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Allusions to the Stream of Tradition in Neo-Assyrian Oracles 新亚述神谕中传统之流的典故
Charles Halton
The purpose of this article is to begin the evaluation of the rhetorical aims and strategies of the use of allusions within Neo-Assyrian oracles. These allusions are to some of the most prominent texts within the Mesopotamian literary stream of tradition: Adapa and the South Wind, Atra-Iasis, and the Gilgames Epic. The authors borrowed imagery from these works and fused it with their own rhetorical purposes. Prophets even used allusions that contained a complex set of apparently conflicting associations. The use of subtle allusions that often contain complex associations should cause modern readers to more greatly appreciate the rhetorical abilities of the Neo-Assyrian prophets. *
本文的目的是开始对新亚述神谕中使用典故的修辞目的和策略进行评估。这些典喻是美索不达米亚文学传统流中一些最重要的文本:《阿达帕与南风》、《阿特拉-伊西斯》和《吉尔伽斯史诗》。作者从这些作品中借用意象,并将其与自己的修辞目的融合在一起。先知们甚至使用了包含一系列复杂的明显相互冲突的联想的典故。使用微妙的典故,往往包含复杂的联想,应该使现代读者更欣赏新亚述先知的修辞能力。*
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引用次数: 8
The Hirbemerdon Tepe Archaeological Project: The First Five Seasons of Archaeological Work at a Site in the Upper Tigris River Valley, Southeastern Turkey Hirbemerdon Tepe考古项目:土耳其东南部底格里斯河上游河谷遗址考古工作的前五个季节
N. Laneri, M. Schwartz, S. Valentini, A. D'Agostino, Simone Nannucci
Recent excavations in the upper Tigris River valley have yielded an increasing number of archaeological data that have been helping archaeologists in the reconstruction of ancient histories in this specific region. Among these projects, the Hirbemerdon Tepe Archaeological Project has focused its attention on a funda- mental phase of occupation ― the Middle Bronze Age ― that characterises the site as well as numerous other settlements in the upper Tigris River valley. The present article will emphasise the role played by Hirbemerdon Tepe, located along the western bank of the upper Tigris river valley in southeastern Turkey, at both a local and inter-regional level during the Middle Bronze Age period that shows an increase in long-distance commercial exchanges between Mesopotamian and Anatolian polities. More specifically, an in-depth analysis will be given to the large architectural complex discovered on the site's High Mound and on a preliminary interpretation of the material culture found within it.
最近在底格里斯河上游河谷的挖掘工作已经获得了越来越多的考古数据,这些数据帮助考古学家重建了这一特定地区的古代历史。在这些项目中,Hirbemerdon Tepe考古项目将注意力集中在占领的基本阶段-青铜时代中期-该遗址以及底格里斯河上游河谷的许多其他定居点的特征。本文将强调位于土耳其东南部底格里斯河上游河谷西岸的Hirbemerdon Tepe在青铜时代中期在地方和区域间所起的作用,这表明美索不达米亚和安纳托利亚政治之间的长途商业交流有所增加。更具体地说,将对在遗址高丘上发现的大型建筑群进行深入分析,并对其中发现的物质文化进行初步解释。
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引用次数: 3
Dual Pronouns in Semitics and an Evaluation of the Evidence for their Existence in Biblical Hebrew 闪语中的双重代词及其在圣经希伯来语中存在的证据的评价
Elitzur Avraham Bar-Asher
In the context of establishing the pronominal dual forms of proto-Semitic, philologists sought for vestiges of such forms in different non-related branches of the Semitic family of languages. This paper starts with an updated reconstruction of the Proto-Semitic’s dual pronouns based on all the information at our hands, and consequently examines the evidence proposed in the literature for vestiges of these forms in the biblical consonantal text, especially the most recent support made by Rendsburg. In a list of publications Rendsburg proposed to strengthen this hypothesis by using statistical considerations. This paper will reject his conclusions and will refute his arguments by demonstrating that merely counting examples can be very misleading; either separately counting examples found in the same biblical context with some unique dialectical features falsely increases the number or, far worse, some examples should not even be considered at all since there are other motivations for the use of their peculiar forms.*
在建立原闪族代词双重形式的背景下,语言学家在闪族语言的不同非相关分支中寻找这种形式的遗迹。本文首先根据我们掌握的所有信息,对原始闪米特语的双重代词进行了更新重建,然后检查了文献中提出的证据,以寻找圣经辅音文本中这些形式的痕迹,特别是Rendsburg最近提出的支持。在一系列出版物中,Rendsburg建议通过使用统计因素来加强这一假设。本文将拒绝他的结论,并将通过证明仅仅计算例子可能非常具有误导性来反驳他的论点;要么单独计算在同一圣经语境中发现的具有一些独特辩证特征的例子,错误地增加了数量,要么更糟糕的是,有些例子根本不应该被考虑,因为使用它们独特的形式有其他动机
