Pub Date : 1980-01-01DOI: 10.5840/swjphil198011347
M. Rawlinson
{"title":"Phenomenology and Literature: An Introduction","authors":"M. Rawlinson","doi":"10.5840/swjphil198011347","DOIUrl":"https://doi.org/10.5840/swjphil198011347","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"6 1","pages":"172-174"},"PeriodicalIF":0.0,"publicationDate":"1980-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90578730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910356
F. Kovach
{"title":"The Enduring Question of Action at a Distance in Saint Albert the Great","authors":"F. Kovach","doi":"10.5840/SWJPHIL197910356","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910356","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"34 1","pages":"161-235"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85660634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910353
L. Sweeney
{"title":"The Meaning of Esse in Albert the Great’s Texts on Creation in Summa de Creaturis and Scripta Super Sententias","authors":"L. Sweeney","doi":"10.5840/SWJPHIL197910353","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910353","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"22 1","pages":"65-95"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82451765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910350
R. Mcinerny
To ask after Albert the Great's teaching on the problem of universais, seemingly a pedestrian question, leads one swiftly into a bewildering thicket, but one in which to thrash about is both historically interesting and philosophically worthwhile. Of course we want to know how Albert handled the three Porphyrian questions which constitute the traditional problem of universais, and we expect that his treatment of them will profit from his unparalleled knowledge of the Aristotelian corpus as well as of the Arabs. We are also provided with materials that must influence our judgment of the Platonism of Albert. At the same time, his conception of what logic is and of how it differs from other disciplines is everywhere at work in the passages that must be considered. Once we know Albert's views on the status of the concerns of the logician and the fact that he considers the discussion of universais to be the first task of the logician, we are likely to think that his resolution of the problem of universais is fated and predictable. As we shall see, this is far from being unequivocally or unambiguously so. On this matter, Albert is profound, prolix and unfailingly surprising. My procedure in this paper is quite straightforward. I shall first set forth Albert's discussion of why universais must interest the logician, in the course of which his view on the nature of logic and the status of its concerns will be sketched. With this in hand, I shall turn to three places in his writings where Albert considers the problem of universais, taking the texts in descending order of importance. The passages in question are ( i ) the Second Tractate of the work Albert devoted to the Isagoge
阿尔伯特大帝(Albert the Great)关于宇宙问题的教导似乎是一个平淡无奇的问题，但要问这个问题，就会很快把人带入一个令人困惑的丛林，但在这个丛林中进行一番探索，既具有历史意义，又具有哲学价值。当然，我们想知道阿尔伯特是如何处理构成宇宙的传统问题的三个卟啉问题的，我们期望他对它们的处理将受益于他对亚里士多德语料库和阿拉伯人的无与伦比的知识。我们还提供了一些材料，这些材料一定会影响我们对阿尔贝的柏拉图主义的判断。与此同时，他关于逻辑是什么以及逻辑与其他学科的区别的概念在必须考虑的段落中无处不在。一旦我们知道阿尔伯特对逻辑学家所关注的问题的地位的看法，以及他认为对普遍的讨论是逻辑学家的首要任务这一事实，我们很可能会认为他对普遍问题的解决是注定的和可预测的。正如我们将看到的，这远非毫不含糊或毫不含糊地如此。在这个问题上，阿尔伯特是深刻的，冗长的，总是令人惊讶的。我在这篇论文中的步骤非常简单。我将首先阐述阿尔伯特关于为什么宇宙必须引起逻辑学家的兴趣的讨论，在这个过程中，他对逻辑的本质及其关注的地位的看法将被勾画出来。有了这些，我将转向他著作中阿尔伯特考虑宇宙问题的三个地方，按重要性降序排列文本。有问题的段落是(i)阿尔伯特致力于伊萨吉奥的工作的第二章
{"title":"Albert on Universals","authors":"R. Mcinerny","doi":"10.5840/SWJPHIL197910350","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910350","url":null,"abstract":"To ask after Albert the Great's teaching on the problem of universais, seemingly a pedestrian question, leads one swiftly into a bewildering thicket, but one in which to thrash about is both historically interesting and philosophically worthwhile. Of course we want to know how Albert handled the three Porphyrian questions which constitute the traditional problem of universais, and we expect that his treatment of them will profit from his unparalleled knowledge of the Aristotelian corpus as well as of the Arabs. We are also provided with materials that must influence our judgment of the Platonism of Albert. At the same time, his conception of what logic is and of how it differs from other