We sought to determine the association between HIV-related medical mistrust (or belief in HIV conspiracy theories) and educational attainment among Blacks that are living with HIV. We analyzed data from the regional Survey on HIV in the Black Community in Alabama. HIV-related medical mistrust w or HIV Genocidal Conspiracy Theories were reported by majority of the patients. In multivariable analysis, controlling for income, education, and marital status, belief in conspiracy theories or HIV Genocidal Conspiracy Theories were significantly associated with higher education. The HIV-Related Medical Mistrust Scale item was independently associated with higher education. This finding speaks to the need for an improved understanding of the role of HIV related medical mistrust among African Americans to improve uptake of biomedical HIV prevention.
{"title":"HIV-Related Mistrust (or HIV Genocidal Conspiracy Theories) among African Americans Living with HIV in Rural Alabama.","authors":"Andrew A Zekeri, Pauline Baba","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>We sought to determine the association between HIV-related medical mistrust (or belief in HIV conspiracy theories) and educational attainment among Blacks that are living with HIV. We analyzed data from the regional Survey on HIV in the Black Community in Alabama. HIV-related medical mistrust w or HIV Genocidal Conspiracy Theories were reported by majority of the patients. In multivariable analysis, controlling for income, education, and marital status, belief in conspiracy theories or HIV Genocidal Conspiracy Theories were significantly associated with higher education. The HIV-Related Medical Mistrust Scale item was independently associated with higher education. This finding speaks to the need for an improved understanding of the role of HIV related medical mistrust among African Americans to improve uptake of biomedical HIV prevention.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"93-96"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351481/pdf/jhsh-12-93.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"9834169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The US is witnessing rapid hospital closures in rural communities, with devastating consequences for community residents beyond decreased access to health care services. Hospital closures have been associated with outmigration of younger generations due to loss of employment opportunities and economic decline, and with creating uncertainty and a sense of powerlessness among residents. While great efforts have been undertaken to document the effects of hospital closures on health care access, particularly during the COVID-19 epidemic, limited attention has been given to the public health ethics associated with dismantling health care for populations in greatest need. Drawing on the narratives of community stakeholders and residents, several themes evolved around processes, structures, and spillover effects of hospital closures on their daily lives, including decision making processes of when and how to close hospitals. Concerns arose regarding lack of transparency and disregard for alternative health care services to meet the needs of rural communities. The researchers analyzed participants' stories using the six core values of the American Public Health Association's code of ethics to determine the extent to which the multilevel crisis emerging from rural hospital closures contradicts the public health ethical responsibility of ensuring access to health care in rural communities. Centering the voices of rural community stakeholders and residents is critical to inform and guide public health strategies and in turn address health care needs of rural communities.
{"title":"Rural Hospital Closures in Tennessee: Centering Community Residents' Voices to Identify Public Health Ethical Issues and Inform Policy Strategies.","authors":"Leah Scholma Branam, Catherine Gonzalez, Tracey Stansberry, Randall Rice","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>The US is witnessing rapid hospital closures in rural communities, with devastating consequences for community residents beyond decreased access to health care services. Hospital closures have been associated with outmigration of younger generations due to loss of employment opportunities and economic decline, and with creating uncertainty and a sense of powerlessness among residents. While great efforts have been undertaken to document the effects of hospital closures on health care access, particularly during the COVID-19 epidemic, limited attention has been given to the public health ethics associated with dismantling health care for populations in greatest need. Drawing on the narratives of community stakeholders and residents, several themes evolved around processes, structures, and spillover effects of hospital closures on their daily lives, including decision making processes of when and how to close hospitals. Concerns arose regarding lack of transparency and disregard for alternative health care services to meet the needs of rural communities. The researchers analyzed participants' stories using the six core values of the American Public Health Association's code of ethics to determine the extent to which the multilevel crisis emerging from rural hospital closures contradicts the public health ethical responsibility of ensuring access to health care in rural communities. Centering the voices of rural community stakeholders and residents is critical to inform and guide public health strategies and in turn address health care needs of rural communities.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"59-79"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351482/pdf/jhsh-12-59.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10194794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Antonius D Skipper, Tangela Towns, Richard G Moye, Daniel Rose
Although Black men in the United States face high rates of hypertension, the nexus of health and religion remain understudied for this population. The present study analyzes religious variables, such as prayer, Bible reading, and religious meditation, to describe the frequency of these practices among hypertensive and non-hypertensive Black men. This study utilizes data from the Midlife in the United States (MIDUS) 3 - Milwaukee African American Sample series, with 135 Black men (51.1% stating that they had experienced hypertension in the past 12 months). Findings suggest that Black men with a diagnosis of hypertension were significantly more likely to report that they prayed and read religious literature more often than their non-hypertensive counterparts. The results of the present study demonstrate key religious practices that hypertensive Black men might use as a potential coping response to their health condition.
