Pub Date : 2022-12-31DOI: 10.51719/25663267.2022.29.43.35
Muhamed Fazlović
Rad se bavi stilističkom i naratološkom analizom kurʼanskoga kazivanja o poslaniku Iljasu u svjetlu određene komentatorske literature (tafsīr). Pristup se temelji na pažljivom čitanju koje uočava jezične strukture, obrasce i upotrebe. Članak počinje uvodnim razmatranjima o kurʼanskoj profetologiji koja nije hronološki izložena u islamskoj svetoj knjizi. U drugome dijelu rada predstavljena je teorija o qaṣaṣu, znanosti o kazivanjima u Kurʼanu i funkciji kazivanja. U djelima qaṣaṣ al-anbiyāʼ (kazivanja o poslanicima/vjerovjesnicima) kurʼanske su egzegete nastojali hronološki izlagati povijest svijeta u svetopovijesnome ključu. Takovrsna kazivanja obično započinju stvaranjem čovjeka, a završavaju poslanikom Muhammedom, povijesnim dobom autora djela ili eshatonom. Allahov govor o poslanicima je pripovjedne naravi i, u smislu obima izražajnosti, u obliku je sažetih (īǧāz) i opširnih (iṭnāb) kazivanja o poslanicima Božijim. Članak završava komentarima o stilu i kompoziciji kazivanja o Iljasu. Kazivanje o poslaniku Iljasu ispripovijedano je na sažet način. Iljas pripada kategoriji poslanika o kojima je uzvišeni Allah kazivao. Spomenut je tri puta u Kurʼanu. U 37. suri (Redovi/aṣ-Ṣāffāt) nazvan je „poslanikom” s monoteističkim poslanjem narodu idolopokloničkoga kulta Baʻla, raširenog na širem prostoru drevnoga Bliskoga istoka.
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Pub Date : 2022-12-31DOI: 10.51719/25663267.2022.29.43.297
Ada Šoštarić
Prikaz Gramatike arapskog jezika (2005, 2011) redovnih profesora Beogradskog univerziteta u penziji, dr Darka Tanaskovića i dr Anđelke Mitrović delić je mozaika promišljanja adekvatnog pristupa arapskom jezičkom i gramatičkom sklopu. U radu smo pokazali na koji su način autori najpre decenijama kontinuirano u teorijskim radovima kritikovali svoje kolege, priređivače gramatika arapskog jezika, ponajviše zbog klasičnog pristupa. Kasnije međutim pišući gramatiku, autori jesu napustili klasičan model, ali su ostali nedorečeni u pogledu kriterijuma za koje su se pravolinijski zalagali na teorijskom nivou. Nakon analize objašnjenjâ i primerâ gramatičkih jedinica koje su D. Tanasković i A. Mitrović obradili u Gramatici arapskog jezika jasno je da su principi evropske arabistike i savremene tendencije u metodici nastave stranih jezika samo nominalno navedeni ciljevi u predgovoru ove normativne gramatike jer nisu i praktično primenjeni.
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Pub Date : 2022-12-31DOI: 10.51719/25663267.2022.29.43.5
Husein Kavazović
U radu se analizira stanarsko pravo kao poseban institut šerijatskog imovinskog prava i način na koji su uređeni stambeni odnosi u šerijatskom pravu. Također, u radu se ukazuje na kompleksnost obaveznih odnosa stanarskog prava, u koje stupaju vlasnik stambenog prostora i nosilac stanarskog prava kao korisnik prostora za stanovanje. S obzirom na osnovu na kojoj se temelji stanarsko pravo, ono može biti uspostavljeno na stambenom prostoru na duži ili kraći period trajanja. Cilj rada je da nam približi principe i propise na kojima se zasniva stanarsko pravo u šerijatskom pravu, te na koji su način šerijatski pravnici izvlačili naučno-pravne zaključke o pitanju stanarskog prava, pretvarajući ih u odredbe obaveznog prava.
