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The Chronology of the Iron Age seen from Kilise Tepe 从Kilise Tepe看铁器时代的年表
J. Postgate
Starting from the Late Bronze to Iron Age stratigraphic sequence at Kilise Tepe in the Goksu valley, this contribution explores some of the difficulties encountered fixing it in time. One major problem centres round the cessation of Hittite political control: the historical sources suggest that this would have been in the early twelfth century, and both Level IIc and lid, which is datable to around 1170 BC on the basis ofLH IIIc Mycenaean ceramics, were destroyed about this time. Yet stratigraphy indicates that the major change in the material culture of Kilise Tepe occurred significantly earlier, at the initial foundation of the Level II Stele Building on a different alignment from the Level III architecture, which is characterized by recognizably 'Hittite' ceramics. As for later in the Iron Age, our assemblage of'White Painted IV' ceramics proves not to provide the chronological fixed point one might hope for, because of the uncertainties which affect the dating of similar wares on Cyprus and at Tarsus; and before this, although alongside developments in the locally produced wares we can see imports or imitations of other Eastern Mediterranean traditions, they too fail to provide fixed points in the absence of radiocarbon or dendrochronological precisions.
从Goksu山谷Kilise Tepe的青铜晚期到铁器时代地层序列开始,本文探讨了及时修复它所遇到的一些困难。一个主要的问题集中在赫梯人政治控制的停止:历史资料表明,这可能发生在12世纪初,根据迈锡尼陶瓷的历史,Level ii和lid可以追溯到公元前1170年左右,大约在这个时候被摧毁。然而,地层学表明,基利斯特佩物质文化的重大变化发生得更早,在第二级石碑建筑的最初基础上,与第三级建筑的排列方式不同,其特征是明显的“赫梯”陶瓷。至于后来的铁器时代,我们的“白漆IV”陶瓷的集合证明没有提供人们可能希望的时间上的固定点,因为不确定因素影响了塞浦路斯和塔尔苏斯类似陶器的年代;在此之前,尽管在当地生产的陶器的发展中,我们可以看到其他东地中海传统的进口或模仿,但它们也无法在缺乏放射性碳或树木年代学精度的情况下提供固定的点。
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引用次数: 4
The Age of Midas at Gordion and Beyond 迈达斯时代在戈登和更远的地方
Keith Devries
This paper is a further contribution to Gordion chronology. It examines a range of diagnostic archaeological features as defined by the sequence of deposits at Gordion, which support the new radiocarbon dates that place the Destruction Level well before the time of Midas. A range of artifacts, such as fibulae, are examined in detail and compared with those from neighbouring sites.
这篇论文是对戈登年表的进一步贡献。它检查了一系列由戈迪翁沉积物序列定义的诊断性考古特征,这些特征支持新的放射性碳定年法,该定年法将破坏水平置于迈达斯时代之前。一系列文物,如腓骨,被详细检查,并与邻近遗址的文物进行比较。
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引用次数: 2
Periodisation and Terminology in the Central Anatolian Iron Age : Archaeology, History and Audiences 中安纳托利亚铁器时代的分期和术语:考古学、历史和受众
G. D. Summers
This paper considers the complexities of chronology, periodisation and terminology in the Iron Age of the Anatolian Plateau, and particularly of the central portion of the region which lays to the east and north of the Kizilirmak (the Red River). Cultural and historical trajectories in this highland area were not always parallel to those in adjacent areas, such as Phrygia or the lands of Tabal, and notably different to more distant regions, including for example Assyria, Urartu, Persia or Lydia. Further, terminologies which might seem less than fully appropriate have become inexorably embedded in archaeological literature. There appears to be no viable alternative to the current situation in which each major excavation develops its own site-specific terms and chronological schemes.
本文考虑了安纳托利亚高原铁器时代的年代学、分期学和术语的复杂性,特别是位于克孜利尔马克(红河)东部和北部的中部地区。这个高地地区的文化和历史轨迹并不总是与邻近地区(如弗里吉亚或塔巴尔土地)平行,而且与更遥远的地区(如亚述、乌拉尔图、波斯或吕底亚)明显不同。此外,那些看起来不太合适的术语已经无情地嵌入了考古文献中。目前的情况是,每次重大挖掘都有自己的具体地点条件和时间安排,似乎没有可行的替代办法。
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引用次数: 3
Advances in the Lexicography of Biblical Languages 圣经语言词典编纂的进展
F. I. Andersen
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引用次数: 0
Periodisation Criteria for Iron Age Chronology in Eastern Anatolia and Neighbouring Regions 安纳托利亚东部及邻近地区铁器时代年表的分期标准
O. Cevik
Nomenclature and conflicting chronologies continue to bedevil the study of Iron Age cultures around the region of Lake Van. Presently, it is difficult to integrate the cultural trajectories of highland cultures as defined by researchers working in eastern Anatolia, northwest Iran and southern Caucasus. This paper presents the key data from the neighbouring regions in an attempt to highlight the problem and hopefully initiate discussion on how to resolve it.
