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Ian Woodfield. Salomon and the Burneys: Private Patronage and a Public Career. (Royal Musical Association Monographs 12.) Burlington, Vt.: Ashgate. 2003. Pp. 83. $59.95. ISBN 0-7546-36127 伊恩·伍德菲尔德。所罗门与伯尼家族:私人赞助人与公共事业。(英国皇家音乐协会专著12.)佛蒙特州伯灵顿:阿什盖特。2003年,第83页$59.95.isbn0-7546-36127
Pub Date : 2005-01-01 DOI: 10.2307/4054615
N. Temperley
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引用次数: 0
Christine Gerrard. Aaron Hill: The Muses' Projector 1685–1750. New York: Oxford University Press. 2003. Pp. xi, 267. $74.00. ISBN 0-19-818388-7. 克里斯汀·杰拉德。亚伦·希尔:缪斯的投影仪1685-1750。纽约:牛津大学出版社,2003。第11页,267页。74.00美元。ISBN 0-19-818388-7。
Pub Date : 2005-01-01 DOI: 10.2307/4054613
P. Backscheider
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引用次数: 0
John M. Picker. Victorian Soundscapes. New York: Oxford University Press. 2003. Pp. Xi, 220. $21.95 paper. ISBN 0- 19-515191-7. 约翰·m·皮克。维多利亚时代的音景。纽约:牛津大学出版社,2003。21.95美元。Isbn 0- 19-515191-7。
Pub Date : 2005-01-01 DOI: 10.2307/4054626
James Krasner
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引用次数: 0
Bowker Gordon. Inside George Orwell . New York: Palgrave. 2003. Pp. xvi, 495. $35.00. ISBN 0-312-23841-X. Bowker戈登。乔治·奥威尔的内心世界。纽约:帕尔格雷夫出版社,2003。第16页,第495页。35.00美元。ISBN 0 - 312 - 23841 - x。
Pub Date : 2005-01-01 DOI: 10.2307/4054649
B. Crick
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引用次数: 0
Noakes Jeremy, Wende Peter, and Wright Jonathan, eds. Britain and Germany in Europe, 1949–1990 (Studies of the German Historical Institute London.) New York: Oxford University Press. 2002. Pp. x, 398. $95.00. ISBN 0-19-924841-9. Noakes Jeremy、Wende Peter和Wright Jonathan主编,《欧洲的英国和德国,1949–1990》(伦敦德国历史研究所研究),纽约:牛津大学出版社。2002年,第x页,第398页$95.00亿英镑0-19-924841-9。
Pub Date : 2004-12-01 DOI: 10.2307/4054351
A. Crozier
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引用次数: 0
Kuhn William M.. Henry and Mary Ponsonby: Life at the Court of Queen Victoria . London: Duckworth; dist. By International Publishers Marketing, Dulles, Va. 2002. Pp. xvi, 302. $29.95. ISBN 0-7156-3065-2. 库恩威廉M。亨利和玛丽·庞森比:维多利亚女王宫廷的生活。伦敦:达克沃斯;国际出版商营销,杜勒斯,弗吉尼亚州,2002年。第16页,第302页。29.95美元。ISBN 0-7156-3065-2。
Pub Date : 2004-12-01 DOI: 10.2307/4054332
Marjorie Morgan
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引用次数: 0
The Ecclesia Anglicana Goes to War: Prayers, Propaganda, and Conquest during the Reign of Edward I of England, 1272-1307 英国国教走向战争:1272-1307年英国爱德华一世统治时期的祈祷、宣传和征服
Pub Date : 2004-09-22 DOI: 10.2307/4054365
D. Bachrach
It is widely accepted by scholars that the Hundred Years' War, in general, and the reign of King Edward III of England (1327-1377), in particular, witnessed a crucial stage in the development of state sponsored propaganda efforts to mobilize the nation for war.' Edward III's government made particularly skillful use of the church to disseminate the justifications for the king's wars in France and against the Scots. The royal government also used church leaders on a regular and continuing basis to organize a spectrum of religious rites and ceremonies encompassing the largest possible sections of the English population, including the laity and clergy, to seek divine intervention on