Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-2-547
J. Genner, I. Kuhn
{"title":"Collins, Samuel Gerald: All Tomorrow’s Cultures. Anthropological Engagements with the Future. (New and rev. ed.) New York: Berghahn Books, 2021. 148 pp. ISBN 978-1-80073-078-6. Price: $ 24.95","authors":"J. Genner, I. Kuhn","doi":"10.5771/0257-9774-2022-2-547","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-2-547","url":null,"abstract":"","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"154 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72867979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-2-585
Othmar Gächter
{"title":"Singh, Gurharpal, and Giorgio Shani: Sikh Nationalism. From a Dominant Minority to an Ethno-Religious Diaspora. Cambridge: Cambridge University Press, 2022. 262 pp. ISBN 978-1-316-50188-7. Price: $ 29.99","authors":"Othmar Gächter","doi":"10.5771/0257-9774-2022-2-585","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-2-585","url":null,"abstract":"","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"40 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72877417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.26493/2630-4082.54.259-261
Luka Trebežnik
{"title":"Recenzija | Lenart Škof, Antigone’s Sisters: On the Matrix of Love","authors":"Luka Trebežnik","doi":"10.26493/2630-4082.54.259-261","DOIUrl":"https://doi.org/10.26493/2630-4082.54.259-261","url":null,"abstract":"","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"7 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75027643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-1-230
Pascal Henke
{"title":"Fries, Fabian: Die Ränder der (Pseudo-)Wissenschaft. Umstrittene Wissenskonzeptionen zwischen Avantgarde und Häresie. Weinheim: Beltz Juventa, 2021, 257 pp. ISBN 978-3-7799-6283-0. Preis: € 34,95","authors":"Pascal Henke","doi":"10.5771/0257-9774-2022-1-230","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-1-230","url":null,"abstract":"","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"13 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82598551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.26493/2630-4082.54.205-228
Maša Černilec
{"title":"Priložnostni spolni odnosi z vidika psihologije: intrapersonalni in situacijski dejavniki","authors":"Maša Černilec","doi":"10.26493/2630-4082.54.205-228","DOIUrl":"https://doi.org/10.26493/2630-4082.54.205-228","url":null,"abstract":"","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"24 4 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88685126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-1-1
J. Franco
The vihuela de arco, a musical instrument with a remote background in fourteenth-century Spain and frequently used in Renaissance music, was introduced to America and the Upper Amazon after the Spanish invasion. In Europe it stopped playing at the beginning of the seventeenth century, but today an adaptation of it subsists in the Upper Amazon, incorporated into the systems of musical thought of the Shuar, Achuar and Shiwiar societies that share cultural and linguistic similarities, as well as in the Kichwa people of Sarayaku, an aspect that configures an important musicological finding of the 21st century.
vihuela de arco是一种在14世纪西班牙有着遥远背景的乐器，经常用于文艺复兴时期的音乐中，在西班牙入侵后被引入美国和亚马逊河上游。在欧洲，它在17世纪初停止演奏，但今天它的改编存在于亚马逊河上游，融入了Shuar, Achuar和Shiwiar社会的音乐思想体系，这些社会具有文化和语言上的相似性，以及Sarayaku的Kichwa人，这方面构成了21世纪重要的音乐学发现。
{"title":"Supervivencia y adaptación de la vihuela de arco entre las sociedades shuar, achuar, shiwiar y kichwas del Pastaza de la Alta Amazonía","authors":"J. Franco","doi":"10.5771/0257-9774-2022-1-1","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-1-1","url":null,"abstract":"The vihuela de arco, a musical instrument with a remote background in fourteenth-century Spain and frequently used in Renaissance music, was introduced to America and the Upper Amazon after the Spanish invasion. In Europe it stopped playing at the beginning of the seventeenth century, but today an adaptation of it subsists in the Upper Amazon, incorporated into the systems of musical thought of the Shuar, Achuar and Shiwiar societies that share cultural and linguistic similarities, as well as in the Kichwa people of Sarayaku, an aspect that configures an important musicological finding of the 21st century.","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"28 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88025157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-1-133
Elena Mihas
The study investigates the special characteristics of the performance of a shamanic song that was recorded in the Alto Perené area, Chanchamayo province, Peru, in 2011. The author shows that the Alto Perené Ashéninka singer manipulates ritual language in various ways to differentiate it from the everyday language of Alto Perené Arawaks. The inventory of the singer’s verbal resources includes allusions to the scheme of predation, prosodic microparallelism, and lexical and morphosyntactic manipulations. The singer uses the technique of voice masking to index the interactive character of the performance. It is shown that many characteristics that are reported in ritual discourses throughout the Amazon are implemented in the performance of the Alto Perené singer.
