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Transgression, Struggle, and Scandal 越轨、斗争和丑闻
Pub Date : 2024-04-01 DOI: 10.5406/23300841.69.1.06
Anna Müller
This article analyzes the lives of a handful of women, who, after years of involvement in various military conflicts (from World War I to World War II), were sentenced to long prison sentences. Particularly, it explores the lives of Anna Neuman, Irena Tomalakwa, Elżbieta Zawacka, and Emilia Malessa from the perspective of the concept “postawa” which most of them acquired in the early years of their life while soldiering (postawa as a concept related to discipline). They understood it as a stand that they would take throughout their entire life. Hence, postawa was more than a social role. It was an attitude, something that they had to achieve throughout their lives, finally also something that guaranteed continuity in their lives. Their imprisonment fit the definition of postawa well and provided them with a chance to define their actions not as heroic acts of Polish patriots, but rather as an attitude to which they were socialized. Through the biographic history of these women, the Polish history of gender can be seen as dynamic (as dynamic as their postawa allowed them to be). In that sense, postawa may be treated almost as a quintessential transgression, which, depending on the situation, can be seen as a phenomenon that helps them cross many boundaries or adapt to circumstances. Paradoxically, it helps them define their space outside of narrowly defined terms of patriotism, heroism, or martyrology, but ultimately giving them a voice as Polish patriots.
本文分析了一些妇女的生活,她们在多年参与各种军事冲突(从第一次世界大战到第二次世界大战)之后,被判处长期监禁。特别是,文章从 "postawa "这一概念的角度探讨了 Anna Neuman、Irena Tomalakwa、Elżbieta Zawacka 和 Emilia Malessa 的生活,她们中的大多数人都是在早年当兵时获得了 "postawa "这一概念("postawa "是一个与纪律有关的概念)。他们将其理解为贯穿一生的立场。因此,"后瓦 "不仅仅是一种社会角色。这是一种态度,是他们终生必须做到的事情,最终也是保证他们生活连续性的事情。她们的监禁非常符合 "后瓦 "的定义,并为她们提供了一个机会,使她们能够将自己的行为定义为一种社会态度,而不是波兰爱国者的英雄行为。通过这些妇女的传记史,我们可以看到波兰的性别史是充满活力的(正如她们的 "后瓦 "所允许的那样充满活力)。从这个意义上说,"后瓦 "几乎可以被视为一种典型的越轨行为,根据不同的情况,可以将其视为一种帮助她们跨越许多界限或适应环境的现象。自相矛盾的是,它帮助他们在狭义的爱国主义、英雄主义或殉道精神之外界定自己的空间,但最终给予他们作为波兰爱国者的发言权。
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引用次数: 0
Two Poles 两极
Pub Date : 2024-04-01 DOI: 10.5406/23300841.69.1.09
Aleksandra E. Banot, Jack J. B. Hutchens
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引用次数: 0
History, Nationalism, and Lesbian Cabaret 历史、民族主义和女同性恋歌舞表演
Pub Date : 2024-04-01 DOI: 10.5406/23300841.69.1.08
Jodi Greig
This article, entitled “History, Nationalism, and Lesbian Cabaret: Agnieszka Weseli ‘Furja’ and Maria Konopnicka,” traces the role that nineteenth-century Polish Positivist author Maria Konopnicka has played in the twenty-first century Polish LGBT rights movement, as well as the backlash against her newfound status as an LGBT icon from nationalist factions. More specifically, I examine how activist-historian and performance artist Agnieszka Weseli-Furja has reimagined nineteenth-century queer and feminist history through her performances as Konopnicka as part of the lesbian cabaret troupe Barbie Girls. Through my analysis of her sketches collectively titled “From the Album of Maria Konopnicka,” I argue that Furja utilizes a form of feminist revisionist historiography to navigate the historical Konopnicka's ambiguous sexuality and her association with twentieth- and twenty-first-century Polish nationalism (often hostile to the LGBT community). Through these performances, Furja attempts to decouple patriarchy and heteronormativity from Polish national belonging, producing an alternative vision of Polish patriotism based in feminist community and same-sex desire.1
本文题为 "历史、民族主义与女同性恋歌舞表演:阿格尼耶斯卡-韦塞莉-芙尔娅与玛丽亚-科诺普尼卡",追溯了十九世纪波兰实证主义作家玛丽亚-科诺普尼卡在二十一世纪波兰女同性恋、男同性恋、双性恋和变性者权利运动中所扮演的角色,以及民族主义派别对她作为女同性恋、男同性恋、双性恋和变性者偶像的新发现的反击。更具体地说,我将研究活动家、历史学家和表演艺术家阿格尼耶斯卡-韦塞莉-弗尔亚(Agnieszka Weseli-Furja)如何通过她在女同性恋歌舞团 "芭比女孩 "中扮演科诺普尼卡的表演,重新想象十九世纪的同性恋和女权主义历史。我通过对她统称为 "来自玛丽亚-科诺普尼卡相册 "的小品的分析,认为芙尔佳利用了一种女权主义修正史学的形式,来驾驭历史上科诺普尼卡暧昧的性取向,以及她与二十世纪和二十一世纪波兰民族主义(通常敌视女同性恋、男同性恋、双性恋和变性者群体)的关联。通过这些表演,芙尔佳试图将父权制和异性恋从波兰的民族归属中剥离出来,在女权社区和同性欲望的基础上创造出波兰爱国主义的另一种愿景。