behalf of English troops serving in the field. These religious rites included prayers, penitential and thanksgiving processions, intercessory masses, vigils, almsgiving, and fasting.2 The administrative structure that made possible the dissemination of royal propaganda and the organization of this wide spectrum of religious observances was the hierarchical church itself.3 Edward III's government regularly issued writs to English bishops, especially the archbishops of Canterbury and York, abbots, as well as the heads of the Dominican and Franciscan orders in England,
学者们普遍认为,“百年战争”,特别是爱德华三世统治时期(1327-1377),见证了国家发起的动员国民参加战争的宣传活动发展的关键阶段。爱德华三世政府特别巧妙地利用教会传播国王对法国和对苏格兰战争的理由。皇家政府还定期和持续地使用教会领袖组织一系列宗教仪式和仪式,包括尽可能多的英国人口,包括俗人和神职人员,以代表在战场上服役的英国军队寻求神的干预。这些宗教仪式包括祈祷、忏悔和感恩游行、代祷弥撒、守夜、施舍和禁食使皇室宣传的传播和广泛宗教仪式的组织成为可能的行政结构是等级森严的教会本身爱德华三世政府定期向英国主教发出令状,尤其是坎特伯雷大主教和约克大主教、修道院院长,以及英国多明尼加和方济各会的领袖,
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引用次数: 5
Heretic Hunting beyond the Seas: John Brett and His Encounter with the Marian Exiles 海外异端狩猎:约翰·布雷特和他与玛丽安流亡者的遭遇
Pub Date : 2004-09-22 DOI: 10.2307/4054366
S. Covington
The story of beleaguered Protestants who fled to the continent during the reign of Mary Tudor in the 1550s is well-known, but less familiar is the attempt by the queen and her representatives to order some of those exiles apprehended and brought back home for confrontation or punishment. One agent placed in charge of tracking down a few of the more prominent exiles and serving them with papers was John Brett: over the course of several months, in which he himself was pursued, insulted, beaten, and ultimately chased from Frankfurt and Strasbourg by protestant sympathizers, Brett persisted in his attempt to reach figures such as Katherine, the godly duchess of Suffolk, and her family; the result however was utter failure, described in an account of the tribulations written by Brett himself after his empty-handed return to England.' Brett's adventure constitutes a tale of drama in its own right, but more important are aspects within the narrative that illuminate larger issues of the law, jurisdiction, exile, and strategies of resistance on the part of a community growing more confident and intellectually justified in its opposition to the queen (and her agent). Not only does Brett's narrative capture a tense moment in the lives of notable Marian exiles with a vividness and intimacy that supercedes other exile accounts;2 even more, it unwittingly provides a complete portrait, at a specific and significant moment in time, of a community that is self-sustaining yet fearful, and one that directly relates in its behavior to resistance tracts such as fellow exile John Ponet's Treatise of Politike Power, written in the same year as Brett's visit. At the same time, Mary's decision to dispatch Brett overseas was not necessarily outside the law either, and neither was it especially persecutory in the larger context of Tudor behavior over the course of the sixteenth century. Brett's attempt to deliver his letters to a select list of exiles was simply an attempt to assert Crown privilege over wayward (indeed, politically dangerous) subjects, in an age when legal understandings-specifically concerning land law and international law-were undergoing profound transformations, and
