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Poetyckie podwojenie: Marian Pankowski—polski poeta języka francuskiego / Dédoublement poétique: Marian Pankowski—poète polonais de langue française [A poetic doubling: Marian Pankowski—a Polish poet of the French language]
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.14
Jack J. B. Hutchens
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引用次数: 0
Miłosz Revisited Miłosz再访
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.06
T. Markiewka
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引用次数: 0
Blooming Spaces: The Collected Poetry, Prose, Critical Writing, and Letters of Debora Vogel 《盛开的空间:黛博拉·沃格尔的诗歌、散文、评论和书信选集》
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.09
Ken Frieden
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引用次数: 0
Turning Back Time to Keep Writing 时光倒流继续写作
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.01
Victoria I. Buyanovskaya
This paper addresses the “regressive” temporality of melancholic memory that developed cross-culturally within the modern, predominantly progress-oriented time-consciousness. Outlining the theoretical—Freudian and post-Freudian—perspective on melancholia, this essay continues with a case study of a text that embodies a particularly “regressive” response to a personal loss, Bruno Schulz's short story “Sanatorium pod klepsydrą” [Sanatorium under the sign of the hourglass, 1937]. My reading of this short story will be structured around the narrator's “trick” of turning back time, motivated by his willingness to keep the memory of his lost loved one, his father, alive. For Freud, such a “trick” indicates the failure to mourn, which results in the pathologic condition of melancholia. I will argue, however, that the narrator deliberately refuses to “work through” his grief because it is precisely through this circular and infinite regression that he explores his creative abilities and shapes his fluid modernist self. My analysis is particularly focused on the dynamic boundaries between the “real” and imaginary spaces that the narrator constructs, balancing and at the same time de-stabilizing the notions of separation and encounter, distance and immersion, determinacy and freedom. As I will show, through this process the narrator finds himself in between two realities, in a point of suspension, which becomes the only possible position or, rather, condition for modernist, hyper-reflexive writing.
本文论述了忧郁症记忆的“退行性”时间性,这种记忆在现代主要以进步为导向的时间意识中跨文化发展。本文概述了理论弗洛伊德和后弗洛伊德对忧郁症的看法,并继续对布鲁诺·舒尔茨(Bruno Schulz)的短篇小说《沙漏标志下的疗养院》(Sanatorium pod klepsydrze)的一个文本进行案例研究,该文本体现了对个人损失的一种特别“倒退”的反应。我对这篇短篇小说的阅读将围绕叙述者让时间倒流的“技巧”展开,他的动机是愿意让他对失去的亲人——他的父亲——保持记忆。对弗洛伊德来说,这样的“诡计”表明哀悼的失败,这导致了忧郁症的病理状态。然而,我认为叙述者故意拒绝“克服”他的悲伤,因为正是通过这种循环和无限的回归,他探索了他的创造能力,塑造了他流畅的现代主义自我。我的分析特别关注叙述者构建的“真实”和想象空间之间的动态边界,平衡并同时破坏分离和相遇、距离和沉浸、确定性和自由的概念。正如我将展示的,通过这个过程,叙述者发现自己处于两个现实之间,处于一个悬空的点,这成为现代主义,超反思写作的唯一可能的位置或条件。
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引用次数: 0
Warsaw Ghetto Police: The Jewish Order Service during the Nazi Occupation 华沙犹太区警察:纳粹占领期间的犹太秩序服务
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.12
T. Frydel
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引用次数: 1
Pictures in Our Heads 我们脑海中的图片
Pub Date : 2023-10-01 DOI: 10.5749/j.cttttnsg.6
Ewa Głażewska
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引用次数: 0