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Pub Date : 2022-12-31DOI: 10.51719/25663267.2022.29.43.269
Elvir Duranović
Povod za pisanje rada je fotografija Cazinske medrese iz 1905. godine češkog fotografa Rudolfa Bruner-Dvořáka na kojoj su predstavljeni njen tadašnji muderis Sejfulah-ef. Proho i učenici. Autor na početku rada govori o osnivanju i radu Cazinske medrese krajem XIX i početkom XX stoljeća, obogativši do sada poznate podatke s novim iz arhiva Gazi Husrev-begove biblioteke. Arhivski materijali pružaju uvid u obrazovni proces u ovoj medresi, predmete koji su se po godinama izučavali, životopise muderisa, ali i jasniju sliku o oscilaciji u broju učenika medrese izazvanu ratnim i poratnim prilikama, što je dovelo do prestanka rada Medrese 1920. godine. U nastavku rada autor se fokusira na dva ključna segmenta s fotografije: muderisa i učenike Medrese 1905. godine. Budući da je o muderisu Sejfulah-ef. Prohi i njegovim djelima na bosanskom jeziku objavljeno prilično građe, autor se fokusirao na njegov rad u Cazinskoj medresi i utjecaj koji je imao na islamske prosvjetne prilike u Bosanskoj krajini početkom XX stoljeća. Na osnovu arhiva Cazinske medrese koji se čuva u Gazi Husrev-begovoj biblioteci i objavljene građe u bosanskohercegovačkoj islamistici, autor je na kraju rada predstavio učenike s Bruner-Dvořákove fotografije iz 1905. godine, ponudivši njihova imena, prezimena i osnovne biografije učenika.
作品的开头是一张1905年的卡津熊照片。捷克摄影师鲁道夫·布鲁纳·德沃夏克（Rudolf Bruner Dvořák）的这一年，她的现代神职人员Sejfulah ef代表她。Proho和学生们。在作品的开头，作者谈到了19世纪末和20世纪初卡津奖章的建立和工作，从新的加齐·胡斯列夫图书馆档案中获得了足够丰富的数据。考古材料提供了对这段蜜月的教育过程、多年的学习、智慧传记的深入了解，也更清晰地描绘了研究蜜月学生数量的战争和色情机会，导致20世纪20年代末的地中海。年作者继续关注两个关键的摄影片段：智者和学生梅德雷斯1905。年因为这是关于聪明的Seyfullah ef。普罗希和他在波斯尼亚语中的行动已经发表了很多，作者专注于他在《卡津熊》中的工作，以及他对20世纪初波斯尼亚地区伊斯兰启蒙运动的影响。Na osnovu arhiva Cazinske medrese koji sečuva u Gazi Husrev begovoj biblioteci i objavljene gra je u bosanskohercegovačkoj islamistici，自1905年起，他成为了Bruner Dvořákove fotografije的首席执行官。通过向学生提供他们的姓名和基本传记。
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Pub Date : 2022-02-23DOI: 10.51719/25663267.2021.28.42.163
Amra Mulović
This paper deals with the description and analysis of syntactic and semantic features of incomplete verbs in Arabic, their classification and their syntactic status within a complex predicate. These verbs represent an extremely heterogeneous group of verbs consisting of individual groups of verbs interconnected according to their semantic features and syntactic usage. In the paper, incomplete or auxiliary verbs will be examined from the perspective of phrase structure building. The starting point is the hypothesis that incomplete verbs in Arabic are partly grammaticalized, that is they have passed the first phase of grammaticalization, i.e. desemantization, in which their basic lexical meaning has been reduced or completely lost in favour of grammatical meanings. As dependents within a complex predicate, they have the syntactic function of specifiers.
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Pub Date : 2022-02-22DOI: 10.51719/25663267.2021.28.42.5
Dževad Šošić
Among the Qur’anic sciences that serve the purpose of understanding and interpreting the Qur’anic text, the science of qirāʼāts occupies a prominent position. It is difficult to find an analytical tafsir of the Qur’an without its author using qirāʼāts (Qur’anic readings) for the purpose of elucidating the linguistic, semantic or legal aspect of certain Qur’anic words, phrases or sentences. One of the mufassirs who permanently relied on qirāʼat traditions in his commentaries was Imam al-Shawkānī (1173–1229 AH). His work Fatḥ al-qadīr al-ǧāmiʻ bayna fannay ar-riwāya wa ad-dirāya min ʻilm at-tafsīr encompasses numerous quotations from authentic and non-authentic qirāʼāts. This paper aims at analyzing the methodological approach to qirāʼāts in the mentioned work and at presenting ways of using qirāʼāts for tafsir purposes through appropriate examples.