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引用次数: 0
Pseudonymic Passing and Ambivalent Whiteness in the Contemporary Polish American Immigrant Novel 当代波兰裔美国移民小说中的假名和矛盾的白人身份
Pub Date : 2024-04-01 DOI: 10.5406/23300841.69.1.04
Diana Filar
In Karolina Waclawiak's novel, How to Get into the Twin Palms (2012), the Polish American immigrant narrator changes her name from the “too-Polish” Zosia to Anya, in order to “pass” as Russian and gain access to the titular social club. This attempt to pass as Russian—imbued with personal hopes for a sense of belonging and power—alludes to a history of tensions across American ethno-racial lines, while at the same time illuminating significant differences among Europeans otherwise presumed to be simply White. Anya's attempts to pass center around her gendered and sexualized embodiment, a step that then allows her to define her relationships to the United States and Poland by questioning, developing, and leveraging her new name in exchange for a new ethno-racialized identity. The novel's thematic and formal preoccupation with naming and names thus reflects the ways in which immigrants negotiate the interconnectedness of identity's multiple manifestations and forge identities on their own terms. The privilege of the choice to pass within and among Slavic ethnicities distinguishes texts like Twin Palms as the ancestral inheritors of a US-immigrant literary tradition while also marking the Whiteness of their protagonists. Anya's particular imagination of US-immigrant-selfhood is predicated on ethno-racial differentiation and gendered embodiment determined both by an overidentification premised on erasure and by distinction within the twenty-first-century American racialized milieu. Waclawiak's narrative deploys different strategies at the level of naming in order to circle around the issue of race while simultaneously centering the differences within post-Soviet Slavic White ethnicity.
在 Karolina Waclawiak 的小说《如何进入双棕榈俱乐部》(2012 年)中,波兰裔美国移民叙述者将自己的名字从 "太波兰化 "的 Zosia 改成了 Anya,以便 "冒充 "俄罗斯人,进入名为 "双棕榈俱乐部 "的社交俱乐部。这种冒充俄罗斯人的尝试--充满了个人对归属感和权力的希望--暗示了美国人种种族之间的紧张历史,同时也揭示了被认为只是白人的欧洲人之间的显著差异。安雅试图通过自己的性别化和性化身为中心,通过质疑、发展和利用自己的新名字来换取新的民族-种族化身份,从而确定自己与美国和波兰的关系。因此,小说在主题和形式上对命名和名字的关注,反映了移民如何协商身份的多重表现形式之间的相互联系,并根据自己的条件塑造身份。选择在斯拉夫民族内部和之间通行的特权,使《双棕榈》等文本成为美国移民文学传统的祖先继承者,同时也标志着其主人公的白人身份。安雅对美国移民自我身份的特殊想象是以民族-种族分化和性别化体现为前提的,这既取决于以抹杀为前提的过度认同,也取决于在 21 世纪美国种族化环境中的区别。Waclawiak 的叙事在命名层面采用了不同的策略,以围绕种族问题展开,同时将后苏联斯拉夫白人种族的差异作为中心。
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引用次数: 0
Books Briefly 书籍简介
Pub Date : 2023-12-01 DOI: 10.5406/23300841.68.4.15
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引用次数: 0
Marie Curie: A Reference Guide to Her Life and Works 玛丽-居里玛丽-居里:生平与作品参考指南
Pub Date : 2023-12-01 DOI: 10.5406/23300841.68.4.08
Ewa Barczyk
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引用次数: 0
Visions of Imposed Modernization of Poland 强加给波兰的现代化愿景
Pub Date : 2023-12-01 DOI: 10.5406/23300841.68.4.07
Ewa Głażewska
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引用次数: 0
The Battle of Grunwald (1410) and Its Role in Shaping Collective Memory 格伦瓦尔德战役(1410 年)及其在塑造集体记忆中的作用
Pub Date : 2023-12-01 DOI: 10.5406/23300841.68.4.05
Robert Bubczyk
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引用次数: 0
Introduction: Jarosław Iwaszkiewicz's The Teacher 简介:雅罗斯瓦夫-伊瓦什凯维奇的《教师
Pub Date : 2023-12-01 DOI: 10.5406/23300841.68.4.03
Jack J. B. Hutchens
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引用次数: 0
Światowa historia literatury polskiej: Interpretacje [World history of Polish literature: Interpretations] 世界波兰文学史:世界波兰文学史:解读]。
Pub Date : 2023-12-01 DOI: 10.5406/23300841.68.4.10
A. Karcz
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引用次数: 0
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The Polish review
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