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Development of the Sexual Desire Assessment Tool (SDAT) and a Training Program to Educate Clinicians and Assist in Opening Dialogue with Polyamorous Systems 开发性欲评估工具(SDAT)和培训计划,以教育临床医生并协助与多角恋系统展开对话
Pub Date : 2019-03-19 DOI: 10.1353/BSR.2018.0020
Thelma Elizabeth Tennie
abstract:The purpose of this study was to develop a brief sexual desire assessment tool (SDAT) and training material for marriage and family therapists (MFT) and other clinicians. A discussion in polyamory is provided for clinicians who may otherwise overlook or ignore the possibility of outside causes to relationship issues. The case studies of therapists who have worked with and researched polyamorous systems were reviewed. As a result, a brief sexual desire assessment tool (SDAT), as well as a training program for its use, were designed. A qualitative survey was provided to practicing clinicians to evaluate the assessment tool.
本研究旨在为婚姻家庭治疗师(MFT)和其他临床医生开发一套简易的性欲评估工具(SDAT)和培训材料。在一夫多妻制的讨论提供了临床医生谁可能会忽视或忽视外部原因的关系问题的可能性。对研究多角恋系统的治疗师的案例研究进行了回顾。因此,设计了一个简短的性欲评估工具(SDAT),以及一个使用该工具的培训计划。一项定性调查提供给执业临床医生评估评估工具。
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引用次数: 0
Afro-Latino Same-Sex Attracted Men: Ethnic Identity Importance, Gay Community Identification, and Internalized Homonegativity 非裔拉丁裔同性吸引男性:种族认同的重要性、同性恋社区认同和内化的同性恋负面性
Pub Date : 2019-03-19 DOI: 10.1353/bsr.2018.0018
Juan F. Camarena
abstract:Afro-Latino same-sex attracted men have been ignored by the research community with the exception of public health researchers examining the role of ethnicity in HIV/AIDS and often these studies label participants as either Latino or African American (Muñoz-Laboy & Severson, 2018). Of the US population estimates of men who have sex with men (MSM), 1.1 million are Latino and 635,000 are Black, yet it is unknown how many are both (Lieb et al, 2011). Aside from not having a clear understanding of how many Afro-Latino same-sex attracted men exist, there is no data about how these men understand their multiple identities, nor agreed upon definitions of popular terms such as MSM. This quantitative and exploratory research study examined the interconnection of ethnic identity, gay community identification, and internalized homonegativity among Afro-Latino same-sex attracted men. Thirty-two men from across the United States completed a detailed demographic questionnaire, the Multigroup Ethnic Identity Measure (MEIM; Phinney, 1992), the Identification with and Involvement with the Gay Community Scale (IGCS; Vanable, McKirnan, & Stokes, 2011), and Internalized Homonegativity Inventory (IHNI; Mayfield, 2001). Results indicated that as ethnic identity increased, homonegativity decreased. While exploratory in nature, the study results contradict common narratives about same-sex attracted men of color and are a beginning step in understanding the complexity of identity for Afro-Latinos.
摘要:非裔拉丁裔同性吸引的男性一直被研究界忽视,但公共卫生研究人员在研究种族在艾滋病毒/艾滋病中的作用时除外,这些研究通常将参与者标记为拉丁裔或非裔美国人(Muñoz Laboy和Severson,2018)。在美国对男性行为者(MSM)的人口估计中,110万是拉丁裔,63.5万是黑人,但尚不清楚有多少是两者(Lieb等人,2011年)。除了不清楚有多少非裔拉丁裔同性吸引的男性存在之外,也没有关于这些男性如何理解自己的多重身份的数据,也没有对MSM等流行术语的定义达成一致。这项定量和探索性的研究考察了非裔拉丁裔同性吸引男性的种族认同、同性恋社区认同和内在的同负性之间的相互联系。来自美国各地的32名男性完成了一份详细的人口统计问卷,即多群体种族认同测量(MEIM;Phinney,1992)、同性恋社区认同和参与量表(IGCS;Vanable、McKirnan和Stokes,2011)和内部同性恋负性量表(IHNI;Mayfield,2001)。结果表明,随着民族认同的增加,同源性降低。虽然研究结果具有探索性,但与关于同性吸引有色人种男性的常见说法相矛盾,是理解非裔拉丁裔身份复杂性的第一步。
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引用次数: 0
Empowerment as a Key Role in Lowering HIV Infection among African American Women: A Qualitative Exploration of Factors That Impact Sexual Risk Reduction 赋权作为降低非洲裔美国妇女艾滋病毒感染的关键作用:影响性风险减少性因素的定性探索
Pub Date : 2019-03-19 DOI: 10.1353/bsr.2018.0019
S. K. Dunston, B. Wallace, Chiamaka Osuoha
abstract:This qualitative investigation utilized open-ended questions to focus on women's perceptions of empowerment, condom use and relationship dynamics among a convenience sample of one hundred ninety-five African American women. Several themes emerged for reasons some women felt empowered to demand safe sex, including concerns about (sexually transmitted infections) STIs or pregnancy, social support, and role models. Other emergent themes addressed reasons women felt they were unable to demand safe sex, including fear of losing a partner, and viewing unprotected sex as a sign of a committed relationship. The findings contribute to understanding of factors that affect some African American women's risk for HIV infection, specifically regarding condom use behaviors.