命名法和相互冲突的年表继续困扰着凡湖地区铁器时代文化的研究。目前,很难整合安纳托利亚东部、伊朗西北部和南高加索地区研究人员定义的高地文化轨迹。本文通过邻近地区的关键数据,试图突出这一问题,并希望就如何解决这一问题展开讨论。
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引用次数: 4
Early Phrygian Sculpture : Refining the Chronology 早期弗里吉亚雕塑:精炼年表
Lynn E. Roller
The chronology of Phrygian sculpture has always been difficult to determine with certainty because of the lack of historical data or secure archaeological contexts in Phrygia. This paper examines the chronology of Phrygian sculpture during the Early Phrygian period, integrating data based on the new, higher chronology of the Gordion Destruction Level with that drawn from datable orthostate reliefs from Neo-Hittite centers in southeastern Anatolia, which exerted a strong influence on early Phrygian visual representations. It can be shown that material from the late ninth century BCE Gordion Destruction Level corresponds well with the chronology Neo-Hittite relief sculpture. Archaeological evidence from Gordion also supports an eighth century date for the introduction of the anthropomorphic image of the Phrygian Mother goddess. The paper urges caution in proposing a sequence of chronological development for Phrygian sculpture from subsequent periods when archaeological or historical data are absent.
弗里吉亚雕塑的年代一直很难确定,因为缺乏历史数据或安全的考古背景在弗里吉亚。本文考察了弗里吉亚早期雕塑的年表,整合了基于新的,更高的Gordion破坏水平年表的数据,以及来自安纳托利亚东南部新赫梯中心的正形浮雕的数据,这些数据对早期弗里吉亚的视觉表现产生了强烈的影响。可以证明,公元前9世纪晚期的材料与新赫梯浮雕的年代吻合得很好。来自戈迪翁的考古证据也支持弗里吉亚母亲女神拟人化形象的引入日期为8世纪。这篇论文敦促在提出弗里吉亚雕塑从考古或历史数据缺失的后续时期的时间顺序发展时要谨慎。
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引用次数: 2
The Chronology of the Iron Age in Israel : The Current State of Research 以色列铁器时代的年表:研究现状
D. Ussishkin
This paper summarises the Iron Age chronology of ancient Israel. The written data are few. In addition to the historical parts of the Old Testament there are some external references to events in the country and a few inscriptions were recovered in the excavations. The chronological framework of the Iron Age is primarily based on data from four sites - Megiddo, Lachish, Samaria and Jerusalem. Four related problems are also dicussed: The date of the Philistine migration and settlement; The campaign of Pharaoh Shoshenq I/Shishak; the foundation of Samaria and Jezreel; and the archaeology of Jerusalem during the Iron Age and its implications. Finally, the current scholarly debate on the chronology of the tenth-ninth centuries and the application of the 14 C dating method for establishing the chronology of this period are discussed.
本文概述了古以色列铁器时代的年表。书面资料很少。除了旧约的历史部分外,还有一些关于该国事件的外部参考资料,并且在挖掘中发现了一些铭文。铁器时代的时间框架主要基于四个地点的数据——米吉多、拉吉、撒玛利亚和耶路撒冷。本文还讨论了四个相关问题:非利士人迁移和定居的时间;法老Shoshenq I/Shishak的战役;撒玛利亚和耶斯列的根基;以及铁器时代耶路撒冷的考古学及其影响。最后,讨论了目前关于10 - 9世纪年表的学术争论以及14c定年法在建立这一时期年表中的应用。
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引用次数: 2
The Collapse of the Assyrian Empire and the Continuity of Ceramic Culture: The Case of the Red House at Tall Sheikh Hamad 亚述帝国的崩溃与陶瓷文化的延续:以塔尔谢赫哈马德的红房子为例
F. J. Kreppner
The complete ground plan (5400 m 2 ) of the so-called Red House has been excavated at Tall Sheikh Hamad/Dur-Katlimmu on the Habur River in Northern Mesopotamia. Cuneiform tablets can date the period in which the Red House was in use to the reign of the Neo-Babylonian king Nebuchadnezzar II after the fall of the Neo-Assyrian Empire. Large quantities of pottery were found on the floors covered by the destruction debris. Pottery from go rooms has provided insight into a wide range of forms and their functions, which occurred simultaneously. The analysis of the stratigraphic sequence covering a time span from the late Neo-Assyrian period (seventh century BC) to the turn of the sixth to the fifth century BC clearly demonstrates that there is continuity in both wares and forms. This result calls for a re-evaluation of Iron Age chronology based on pottery periodisation, especially the differentiation of Neo-Assyrian and 'Post-Assyrian' pottery.