Wiek teorii: Sto lat nowoczesnego literaturoznawstwa polskiego [The age of theory: 100 years of modern Polish literary scholarship] 《理论的时代:现代波兰文学研究的100年》
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.16
B. Karwowska
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引用次数: 0
Pictures in Our Heads 我们脑海中的画面
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.08
Ewa Głażewska
The analysis of cultural texts, especially in the context of Polish stereotypes, is a fascinating research endeavor, which was undertaken by Małgorzata Karwatowska and Leszek Tymiakin in their book Wśród stereotypów i tekstów kultury. Studia lingwistyczne [Amidst stereotypes and texts of culture. Linguistic studies]. Both authors are renowned linguistic scholars in Poland from Maria Curie-Skłodowska University in Lublin, and for years they have been researching the issues raised in the book.The book consists of two major parts: “Reflections on the stereotypes perpetuated in jokes” and “Sketches on cultural texts.” Although the authors address two seemingly disparate topics, cultural texts, that is, any products of culture that carry cultural meanings, are the unifying thread that weaves throughout the entire book.The first part of the book, written by Małgorzata Karwatowska, is a discussion of stereotypes that are most apparent in Polish jokes. The study of jokes that are ridden with stereotypes is not only a captivating research task, but it can be treated as a kind of attempt to decipher encrypted meanings that need to be explained and properly interpreted. A joke reflects a certain collective wisdom; it embodies shared norms and beliefs, thus creating a community of laughter.1 This community, on the one hand, binds a given group together, and on the other hand, it can exclude, perpetuating prejudice and hatred within the entrenched dichotomy of “Self/Other.”2 This dual nature of a joke was aptly described by Tomasz Titkow, who concluded that “in truth a joke is a clown, but its other face is, in fact [. . .] a trickster playing a refined and enthralling game, being a master of ciphers and indirect language.”3We find an explanation of the linguistic arcana and meanderings of this intriguing game, in relation to stereotypes, in the introductory chapter of the book. Karwatowska, in an in-depth and well-grounded discussion, elucidates the dual structure of a joke, as well as the polysemantic nature of stereotypes and the multiple ways of defining the term. Moreover, this section of the book provides an excellent theoretical foundation for further analysis. She reviews several types of stereotypes conditioned by social environment, and these are: educational stereotypes (teacher and student); medical stereotypes (doctor and patient); and family stereotypes (wife and father). In short, what emerges from these analyses are specific “pictures in our heads,” as Walter Lippmann defined the concept of a stereotype.Karwatowska bases her analysis of stereotypes perpetuated in jokes on rich empirical materials drawn both from Internet sources (250 jokes derived from each of the above-mentioned categories of stereotypes), as well as on a survey conducted among 100 students from Lublin.This raises the question: what “pictures” emerge from the examples of jokes which were analyzed? Educational jokes are dominated by specific targeted aspects of the teacher's p