在为理解和解释《古兰经》文本而服务的《古兰经》科学中，qiirā ' āts科学占据着突出的地位。很难找到一份分析古兰经的材料，而不是作者使用qirā ' āts(古兰经读物)来阐明某些古兰经单词、短语或句子的语言、语义或法律方面。伊玛目al-Shawkānī(伊斯兰历1173-1229年)是在他的注释中永久依赖奇拉特传统的穆法西尔之一。他的著作fattah al-qad ā r al-ǧāmi ā bayna fannay ar-riwāya wa ad-dirāya min ā ilm at-taf ā r收录了大量来自真迹和非真迹的irir ā āts的引文。本文的目的是分析上述工作中使用qiirā ' āts的方法学方法，并通过适当的例子介绍使用qiirā ' āts的方法。
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Pub Date : 2021-12-31DOI: 10.51719/25663267.2021.28.42.35
Mensur Malkić
Qur'anic orthography represents a way of writing the Qur'anic text, consonants and words, harmonized during the codification and multiplication of the mushaf in the time of Caliph Uthman ('Uṯmān), and pausal and initial forms (al-waqf wa al-ibtidāʼ) are an important part of the science of tajwīd that preserves the meaning of the Qur'anic text. This paper deals with Qur'anic orthography and its influence on pausal forms and also with ways of applying pausal forms to words ending with the additional consonant yāʼ (al-yāʼāt az-zawāʼid) and the consonant hāʼ (hāʼ muʼannaṯ) that denotes the feminine gender, explained and confirmed by the authorities in the field of the science of qirāʼat. Also, the paper mentions ways of applying pausal forms to words of a specific orthographic form that could not fit into general principles.
《古兰经》正字法代表了一种书写《古兰经》文本、辅音和单词的方式，在哈里发奥斯曼('Uṯmān)编纂和乘法的过程中得到了协调，而停顿和初始形式(al-waqf wa al-ibtidā ')是保存《古兰经》文本含义的tajw科学的重要组成部分。本文讨论《古兰经》正字法及其对停顿形式的影响，以及如何将停顿形式应用于以附加辅音yā ' (al-yā ' āt az-zawā ' id)结尾的单词和以表示女性的辅音hā ' (hā ' mu ' annaba)结尾的单词，这些辅音是由奇拉特科学领域的权威人士解释和证实的。此外，本文还提到了将停顿形式应用于不能符合一般原则的特定正字法形式的单词的方法。
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Pub Date : 2021-12-31DOI: 10.51719/25663267.2021.28.42.235
Mustafa Berhamović
The name of Seid M. Traljić, a historian and dedicated researcher in the field of the cultural history of Bosnia and Herzegovina and the neighboring countries, was known and recognized not only in former Yugoslavia but also in European historical science and oriental studies. Towards the end of July 2019, his daughter, Mrs. Saida Traljić, gave her father’s private library as a gift to Gazi Husrev-beg’s Library. In addition to a large number of books, the library of Seid M. Traljić also contains 2427 archival items, namely several thousand documents. In this paper, we give an overview of archival material from the library of Seid Mustafa Traljić,with a note that the material has been archived and made available to users of the Library.
赛义德·m·特拉尔基奇是波斯尼亚-黑塞哥维那及其邻国文化史领域的一位历史学家和专门研究员，他的名字不仅在前南斯拉夫，而且在欧洲历史科学和东方研究领域都为人所知并得到承认。2019年7月底，他的女儿赛义达·特拉基奇夫人将父亲的私人图书馆作为礼物赠送给加齐·哈兹维贝格图书馆。除了大量的书籍外，Seid M. traljiki的图书馆还包含2427个档案项目，即数千份文件。在本文中，我们概述了Seid Mustafa traljiki图书馆的档案资料，并说明这些资料已存档并可供图书馆用户使用。
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Pub Date : 2021-12-31DOI: 10.51719/25663267.2021.28.42.191
Ismet Bušatlić, Hamza Lavić
Among the numerous and diverse monuments from bygone times in Bosnia and Herzegovina, Sarajevo memorial plaques from the Ottoman period represent a characteristic phenomenon and practice. Ten of them are mentioned in sources and literature. Their purpose was to preserve and bring back memories of the life and work of those who, with their spirituality and learning, testified that they were worthy of the vocations they had (sheikh and mufti), those who were the pride of the class to which they belonged (mudarris, sitte-qadi, muallim), those who measured up to the role that was given to them at a particular historical moment and who showed exceptional courage and heroism (bayraktars), those who rose in rebellion (the Morići brothers), those who were aware of the goals for which they had made sacrifices and the honor they had earned (nakibul-eshraf) and those who spent their youth and childhood in this city and withered like a bud in it (mula’s and wali’s son). They were usually placed in the harem (courtyard) wall facing the street in order to be seen by those who pass by, to be read by those who stop in front of them, to be remembered by those who receive edification and to be kept in mind by those who walk further through life.