{"title":"Examining the Frequency of Religious Practices among Hypertensive and Non-Hypertensive Black Men.","authors":"Antonius D Skipper, Tangela Towns, Richard G Moye, Daniel Rose","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>Although Black men in the United States face high rates of hypertension, the nexus of health and religion remain understudied for this population. The present study analyzes religious variables, such as prayer, Bible reading, and religious meditation, to describe the frequency of these practices among hypertensive and non-hypertensive Black men. This study utilizes data from the Midlife in the United States (MIDUS) 3 - Milwaukee African American Sample series, with 135 Black men (51.1% stating that they had experienced hypertension in the past 12 months). Findings suggest that Black men with a diagnosis of hypertension were significantly more likely to report that they prayed and read religious literature more often than their non-hypertensive counterparts. The results of the present study demonstrate key religious practices that hypertensive Black men might use as a potential coping response to their health condition.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"41-58"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351480/pdf/jhsh-12-41.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10194796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Message from the Editor.","authors":"Rueben C Warren","doi":"","DOIUrl":"","url":null,"abstract":"","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"7-10"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351485/pdf/jhsh-12-7.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10456094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
COVID-19 imploded the notion of educational equity, as school closures forced educational institutions to grapple with the equity of specific policies, subsequently reigniting a national and international discourse on systemic racism. Due to the uncertainty and debilitating impact of COVID-19 on schools, testing facilities, students, and the American economy, educational institutions temporarily suspended, staunch rules and institutional norms. Entry and exit exams that would otherwise serve as systemic barricades, historically precluding Black Americans from gaining entrance into the bastions of white privilege, became subject to white reprieves.
{"title":"White Reprieves and Black Rage: The Augmentation of Educational Policy and Racial Protests in the Era of COVID-19.","authors":"Brandon R Isome","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>COVID-19 imploded the notion of educational equity, as school closures forced educational institutions to grapple with the equity of specific policies, subsequently reigniting a national and international discourse on systemic racism. Due to the uncertainty and debilitating impact of COVID-19 on schools, testing facilities, students, and the American economy, educational institutions temporarily suspended, staunch rules and institutional norms. Entry and exit exams that would otherwise serve as systemic barricades, historically precluding Black Americans from gaining entrance into the bastions of white privilege, became subject to white reprieves.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"80-92"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351479/pdf/jhsh-12-80.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"9834170","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this article is to discuss the hypocrisy of American ethics. This hypocrisy allows certain members of our society to breach their ethical duties and responsibilities without concern for the collective or regard for the oaths they pledge. This hypocrisy wields great power that continues to support the systemic discrimination that will be the downfall of this Country. By analyzing the January 6, 2021, raid on the Capital, we will examine how government officials and American citizens disregarded their oaths and committed unethical acts to overthrow the government. They used the American flag, that they pledge their lives in the name of Democracy, as a tool to incite violence and insurrection. Analysis of this incident clearly reflects that this selective application of ethical responsibility allows some government officials and members of society to commit violent acts against the government officials, institutions, and its citizenry, without the same criminal reprisal other Americans endure.
