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Two Premises in Heidegger’s Analysis of Identity 海德格尔《同一性分析》的两个前提
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789339
D. White
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引用次数: 1
Happiness and the Good Life 幸福与美好生活
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789341
T. Carson
Near the end of his paper Carson says that, although he has not done "enough to refute the view that happiness is an 'inclusive gooď in the way that Aristotle conceived," he believes that he has destroyed "any motivation there may be for accepting Aristotle's view" (pp. 85-86). And he asserts, in conclusion, that, if his arguments are well taken, "happiness is not nearly as important a concept as many philosophers have thought" (p. 86) . In this note I shall argue that Carson's attack on Aristotle's position that happiness ( eudaimonia ) is an "inclusive good" fails for several reasons, the chief of which is that the concept of happiness which he employs in his criticism of Aristotle's view is quite unAristotelian. Though Carson's arguments should convince us that "contentment," or "being satisfied with one's life,"2 is not an "inclusive good," Aristotle's notion of eudaimonia is not merely a notion of contentment, and we are given no reason to believe that his notion is a spurious one. In Section I, I shall briefly articulate one pertinent concept of an "inclusive good" and make some general comments on the status of Aristotle's notion of eudaimonia , as employed in Book 1 of the Nico machean Ethics (NE). Then, in Section II, I shall assess Carson's attack and exhibit the major shortcomings of the three arguments in which the attack consists. I shall conclude, in Section III, with a point about the evaluability of Aristotle's view.
在论文的最后,卡森说,尽管他还没有“充分反驳亚里士多德认为幸福是一种‘包容性的好处’的观点”,但他相信他已经摧毁了“接受亚里士多德观点的任何动机”(第85-86页)。最后,他断言,如果他的论点被正确采纳,“幸福远不像许多哲学家认为的那样是一个重要的概念”(第86页)。在这篇文章中,我将指出,卡森对亚里士多德关于幸福(eudaimonia)是一种“包容性善”的观点的攻击之所以失败,有几个原因,其中最主要的原因是,他在批评亚里士多德观点时所使用的幸福概念非常不符合亚里士多德的观点。尽管卡森的论点应该让我们相信,“满足”或“对自己的生活感到满意”2并不是一种“包容性的善”,但亚里士多德关于快乐的概念并不仅仅是一种满足的概念,我们也没有理由相信他的概念是虚假的。在第一节中,我将简要地阐述一个“包容性善”的相关概念,并对亚里士多德在《尼科·马赫恩伦理学》(NE)第一卷中所采用的“幸福”概念的地位做出一些一般性评论。然后,在第二节中,我将评估卡森的攻击,并展示攻击所包含的三个论点的主要缺点。在第三节中,我将总结亚里士多德观点的可评估性。
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引用次数: 8
Size, Shape, Seeing, and Sense-Data 尺寸、形状、视觉和感知数据
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789343
J. Morreall
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引用次数: 1
Behavior Mod and the Managed Society: Manipulating and Prograrnrning People for Goodness 行为模式与管理社会:为善而操纵和规划人
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789350
S. White
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引用次数: 0
Intentionality: A Study in Mental Acts 意向性:心理行为的研究
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789347
D. Dennett
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引用次数: 1
The Culture of Experience: Philosophical Essays in the American Grain 经验文化:美国谷物中的哲学散文
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789352
A. Reck
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引用次数: 0
Plato on Language and Falsehood 柏拉图论语言与谬误
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789337
Thomas Wheaton Bestor
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引用次数: 0
Why Essentialism Is True 为什么本质主义是正确的
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789335
J. Hooker
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引用次数: 3
Permitting Harm: A Reply to Eric Mack 允许伤害:对埃里克·麦克的回复
Pub Date : 1978-11-01 DOI: 10.5840/SWJPHIL19789336
D. Gontar
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引用次数: 1
De Re Propositional Attitudes Toward Integers 关于整数的命题态度
Pub Date : 1978-07-01 DOI: 10.5840/SWJPHIL19789231
Diana Ackerman
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引用次数: 16
期刊
The Southwestern journal of philosophy
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