1550年代玛丽·都铎统治时期,被围困的新教徒逃到欧洲大陆的故事众所周知,但不太为人所知的是,女王和她的代表试图下令逮捕一些流亡者,并将其带回国内进行对抗或惩罚。约翰·布雷特(John Brett)是一位负责追踪一些较为显赫的流放者并向他们提供文件的特工。在几个月的时间里,布雷特自己被新教同情者追捕、侮辱、殴打,最终被赶出法兰克福和斯特拉斯堡,布雷特坚持试图接触萨福克郡虔诚的公爵夫人凯瑟琳(Katherine)及其家人等人物;然而,结果是彻底的失败,布雷特自己在空手回到英国后写下了他的苦难经历。布雷特的冒险本身就构成了一个戏剧性的故事,但更重要的是,故事中的一些方面阐明了更大的问题,如法律、司法、流放和一个社区的抵抗策略,这个社区越来越自信,越来越理智地反对女王(和她的代理人)。布雷特的叙述不仅捕获一个紧张的时刻在著名的玛丽安流亡者的生活生动和亲密,取代其他流亡账户;2更,它无意中提供了一个完整的肖像,在一个特定的和重要的时刻,虽然害怕,却自我维持的一个社区,和一个直接相关的行为等阻力大片的流亡Politike力量的约翰Ponet的专著,写在同年布雷特的访问。同时,玛丽将布雷特流放海外的决定也不一定违反法律,在16世纪都铎王朝的大背景下,这也不是特别的迫害。布雷特试图将他的信件交给一份精选的流亡者名单,这仅仅是在一个法律理解——特别是关于土地法和国际法——正在经历深刻变革的时代,对任性的(实际上是政治上危险的)臣民维护王室特权的一种尝试
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引用次数: 4
A Prospectus for a “New” Constitutional History of Early Modern England 1 近代早期英国“新”宪制史概述
Pub Date : 2004-09-22 DOI: 10.2307/4054367
D. Orr
The study of English constitutional history has fallen on hard times. Once an intellectually thriving field, constitutional history now conjures up visions of bad tweed and bow ties coupled with dryly-legalistic discussions of statutes, charters, parliamentary debates, Year Books, and legal reports. Indeed, whether Whig, Neo-Whig, Revisionist, or Post-Revisionist in orientation, constitutional history has traditionally concerned itself with the “activity of government”; it has emphasized the formal structures of government, their historical origins, their changing composition, their evolving roles, and functions. These formal structures, the Crown, Parliament, the Council, the established church, and the law courts, together constituted the sinews of government. Constitutional controversy arose when the respective roles and functions of these formal structures came into conflict. Accordingly, constitutional historians became experts on the anatomy and development of the particular organs of government and their changing roles yet they were often unable to see the broader conceptual forest in which they were standing. As a result, some critics have lampooned constitutional history and its leading proponents as lacking theoretical engagement and being overly preoccupied with the minutiae of government at the expense of conceptual sophistication and breadth of vision.
英国宪制史的研究陷入了困境。宪法史曾经是一个学术繁荣的领域,现在却让人联想到粗花呢和领结,加上对法规、宪章、议会辩论、年鉴和法律报告的枯燥的法律主义讨论。事实上,无论是辉格派、新辉格派、修正派还是后修正派,宪政史在传统上都关注“政府的活动”;它强调了政府的正式结构,它们的历史起源,它们不断变化的组成,它们不断演变的角色和功能。这些正式结构,国王,议会,议会,国教和法院,共同构成了政府的命脉。当这些正式结构各自的角色和功能发生冲突时,宪法争议就产生了。因此,宪法历史学家成为分析和发展特定政府机构及其不断变化的角色的专家,但他们往往无法看到他们所处的更广泛的概念森林。因此,一些批评人士讽刺宪法史及其主要支持者缺乏理论参与,过于专注于政府的细枝末节,而牺牲了概念的复杂性和视野的广度。
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引用次数: 5
Zorn Crista. Vernon Lee: Aesthetics, History, and the Victorian Female Intellectual. Athens, Ohio: Ohio University Press, 2003. Pp. xxx, 213. $49.95. ISBN 0-8214-1497-6. 左恩脊。弗农·李:美学、历史和维多利亚时代的女性知识分子。雅典,俄亥俄州:俄亥俄大学出版社,2003。第xxx页,213页。49.95美元。ISBN 0-8214-1497-6。
Pub Date : 2004-09-01 DOI: 10.2307/4054404
Elyse Blankley
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引用次数: 0
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Albion
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