所谓的“红房子”的完整平面图(5400平方米)已在美索不达米亚北部哈布尔河上的塔尔谢赫哈马德/杜尔卡特limmu出土。楔形文字的石板可以追溯到红房子使用的时期,直到新亚述帝国灭亡后,新巴比伦国王尼布甲尼撒二世统治时期。在被废墟覆盖的地板上发现了大量的陶器。来自围棋房间的陶器提供了对同时发生的各种形式和功能的见解。对从新亚述晚期(公元前7世纪)到公元前6世纪至5世纪的地层序列的分析清楚地表明,在商品和形式上都有连续性。这一结果要求基于陶器的分期重新评估铁器时代的年代学,特别是新亚述和“后亚述”陶器的区分。
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引用次数: 2
On the Third Person Preformative l-/n-in Aramaic, and an Ethiopic Parallel 论阿拉姆语中第三人称预述代词l-/n与埃塞俄比亚语的类似
A. Rubin
The origins of the third person preformatives I- and n- in the Eastern Aramaic dialects and in Biblical Aramaic have never been satisfactorily explained. In this paper, we will re-examine all of the evidence as we survey four centuries of previous attempts to tackle this issue. Though we will conclude that the current prevailing theory is in fact the correct one, we will demonstrate for the first time exactly why it is correct (and why other theories cannot be correct) and explain why this development took place in these dialects. We will also consider a similar development in Tigre in order to lend further support to our conclusions.
在东部阿拉姆语方言和圣经阿拉姆语中,第三人称前置语I-和n-的起源从未得到令人满意的解释。在本文中,我们将重新审视所有的证据,因为我们调查了四个世纪以前解决这个问题的尝试。虽然我们将得出目前流行的理论实际上是正确的结论,但我们将首次确切地证明为什么它是正确的(以及为什么其他理论不可能是正确的),并解释为什么这种发展发生在这些方言中。我们还将考虑Tigre的类似发展,以便进一步支持我们的结论。
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引用次数: 5
Shared Stylistic Patterns in the Aramaic Proverbs of Ahiqar and Hebrew Wisdom 亚希迦语箴言和希伯来智慧的共同文体模式
Shamir Yona
The evidence we present here leads to the inescapable conclusion that the Aramaic proverbs of Ahiqar embody the rhetorical patterns and stylistic devices that constitute the literary legacy of the ancient Near East. Moreover, careful attention to the rhetorical patterns employed in a given aphorism is vital to uncovering the precise meaning of the aphorism. In addition, as we show, identification of the rhetorical pattern of a given aphorism frequently enables one to make the correct choice among the various suggestions that have been offered to fill in the lacunae in the damaged portions of the Aramaic Proverbs of Ahiqar recovered from Elephantine. In other words, the identification and analysis of the rhetorical patterns in the Proverbs of Ahiqar is not ancillary to the study of the corpus but central to the determination of the content and message of the wisdom of Ahiqar.
我们在这里提出的证据导致了一个不可避免的结论,即阿希卡尔的阿拉姆语谚语体现了构成古代近东文学遗产的修辞模式和文体手段。此外,仔细注意在给定的格言中使用的修辞模式对于揭示格言的确切含义至关重要。此外,正如我们所展示的,对一个给定格言的修辞模式的识别,经常使人们能够在各种各样的建议中做出正确的选择,这些建议被提供来填补从大象岛恢复的阿希卡尔阿拉姆语谚语中受损部分的空白。换句话说,对《阿希卡尔箴言》中修辞模式的识别和分析不是辅助性的语料库研究,而是确定阿希卡尔智慧的内容和信息的核心。
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引用次数: 0
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Abr-Nahrain : an annual under the auspices of the Department of Semitic Studies, University of Melbourne
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