disciplines is everywhere at work in the passages that must be considered. Once we know Albert's views on the status of the concerns of the logician and the fact that he considers the discussion of universais to be the first task of the logician, we are likely to think that his resolution of the problem of universais is fated and predictable. As we shall see, this is far from being unequivocally or unambiguously so. On this matter, Albert is profound, prolix and unfailingly surprising. My procedure in this paper is quite straightforward. I shall first set forth Albert's discussion of why universais must interest the logician, in the course of which his view on the nature of logic and the status of its concerns will be sketched. With this in hand, I shall turn to three places in his writings where Albert considers the problem of universais, taking the texts in descending order of importance. The passages in question are ( i ) the Second Tractate of the work Albert devoted to the Isagoge","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"7 1","pages":"3-18"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78444037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910351
John M. Quinn
{"title":"The Concept of Time in Albert the Great","authors":"John M. Quinn","doi":"10.5840/SWJPHIL197910351","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910351","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"110 1","pages":"21-47"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74902392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910358
W. Wallace
{"title":"Galileo’s Citations of Albert the Great","authors":"W. Wallace","doi":"10.5840/SWJPHIL197910358","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910358","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"12 1","pages":"261-283"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90474231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910355
Léonard Ducharme
{"title":"The Individual Human Being in Saint Albert’s Earlier Writings","authors":"Léonard Ducharme","doi":"10.5840/SWJPHIL197910355","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910355","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"254 1","pages":"131-160"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75056113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-11-01DOI: 10.5840/SWJPHIL197910352
Ingrid Craemer-Ruegenberg
{"title":"The Priority of Soul as Form and Its Proximity to the First Mover: Some Aspects of Albert’s Psychology in the First Two Books of His Commentary on Aristotle’s DeAnima","authors":"Ingrid Craemer-Ruegenberg","doi":"10.5840/SWJPHIL197910352","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910352","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"2 1","pages":"49-62"},"PeriodicalIF":0.0,"publicationDate":"1979-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87097933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-07-01DOI: 10.5840/SWJPHIL197910230
William R. Davie
{"title":"A Dogma of Modern Moral Philosophy","authors":"William R. Davie","doi":"10.5840/SWJPHIL197910230","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910230","url":null,"abstract":"","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"1 1","pages":"21-38"},"PeriodicalIF":0.0,"publicationDate":"1979-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79698067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1979-07-01DOI: 10.5840/SWJPHIL197910241
A. Mele
Sur T. L. Carson (ibid., 9, n3, 1978) qui est une critique du concept aristotelicien d'endemonie. P. 189-192: "Happiness and the Good Life: A Rejoinder to Mele", par T. L. Carson.
关于T. L. Carson(同上，9,n3, 1978)，他是亚里士多德的恶魔概念的批评者。第189-192页:《幸福与美好生活:对Mele的重新加入》，t·l·卡森著。
{"title":"On Happiness and the Good Life","authors":"A. Mele","doi":"10.5840/SWJPHIL197910241","DOIUrl":"https://doi.org/10.5840/SWJPHIL197910241","url":null,"abstract":"Sur T. L. Carson (ibid., 9, n3, 1978) qui est une critique du concept aristotelicien d'endemonie. P. 189-192: \"Happiness and the Good Life: A Rejoinder to Mele\", par T. L. Carson.","PeriodicalId":83275,"journal":{"name":"The Southwestern journal of philosophy","volume":"35 1","pages":"181-187"},"PeriodicalIF":0.0,"publicationDate":"1979-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87375828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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