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WRITING AS REPARATION: BIOGRAPHICAL TRAUMA WRITING IN IAN MCEWAN’S ATONEMENT. 作为补偿的写作:伊恩·麦克尤恩赎罪中的传记式创伤写作。
Pub Date : 2019-01-01 DOI: 10.1344/aflc2018.8.9
D. Abreu, Anu
This article aims to analyze biographical trauma writing in Ian McEwan’s Atonement (2001). In this novel, the narrator and protagonist Briony Tallis decides to become a nurse during The Second World War, as some kind of personal penance. Her auto fictional writing, nonetheless, reveals a possibility to repair her past trauma. The text addresses, more remarkably, the therapeutic properties of autobiographical fiction writing, having as references current assumptions both on trauma theory and life-writing.
本文旨在分析伊恩·麦克尤恩的《赎罪》(2001)中的传记式创伤写作。在这部小说中,叙述者和主人公布里奥妮·塔利斯决定在第二次世界大战期间成为一名护士,作为某种个人忏悔。尽管如此,她的小说写作却揭示了一种修复她过去创伤的可能性。更值得注意的是,本文论述了自传体小说写作的治疗特性,并参考了当前关于创伤理论和生活写作的假设。
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引用次数: 0
A LITERATURA DE PARENTESCO IDEOLÓGICO COM O NAZISMO. 与纳粹主义在意识形态上有联系的文学。
Pub Date : 2019-01-01 DOI: 10.1344/aflc2018.8.3
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引用次数: 0
Le miroir brisé: Reassessing the Occupation (1940-44) in Novels by Modiano, Assouline and Rozier. 《光明之镜:重新评估莫迪亚诺、阿苏兰和罗齐尔小说中的占领(1940-44)》。
Pub Date : 2019-01-01 DOI: 10.1344/aflc2018.8.8
Ursula Hennigfeld
Within French post-war society, the reassessment of the Second World War and the French collaboration with the national socialist occupants started comparatively late. According to French historiographer Henry Rousso, France suffered from ‘Vichy-Syndrome’ until the 1970s, when the suppressed past surged and brought about an obsessive focus on the period of the Occupation, that France hasn’t overcome until this day (Rousso/Conan 2013). Since the mid-1970s, the period of the Occupation has also increasingly been made a topic of fictional literature. Especially around the turn of the millennium is when many novels are published that discuss the time of the German occupation in France (1940-44). This article analyzes three novels that deconstruct the Gaullist myth of the France resistante and turn against the metaphor of the annees noires. The novels Dora Bruder (Patrick Modiano, 1997), La cliente (Pierre Assouline, 1998) and Un amour sans resistance (Gilles Rozier, 2003) make the gaps in the official discourse of memory visible and highlight the shades of gray that lie between resistance and collaboration.
在法国战后社会中,对第二次世界大战的重新评估以及法国与国家社会主义占领者的合作开始得相对较晚。根据法国历史学家亨利·鲁索(Henry Rousso)的说法,直到20世纪70年代,法国一直遭受着“维希综合症”的折磨,当时被压抑的过去激增,导致人们对占领时期的痴迷,法国直到今天都没有克服(Rousso/Conan 2013)。自20世纪70年代中期以来,占领时期也越来越多地成为虚构文学的主题。特别是在千禧年前后,许多小说出版,讨论德国占领法国的时间(1940-44)。本文分析了解构法国抵抗运动戴高乐主义神话的三部小说,并对黑暗时代的隐喻进行了批判。小说《朵拉·布鲁德》(帕特里克·莫迪亚诺,1997年)、《客户》(皮埃尔·阿苏兰,1998年)和《无抵抗的爱情》(吉尔斯·罗齐尔,2003年)使记忆的官方话语中的差距变得清晰可见,并突出了抵抗与合作之间的灰色阴影。
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引用次数: 0
Nannü: una sortida al cercle viciós del dualisme?.
Pub Date : 2019-01-01 DOI: 10.1344/aflc2018.8.13
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引用次数: 0
Der Täter als Überlebender: Der KZ-Arzt im Kino. 犯人是电影演员集中营的医生
Pub Date : 2019-01-01 DOI: 10.1344/aflc2018.8.11
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引用次数: 0
LA CONSTRUCCIÓ DE LES CORPORALITATS A INFINITE JEST: DE L’ESTÈTICA DE L’ASSEMBLAGE A LA TRANSCORPORALITAT.