{"title":"El canto chamánico en el rito de curación del Alto Perené (Arawak)","authors":"Elena Mihas","doi":"10.5771/0257-9774-2022-1-133","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-1-133","url":null,"abstract":"The study investigates the special characteristics of the performance of a shamanic song that was recorded in the Alto Perené area, Chanchamayo province, Peru, in 2011. The author shows that the Alto Perené Ashéninka singer manipulates ritual language in various ways to differentiate it from the everyday language of Alto Perené Arawaks. The inventory of the singer’s verbal resources includes allusions to the scheme of predation, prosodic microparallelism, and lexical and morphosyntactic manipulations. The singer uses the technique of voice masking to index the interactive character of the performance. It is shown that many characteristics that are reported in ritual discourses throughout the Amazon are implemented in the performance of the Alto Perené singer.","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"19 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86902730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-2-596
Mai Lin Tjoa-Bonatz
{"title":"Wyss-Giacosa, Paola von, und Andreas Isler: Schiffe und Übergänge. Alfred Steinmanns Forschung zum Schiffsmotiv in Indonesien. Zürich: Völkerkundemuseum der Universität Zürich, 2021. 273 (+29) pp. ISBN 978-3-909105-74-8. Preis: CHF 38,00","authors":"Mai Lin Tjoa-Bonatz","doi":"10.5771/0257-9774-2022-2-596","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-2-596","url":null,"abstract":"","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"60 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83594062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-1-161
A. Pulido
This ethnographic field work was carried out in the period 2011-2019 for the completion of the doctoral thesis. It addresses encountering a diversity of conceptions of time, as can be observed in traditional rituals carried out in public spaces. The study analyzes a celebration held in Madrid by three Andean migrant communities (Bolivians, Ecuadorians, and Peruvians). I find that the Inti Raymi festival in Madrid unfolds in a plurality of articulated levels. First, as a space where the Andean countries represent themselves politically with Spanish politics and society. Second, as a space for collective identification for the migrant Andean population of various national identities (Ecuadorian, Bolivian and Peruvian) who recognize a common Andean origin, reinforcing their sense of identity and enhancing their political capacity. This capacity is reinforced by the fact that the Inti Raymi is celebrated both in the places of origin and in the cities of the world with Andean migration. I interpret these spaces from the anthropological political economic perspective (Roseberry, 1991). It also involves a bonding ceremony with Pachamama, the expression of an ever-renewed ancestral spirituality, a world whose consideration requires an onto-epistemological and other methodological approaches (Mignolo 2013): an approach based on an open dialogue (from attentive listening), hermeneutical (through a mutual and horizontal interpretation, which recognizes asymmetries and re-locates differences), transformative and performative (as a result of the same open nature of the dialogue), based on the practice of feeling thought (thinking with and from the heart, incorporating emotions, Escobar, 2014 and Guerrero Arias, 2012).
{"title":"La espiritualidad andina en Madrid","authors":"A. Pulido","doi":"10.5771/0257-9774-2022-1-161","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-1-161","url":null,"abstract":"This ethnographic field work was carried out in the period 2011-2019 for the completion of the doctoral thesis. It addresses encountering a diversity of conceptions of time, as can be observed in traditional rituals carried out in public spaces. The study analyzes a celebration held in Madrid by three Andean migrant communities (Bolivians, Ecuadorians, and Peruvians). I find that the Inti Raymi festival in Madrid unfolds in a plurality of articulated levels. First, as a space where the Andean countries represent themselves politically with Spanish politics and society. Second, as a space for collective identification for the migrant Andean population of various national identities (Ecuadorian, Bolivian and Peruvian) who recognize a common Andean origin, reinforcing their sense of identity and enhancing their political capacity. This capacity is reinforced by the fact that the Inti Raymi is celebrated both in the places of origin and in the cities of the world with Andean migration. I interpret these spaces from the anthropological political economic perspective (Roseberry, 1991). It also involves a bonding ceremony with Pachamama, the expression of an ever-renewed ancestral spirituality, a world whose consideration requires an onto-epistemological and other methodological approaches (Mignolo 2013): an approach based on an open dialogue (from attentive listening), hermeneutical (through a mutual and horizontal interpretation, which recognizes asymmetries and re-locates differences), transformative and performative (as a result of the same open nature of the dialogue), based on the practice of feeling thought (thinking with and from the heart, incorporating emotions, Escobar, 2014 and Guerrero Arias, 2012).","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"18 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89535788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.5771/0257-9774-2022-2-453
M. Egeler, C. Lentz
Drawing on corpora from West Africa and Iceland, the article presents a fieldwork-based comparative exploration of ‘things that place names do’. Treating toponyms as performative elements of culture, we have observed striking parallels as well as differences in the uses of place names in both regions. Place names communicate spatial orientation; play an important role in the commemoration of people and events; mark claims of possession; support the construction of identity; sacralize landscapes; and voice moral reprimands. They can provide entertainment, by, for instance, inscribing ridicule into the land. They subvert as well as affirm hierarchies and power structures, and even play a role in interethnic conflict. Equally, they can become nuclei of storytelling, providing starting points for the invention of narratives. Showing the range of functions that place names can assume in two very different geographical contexts, the article presents a heuristic illustration of the potential of fieldwork-based approaches for toponomastic research.
{"title":"Things that Place Names Do","authors":"M. Egeler, C. Lentz","doi":"10.5771/0257-9774-2022-2-453","DOIUrl":"https://doi.org/10.5771/0257-9774-2022-2-453","url":null,"abstract":"Drawing on corpora from West Africa and Iceland, the article presents a fieldwork-based comparative exploration of ‘things that place names do’. Treating toponyms as performative elements of culture, we have observed striking parallels as well as differences in the uses of place names in both regions. Place names communicate spatial orientation; play an important role in the commemoration of people and events; mark claims of possession; support the construction of identity; sacralize landscapes; and voice moral reprimands. They can provide entertainment, by, for instance, inscribing ridicule into the land. They subvert as well as affirm hierarchies and power structures, and even play a role in interethnic conflict. Equally, they can become nuclei of storytelling, providing starting points for the invention of narratives. Showing the range of functions that place names can assume in two very different geographical contexts, the article presents a heuristic illustration of the potential of fieldwork-based approaches for toponomastic research.","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"23 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89585859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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