{"title":"The United States Constitution and The Hypocrisy of the American Oath: January 6<sup>th</sup> Raid on The Capital.","authors":"Charlene Bryant","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>The purpose of this article is to discuss the hypocrisy of American ethics. This hypocrisy allows certain members of our society to breach their ethical duties and responsibilities without concern for the collective or regard for the oaths they pledge. This hypocrisy wields great power that continues to support the systemic discrimination that will be the downfall of this Country. By analyzing the January 6, 2021, raid on the Capital, we will examine how government officials and American citizens disregarded their oaths and committed unethical acts to overthrow the government. They used the American flag, that they pledge their lives in the name of Democracy, as a tool to incite violence and insurrection. Analysis of this incident clearly reflects that this selective application of ethical responsibility allows some government officials and members of society to commit violent acts against the government officials, institutions, and its citizenry, without the same criminal reprisal other Americans endure.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"97-106"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351484/pdf/jhsh-12-97.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"9827739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kellon S Banks, Crystal M James, David Nganwa, John Heath, Lloyd Webb, Isra Elhussin, Rawah Faraj, Ehsan Abdalla
In Alabama, despite the high screening rates for cervical cancer in Blacks, they still have higher mortality rates compared to Whites. Our objective was to increase knowledge and awareness of cervical cancer with the intention to encourage more women to have Pap tests, Human Papillomavirus (HPV) tests and HPV vaccinations after a short-term educational-based intervention. Pre and post questionnaires were administered to collect data before and after a primary educational intervention in Macon County was taught by a team of experts in the subject area. Descriptive statistics were done using SAS software to generate frequency and chi-square tests. Out of the 100 participants: 9% had cervical cancer; 86% were Blacks; about 65% were over the age of 35 and earned less than $50,000/year; 62% lived in the Tuskegee community; 34% were students, staff or faculty of Tuskegee University; about 25% were either married or living with their partner; leaving about 75% of the women as single, divorced or widowed; and more than 80% were students between their first year of college and graduate school with only 40% working for pay. The short-term educational intervention increased participants' knowledge of: who knew what cervical cancer was; ever heard of HPV; and ever had an HPV-test by margins of 9%, 23% and 4% respectively. Participants who had ever heard of Pap test had the same knowledge of 97% before and after the intervention. There was a significant knowledge level increased: in understanding that cervical cancer was caused by 38% HPV infection; 39% of all HPV infections lead to cervical cancer; and cervical cancer has decreased in recent years by 50%. Significant differences were observed only among participants who had ever heard of Pap test before and after the educational intervention with p-values of 0.004 and 0.03 respectively, compared to participants who knew what cervical cancer was and who had ever heard of HPV test. Although some participants lacked knowledge in certain areas, this study showed an apparent increase in their knowledge and awareness following the educational intervention.
{"title":"Knowledge and Awareness about Cervical Cancer and Human Papillomavirus among Women Living in Macon County, Alabama.","authors":"Kellon S Banks, Crystal M James, David Nganwa, John Heath, Lloyd Webb, Isra Elhussin, Rawah Faraj, Ehsan Abdalla","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>In Alabama, despite the high screening rates for cervical cancer in Blacks, they still have higher mortality rates compared to Whites. Our objective was to increase knowledge and awareness of cervical cancer with the intention to encourage more women to have Pap tests, Human Papillomavirus (HPV) tests and HPV vaccinations after a short-term educational-based intervention. Pre and post questionnaires were administered to collect data before and after a primary educational intervention in Macon County was taught by a team of experts in the subject area. Descriptive statistics were done using SAS software to generate frequency and chi-square tests. Out of the 100 participants: 9% had cervical cancer; 86% were Blacks; about 65% were over the age of 35 and earned less than $50,000/year; 62% lived in the Tuskegee community; 34% were students, staff or faculty of Tuskegee University; about 25% were either married or living with their partner; leaving about 75% of the women as single, divorced or widowed; and more than 80% were students between their first year of college and graduate school with only 40% working for pay. The short-term educational intervention increased participants' knowledge of: who knew what cervical cancer was; ever heard of HPV; and ever had an HPV-test by margins of 9%, 23% and 4% respectively. Participants who had ever heard of Pap test had the same knowledge of 97% before and after the intervention. There was a significant knowledge level increased: in understanding that cervical cancer was caused by 38% HPV infection; 39% of all HPV infections lead to cervical cancer; and cervical cancer has decreased in recent years by 50%. Significant differences were observed only among participants who had ever heard of Pap test before and after the educational intervention with p-values of 0.004 and 0.03 respectively, compared to participants who knew what cervical cancer was and who had ever heard of HPV test. Although some participants lacked knowledge in certain areas, this study showed an apparent increase in their knowledge and awareness following the educational intervention.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"12 1","pages":"13-40"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10351483/pdf/jhsh-12-13.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10213591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The two previous United States presidential administrations implemented efforts to combat HIV/AIDS, recently leading to a plan to end this epidemic by 2030. Although the plan outlines a biomedical framework of key areas to address, it does not prioritize the core systemic and social issues that have caused the disease to devastate Black communities. The Black AIDS Institute (BAI) responded directly to this gap with "We the People: A Black Strategy to End HIV." BAI connected with Black community members across the country and conducted key informant interviews, held town hall meetings, and hosted a community forum in the U.S. Conference on AIDS. Based on this extensive community-level input, BAI, along with a diverse group of social justice partners, finalized the plan's strategic direction and recommendations. The efforts culminated in the "We the People" framework's four key pillars directly informing all of BAI's policy work, to include radically reimagining housing, health care, and criminalization systems that perpetuate the HIV/AIDS crisis among Black Americans. "We the People" outlines a clear path to engage policymakers and ensure all communities can effectively access and utilize the treatment and prevention advances that have the potential to soon end this epidemic..
