The present article deals with the fate of the Franciscan Friary of Santa Ana del Monte of Jumilla (Murcia, Spain), worship in its church, and the state of the buildings from the time of exclaustration and the subsequent confiscation dictated by the Elizabethan government in March 1836 until the moment when a certain «regular» life was resumed in this convent in 1852.
{"title":"El convento de Santa Ana de Jumilla ante la exclaustración de 1836","authors":"Javier Gómez Cediel","doi":"10.48030/v82i294.253","DOIUrl":"https://doi.org/10.48030/v82i294.253","url":null,"abstract":"The present article deals with the fate of the Franciscan Friary of Santa Ana del Monte of Jumilla (Murcia, Spain), worship in its church, and the state of the buildings from the time of exclaustration and the subsequent confiscation dictated by the Elizabethan government in March 1836 until the moment when a certain «regular» life was resumed in this convent in 1852.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47631493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.48030/aia.v82i294.252
P. Oliva
This article provides an overview of the organization of studies among the Observant and Discalced Franciscans of the former Kingdom of Murcia (Spain), both those belonging to the Observant Province of Cartagena, and those who were part of the Discalced Custody of San Pascual from the sixteenth to the eighteenth centuries. After overcoming the early suspicions of the Observance regarding study, the Observant Province of Cartagena afforded great importance to study; Philosophy and Theology were taught in more than thirty friaries in the Province. Among those that stood out are the Immaculate Conception College, located in the city of Murcia, where the most suitable religious graduated to obtain the degree of lectors or professors of the houses of studies, and the Missionary College located at Cehegín, which was designated for training preachers and missionaries. The friars of the Province of Cartagena opened schools for the education of lay people in several of their convents. Finally, this article presents the organization of studies in the Discalced Custody of Saint Paschal of Murcia, where Saint Joachim’s College at Cieza stood out by being dedicated to train missionaries.
{"title":"El estudio y la formación entre los Franciscanos de Murcia (siglos XVI-XIX)","authors":"P. Oliva","doi":"10.48030/aia.v82i294.252","DOIUrl":"https://doi.org/10.48030/aia.v82i294.252","url":null,"abstract":"This article provides an overview of the organization of studies among the Observant and Discalced Franciscans of the former Kingdom of Murcia (Spain), both those belonging to the Observant Province of Cartagena, and those who were part of the Discalced Custody of San Pascual from the sixteenth to the eighteenth centuries. After overcoming the early suspicions of the Observance regarding study, the Observant Province of Cartagena afforded great importance to study; Philosophy and Theology were taught in more than thirty friaries in the Province. Among those that stood out are the Immaculate Conception College, located in the city of Murcia, where the most suitable religious graduated to obtain the degree of lectors or professors of the houses of studies, and the Missionary College located at Cehegín, which was designated for training preachers and missionaries. The friars of the Province of Cartagena opened schools for the education of lay people in several of their convents. Finally, this article presents the organization of studies in the Discalced Custody of Saint Paschal of Murcia, where Saint Joachim’s College at Cieza stood out by being dedicated to train missionaries.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48504077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.48030/aia.v82i294.251
J. Gómez
This historical research tries to analyze the influence exerted by Saint Peter of Alcantara among the peninsular nobility in the middle of the 16th century. The founder of the province of Saint Joseph of the Discalced Franciscans, ate at the table of many men and women of the aristocracy of Extremadura. At the beginning of the 17th century, when transferred to the Court of Philip III, they accurately remembered those shared meals in their ancestral homes and the devotion professed by their parents, who acted as hosts. In 1616 and 1618, some testified in the cause for his canonization. In them, the image of Saint Peter remained very much alive, the austerity of his life, the poverty of his clothes, the frugality of his meals, the fleeting nature of his sleep. In some cases, the fame of sanctity and miracles of the penitent reached other noble houses in Madrid. In their need, they also entrusted themselves, trusting in his intercession, as they indicated in the testimonial evidence of the canonical investigation.
