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The Maghreb review. Majallat al-Maghrib最新文献

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Perception des soins de sante primaires chez les parents d’enfants consultant au niveau des centres de sante de Marrakech 马拉喀什保健中心儿童父母对初级保健的看法顾问
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2009.0020
Karima Elfakiri, S. Mouwafaq, M. Amine, M. Cherkaoui, A. Baali, A. Aboussad
RÉSUMÉ:Les soins de santé primaires constituent le pilier de l’offre des soins d’un système de santé. Leur évaluation par les bénéficiaires permet d’approcher la perception du système de soins, d’en estimer la qualité afin de proposer des recommandations en vue d’améliorer les services des soins de santé primaires.
摘要:初级卫生保健是卫生系统提供卫生保健的支柱。受益人对其进行评估,以便了解保健系统的看法,评估其质量,以便提出改善初级保健服务的建议。
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引用次数: 0
L’émirat De L’adrar Mauritanien, Harim, Competition Et Protection Dans Une Société Tribale Saharienne by Pierre Bonte (review) 毛里塔尼亚阿德拉尔酋长国,哈林,撒哈拉部落社会的竞争与保护,皮埃尔·邦特(评论)
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2010.0034
H. T. Norris
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引用次数: 4
The Travels of Reverend Olafur Egilsson, The Story of the Barbary Corsair raid on Iceland In 1627 trad. et éd. par Karl Smari Hreinsson et Adam Nichols (review) 牧师Olafur Egilsson的游记,1627年巴巴里海盗袭击冰岛的故事。等。——卡尔·海瑞森和亚当·尼科尔斯(评论)
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2018.0024
A. Farouk
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引用次数: 0
What’s in a Name? Place Names in Annaba Past to Present 名字里有什么?从过去到现在的安纳巴地名
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2016.0006
David Prochaska
Abstract:A Mediterranean port, and the fourth largest city in Algeria, Annaba has been a crossroads between Africa and Europe for over 4,000 years. Distinctive but not representative, it recapitulates certain Mediteranean-wide historical currents, especially of other port cities. This article focuses on the politics of place names, especially street names, during three historical periods: from the 12th century BCE to 1832 under, successively, Phoenician, Roman, Arab, Berber and Ottoman rule; French colonial Bône, 1832-1962; and postcolonial Annaba, 1962-present.The history of place names in the city can be interpreted in either one of two primary ways. First is the now old view that draws stark black and white differences between colonizers and colonized, especially during the French colonial and Algerian postcolonial periods. A second interpretation that has by now largely supplanted the first stresses interactions, exchanges, ad hoc coalitions, and all manner of economic, political and cultural brokering. Rather than either/or – choosing either the first or second interpretation – the far more difficult position, taken in this essay, is both/and – arguing both the first and second positions.
摘要:安纳巴是地中海港口,阿尔及利亚第四大城市,4000多年来一直是非洲和欧洲之间的十字路口。独特但不具有代表性,它概括了某些地中海范围内的历史潮流,特别是其他港口城市。本文重点研究了三个历史时期的地名,特别是街道名称的政治:从公元前12世纪到1832年,先后在腓尼基人、罗马人、阿拉伯人、柏柏尔人和奥斯曼人的统治下;法国殖民地Bône, 1832-1962;后殖民时期的安纳巴,1962年至今。城市地名的历史可以用两种主要方式之一来解释。首先是现在已经过时的观点,认为殖民者和被殖民者之间存在明显的非黑即白的差异,尤其是在法国殖民时期和阿尔及利亚后殖民时期。第二种解释现在已经在很大程度上取代了第一种解释,强调互动、交流、特别联盟以及各种形式的经济、政治和文化中介。而不是非此即彼-选择第一种或第二种解释-更困难的立场,在这篇文章中,是两者/和-争论第一种和第二种立场。
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引用次数: 0
‘Pregnant with Madness’: Muslim Women in French Psychiatric Writing about Colonial North Africa “疯狂怀孕”:北非殖民时期法国精神病写作中的穆斯林女性
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2010.0014
N. Studer
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引用次数: 2
The Libyan Revolution and its Aftermath ed. by Peter Cole, Brian McQuinn (review) 《利比亚革命及其后果》彼得·科尔、布莱恩·麦奎因主编(书评)
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2015.0039
J. Hill
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引用次数: 0
Maghrebi and European Encounters Through Travel Writing: 17th-19th Centuries 马格里布人和欧洲人在旅行写作中的相遇:17 -19世纪
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2014.0014
Habiba Boumlik
Abstract:Maghrebi travel literature was overlooked until recently when it started receiving some critical attention. This paper contributes to recent work on travel writing (Gilson Miller, Matar, Idrissi Alami, Raddal) demonstrating that (a) travel writing is not a new genre of narrative in the Maghreb, and (b) alternative traditions to European travel writings should be stressed. This recent scholarship provides new frameworks for understanding how travel writing is an attempt to re/formulate identities and recover histories in the Maghreb. This paper establishes the centrality of the Maghreb as an arena for cross-cultural interaction. I shift the focal from Europe seen as the epicentre and the Maghreb as the periphery to the opposite view. While investigating the travelogues of Maghrebis sojourning in Europe and Europeans travelling in the Maghreb during the 17th-19th centuries, I am interested in exploring how the narrators represent what they see while questioning the social and historical transformations accompanying the contact with the “Other” (Christian and Muslim). I posit that the encounters that took place during this period were a reaction to acts of aggression. Drawing on the concept of contact zone (Euben), I contend that ports, oceans and battlefields were the main contact zones between Maghrebis and Europeans during this period.After a brief discussion of travel literature, I examine the relevancy of travel accounts in understanding encounters between Maghrebis and Europeans during the early modern era. In the second part, using contact zone as a frame of encounters, I illustrate the themes of captivity and war through accounts by both Maghrebis and Europeans. In the third part, I discuss how the travel acted as a transformative experience for travellers. I draw on accounts of Maghrebis whose encounters with European women were metamorphic. Conversely, I speculate that the desert acted as a transformative experience for some European travelers. In the last part, I examine how travel shaped the definition of self and other. In spite of the increasing economic and military gap between Europe and the Maghreb, and in spite of their fascination with European modernity, Maghrebi travellers developed a strong sense of identity and self through their moral and religious landmarks. The paper concludes with the growing asymmetry between the Maghreb and Europe in the 19th century and points out to some similarities and differences in Maghrebi and European travellers, whose accounts are juxtaposed, as if engaged in a discursive dialogue.