{"title":"We the People: A Black Strategy to End the HIV Epidemic in the United States of America.","authors":"Tenesha J Lewis, Maximillian Boykin","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>The two previous United States presidential administrations implemented efforts to combat HIV/AIDS, recently leading to a plan to end this epidemic by 2030. Although the plan outlines a biomedical framework of key areas to address, it does not prioritize the core systemic and social issues that have caused the disease to devastate Black communities. The Black AIDS Institute (BAI) responded directly to this gap with \"We the People: A Black Strategy to End HIV.\" BAI connected with Black community members across the country and conducted key informant interviews, held town hall meetings, and hosted a community forum in the U.S. Conference on AIDS. Based on this extensive community-level input, BAI, along with a diverse group of social justice partners, finalized the plan's strategic direction and recommendations. The efforts culminated in the \"We the People\" framework's four key pillars directly informing all of BAI's policy work, to include radically reimagining housing, health care, and criminalization systems that perpetuate the HIV/AIDS crisis among Black Americans. \"We the People\" outlines a clear path to engage policymakers and ensure all communities can effectively access and utilize the treatment and prevention advances that have the potential to soon end this epidemic..</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"11 1","pages":"173-192"},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9930506/pdf/jhsh-11-173.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10768296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Alexis K Fields, Pamela Kirlew, Haroon Zafar, Zoraima Douglas, Tenisha Gillett-Smith, Jessica E Yager
The burden of HIV infection disproportionately impacts Black people across the United States. New York City (NYC) has taken substantial steps to End the HIV Epidemic, boasting reductions in new HIV infections by 40% since 2015; however, racial inequities persist. In 2019, Black people living in NYC accounted for 24% of the population, yet represented 46.1% of new HIV diagnoses and 48.7% of HIV deaths. To address the high incidence of HIV in a predominately Black community in Central Brooklyn, Brookdale Hospital Medical Center (BHMC) developed a multi-faceted approach to increase routine opt-out HIV screening and linkage. In order to integrate HIV testing into routine clinical care, BHMC leadership updated screening policies; developed an Electronic Health Record (EHR) algorithm to trigger HIV screening in five BHMC ambulatory clinics; and modified the EHR to transmit positive HIV screening results to patient navigators dedicated to linking patients to HIV care. During the height of the COVID-19 pandemic, between March and April 2020, HIV screening across all five ambulatory sites decreased by 87.3%. After activation of the EHR algorithm in three ambulatory sites in June 2020, HIV screening increased 216.3% from the prior month. By the time the final EHR algorithm launched in August 2020, HIV testing had fully rebounded to pre-pandemic levels. Policies supporting routine opt-out HIV screening coupled with EHR-prompted screening can improve and sustain HIV testing in a Black community with a high incidence and prevalence of HIV.