{"title":"Un fraile viene a comer. La influencia de san Pedro de Alcántara (1499-1562) entre la aristocracia de la villa y Corte de Madrid","authors":"J. Gómez","doi":"10.48030/aia.v82i294.251","DOIUrl":"https://doi.org/10.48030/aia.v82i294.251","url":null,"abstract":"This historical research tries to analyze the influence exerted by Saint Peter of Alcantara among the peninsular nobility in the middle of the 16th century. The founder of the province of Saint Joseph of the Discalced Franciscans, ate at the table of many men and women of the aristocracy of Extremadura. At the beginning of the 17th century, when transferred to the Court of Philip III, they accurately remembered those shared meals in their ancestral homes and the devotion professed by their parents, who acted as hosts. In 1616 and 1618, some testified in the cause for his canonization. In them, the image of Saint Peter remained very much alive, the austerity of his life, the poverty of his clothes, the frugality of his meals, the fleeting nature of his sleep. In some cases, the fame of sanctity and miracles of the penitent reached other noble houses in Madrid. In their need, they also entrusted themselves, trusting in his intercession, as they indicated in the testimonial evidence of the canonical investigation.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44768169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.48030/aia.v82i294.249
Carmen Clausell Nácher
This article, published in three parts, outlines the influence of some opuscula by Peire Olieu OFM (Tractatulus de septem tentationibus, Remedia contra temptationes spirituales and Informatio Petri Iohannis) on the works of Francesc Eiximenis OFM. The editions of the Catalan translations are also published: Set maneres de temptacions, Remeys contra algunes temptacions qui deuenésser esperituals en lo temps de Antechrist and Devotes consideracions e motius per los quals ve hom en major conexença de Déu. In this first part, the Eiximenian adaptation of the De septem tentationibus in the Segon del Crestià (chapters 131-142) is studied.
这篇文章分三部分发表，概述了Peire Olieu OFM的一些作品（Tractatulus de septemtentatiibus，Remedic contra temptationes spirituales和Informatio Petri Iohannis）对Francesc Eiximenis OFM作品的影响。加泰罗尼亚语译本的版本也出版了：设定诱惑的方式，记住一些在前基督时代应该是实验性的诱惑，并奉献你在对上帝最大的了解中看到它们的考虑和理由。在第一部分中，研究了《CrestiàSegon del Cresti》（第131-142章）中对《De septem-ttentatiibus》的艾希美尼亚改编。
{"title":"Breve noticia de los opúsculos ascéticos de Peire Olieu OFM en la obra de Francesc Eiximenis OFM: el Tractatulus de septem tentationibus","authors":"Carmen Clausell Nácher","doi":"10.48030/aia.v82i294.249","DOIUrl":"https://doi.org/10.48030/aia.v82i294.249","url":null,"abstract":"This article, published in three parts, outlines the influence of some opuscula by Peire Olieu OFM (Tractatulus de septem tentationibus, Remedia contra temptationes spirituales and Informatio Petri Iohannis) on the works of Francesc Eiximenis OFM. The editions of the Catalan translations are also published: Set maneres de temptacions, Remeys contra algunes temptacions qui deuenésser esperituals en lo temps de Antechrist and Devotes consideracions e motius per los quals ve hom en major conexença de Déu. In this first part, the Eiximenian adaptation of the De septem tentationibus in the Segon del Crestià (chapters 131-142) is studied.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43373837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.48030/aia.v82i294.248
José Refugio de la Torre Curiel
By comparing the experiences of diverse friars from Franciscan provinces and colleges in New Spain’s and Mexico’s Northwestern regions, this article offers an overview of the participation of those friars in the insurgency and culmination of the proclamation of Mexico’s Independence. The analysis focuses on the Franciscans’ institutional positions concerning such matters, while also considering some examples of individual opinions expressing either support or condemnation of the insurgency. In a similar vein, attention is paid to the support or criticism of the political movements led by Hidalgo and Iturbide. This article aims to show the complexity in the array of oral or written responses (sermons, historical essays) articulated by Franciscan friars from distinct personal backgrounds and contexts with respect to the insurgency, the counterinsurgency, and the diverse forms of celebrating the independence of Mexico. Thus, the article adheres to current perspectives that underline the myriad of voices and interpretations related to the political construct of nineteenth-century Mexico, especially those coexisting within the Franciscan communities.
