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Management of Profound hepato cellular jaundice in a child through Ayurveda- A case report 通过阿育吠陀治疗儿童肝细胞性黄疸1例
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1501949510
Reena Kulkarnii, G. Purushottam, Anjana Janardhanan
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引用次数: 0
Assessment of effect of Kutaja (Holarrhena antidysenterica, Wall) in different Doshika Atisara in Infants: A Clinical Study Kutaja (Holarrhena antidysenterica, Wall)治疗婴儿不同体位疼痛的临床研究
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1501302642
K. Vandana, Singh Bm, Ashok Kumar, G. Singh
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引用次数: 1
PHYSICOCHEMICAL STUDY OF PANCHATIKTHA GHRITA PREPARED WITH AND WITHOUT GRITHA MURCHANA 加与不加芒萁制备芒萁的理化研究
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1474469944
P. Rao, Vinay R Kadibagil
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引用次数: 0
Therapeutic Principles of Liver Diseases in Unani Medicine 乌纳尼医学肝病治疗原则
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1420026640
S. Ansari, M. Siddiqui, F. Zaman
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引用次数: 3
Ayurveda Perspectives on Chronobiological concerns in Human Biology. 阿育吠陀对人类生物学中时间生物学问题的看法。
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1506402458
V. Verma, Sonam Agrawal, S. Gehlot
Various recent researches have provided the scientific basis to the observations of ancient scholars regarding the rhythmic variations in human physiology and disease in relation to temporal and environmental factors. The field of chronobiology is rapidly expanding around the world and became the major concern of research in every aspect of human biology like in the study of genetics, endocrinology, pharmacology, medicine, ecology etc. Although the chronobiology has been considered as new branch of human biology but its roots are in ancient archives and cultural practices. Ancient Ayurvedic scholars have very well observed and documented the temporal and environmental influences on rhythmic variations (diurnal and seasonal) in functional state of Tridosha (biological entities derived from Panchamahabhuta, responsible for regulation of all bodily functions and regulations, Agni( bio fire) responsible for digestion and metabolism), Sharir Bala (immunity) and disease propensity with respect to age, day and night, and season as well as the physiological adaptation to it. Ayurveda has described Dincharya (daily regimen) Ritucharya (seasonal regimen) to balance the Doshika fluctuations/circadian rhythm in metabolism as relates to time factor and to maintain homeostasis with environment. The aim of this article is to bring attention about the observations and descriptions contained in Ayurveda. The scholars and researchers of Modern / Cosmopolitan Medicine will be elucidated worldwide in general and scientists working in the field of chronobiology, chronopharmacology and preventive medicine in particular. The percolation of wise Ayurveda concepts, in present health care policies will help in de-westernisation of ailing Indian Health Care delivery. It will make clinical practice of preventive medicine, relevant and easier than ever.