Pub Date : 2018-12-31 DOI: 10.1344/AFLC2018.8.16
Maria Isern Ordeig
El present article examina les representacions corporals en la novel·la Infinite Jest (David Foster Wallace, 1996) amb la guia d’algunes preguntes. Quina es la concepcio ontologica del cos que es soste en la novel·la? Quin es el paradigma relacional que des d’aqui es proposa? L’article s’obre amb l’analisi de la presencia d’algunes corporalitats considerades no normatives i la seva construccio –en primer lloc, els cossos malalts i discapacitats–, des dels principis de l’estetica de l’assemblage, de costat amb el dispositiu narratiu de la novel·la. Mes endavant, s’estudiaran alguns casos individuals amb l’objectiu de contrastar la hipotesi segons la qual el que hi ha en joc en l’obra es la reescriptura de la concepcio tradicional de la corporalitat, concebuda com a hermetica, autosuficient i sostinguda en els limits de la individualitat. Per reforcar aquesta idea es posara especial emfasi en la relacio amb els altres cossos i, particularment, amb les substancies additives: aquestes darreres permetran l’aproximacio a la idea de transcorporalitat, que es manifesta com a expressio superlativa del rebuig a la forma unitaria i tancada del cos.
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引用次数: 0
VOM VERLUST DER ERSTEN EINSICHTEN. DIE SCHULDFRAGE IN DER DEUTSCHEN LITERATUR UNMITTELBAR NACH KRIEGSENDE UND IHRE BEDEUTUNG FÜR DIE AUFARBEITUNG DER NS-GESCHICHTE IN DEUTSCHLAND. 没有第一双洞察的眼睛关于战争结束后德国文学中的有罪问题以及德国完成纳粹历史工作的重要性
Pub Date : 2018-12-31 DOI: 10.1344/AFLC2018.8.5
Bernd F. W. Springer
Der Artikel bietet zunachst einen interpretativen Uberblick uber die wesentlichen Phasen der deutschen Aufarbeitung des 3. Reiches, bis hin zu jenem Erinnerungsboom in Literatur und Film, der Ende der Neunziger Jahre einsetzte. Dieser Boom ist einerseits gekennzeichnet durch eine extreme Kommerzialisierung der Vergangenheit, andererseits aber auch durch kritische Ruckblicke auf fruhere Phasen des Erinnerns, in denen eine klare Instrumentalisierung des Schuldvorwurfs der Nachkriegsgeborenen gegen ihre Elterngeneration aufgedeckt wird. Die Erkenntnis leitende Motivation nachgeborener Generationen hatte teilweise, so der Vorwurf, mehr mit eigenen moralischen und politischen Projektionen als mit der Vergangenheit und ihren Akteuren selber zu tun. Das legt die Hypothese nahe, dass die literarische Suche nach Wahrheit und Gerechtigkeit mit zunehmender zeitlicher Distanz zum 2. Weltkrieg an Glaubwurdigkeit verlor. Dafur wurde sprechen, und das macht den zweiten Teil der Untersuchung aus, dass viele unmittelbar nach Kriegsende publizierten und teilweise noch im Krieg verfassten Texte auf eine viel differenziertere Weise die sehr unterschiedlichen Grade der Verstrickung in das Bose offenlegten, als dies in spateren Jahrzehnten ublich war. Sie kannten vielfaltige Moglichkeiten des Schuldig-Werdens und prasentierten sogar Situationen, in denen es unmoglich ist, nicht schuldig zu werden. Diese Einsichten in das moralische Dilemma der menschlichen Existenz, so die These des Artikels, gingen in den folgenden Jahrzehnten weitgehend verloren.
这篇文章提供了一项解释直到九十年代末期,随之而来的文学和电影的繁荣。这一繁荣一方面充满了过去的极端商业化的色彩,另一方面也代表了记忆的早期时期出现了尖锐的回潮,孩子们明显地利用战后出生的孩子责怪他们的父母。子孙后代的动机也受到了一定程度的指责,他们认为更多的是与自身道德和政治的预测而不是与过去以及行为者自身有关。由此我们得出了一个假设:当一段时间写到(二战失去了权威)原本被嘲笑说调查的第二部分,很多战争结束后立即公布,部分还在战争中写的文章以一个更加多的方式非常不同的现在国内的邪恶offenlegten时,这是符合一般习惯spateren十年.平心而论,他们知道色情行为的玛格比主义,还善于吹嘘不认罪的情形。文章中指出,上述关于人类生存的道德困境的洞见在接下来的几十年间大部分已经丢失。
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引用次数: 0
Consideraciones sobre una literatura de exilio suiza: Annemarie Schwarzenbach. 瑞士流亡文学的思考:安妮玛丽·施瓦岑巴赫。
Pub Date : 2018-12-31 DOI: 10.1344/AFLC2018.8.6
Guiomar Susana Topf Monge
The literary work of Annemarie Schwarzenbach is part of the German Swiss literature from the interwar period. The novel Das gluckliche Tal (1940) has been considered by Rohlf (2002) as an example of exile literature although it was not written in exile. The objective of this essay is to determine, to what extent the notion of ”exile literature“ can be applied to this and other works of Schwarzenbach. It develops the concepts of the antifascist literature about exile, the motif of the exiled and the wandering traveller, as well as the metaphor of exile. Reading the novels Flucht nach oben and Tod in Persien and the short stories “Das gelobte Land“, “Verklartes Europa“, “Sehr viel Geduld...“ and ”Drei Tage Morgendammerung“ under the scope of exile, one arrives at the conclusion that the literal concepts of exile are fading in light of a more metaphorical sense of exile. The essay ascertains that the designation of Swiss exile literature is only applicable if we situate every work in the historical context of its aesthetics and its testimonial value.