{"title":"De mudanzas y contrastes discursivos. Los franciscanos frente a la Independencia de México","authors":"José Refugio de la Torre Curiel","doi":"10.48030/aia.v82i294.248","DOIUrl":"https://doi.org/10.48030/aia.v82i294.248","url":null,"abstract":"By comparing the experiences of diverse friars from Franciscan provinces and colleges in New Spain’s and Mexico’s Northwestern regions, this article offers an overview of the participation of those friars in the insurgency and culmination of the proclamation of Mexico’s Independence. The analysis focuses on the Franciscans’ institutional positions concerning such matters, while also considering some examples of individual opinions expressing either support or condemnation of the insurgency. In a similar vein, attention is paid to the support or criticism of the political movements led by Hidalgo and Iturbide. This article aims to show the complexity in the array of oral or written responses (sermons, historical essays) articulated by Franciscan friars from distinct personal backgrounds and contexts with respect to the insurgency, the counterinsurgency, and the diverse forms of celebrating the independence of Mexico. Thus, the article adheres to current perspectives that underline the myriad of voices and interpretations related to the political construct of nineteenth-century Mexico, especially those coexisting within the Franciscan communities.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43852361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.48030/aia.v82i294.253
Juan Luis Aja
The College of San Buenaventura in Murcia is intimately linked to the history of the aforesaid city and the Capuchin Order. The Capuchin friars, when they arrived from Totana to the capital, engaged the main political and religious figures of the 1940s and 1950s in the foundation of an institution that would guide the youth of Murcia with Franciscan rigor. Through the study of archival sources, some manuals and the principal Capuchin publications and bulletins from the middle of the twentieth century, it is possible to ascertain the vicissitudes suffered by the religious in the erection and consolidation of an educational center, which in a very few years managed to increase exponentially the number of students who entered and to maintain itself as a school of reference in the educational panorama of Murcia.
{"title":"El Colegio San Buenaventura de la Orden de los Hermanos Menores Capuchinos de Murcia: fundación y primeras décadas","authors":"Juan Luis Aja","doi":"10.48030/aia.v82i294.253","DOIUrl":"https://doi.org/10.48030/aia.v82i294.253","url":null,"abstract":"The College of San Buenaventura in Murcia is intimately linked to the history of the aforesaid city and the Capuchin Order. The Capuchin friars, when they arrived from Totana to the capital, engaged the main political and religious figures of the 1940s and 1950s in the foundation of an institution that would guide the youth of Murcia with Franciscan rigor. Through the study of archival sources, some manuals and the principal Capuchin publications and bulletins from the middle of the twentieth century, it is possible to ascertain the vicissitudes suffered by the religious in the erection and consolidation of an educational center, which in a very few years managed to increase exponentially the number of students who entered and to maintain itself as a school of reference in the educational panorama of Murcia.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41528930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.48030/aia.v82i294.250
José Carlos Martín Iglesias
This article describes the contents of the manuscript Salamanca, Biblioteca General Histórica de la Universidad, 2691, which preserves a collection of mostly unpublished texts taken from two encyclopaedic compilations by Juan Gil of Zamora (OFM) († c. 1318): the Historia naturalis, canonica et ciuilis and the Liber illustrium personarum. In addition, it notes the sources used by the Franciscan writer, some already known, such as the Chronicon mundi by Lucas de Tuy, the Historia de rebus Hispanie by Rodrigo Jiménez de Rada, the Legenda aurea by Jacobus of Voragine or the stories gathered in the so-called Hispanic Passionary, but others noted for the first time, such as the Rationale diuinorum officiorum by Guillaume Durand the Speculator and the Translatio s. Nicolai Barium an. 1087 by John of Bari. This article also studies the different versions of the same works in the remaining writings of Juan Gil of Zamora indicating whether they have been preserved or lost. Finally, in an Appendix, it offers the editio princeps of a hymn and a prayer composed by the Zamoran friar in honour of the guardian angels.