最近的各种研究为古代学者关于人类生理和疾病节律变化与时间和环境因素的关系的观察提供了科学依据。时间生物学在世界范围内迅速发展,成为人类生物学各个方面的研究热点,如遗传学、内分泌学、药理学、医学、生态学等。虽然时间生物学被认为是人类生物学的一个新分支,但它的根源在于古老的档案和文化实践。古代阿尤吠陀学者很好地观察和记录了时间和环境对Tridosha(源自Panchamahabhuta的生物实体,负责调节所有身体功能和调节,Agni(生物火)负责消化和代谢)、Sharir Bala(免疫力)和与年龄、白天和黑夜相关的疾病倾向)功能状态的节奏变化(昼夜和季节性)的影响。和季节以及生理适应它。阿育吠陀描述了定恰尔亚(每日养生法)利图恰尔亚(季节养生法),以平衡与时间因素有关的代谢中的Doshika波动/昼夜节律,并保持与环境的体内平衡。这篇文章的目的是引起人们对阿育吠陀的观察和描述的关注。现代/世界医学的学者和研究人员将在世界范围内进行阐述,特别是在时间生物学、时间药理学和预防医学领域工作的科学家。明智的阿育吠陀概念的渗透,在目前的卫生保健政策将有助于去西方化生病的印度卫生保健服务。它将使预防医学的临床实践比以往任何时候都更加相关和容易。
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引用次数: 2
A CONCEPTUAL ANALYSIS ON FUNDAMENTALS OF Muladhara Cakra (ROOT CAKRA) IN AYURVEDA 阿育吠陀中根轮(根轮)基本原理的概念分析
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1499409428
K. Sweta, U. Pandey, H. Awasthi, Amit Godbole
Introduction: First documented description of Cakra was found in worlds oldest scripture Atharvaveda. Atharvaveda advocates presence of Astacakra and Navadvara in Purush. Cakras are the centre of Pranika energy present in the body, within the auric field. These are actually the centre of energy that is located throughout the body. They provide a way for energy to enter and exit our body and help to regulate all type of energy flow i.e. physical, mental, emotional and spiritual. Our body has seven major and many minor Cakras. These seven Cakras are situated from base of spine to the top of head and each has specific functions. Among these the first-most basal Cakra is named as Muladhara Cakra. Material and Methods: Various ancient literatures (Vedas and Upanishada) Yogic & Tantric Literatures and modern literatures Observations and Results: In this review all the literatures related to Muladhara Cakra started from Vedic to latest available literatures have been collected to cover up anatomical, physiological, and spiritual aspects. A possible effort has been made to correlate various components of Muladhara Cakra with Inferior hypogastric plexus. Author tried to establish importance of Muladhara Cakra as the mainstay of basic essentialities of life. Conclusion: Researcher has tried to explore, review, discuss and correlates here. More studies can be done in this aspect of Muladhara Cakra to prove the concepts of ancient Acharyas on objective parameters but certainly it will add new dimensions to the researches in the field of Ayurveda.
介绍:第一个关于脉轮的文献描述是在世界上最古老的经文阿达婆吠陀中发现的。阿达婆吠陀主张在普鲁什存在阿斯塔卡克拉和纳瓦瓦拉。脉轮是存在于身体内、金场内的Pranika能量的中心。它们实际上是遍布全身的能量中心。它们为能量进出我们的身体提供了一种方式,并帮助调节所有类型的能量流动,即身体,精神,情感和精神。我们的身体有七个大脉轮和许多小脉轮。这七个脉轮位于从脊柱底部到头顶,每个都有特定的功能。其中最基础的脉轮被命名为Muladhara脉轮。材料和方法:各种古代文献(吠陀经和奥义书)、瑜伽和密宗文献以及现代文献。观察和结果:在本综述中收集了从吠陀到最新的文献,涵盖了解剖、生理和精神方面的所有与Muladhara Cakra有关的文献。一个可能的努力已经作出了相关的各种组成部分的Muladhara心轮与下胃丛。作者试图建立Muladhara脉轮作为生活基本要素的支柱的重要性。结论:笔者在此进行了探索、回顾、讨论和关联。在Muladhara脉轮的这方面可以做更多的研究,以客观参数证明古代阿查里亚的概念,但肯定会为阿育吠陀领域的研究增加新的维度。
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引用次数: 0
Monitoring of seasonal variation in latex of Calotropis procera Ait. and Calotropis gigantea L.R.Br using FTIR Spectroscopy 大角角蛾乳胶的季节变化监测。利用傅里叶红外光谱法研究了巨量卡罗贝氏菌
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1497610483
A. Ranade, R. Acharya, V. Shukla, Sudipta Roy, Jaya Maji
Background: Calotropis procera Ait and Calotropis gigantea L.R.Br of Family Asclepiadaceae are xerophytic plants which are found abundantly in arid zones of India. Their latex has been attributed with many pharmaceutical and therapeutic values and is being included either as a single drug or as an ingredient of many compound Ayurvedic formulations. Classical texts of Ayurveda recommend a specific collection protocol for crude drug collection depending on the parts used and rutu (season). Collection of latex has been advocated in Sharada (autumn) rutu (season). Objective: The objective of the present study was to assess the influence of six seasons, according to Ayurveda, on the organic profile of latex of C procera and C gigantea by using FTIR. Material and Methods: The crude latex of both species of Calotropis were collected in clean glass vials regularly in all the six rutu i.e Vasanta (March-April),Grishma (May-June), Varsha(July- August), Sharada (September- October), Hemanta (November- December) and Shishira (January- February) from a single plant and then packed in autoclaved appendorfs and sent for FTIR analysis. Observations and results: The differentiation in FTIR was remarkable in Grishma rutu and thus supports the theory that seasons do influence the organic profile of the latex.