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引用次数: 4
Trade Terminology among the Safaitic Arabs before Islam as Reflected in their Inscriptions 伊斯兰教之前萨法特阿拉伯人的贸易术语反映在他们的铭文中
Hussein M. Al-Qudrah, S. Al-Ma'ani
This paper deals with some aspects of commerce (merchandise and trade) activi- ties as attested in the Ancient North Arabian Safaitic inscriptions. The Safaitic tribes were in close contact with some political entities in the region, such as the Nabataeans and Romans. Their inscriptions reflect certain aspects of the tribal life of the Safaites and their activities ― the merchandise and trade activities, for instance. The activity of trade is discussed in this paper in the light of some terms that occurred in inscriptions. Furthermore, we can deduce that they were familiar with manufacturing salt through the expression of whdr hlqt mlh "and prepared a pitfall to extract salt". The inscriptions, also, gave some clues on the existence of market places ― for example, w qtt f zm. The social and daily life, in some cases, motivated the Bedouin to use what is so-called barter' namely, the exchange of animal products for grains and other needed things.
本文论述了古代北阿拉伯萨法尔文铭文所证明的商业(商品和贸易)活动的某些方面。萨法提部落与该地区的一些政治实体,如纳巴泰人和罗马人有着密切的联系。他们的铭文反映了萨法特人部落生活及其活动的某些方面,例如商品和贸易活动。本文从铭文中出现的一些术语来探讨贸易活动。进一步,通过whdr hlqt mlh的表达,我们可以推断出他们熟悉制盐,并准备了一个萃取盐的陷阱。这些铭文也提供了一些关于市场存在的线索,例如,“wqtt - zm”。在某些情况下,社会和日常生活促使贝都因人使用所谓的物物交换,即用动物产品交换谷物和其他需要的东西。
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引用次数: 1
Migration, Diffusion and Emulation: Petrographic Comparisons of Early Transcaucasian and Anatolian Pottery from Malatya-Elazığ, Turkey 迁移、扩散和模拟:土耳其Malatya-Elazığ出土的早期外高加索和安纳托利亚陶器的岩石学比较
M. Schwartz, K. Erdman, Melissa G. Morison
The spread of Early Transcaucasian (ETC) pottery, portable hearths and architecture across a vast swath of the ancient Near East from northeast Anatolia to the southern Levant during the fourth and third millennia BC, has been an issue of intense research and debate. Recently scholars have suggested a combination of factors such as migration ofpopulations, diffusion, and local emulation offoreign styles to explain this cultural phenomenon. One productive way to examine this problem is with an analysis of the chemistry and mineralogy of ETC style pottery to address issues such as geological source, manufacturing techniques and regional differences. This paper presents the results of a petrographic analysis of pottery from Malatya-Elazig region of Turkey and suggests most ETC style pottery in Anatolia was manufactured locally while a small portion appears to have either been made of imported materials or technology.
早期外高加索(ETC)陶器、便携式壁炉和建筑在公元前四千年和三千年从安纳托利亚东北部到黎凡特南部的古代近东的大片地区的传播,一直是一个激烈研究和辩论的问题。最近,学者们提出了诸如人口迁移、扩散和当地模仿外国风格等因素的组合来解释这一文化现象。研究这个问题的一种有效方法是分析ETC风格陶器的化学和矿物学,以解决地质来源、制造技术和地区差异等问题。本文介绍了对土耳其马拉提亚-埃拉兹格地区陶器的岩石学分析结果,并表明安纳托利亚的大多数ETC风格陶器是在当地制造的,而一小部分似乎是由进口材料或技术制成的。
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引用次数: 11
Biblical Hebrew Tenses and Saadya Gaon's Translation of the Pentateuch 《圣经》希伯来语时态和萨迪亚·高恩对摩西五经的翻译
T. Zewi
This paper examines tenses in Saadya Gaon's translation of the Pentateuch from two viewpoints: the reflection of Biblical Hebrew tenses in Saadya's Post-Classical Arabic, and how much of the whole range of Arabic tenses, especially complex tenses, is manifested in this language. These two aspects are examined according to four versions of the translation: Ms. St. Petersburg, Derenbourg edition, Hasīd edition, and the London Polyglot. Alongside the more obvious translations ofpast and future Saadya Gaon's translation reveals sensitivity to aspectual nuances like past perfect, present perfect, or continuous past, and inasmuch as can be observed in the translation, also to certain modal nuances. Attuned as he is to the great range of the Biblical Hebrew tenses, including their special nuances, Saadya exploits surprisingly little the variety of complex tenses involving an auxiliary verb available in Classical, Post Classical, and Middle Arabic for expressing broader nuances of time and aspect.