本文描述了萨拉曼卡手稿的内容，Biblioteca General Histórica de la Universidad, 2691，其中保存了从萨莫拉的胡安·吉尔(OFM)(约1318年)的两部百科全书式汇编中收集的大部分未发表的文本:自然史，canonica et ciuilis和Liber illustrium personarum。此外，它还注意到方济各会作家使用的资料来源，其中一些已经为人所知，如卢卡斯·德·图伊的《世界纪事》、罗德里戈·吉米·德·拉达的《西班牙人的历史》、佛拉金的雅各布的《传奇》或所谓的《西班牙人的激情》中收集的故事，但其他资料则是第一次注意到，如纪尧姆·杜朗的《diuinorum officiorum》和尼古拉·巴利安的《翻译》。1087年巴里的约翰。本文还研究了萨莫拉的胡安·吉尔的剩余作品中同一作品的不同版本，以表明它们是被保存还是丢失。最后，在附录中，它提供了赞美诗和祈祷的版本原则，由萨摩兰修士为纪念守护天使而创作。
{"title":"Obras de Juan Gil de Zamora (OFM) en el manuscrito Salamanca, Biblioteca General Histórica de la Universidad, 2691","authors":"José Carlos Martín Iglesias","doi":"10.48030/aia.v82i294.250","DOIUrl":"https://doi.org/10.48030/aia.v82i294.250","url":null,"abstract":"This article describes the contents of the manuscript Salamanca, Biblioteca General Histórica de la Universidad, 2691, which preserves a collection of mostly unpublished texts taken from two encyclopaedic compilations by Juan Gil of Zamora (OFM) († c. 1318): the Historia naturalis, canonica et ciuilis and the Liber illustrium personarum. In addition, it notes the sources used by the Franciscan writer, some already known, such as the Chronicon mundi by Lucas de Tuy, the Historia de rebus Hispanie by Rodrigo Jiménez de Rada, the Legenda aurea by Jacobus of Voragine or the stories gathered in the so-called Hispanic Passionary, but others noted for the first time, such as the Rationale diuinorum officiorum by Guillaume Durand the Speculator and the Translatio s. Nicolai Barium an. 1087 by John of Bari. This article also studies the different versions of the same works in the remaining writings of Juan Gil of Zamora indicating whether they have been preserved or lost. Finally, in an Appendix, it offers the editio princeps of a hymn and a prayer composed by the Zamoran friar in honour of the guardian angels.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43539093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.48030/aia.v80i291.207
Adriana Rocher Salas
La primera mitad del siglo XVIII fue un período confuso y conflictivo al interior de la provincia franciscana de San José de Yucatán. Las luchas de facciones encontraron en las elecciones capitulares su espacio de expresión por excelencia, llevando a enfrentamientos cuyas consecuencias afectaron de diversas maneras el funcionamiento interno y los vínculos externos de la provincia. Este trabajo versa sobre una de esas complejas coyunturas, la ocurrida con posterioridad a la elección de vicario provincial en 1745, que obligaron a la intervención de la curia franciscana, lo mismo en Nueva España que en Madrid y Roma, originando conflictos por competencias y jurisdicción entre prácticamente todos los niveles del gobierno seráfico. De esta forma, este caso sirve para el estudio tanto de las formas políticas imperantes al interior de las provincias religiosas americanas, como de su relación con sus autoridades de ultramar, incluyendo aquellas ubicadas fuera del entorno imperial hispánico como era el caso del Comisario General de la familia Cismontana y el ministro General franciscano.
{"title":"Entre Roma, Madrid y México: competencias y jurisdicción en torno a la provincia franciscana de San José de Yucatán al mediar el siglo XVIII","authors":"Adriana Rocher Salas","doi":"10.48030/aia.v80i291.207","DOIUrl":"https://doi.org/10.48030/aia.v80i291.207","url":null,"abstract":"La primera mitad del siglo XVIII fue un período confuso y conflictivo al interior de la provincia franciscana de San José de Yucatán. Las luchas de facciones encontraron en las elecciones capitulares su espacio de expresión por excelencia, llevando a enfrentamientos cuyas consecuencias afectaron de diversas maneras el funcionamiento interno y los vínculos externos de la provincia. Este trabajo versa sobre una de esas complejas coyunturas, la ocurrida con posterioridad a la elección de vicario provincial en 1745, que obligaron a la intervención de la curia franciscana, lo mismo en Nueva España que en Madrid y Roma, originando conflictos por competencias y jurisdicción entre prácticamente todos los niveles del gobierno seráfico. De esta forma, este caso sirve para el estudio tanto de las formas políticas imperantes al interior de las provincias religiosas americanas, como de su relación con sus autoridades de ultramar, incluyendo aquellas ubicadas fuera del entorno imperial hispánico como era el caso del Comisario General de la familia Cismontana y el ministro General franciscano.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49615931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.48030/aia.v80i291.206
Josefina Matas Musso
El objetivo de este artículo es narrar la historia del templo del convento franciscano de Tarija, resaltando la figura del fraile franciscano Helvecio Camponovo como una persona callada, pero eficiente que contribuye al engalanamiento del templo. Para ello, primero se realiza la historia de la construcción del templo y convento, tomando el hito de su nombramiento como Colegio de Propaganda Fide en 1755, hecho que contribuye mediante modificaciones y sustituciones a acciones de mejora entre los años 1866 y 1896, siendo declarado Basílica Menor en 1871 por iniciativa del Arzobispo de Sucre. En todo este proceso el templo paulatinamente va siendo adornado con la incorporación de retablos, púlpitos y pinturas murales. Uno de los actores de este trabajo de mejora y renovación fue Helvecio Camponovo (fray Angélico), figura poco conocida que, con sus grandes dotes artísticos engalana la sacristía, la cúpula junto a su maestro Strocco y sobre todo pinta los quince misterios del Rosario del retablo de la Virgen de Pompeya, con una maestría fruto de su piedad mariana.