{"title":"Sarajevo Memorial Plaques from the Ottoman Age","authors":"Ismet Bušatlić, Hamza Lavić","doi":"10.51719/25663267.2021.28.42.191","DOIUrl":"https://doi.org/10.51719/25663267.2021.28.42.191","url":null,"abstract":"Among the numerous and diverse monuments from bygone times in Bosnia and Herzegovina, Sarajevo memorial plaques from the Ottoman period represent a characteristic phenomenon and practice. Ten of them are mentioned in sources and literature. Their purpose was to preserve and bring back memories of the life and work of those who, with their spirituality and learning, testified that they were worthy of the vocations they had (sheikh and mufti), those who were the pride of the class to which they belonged (mudarris, sitte-qadi, muallim), those who measured up to the role that was given to them at a particular historical moment and who showed exceptional courage and heroism (bayraktars), those who rose in rebellion (the Morići brothers), those who were aware of the goals for which they had made sacrifices and the honor they had earned (nakibul-eshraf) and those who spent their youth and childhood in this city and withered like a bud in it (mula’s and wali’s son). They were usually placed in the harem (courtyard) wall facing the street in order to be seen by those who pass by, to be read by those who stop in front of them, to be remembered by those who receive edification and to be kept in mind by those who walk further through life.","PeriodicalId":80453,"journal":{"name":"Anali Gazi Husrev-begove biblioteke. Gazi Husrevbegova biblioteka u Sarajevu","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46320925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.51719/25663267.2021.28.42.19
Almir Fatić, Orhan Bajraktarević
The Qur’an affirms that fear is a feeling or emotion immanent in human nature. There are several terms or expressions in the Qur’anic text that, to a greater or lesser extent, carry or convey the meaning of fear. The paper lexically and contextually explores their identical and distinctive features. There are nine Qur’anic terms that denotatively and connotatively indicate some kind of fear, anxiety or perhaps caution. There are three basic terms: taqwā, ẖawf and ẖašya, which are usually translated as fear and which are given most space in the paper. There are also “additional terms”, and they are: ḥiḏr, išfāq, rahab, fazaʻ, ruʻb and various derivatives of the root w-ğ-l. These terms, in the linguistic sense, form a separate semantic field where the term taqwā ranks at the very top of the semantic structure. Each of these basic and additional terms for fear in the Qur’anic text has its own semantic value by which they all differ from each other.
{"title":"The Concept of Fear in the Qur’anic Text","authors":"Almir Fatić, Orhan Bajraktarević","doi":"10.51719/25663267.2021.28.42.19","DOIUrl":"https://doi.org/10.51719/25663267.2021.28.42.19","url":null,"abstract":"The Qur’an affirms that fear is a feeling or emotion immanent in human nature. There are several terms or expressions in the Qur’anic text that, to a greater or lesser extent, carry or convey the meaning of fear. The paper lexically and contextually explores their identical and distinctive features. There are nine Qur’anic terms that denotatively and connotatively indicate some kind of fear, anxiety or perhaps caution. There are three basic terms: taqwā, ẖawf and ẖašya, which are usually translated as fear and which are given most space in the paper. There are also “additional terms”, and they are: ḥiḏr, išfāq, rahab, fazaʻ, ruʻb and various derivatives of the root w-ğ-l. These terms, in the linguistic sense, form a separate semantic field where the term taqwā ranks at the very top of the semantic structure. Each of these basic and additional terms for fear in the Qur’anic text has its own semantic value by which they all differ from each other. \u0000 ","PeriodicalId":80453,"journal":{"name":"Anali Gazi Husrev-begove biblioteke. Gazi Husrevbegova biblioteka u Sarajevu","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47906822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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