对文化文本的分析,特别是在波兰刻板印象的背景下,是一项引人入胜的研究工作,这是由Małgorzata Karwatowska和Leszek Tymiakin在他们的书Wśród stereotypów i tekstów文化中进行的。Studia lingwistyczne[在文化的刻板印象和文本中]。语言研究)。两位作者都是波兰卢布林玛丽亚Curie-Skłodowska大学的著名语言学家,多年来他们一直在研究书中提出的问题。这本书由两个主要部分组成:“对笑话中根深蒂固的刻板印象的反思”和“对文化文本的素描”。虽然作者讨论了两个看似不同的主题,但文化文本,即任何承载文化意义的文化产品,是贯穿整本书的统一线索。这本书的第一部分由Małgorzata Karwatowska撰写,讨论了波兰笑话中最明显的刻板印象。对充满刻板印象的笑话的研究不仅是一项迷人的研究任务,而且可以被视为一种破译需要解释和正确解读的加密含义的尝试。一个笑话反映了某种集体智慧;它体现了共同的规范和信仰,从而创造了一个欢笑的社区这个社区一方面将一个特定的群体联系在一起,另一方面,它可以在根深蒂固的“自我/他者”二分法中排除,使偏见和仇恨永久化。2托马斯·提特科(Tomasz Titkow)恰当地描述了笑话的这种双重性质,他总结道:“事实上,笑话是一个小丑,但它的另一面实际上是一个骗子,他是密码和间接语言的大师,在玩一场精致而迷人的游戏。”在书的引言部分,我们找到了关于这个有趣游戏的语言奥秘和曲折的解释,与刻板印象有关。Karwatowska在深入而有根据的讨论中,阐明了笑话的双重结构,以及刻板印象的多义性质和定义术语的多种方式。此外,本书的这一部分为进一步的分析提供了良好的理论基础。她回顾了几种受社会环境影响的刻板印象,包括:教育刻板印象(教师和学生);医学陈规定型观念(医生和病人);以及家庭刻板印象(妻子和父亲)。简而言之,从这些分析中出现的是特定的“我们脑海中的画面”,正如沃尔特·李普曼(Walter Lippmann)对刻板印象的定义。Karwatowska对笑话中根深蒂固的刻板印象的分析基于丰富的经验材料,这些材料既来自互联网(每种刻板印象都有250个笑话),也来自对卢布林100名学生的调查。这就提出了一个问题:从被分析的笑话的例子中出现了什么“图片”?教育性笑话是由教师性格中特定的目标方面主导的,比如经常与学生发生冲突,缺乏教学技能,不受学生喜欢。当谈到学生时,他经常被描绘成“一个不惜一切代价逃避努力学习的懒汉,我们也可以发现(尽管偶尔)一个书呆子,甚至一个被过度追求知识所摧毁的‘烈士’”(第8页),以及一个贫穷、营养不良和酗酒的学生。作者从笑话中对教师的描写中得出的一个重要结论值得强调。她指出,“然而,在分析的文本中,这些类型的漫画图片具有重要的治疗功能,这可能意味着轶事在某种程度上弥补了学生在老师手中所经历的羞辱和无助”(第8页)。因此,它们作为一种宣泄,提供一种平衡和平静的感觉,同时也作为一种防御机制。因此,“笑声和微笑是反攻击性和反等级行为”(第7页),通过“多米诺骨牌”效应引发他人的积极感受。波兰教育刻板印象中存在的等级关系造成的紧张局势也适用于下一个分析的类别,即医患关系中的医学刻板印象。波兰家庭的刻板印象也很有趣,从他们身上出现的妻子形象与传统文化中突出的女性奴性和顺从角色截然不同。在网上的段子里,她控制着她的丈夫,对他使用暴力,对他不忠,并对家庭实行专制统治。此外,父亲的形象远不是一个慈爱、公平的父亲的积极评价的刻板印象。父亲有两种形象:父母/孩子和母亲的丈夫。他的特点是过分严格、笨拙、紧张和粗俗,但最重要的是无知和愚蠢,有过度饮酒的倾向。 一种完全不同的、悲剧性的文本版本是在华沙犹太区使用的正式公告,这些公告是在犹太区运作不到三年的时间里(1940-1943)写的。他们规范了机构和犹太社区之间的交流。Tymiakin描述了选定类型的行政和办公室通知的典型特征。书中这一部分所提供的分析材料来自林格布卢姆档案。本案例研究的一个极其重要的因素是将文本放置在犹太区运作的戏剧性社会文化背景中。在分析文本的基础上,Tymiakin得出结论,“尽管历史条件与今天截然不同,但官方语言类型的共同特征并没有改变,这些特征是:直接,客观和缺乏任何情感,精确和可理解性,以及文本标准化”(第169页)。文化文本分析的最后一个例子是流行歌曲。在确定了流行歌曲中频繁出现的爱与死亡主题之后,Tymiakin说明了如何使用迂回措辞(一种修辞手法)来放大对特定情况的描述。词曲作者利用这一过程来避免拘泥于文字,以一种新鲜、原创和揭示的方式来表达他们的主题。相反,歌曲的接受者有两种选择——口译,这需要额外的语言和文化能力,或者以肤浅和简单的方式接受。作者对这两种方式进行了深入的分析,将歌曲作为一种较为微妙的交际游戏。值得注意的是,歌曲作为流行文化的典型产物,长期以来一直被贬低,现在成为语言和文化研究的重要课题。也许简·波普拉瓦是对的,他写道:“在我们清醒的头脑中,歌曲——多年来一直是艺术界的私生子,是文学、音乐和表演融为一体的杂种——已经成为20世纪最强大的文化现象。”因此,这首歌当然值得作者进行深入的学术分析。前面提到的理论基础良好的介绍通过分析的文化文本提供了一种“路线图”,可以用于自己的分析,例如,众所周知的笑话或圣诞颂歌。作者提供了分析这些文化文本的精选方法,供读者自行使用。更重要的是,丰富的研究材料也可以鼓励跨文化比较,例如,比较波兰和美国常用的笑话中对老师或父亲的刻板印象,或者比较不同文化背景下对医生-病人的刻板印象。这本书肯定会引起各个文化领域的研究人员的兴趣。它将是语言学家和文学专家的重要知识来源,也是文化和社会学者的重要知识来源,他们按照自己的方法研究刻板印象问题。事实上,这本书是对刻板印象研究的一次全新探索,在沃尔特·李普曼(Walter Lippmann)将这个术语引入科学术语近一百年后,这一点尤为重要。由于分析的研究案例种类繁多,每个人都会在这本专著中发现一些有趣的方面,研究机会的范围非常大,从笑话到伪经,圣诞颂歌,szmonceses,官方著作和歌曲。然而,它们的共同点是它们都是“文化文本”的例子。综上所述,《文化的刻板印象与文本》这本书的主要优点之一。语言学研究,我们可以包括:书中提到的文化文本研究的有用性;扎实的方法论背景和高质量的文本分析;语言、文化、文体和修辞分析的范围;所分析文本的时间跨度从15世纪到现代;丰富的刻板印象的呈现,其来源和功能通过恰当的例子来说明,最后但并非最不重要的是,分析文本的各种类型。这本书以作者索引和英语和法语的大量摘要结尾。
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引用次数: 0
Joseph Wieczerzak (1931–2022) Joseph Wieczerzak(1931–2022)
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.20
James S. Pula
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引用次数: 0
Transatlantic Central Europe: Contesting Geography and Redefining Culture beyond the Nation 跨大西洋的中欧:超越国家的地理竞争和文化重新定义
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.17
V. Chernetsky
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引用次数: 1
期刊
The Polish review
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