背景:牛角石(Calotropis procera Ait)和牛角石(Calotropis gigantea L.R.Br)是牛角石科的旱生植物,大量分布在印度干旱地区。他们的乳胶被认为具有许多药物和治疗价值,并被包括作为单一药物或作为许多复方阿育吠陀配方的成分。阿育吠陀的经典文献根据所使用的部位和季节推荐了一种特定的收集方案。收集乳胶已提倡在Sharada(秋天)rutu(季节)。目的:利用傅里叶红外光谱(FTIR)研究阿育吠陀(Ayurveda)六个季节对C procera和C gigantea乳胶有机特征的影响。材料和方法:在Vasanta(3 - 4月)、Grishma(5 - 6月)、Varsha(7 - 8月)、Sharada(9 - 10月)、Hemanta(11 - 12月)和Shishira(1 - 2月)这6个地区定期收集两种Calotropis的粗乳胶,然后装在高压灭菌的容器中进行FTIR分析。观察结果:griishma rutu在FTIR上的分化是显著的,因此支持了季节确实影响乳胶有机特征的理论。
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引用次数: 3
Possible reformations in Ayurveda education system to suite the current need 阿育吠陀教育系统可能的改革,以适应当前的需求
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1422866908
Janmejaya Samal, Rabina Acharya, S. Puri, Suresh Kumar
Background: Advancements in medical science is reflected in medical education in terms of incorporation of newer techniques in teaching and availability of standard text books, but it is not the same in Ayurvedic education system. Objective: To propose reformations in to existing Ayurveda education system to meet the current needs. Methods: We identified some of the possible reformations and searched for relevant literature through computer based Google scholar and PUBMED indexing cites. Discussion: We identified eight possible areas where reformations can be made to meet the current needs. These areas include introduction of Standards and uniformity in the entry of students in to graduate level education in Ayurveda, Emphasis on clinical exposure to graduate students, Introduction of credit point system for academicians and practitioners, Preparation of standard textbooks, Inclusion of academic research findings in to the curricula of Ayurveda, Scope for BAMS graduates for Doctoral studies, Strengthening research and statistics teaching at UG level, Greater promotion of interpathy and interdisciplinary learning. Conclusion: Albeit these advances are not new to Ayurveda education system however the pace is not up to the desired level. Hence reformation in to the Ayurvedic education system with the consideration of above mentioned points is the need of the hour.