本文从两个角度考察了萨迪亚·高恩翻译的《摩西五经》中的时态:萨迪亚的后古典阿拉伯语中圣经希伯来语时态的反映,以及阿拉伯语中整个阿拉伯语时态,特别是复杂时态在这种语言中体现了多少。这两个方面是根据四个版本的翻译:圣彼得堡女士版,德伦堡版,哈斯瓦德版,和伦敦多语。除了比较明显的过去和将来的翻译外,Saadya Gaon的翻译还揭示了对过去完成时、现在完成时或过去进行时等方面细微差别的敏感性,并且由于可以在翻译中观察到,对某些情态细微差别也很敏感。Saadya对《圣经》中希伯来语的大量时态及其特殊的细微差别非常熟悉,但令人惊讶的是,他几乎没有利用古典、后古典和中古阿拉伯语中包含助动词的复杂时态的多样性来表达时间和方面的更广泛的细微差别。
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引用次数: 0
The Chronological Setting of the so-called Cimmerian and Early Scythian Material from Anatolia 来自安纳托利亚的所谓西梅里亚和早期斯基泰材料的年代背景
A. Hellmuth
In the eighth and seventh century BC the first items of the so-called Cimmerian and early Scythian material assemblage appeared in the modern territory of Turkey. The two- and three-winged bronze arrowheads, in particular, has enabled researchers to reconstruct a historical picture of the invasion of early horse riding nomads from the Eurasian steppes into Europe and the Near East. Other weapons and horse harnesses of these early nomads ('Cimmerians' and 'Scythian) have been found in Turkey. The best parallels come from Siberia and are dated to the late ninth century BC. Accordingly, placing the material from Anatolia in the early eighth or maybe late ninth century BC, before the appearance of the first written sources about the Cimmerians and Scythians, is not unreasonable.
公元前8世纪和7世纪,第一批所谓的西梅里亚和早期斯基泰材料组合出现在土耳其的现代领土上。特别是两个和三个翅膀的青铜箭头,使研究人员能够重建早期骑着马的游牧民族从欧亚草原入侵欧洲和近东的历史图景。在土耳其发现了这些早期游牧民族(“西梅里亚人”和“斯基泰人”)的其他武器和马具。最好的类比来自西伯利亚,可以追溯到公元前9世纪晚期。因此,把来自安纳托利亚的材料放在公元前8世纪早期或可能是公元前9世纪晚期,在关于西梅里亚人和斯基泰人的第一份书面资料出现之前,并不是不合理的。
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引用次数: 2
Comments on the Early/Middle Iron Age Chronology of Lake Van Basin 凡湖盆地早、中铁器时代年代学述评
Kemalettin Köroğlu, Erkan Konyar
In the Van Lake basin, or in Northeast Anatolia in general, Early Iron Age denotes pre-Urartian times. Although the beginning of this age is rather obscure, it is generally accepted that it came to an end with the establishment of the Urartian Kingdom in the middle of the ninth century BC. Following the focus on a number of large, well-planned Urartian sites over the last hundred years or so, there has been a shift in the last twenty years to small, rural settlements and necropoleis, like Dilkaya, Karagunduz and Yoncatepe in the hope offinding preUrartian Early Iron Age remains. In this paper we shall discuss 'grooved pottery' and other important finds used to date these sites and necropoleis to the Early Iron Age, and suggest a new chronology for them. Accordingly, we will determine whether these necropoleis really belonged to the ancestors of the Urartians, or to a rural village population contemporary with the Urartian Kingdom.
