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The Southwestern journal of philosophy最新文献

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Heidegger on Sameness and Difference 海德格尔论同一性与差异
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011341
D. White
Effort de determination de la structure ontologique du "meme" et de la difference a travers quelques textes seminaux de Heidegger, et le reperage de l'espace ou "etre", "pensee" et "meme" se constituent mutuellement.
通过海德格尔的一些开创性著作,努力确定“模因”和“差异”的本体论结构,以及空间或“存在”、“思想”和“模因”的重新组合是相互构成的。
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引用次数: 1
The Development of Heidegger’s Concept of the Thing 海德格尔物的概念的发展
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011338
W. Biemel
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引用次数: 5
Husserl’s Relations to British Empiricism 胡塞尔与英国经验主义的关系
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011340
R. Murphy
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引用次数: 3
A Heidegger Seminar on Hegel’s Differenzschrift 海德格尔研讨会:黑格尔的分歧论
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011337
M. Heidegger, W. Lovitt
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引用次数: 1
Nietzsche, Volume I: The Will to Power as Art 尼采,第一卷:作为艺术的权力意志
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011345
H. Alderman
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引用次数: 19
Heidegger and the Problem of Being-With 海德格尔与“与存在”问题
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011342
L. Russow
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引用次数: 0
Aufsätze und Rezensionen 论文和评论
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011344
G. Null
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引用次数: 0
Hume and Husserl: Towards Radical Subjectivism 休谟与胡塞尔:走向激进主观主义
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011349
J. Mohanty
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引用次数: 0
The Striving for Totality 追求整体
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011343
Titus Mocanu
Sometimes it seems as if understanding oneself is the most difficult thing in the world. A remark such as this certainly has its degree of truth and depth. But it is really only a half-truth that is being expressed here, and this is based on the fact that the ontological condition of inner cognition, the condition of the self-grounding of the subject who is struggling to give meaning to the world and life as well as to win meaning from them, appears later in time. Initially, the ego produces in its individual existence and as an exponent of collective forms of expression basic relations with objective reality. Within these relations, our self sees itself confronted with the problems of the course of reality and the constantly pressing questions of universal nature. These two forms of mental orientation are essentially the same as the extreme positions of philosophical attitudes. The ancient Greeks, above all the pre-Socratics, offer a classic example of a philosophical thinking that is oriented toward the external world.1 The other perspective, oriented toward the fundamental theme of human being, is characteristic mainly of certain tendencies of the existential thought of modern times. One element, however, that connects the two directions must be explicitly emphasized. In both cases, it is a matter of an openly admitted necessity of perceiving totality. In the instance that provides the point of departure for these observations and which we have characterized as emerging later historically, understanding and sensibility turn uneasily toward inner experience.2 Here it is important to state that this kind of impulse is directed less toward the indifferent and diffused than to the realms of experience that are grasped and felt to be authentic. A question of fundamental importance for us emerges in this connection: is the problem of authenticity concerned solely with the individual? What is more, it is legitimate for us to ask whethei subtle human effort toward authenticity should be explained by the angst which presents itself as the result of a failing. Abraham in Kierkegaard's interpretation has to take upon himself the
有时候,了解自己似乎是世界上最难的事情。这样的话当然有一定的道理和深度。但这里所表达的,其实只是半真半假,而且这是基于这样一个事实,即内在认识的本体论条件,即努力赋予世界和生命以意义并从中获得意义的主体的自我基础的条件,在时间上出现得较晚。最初,自我在其个体存在中,作为集体表现形式的指数,与客观现实产生基本关系。在这些关系中,我们的自我看到自己面临着现实进程的问题和不断紧迫的普遍本质问题。这两种形式的心理取向本质上与哲学态度的极端立场相同。古希腊人,尤其是苏格拉底之前的古希腊人,提供了一个以外部世界为导向的哲学思想的经典例子另一视角则以“人”为根本主题,主要体现了近代存在主义思想的某些倾向。然而,必须明确强调连接这两个方向的一个因素。在这两种情况下,都是一种公开承认的认识总体性的必要性的问题。在为这些观察提供出发点的例子中,我们将其描述为后来出现的历史,理解和情感不安地转向内在经验这里有必要说明的是,这种冲动不是指向冷漠和分散的,而是指向被掌握和感觉是真实的经验领域。在这种联系中出现了一个对我们至关重要的问题:真实性的问题仅仅与个人有关吗?更重要的是,我们有理由问,他们对真实性的微妙的人类努力是否应该用失败的结果所表现出来的焦虑来解释。在克尔凯郭尔的解释中,亚伯拉罕必须承担起
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引用次数: 0
Merleau-Ponty’s Philosophy
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011350
D. Leland
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引用次数: 0
期刊
The Southwestern journal of philosophy
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