背景:医学科学的进步反映在医学教育中,在教学中采用了更新的技术,并提供了标准的教科书,但在阿育吠陀教育系统中却并非如此。目的:对现有的阿育吠陀教育体系进行改革,以适应当前的需求。方法:通过谷歌学者检索和PUBMED引语检索,确定了部分可能的改革,并检索了相关文献。讨论:我们确定了八个可能进行改革以满足当前需求的领域。这些领域包括在学生进入阿育吠陀研究生阶段教育时引入标准和统一,强调研究生的临床接触,为院士和从业者引入学分制度,编写标准教科书,将学术研究成果纳入阿育吠陀课程,BAMS毕业生进行博士研究的范围,加强UG水平的研究和统计学教学,更大程度地促进人际关系和跨学科学习。结论:尽管这些进步对阿育吠陀教育系统来说并不新鲜,但其速度并没有达到预期的水平。因此,考虑到上述几点,对阿育吠陀教育体系进行改革是当务之急。
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引用次数: 2
EXPOSITION OF CONCEPT OF SROTOMOOLA CHIKITSA-AN OVERVIEW - 奇奇茨病的概念阐述综述
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1447051129
S. Dewan, B. Kumar, Deepak Rahangdale
Background: The complete cognizance of utility of srotomoola (root) of srotasa (channels) has not been expounded in Samhitas. Srotas have been given a place of fundamental importance in ayurveda both in health and disease. This can be seen when the integrity of srotas is impaired, both sthangata and marga gata dhatu are involved, the vitiation spreads from one dhatu (body tissues) to another and all srotas are involved simultaneously. Charak has elucidated 11 pairs of srotas and their respective srotomoola in Vimana Sthana and Sutra Sthana. Hypothesis: It was postulated that if we treat the moola of a srotasa of a particular dhatu, without giving medicines acting directly on the disease, even then the dhatu pradoshaja vikara of that particular srotasa will get treated. Aims and Objectives: To establish the role and functional utility of srotomoola with its respective Dhatu Pradoshaja Vikara. Materials and Methods: An exhaustive study was done to review the inference of four clinical trials that were administered in NIA with the same principle behind to recapitulate the role and functional utility of srotomoola. All the trials prosecuted were randomized single blinded studies and three groups were allocated for the thorough conduction of these research works done. Out of three groups two were given drugs that acted directly on Srotomoola and not on the disease and the third group was given Vyadhihara medicines that were prescribed directly in context of that particular disease in classical texts. Result: Out of all the three groups in the trials all the groups showed significant results in the treatment of the respective Dhatu Pradoshaja Vikara. Conclusion: The amalgamation of Srotomoola Chikitsa and Vyadhi Pratyanika Chikitsa can surely augment the management propositions in Ayurveda in coming years.
背景:在《三经》中,对经脉的根的效用尚未有完整的认识。在阿育吠陀中,无论在健康还是疾病方面,斯罗塔都被赋予了至关重要的地位。这可以看出,当椎体的完整性受损时,同时涉及到僧伽和旁伽陀,损害从一个椎体(身体组织)扩散到另一个椎体,同时涉及到所有椎体。查拉克在《维马纳法》和《经书法》中阐明了11对经法及其各自的经法。假设:假设如果我们治疗某一特定部位的月牙,而不使用直接对疾病起作用的药物,即使这样,那个特定部位的轮齿也会得到治疗。目的和目标:确立strotomoola及其各自的Dhatu Pradoshaja Vikara的作用和功能效用。材料和方法:我们进行了一项详尽的研究,以回顾在NIA中进行的四项临床试验的结论,这些试验的原理相同,以概括strotomoola的作用和功能效用。所有进行的试验均为随机单盲研究,分为三组进行彻底的研究工作。在三组中,两组服用的药物直接作用于Srotomoola而不是Srotomoola,第三组服用的是Vyadhihara药物,这些药物是根据经典文献中特定疾病的背景直接开出的。结果:在试验的所有三组中,所有组在各自的Dhatu Pradoshaja Vikara的治疗中都显示出显著的结果。结论:Srotomoola Chikitsa和Vyadhi Pratyanika Chikitsa的合并可以在未来几年增强阿育吠陀医学的管理主张。
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引用次数: 0
VRISHYA AND VAJIKARANA - EXPLORING ANCIENT SCIENCE OF APHRODISIACS 维里什亚和瓦吉卡拉那——探索古代催情剂科学
Pub Date : 2017-01-01 DOI: 10.5455/JREIM.82-1432617971
Piyush Chaudhary, N. Lamba, B. Mehra