{"title":"El templo de San Francisco de Tarija en Bolivia y la obra de Helvecio (fray Angélico) Camponovo: fraile y pintor","authors":"Josefina Matas Musso","doi":"10.48030/aia.v80i291.206","DOIUrl":"https://doi.org/10.48030/aia.v80i291.206","url":null,"abstract":"El objetivo de este artículo es narrar la historia del templo del convento franciscano de Tarija, resaltando la figura del fraile franciscano Helvecio Camponovo como una persona callada, pero eficiente que contribuye al engalanamiento del templo. Para ello, primero se realiza la historia de la construcción del templo y convento, tomando el hito de su nombramiento como Colegio de Propaganda Fide en 1755, hecho que contribuye mediante modificaciones y sustituciones a acciones de mejora entre los años 1866 y 1896, siendo declarado Basílica Menor en 1871 por iniciativa del Arzobispo de Sucre. En todo este proceso el templo paulatinamente va siendo adornado con la incorporación de retablos, púlpitos y pinturas murales. Uno de los actores de este trabajo de mejora y renovación fue Helvecio Camponovo (fray Angélico), figura poco conocida que, con sus grandes dotes artísticos engalana la sacristía, la cúpula junto a su maestro Strocco y sobre todo pinta los quince misterios del Rosario del retablo de la Virgen de Pompeya, con una maestría fruto de su piedad mariana.","PeriodicalId":80545,"journal":{"name":"Archivo ibero-americano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42233933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.48030/aia.v80i291.205
Elena Bellido Vela
Con este artículo se pretende dar a conocer la figura de sor Catalina de la Trinidad Fernández de Córdoba (1613-1676), abadesa del convento de Santa Clara de Montilla (Córdoba) durante los años centrales del siglo xvii. Pese a que su personalidad ha pasado desapercibida en la bibliografía que trata del mencionado cenobio de clarisas, la selección y análisis de una serie de documentos y fuentes primarias ha permitido arrojar interesantes datos sobre su vida -desconocida hasta el momento en gran medida- antes de entrar en religión así como del tiempo en que ocupó la prelatura. Nos centramos en tres referentes de su gobierno: administración del patrimonio, espiritualidad y aportaciones artísticas al convento de Santa Clara. Dos aspectos se constituyen como motivos recurrentes a lo largo de esta aportación, por un lado la pertenencia de sor Catalina de la Trinidad al linaje del marquesado de Priego, que auspició la fundación de este convento en 1525, y, por otro, los postulados contrarreformistas, que condicionaron en gran medida el proceder de la abadesa.
这篇文章的目的是让大家知道sr Catalina de la Trinidad fernandez de cordoba(1613-1676)的形象，她是17世纪中期蒙提拉圣克拉拉修道院(cordoba)的女修道院院长。尽管他的性格在过去文献试图引发上述clarisas修道院、挑选和一系列文件分析第一手投了有趣的数据来源-desconocida目前生活在很大程度上——进入宗教以及前prelatura担任中的时间。我们专注于他的政府的三个参考:遗产管理、灵性和对圣克拉拉修道院的艺术贡献。两方面的经常性的理由是沿这一贡献,一方面加入妹妹凯瑟琳Priego marquesado血统时,三位一体这个修道院在1525基金会主办,另一方面,主张contrarreformistas condicionaron在很大程度上来自女修道院院长。
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