本定性调查采用开放式问题来关注女性对赋权、避孕套使用和关系动态的看法,调查对象为195名非裔美国女性。一些女性认为有权利要求安全性行为的原因出现了几个主题,包括对(性传播感染)性传播感染或怀孕的担忧、社会支持和榜样。其他涌现的主题涉及女性无法要求安全性行为的原因,包括害怕失去伴侣,以及将无保护的性行为视为忠诚关系的标志。这些发现有助于了解影响一些非裔美国妇女感染艾滋病毒风险的因素,特别是有关避孕套使用行为的因素。
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引用次数: 1
Reconsidering Femme Identity: On Centering Trans* Counterculture and Conceptualizing Trans*Femme Theory 重新思考女性身份:以跨文化反主流文化为中心,概念化跨女性理论
Pub Date : 2019-01-11 DOI: 10.1353/bsr.2018.0013
Perrē L. Shelton
abstract:"Femme" as an identity construct and a theoretical frame of reference has historically been conceptualized with trans*femme individuals on the margins, if at all included. This theoretical analysis centers trans*femme identity in the negotiation of a comprehensive conceptualization of femme—proposing an initial framework for trans*femme theory. It is argued that gender from the femme and trans*femme frame of reference is a biopsychosocial phenomenon, which is fluid, inclusive, and vulnerable to change. Additionally, the ways that femme, as discussed here, extends the boundaries of feminist and queer theory is explored. Lastly, an analysis of femme identity framed as a counter-culture is discussed in concluding remarks.
摘要:“女性”作为一种身份建构和理论参考框架,在历史上一直被概念化为边缘的跨性别女性个体,如果有的话。这一理论分析以跨性别女性身份为中心,在对女性的全面概念化的谈判中提出了跨性别女性理论的初步框架。本文认为,从女性和跨性别女性的参考框架来看,性别是一种生物心理社会现象,它是流动的、包容的、容易改变的。此外,本文还探讨了femme扩展女权主义和酷儿理论边界的方式。最后,在结束语中讨论了作为反文化框架的女性身份的分析。
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引用次数: 8
The Disclosure, Disconnect, and Digital Sexploitation of Tween Girls' Aspirational YouTube Videos 少女抱负YouTube视频的披露、断开和数字剥削
Pub Date : 2019-01-11 DOI: 10.1353/bsr.2018.0017
Kyra D. Gaunt
abstract:Does YouTube normalize the unintended sexploitation of tween Black girls' musical play in user-generated content (UGC)? A review of girlhood studies, online sexploitation, social media, and intersectionality contributes to a case study of over 600 YouTube twerking videos uploaded over a six-year period (2008–2014). Utilizing Critical Technocultural Discourse Analysis (CTDA), three main findings point to the normalization of online sexploitation relative to Black girls' user-generated content: 1) the disclosure of personal-identifying information; 2) disconnects between culture and age-restricted guidelines; and 3) the monetization of music in UGC.