艾滋病毒感染对美国黑人的影响尤为严重。纽约市为终结艾滋病毒流行采取了实质性措施,自2015年以来,新增艾滋病毒感染人数减少了40%;然而,种族不平等仍然存在。2019年,居住在纽约市的黑人占总人口的24%,但占新发艾滋病诊断的46.1%,占艾滋病死亡人数的48.7%。布鲁克代尔医院医疗中心(Brookdale Hospital Medical Center, BHMC)为解决布鲁克林中部以黑人为主的社区中艾滋病毒的高发病率问题,开发了一种多方面的方法,以增加常规的选择退出艾滋病毒筛查和联系。为了将HIV检测纳入常规临床护理,BHMC领导层更新了筛查政策;开发了一种电子健康记录(EHR)算法,在BHMC的五个门诊诊所启动艾滋病毒筛查;并修改了电子病历,将阳性艾滋病毒筛查结果传递给致力于将患者与艾滋病毒护理联系起来的患者导航员。在2020年3月至4月的COVID-19大流行高峰期,所有五个门诊地点的艾滋病毒筛查减少了87.3%。2020年6月,在三个门诊站点启动电子病历算法后,艾滋病毒筛查比上个月增加了216.3%。到2020年8月最终的电子健康记录算法启动时,艾滋病毒检测已完全恢复到大流行前的水平。支持常规选择退出艾滋病毒筛查的政策与ehr提示的筛查相结合,可以改善和维持艾滋病毒高发和流行的黑人社区的艾滋病毒检测。
{"title":"Utilizing Policy and Electronic Health Record (EHR) System Modifications to Implement and Sustain Routine Opt-Out HIV Screening and Linkage to Care During the COVID-19 Pandemic.","authors":"Alexis K Fields, Pamela Kirlew, Haroon Zafar, Zoraima Douglas, Tenisha Gillett-Smith, Jessica E Yager","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>The burden of HIV infection disproportionately impacts Black people across the United States. New York City (NYC) has taken substantial steps to End the HIV Epidemic, boasting reductions in new HIV infections by 40% since 2015; however, racial inequities persist. In 2019, Black people living in NYC accounted for 24% of the population, yet represented 46.1% of new HIV diagnoses and 48.7% of HIV deaths. To address the high incidence of HIV in a predominately Black community in Central Brooklyn, Brookdale Hospital Medical Center (BHMC) developed a multi-faceted approach to increase routine opt-out HIV screening and linkage. In order to integrate HIV testing into routine clinical care, BHMC leadership updated screening policies; developed an Electronic Health Record (EHR) algorithm to trigger HIV screening in five BHMC ambulatory clinics; and modified the EHR to transmit positive HIV screening results to patient navigators dedicated to linking patients to HIV care. During the height of the COVID-19 pandemic, between March and April 2020, HIV screening across all five ambulatory sites decreased by 87.3%. After activation of the EHR algorithm in three ambulatory sites in June 2020, HIV screening increased 216.3% from the prior month. By the time the final EHR algorithm launched in August 2020, HIV testing had fully rebounded to pre-pandemic levels. Policies supporting routine opt-out HIV screening coupled with EHR-prompted screening can improve and sustain HIV testing in a Black community with a high incidence and prevalence of HIV.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"11 1","pages":"84-100"},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9930505/pdf/jhsh-11-84.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10756250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite prior studies showing that a significant proportion of the general African-American population hold conspiracy beliefs about HIV/AIDS, limited research has investigated conspiracy beliefs among African Americans that are HIV-positive and the subgroups most likely to endorse such beliefs. I examined endorsement of HIV/AIDS conspiracy beliefs and their relationship to sociodemographic variables among 256 African Americans with HIV infection. Quantitative and qualitative methods were used in the study at an AIDS Outreach Organization clinic in Alabama that provides medical and social support services to HIV-positive persons. Patients reported agreement with statements capturing beliefs in HIV/AIDS conspiracies. Results indicated that about one-third subscribed to the notion that "AIDS is a form of genocide against Blacks" (29.7%) and some 27.7% of the respondents said that "AIDS was created by the government to control the black population." Regarding treatment-related conspiracy beliefs, over one-third (35.6%) somewhat or strongly agreed that "people who take the new medicines for HIV/AIDS are human guinea pigs for the government," while 29.9% somewhat or strongly endorsed the statement that "the medicine that doctors prescribe to treat HIV is poison." Results of multivariate analyses indicated that stronger HIV/AIDS conspiracy beliefs were significantly associated with educational attainment and age. A set of sociodemographic variables explained a small amount of the variance in conspiracy beliefs about HIV/AIDS (R2 range=0.13-0.14). Qualitative results indicated that conspiracy beliefs are barrier to medication adherence among these patients living with HIV/AIDS. Focus group discussions suggested that conspiracy beliefs can be important barriers to quality of life and infection control among HIV-positive individuals. These findings suggested that addressing conspiracy beliefs should be a significant issue in HIV/AIDS treatment and prevention programs in the 21st Century.