在凡湖盆地,或在东北安纳托利亚一般,早期铁器时代表示前乌拉提尔时代。虽然这个时代的开始相当模糊,但人们普遍认为,它在公元前9世纪中叶随着乌拉提亚王国的建立而结束。在过去的一百年左右的时间里,人们把重点放在了一些大型的、规划良好的乌拉提亚遗址上,在过去的二十年里,人们开始转向小型的、农村的定居点和墓地,比如迪尔卡亚、卡拉贡都士和扬卡佩,希望能找到乌拉提亚早期铁器时代的遗迹。在本文中,我们将讨论“沟槽陶器”和其他重要的发现,这些发现用于确定这些遗址和墓地的早期铁器时代,并为它们提出一个新的年代。因此,我们将确定这些墓地是否真的属于乌拉提亚人的祖先,还是属于与乌拉提亚王国同时代的农村人口。
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引用次数: 12
Contributions of the Ayanis Fortress to Iron Age Chronology 阿亚尼斯要塞对铁器时代年表的贡献
A. Erdem, A. Batmaz
This paper deals primarily with the chronological issues of the seventh century BC and post-Urartian period from the perspective ofAyanis Fortress. According to dendrocronological results, Ayanis Fortress was built between 677 and 673 BC. These dates seem reasonable when we consider the Shupria campaign of Assyrian king Esarhaddon in 673-72 BC, and the Ayanis temple inscription which mentions that Rusa deported people from the lands of Assur. Ayanis Fortress must have been collapsed before 653 BC. This view is supported by a text of Asurbanipal that mentions an Urartian King 'Rusa', possibly Rusa III, relating to his conquest ofElam in 653 BC. After the collapse ofAyanis Fortress the local inhabitants continued to live in the Outher Town since Triangle Ware, a new element, was found together with the Urartian ceramics. Thus, it is reasonable to suggest that the local people ofAyanis did not abandon the area, but rather co-habitated with immigrants.
本文主要从阿亚尼斯要塞的角度探讨公元前7世纪和后乌拉提亚时期的时间问题。根据树木年代学的结果,阿亚尼斯要塞建于公元前677年至公元前673年之间。当我们考虑到公元前673-72年亚述国王以撒哈顿的舒普利亚战役时,这些日期似乎是合理的,而阿亚尼斯神庙的铭文提到了鲁沙从亚述土地上驱逐人民。阿亚尼斯要塞一定是在公元前653年之前倒塌的。Asurbanipal的一篇文章支持了这一观点,文中提到了一位乌拉提亚国王Rusa,可能是Rusa三世,他在公元前653年征服了埃兰。在阿亚尼斯堡垒倒塌后,当地居民继续住在另一个城镇,因为三角陶器,一种新的元素,与乌拉提亚陶瓷一起被发现。因此,我们有理由认为,当地的阿亚尼斯人并没有放弃这一地区,而是与移民共同居住。
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引用次数: 5
'Profiling' the Philistines : Some Further Remarks on the Egyptian Depictions of Philistine Warriors at Medinet Habu 非利士人的“侧写”:再论埃及人在麦地那哈布对非利士人战士的描绘
Thomas L. Gertzen
At the beginning of the twelfth century BC the political system of the ancient Near East then dominated by the Amarna 'Great powers club' suffered an almost entire collapse, marking the end of the Late Bronze and the beginning of the Early Iron Age. One of the events related to this turning point in history is the invasion of the so-called Sea Peoples, forming a mighty coalition to challenge the military super powers of their time. The ancient sources pertaining to that invasion are limited and mainly - even though not entirely - come from Egypt. This paper does not claim to reflect, even summarily, the entire discussion related to the topic, and will concentrate on only one tribe of Sea Peoples - the Philistines. Essentially, based on the iconographic evidence from the mortuary temple of Ramses III at Medinet Habu it is intended to outline some of the major concepts and problems of interpretation of the Philistine migration, and to stress its central importance for the history of the ancient Near East and Egypt.
公元前12世纪初,由阿玛纳“大国俱乐部”主导的古代近东政治体系几乎完全崩溃,标志着青铜时代晚期的结束和早期铁器时代的开始。与这一历史转折点相关的事件之一是所谓的海上民族的入侵,形成了一个强大的联盟,挑战他们那个时代的军事超级大国。有关那次入侵的古代资料来源有限,主要来自埃及,尽管不是全部。这篇文章并没有要求反映,甚至概要地,整个讨论有关的主题,并将集中在只有一个部落的海上民族-非利士人。从本质上讲,基于位于Medinet Habu的拉美西斯三世墓庙的图像证据,它旨在概述非利士人迁移的一些主要概念和解释问题,并强调其对古代近东和埃及历史的核心重要性。
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引用次数: 0
期刊
Abr-Nahrain : an annual under the auspices of the Department of Semitic Studies, University of Melbourne
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