摘要:YouTube是否规范了青少年黑人女孩在用户生成内容(UGC)中的音乐表演中的非故意性行为?对少女时代研究、网络性行为、社交媒体和交叉性的回顾有助于对六年期间(2008-2014年)上传的600多个YouTube摇摆视频进行案例研究。利用批判性技术文化话语分析(CTDA),三个主要发现表明,相对于黑人女孩的用户生成内容,网络性行为的规范化:1)个人身份信息的披露;2) 文化和年龄限制准则之间的脱节;以及3)UGC中音乐的货币化。
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引用次数: 6
Make It Nasty: Black Women's Sexual Anthems and the Evolution of the Erotic Stage 让它肮脏:黑人女性的性颂歌和情色阶段的演变
Pub Date : 2019-01-11 DOI: 10.1353/bsr.2018.0015
A. Cunningham
abstract:This paper discursively examines the interplay between explicit, sexually narrative hip-hop music and Black women's erotic cultural production in material and digital spaces. In drawing on Black feminist thought and hip-hop studies, this research wrestles with the consumption of Black women's erotic performance in the United States through the controversy of Nicki Minaj's Madame Tussauds wax figure. The essay forwards a century-long genealogy that centers racialized fantasy and erotic stages as central to Black erotic performance. Finally, it posits Black women's centrality to erotic cultural production as a significant, pedagogical challenge to the ways erotic labor emerges in popular discourse.
本文论述了在物质和数字空间中,明确的、性叙事的嘻哈音乐与黑人女性的情色文化生产之间的相互作用。在借鉴黑人女权主义思想和嘻哈研究的基础上,本研究通过Nicki Minaj的杜莎夫人蜡像的争议来探讨美国黑人女性色情表演的消费。这篇文章提出了一个长达一个世纪的谱系,以种族化的幻想和情色阶段为中心,作为黑人情色表演的中心。最后,它将黑人女性在情色文化生产中的中心地位作为对情色劳动在大众话语中出现方式的重大教育挑战。
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引用次数: 5
Strands of Intimacy: Black Women's Narratives of Hair and Intimate Relationships with Men 亲密的丝线:黑人女性关于头发和与男性亲密关系的叙述
Pub Date : 2019-01-11 DOI: 10.1353/bsr.2018.0014
Afiya M. Mbilishaka
abstract:The purpose of this qualitative study was to explore Black women's perceptions and beliefs about hair and intimate relationships with men. The existing literature on hair in intimate relationships excludes Black aesthetics and phenotypes, and yet there is significant evidence that Black women evaluate self-esteem, career success, and intelligence based on the texture and length of their hair. Using the Guided Hair Autobiography (Mbilishaka, 2014), fourteen Black women constructed narratives and four themes emerged in a content analysis: (a) male partners providing support during stressful hair experiences, (b) male partners criticizing short hairstyles, (c) Black women transforming the appearance of their hair to ritualize the end of romantic relationships with men, and (d) male partners having limited influence on how Black women groom their hair. Hair is more complex than attracting a partner, but illustrates how Black women think about and behave in intimate relationships. Hair stories may be a means of processing intimate relationships for Black women and utilized by hair care professionals and clinicians for psychological interventions.
本定性研究的目的是探讨黑人女性对头发和与男性亲密关系的看法和信念。现有的关于亲密关系中头发的文献排除了黑人美学和表现型,然而有重要的证据表明,黑人女性根据头发的质地和长度来评估自尊、事业成功和智力。利用《头发自传指南》(Mbilishaka, 2014年),14名黑人女性构建了叙事,并在内容分析中出现了四个主题:(a)男性伴侣在紧张的头发体验中提供支持,(b)男性伴侣批评短发,(c)黑人女性改变头发的外表,以仪仪化与男性的浪漫关系的结束,以及(d)男性伴侣对黑人女性如何梳理头发的影响有限。头发比吸引伴侣要复杂得多,但它说明了黑人女性在亲密关系中的想法和行为。头发故事可能是黑人女性处理亲密关系的一种手段,被护发专业人员和临床医生用于心理干预。
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引用次数: 6
Editor's Note: Conceptions of Masculinity 编者注:男子气概的概念
Pub Date : 2019-01-01 DOI: 10.1353/bsr.2019.0006
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引用次数: 0
Editor's Note: Black and Polyamorous 编者按:黑人和多角恋者
Pub Date : 2019-01-01 DOI: 10.1353/bsr.2019.0017
Ruby Johnson
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引用次数: 3
Black American Couples' Perceptions of the Significance of Race and Racial Conversations in Therapy: A Qualitative Study 美国黑人夫妇对治疗中种族和种族对话意义的认知:一项定性研究
Pub Date : 2019-01-01 DOI: 10.1353/bsr.2019.0020
Marjorie Nightingale, Shawn C. T. Jones, Symphonie D. Smith
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引用次数: 3
期刊
Journal of black sexuality and relationships
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