安妮玛丽·施瓦岑巴赫的文学作品是两次世界大战期间德国瑞士文学的一部分。小说Das gluckliche Tal(1940)被罗尔夫(2002)认为是流亡文学的一个例子,尽管它不是在流亡期间写的。本文的目的是确定,“流亡文学”的概念在多大程度上可以应用于施瓦岑巴赫的这部作品和其他作品。它发展了反法西斯流亡文学的概念、流亡者和流浪旅行者的母题以及流亡的隐喻。读小说《在波斯的福尔希特·奥本》和《托德》,读短篇小说《大地》、《欧罗巴》、《我的世界》……和" Drei Tage Morgendammerung "在流放的范围下,我们得出的结论是,流放的字面概念在流放的隐喻意义下逐渐消失。本文确定了瑞士流亡文学的称号只有在我们将每一部作品置于其美学和见证价值的历史语境中才能适用。
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引用次数: 1
Un país fet bell. Transgressio´ i resignificacio´ de la sexualitat a El bell pai´s on els homes desitgen els homes, de Biel Mesquida.
Pub Date : 2018-12-31 DOI: 10.1344/AFLC2018.8.15
Sebastià Portell
El llibre de poesia El bell pais on els homes desitgen els homes , de Biel Mesquida, ha estat considerat sovint un text transgressor per diversos critics i estudiosos. Dificilment, pero, aquesta formulacio de la transgressio ha estat definida de manera clara: que transgredeixen els poemes i com se suposa que ho fan? L’objectiu d’aquesta investigacio es confrontar la nocio de “transgressio” en la seva arrel etimologica amb els poemes que conformen el volum de Mesquida, i fer-ho mes concretament analitzant la transgressio d’alguns codis sexuals i de genere. Aixi doncs, aquest estudi reposa sobre el caracter transitiu i contextual del fenomen de la transgressio i ho fa a partir de l’analisi de la resignificacio de la sexualitat a traves de la paraula. Amb el contingut i tambe amb alguns aspectes formals presents en els poemes d’ El bell pais… , Mesquida contradiu, estrafa, amplia i subverteix nombrosos codis socials relacionats amb la sexualitat i estableix un dialeg universal amb l’escriptura del cos i del desig.
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引用次数: 0
VERSIONES DE ROUSSEAU: DAS ERDBEBEN IN CHILI O EL “RETORNO A LA NATURALEZA” COMO PALIMPSESTO LITERARIO. 卢梭的版本:《智利的ERDBEBEN》或《回归自然》作为文学重写本。
Pub Date : 2018-12-31 DOI: 10.1344/AFLC2018.8.1
Martín Baigorria
T he literary sources of the “back-to-nature” theme —as it is famously deployed in Heinrich v. Kleist´s Das Erdbeben in Chili (1807) — haven´t been yet enough studied. In the present essay we propose two important philological precedents, recognizable in C. M. Wieland´s Beytrage zur geheimen Geschichte des menschlichen Verstandes und Herzens (1770) and in Chapter Five, Book IV, from J. W. Goethe´s Wilhelm Meisters Lehrjahre (1795). Our main thesis is that Kleist´s literary approach to the intellectual and ideological issues involved in the different versions of the topic displays an unusual reading of J-J. Rousseau´s work in the aftermath of the French Revolution.
“回归自然”主题的文学来源——正如海因里希·v·克莱斯特(Heinrich v. Kleist)在1807年的《智利的一切》(Das Erdbeben in Chili)中所表达的那样——还没有得到足够的研究。在本文中,我们提出了两个重要的文献学先例,可以在C. M. Wieland的《人的本质》(1770)和J. W. Goethe的《Wilhelm meister Lehrjahre》(1795)的第四卷第五章中识别。我们的主要论点是克莱斯特的文学方法涉及的知识和意识形态问题的不同版本的主题显示了一个不同寻常的阅读J-J。卢梭在法国大革命后的作品。
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