尽管之前的研究表明,相当一部分非裔美国人对艾滋病毒/艾滋病持有阴谋论信念,但对艾滋病毒呈阳性的非裔美国人的阴谋论信念以及最有可能赞同这种信念的亚群体的研究却很有限。我研究了 256 名感染艾滋病毒的非裔美国人对艾滋病毒/艾滋病阴谋论信念的认同及其与社会人口变量的关系。研究采用了定量和定性方法,在阿拉巴马州的一家艾滋病外展组织诊所进行,该诊所为 HIV 阳性者提供医疗和社会支持服务。患者报告了对有关艾滋病毒/艾滋病阴谋信念的陈述的认同情况。结果显示,约有三分之一的受访者同意 "艾滋病是对黑人的一种种族灭绝"(29.7%)的观点,约有 27.7%的受访者表示 "艾滋病是政府为了控制黑人人口而制造的"。关于与治疗有关的阴谋论信念,超过三分之一(35.6%)的受访者在某种程度上或非常同意 "服用艾滋病新药的人是政府的小白鼠",29.9%的受访者在某种程度上或非常同意 "医生开的治疗艾滋病的药是毒药"。多变量分析结果表明,更强烈的艾滋病毒/艾滋病共谋信念与受教育程度和年龄明显相关。一组社会人口变量解释了艾滋病毒/艾滋病共谋信念的少量差异(R2 范围=0.13-0.14)。定性结果表明,共谋信念是这些艾滋病患者坚持服药的障碍。焦点小组讨论表明,共谋信念可能是影响 HIV 阳性者生活质量和感染控制的重要障碍。这些研究结果表明,在 21 世纪的艾滋病毒/艾滋病治疗和预防计划中,解决共谋信仰问题应该是一个重要问题。
{"title":"Conspiracy Beliefs about HIV/AIDS among HIV-Positive African American Men and Women in Alabama's Black Belt: A Mixed-Method Analysis.","authors":"Andrew A Zekeri","doi":"","DOIUrl":"","url":null,"abstract":"<p><p>Despite prior studies showing that a significant proportion of the general African-American population hold conspiracy beliefs about HIV/AIDS, limited research has investigated conspiracy beliefs among African Americans that are HIV-positive and the subgroups most likely to endorse such beliefs. I examined endorsement of HIV/AIDS conspiracy beliefs and their relationship to sociodemographic variables among 256 African Americans with HIV infection. Quantitative and qualitative methods were used in the study at an AIDS Outreach Organization clinic in Alabama that provides medical and social support services to HIV-positive persons. Patients reported agreement with statements capturing beliefs in HIV/AIDS conspiracies. Results indicated that about one-third subscribed to the notion that \"AIDS is a form of genocide against Blacks\" (29.7%) and some 27.7% of the respondents said that \"AIDS was created by the government to control the black population.\" Regarding treatment-related conspiracy beliefs, over one-third (35.6%) somewhat or strongly agreed that \"people who take the new medicines for HIV/AIDS are human guinea pigs for the government,\" while 29.9% somewhat or strongly endorsed the statement that \"the medicine that doctors prescribe to treat HIV is poison.\" Results of multivariate analyses indicated that stronger HIV/AIDS conspiracy beliefs were significantly associated with educational attainment and age. A set of sociodemographic variables explained a small amount of the variance in conspiracy beliefs about HIV/AIDS (R<sup>2</sup> range=0.13-0.14). Qualitative results indicated that conspiracy beliefs are barrier to medication adherence among these patients living with HIV/AIDS. Focus group discussions suggested that conspiracy beliefs can be important barriers to quality of life and infection control among HIV-positive individuals. These findings suggested that addressing conspiracy beliefs should be a significant issue in HIV/AIDS treatment and prevention programs in the 21st Century.</p>","PeriodicalId":73773,"journal":{"name":"Journal of healthcare, science and the humanities","volume":"11 1","pages":"73-83"},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9930516/pdf/jhsh-11-73.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10768294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}