Abstract: Introduction: Vajikarana is one of the eight specialities of Ashtang Ayurveda dealing with the management of pathophysiology of spermatogenesis and healthy sexual potentiation. This aphrodisiac therapy is advocated for various sexual and reproductive disease i.e., Klaibya or Erectile dysfunctions, Bandhyatva or Infertility, Shukraghata Vata or azospermia and premature ejaculation. Vrishya, a synonym of Vajikara, is the technical term indicating spermatogenic and aphrodisiac effect of a dravya (foods, herbs, spices and Medicinal plants) including audio-visual, socio-religious effects/ sexual behaviour factors/ constants). Currently, the importance of this branch has increased manifold, as more and more people are reporting to clinics with various disorders related to seminal parameters and sexual dysfunction. Material and Methods: Various drugs mentioned under these therapies were searched including scientific data pertaining to their efficacy and probable mode of action. The search was limited to Ayurveda classics, books and published works from pubmed as well as non-pubmed indexed journals including google scholar database. The present review is mainly focussed on brihatryi (Charaka Samhita, Sushruta Samhita and Ashtang) for elaborate understanding of the concept of Vrishya and Vajikarana. The texts Sarangdhar Samhita and Bhavprakash Nighantu were searched for the drugs indicated as vrishya and vajikarana properties. Results: Analyses of the textual data revealed that Vrishya dravyas act as Vajikara also, but all Vajikara dravyas do not possess Vrishya property. This appears due to predominance of stimulant action on Sukravaha Samsthana in Vajikara dravyas while Vrishya has mainly quantitative and qualitative effect on Sukra. These drugs also act on higher centres of the brain which helps to alleviate anxiety associated with sexual performance as revealed by the published scientific data. Aphrodiasics also modulate the level of the pituitary hormones FSH and LH. The drugs possessing these properties have been tabulated in the text. Conclusion: Vajikarana is the therapy while Vrishya is the property (Karma) of the drug. Vrishya drugs are successful in treating conditions of reproductive disorders and sexual performance and they have an effect on pituitary-gonadal axis. Investigations in validation of these drugs will go a long way in management of infertility.
摘要:简介:Vajikarana是阿什唐阿育吠陀治疗精子发生和健康性增强病理生理的八大专科之一。这种壮阳疗法被提倡用于治疗各种性和生殖疾病,如Klaibya或勃起功能障碍,Bandhyatva或不育症,Shukraghata Vata或无精子症和早泄。Vrishya是Vajikara的同义词,是一个技术术语,表明dravya(食物、草药、香料和药用植物)的生精和壮阳作用,包括视听、社会宗教影响/性行为因素/常数)。目前,随着越来越多的人向诊所报告与精液参数和性功能障碍有关的各种疾病,这一分支的重要性增加了许多。材料和方法:在这些疗法中提到的各种药物被搜索,包括有关其功效和可能的作用方式的科学数据。搜索仅限于来自pubmed以及非pubmed索引期刊(包括google scholar数据库)的阿育吠陀经典、书籍和出版作品。本综述主要集中在梵谛(Charaka Samhita, Sushruta Samhita和Ashtang)上,以详细理解梵谛和梵谛的概念。在《Sarangdhar Samhita》和《Bhavprakash Nighantu》这两本典籍中,我们搜索了被认为是vrishya和vajikarana属性的药物。结果:对文献资料的分析表明,湿婆也有湿婆的行为,但所有湿婆都不具有湿婆属性。这是由于在湿婆罗中,对湿婆罗的刺激作用主要是对湿婆罗的刺激作用,而湿婆罗则主要是对湿婆罗的定量和定性作用。据公布的科学数据显示,这些药物还作用于大脑的高级中枢,有助于缓解与性行为有关的焦虑。壮阳药还能调节垂体激素FSH和LH的水平。具有这些特性的药物已列在文中。结论:Vajikarana是治疗方法,Vrishya是药物的属性(业)。Vrishya药物在治疗生殖障碍和性行为方面取得了成功,它们对垂体-性腺轴有影响。这些药物的验证研究将对不孕症的治疗有很大的帮助。
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引用次数: 1
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The Journal of research and education in Indian medicine
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