摘要:马格里布旅行文学一直被忽视,直到最近才开始受到一些批评的关注。本文对最近关于旅行写作的研究(Gilson Miller, Matar, Idrissi Alami, Raddal)做出了贡献,表明(a)旅行写作在马格里布并不是一种新的叙事类型,(b)应该强调欧洲旅行写作的替代传统。这项最新的学术研究为理解旅行写作是如何试图在马格里布重新制定身份和恢复历史提供了新的框架。本文确立了马格里布作为跨文化互动舞台的中心地位。我将焦点从被视为震中的欧洲和被视为边缘的马格里布转移到相反的观点。在研究17 -19世纪马格里布人在欧洲逗留的游记和欧洲人在马格里布旅行的游记时,我感兴趣的是探索叙述者如何在质疑与“他者”(基督教和穆斯林)接触所伴随的社会和历史变革的同时,再现他们所看到的。我认为,在此期间发生的接触是对侵略行为的反应。根据接触区(Euben)的概念,我认为港口、海洋和战场是这一时期马格里布人和欧洲人之间的主要接触区。在对旅行文献进行了简短的讨论之后,我研究了旅行记录在理解近代早期马格里布人和欧洲人之间遭遇的相关性。在第二部分,我用接触区作为相遇的框架,通过马格里布人和欧洲人的叙述来说明囚禁和战争的主题。在第三部分中,我将讨论旅行如何成为旅行者的变革性体验。我引用了一些马格里布人的故事,他们与欧洲女性的接触是变态的。相反,我推测沙漠对一些欧洲旅行者来说是一种转变的经历。在最后一部分,我考察了旅行如何塑造了自我和他人的定义。尽管欧洲和马格里布之间的经济和军事差距越来越大,尽管他们对欧洲的现代性着迷,马格里布旅行者通过他们的道德和宗教地标发展了强烈的认同感和自我意识。这篇论文总结了19世纪马格里布和欧洲之间日益增长的不对称,并指出了马格里布和欧洲旅行者之间的一些相似和不同之处,他们的叙述被并列在一起,就好像参与了一场话语对话。
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引用次数: 0
Childbirth in Maghreb Communities: Chosen Female Body Practices. An Attempt at Characterisation 马格里布社区的分娩:选择的女性身体实践。对人物特征的尝试
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2021.0017
Ewa Linek
Abstract:This article discusses selected customs and rituals related to the woman’s body in traditional childbirth and postpartum in the Maghreb. It does not focus on geographical area but instead presents a general overview of some cultural practices. In traditional societies, childbirth is not just an individual matter for a woman and her closest family but also for a whole community. This particular moment requires a lot of preparation, but also calls on the considerable knowledge and skills of many female members of the community whose assistance is indispensable for the proper course of labour and puerperium.In this article I seek to demonstrate the complexity of childbirth and maternity in their physiological, social, magic and religious aspects. I also highlight a sacred dimension of motherhood and the exceptional position of the female body – as having the power to give new life – in the cultural space of the Maghreb.
摘要:本文讨论了马格里布传统分娩和产后与女性身体有关的一些习俗和仪式。它不关注地理区域,而是提出了一些文化习俗的总体概述。在传统社会中,生育不仅仅是一个女人和她最亲密的家庭的个人事情,也是整个社会的事情。这一特殊时刻需要大量的准备工作,但也需要社区中许多女性成员的大量知识和技能,她们的帮助对分娩和产程的正常进行是不可或缺的。在这篇文章中,我试图展示分娩和母性在生理、社会、魔法和宗教方面的复杂性。我还强调母性的神圣方面和女性身体在马格里布文化空间中的特殊地位- -具有赋予新生命的能力。
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引用次数: 0
Were the Contrasting Turco-Egyptian and the Anglo-Egyptian Conquests Beneficial to the Sudanese? 对比土耳其-埃及和盎格鲁-埃及的征服对苏丹有利吗?
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2022.0020
A. Al‐Shahi
Abstract:The central theme of this paper is to discuss and contrast two periods of Sudan’s experiences with two conquests; the Turco-Egyptian (1820/1–1885); and the Anglo-Egyptian Condominium (1898–1956). My abstractions from these two periods show that the first experience was one characterized by exploitation, harsh governance and lack of development. Furthermore, it shows that Egypt was acting from self-interest rather than for the welfare of the Sudanese.In contrast, the second experience was one of development of the entire infrastructure of Sudan. Some of these developments were funded by British tax payers. Sudanese benefited from the newly-created infrastructure despite their critique of the British as an occupying or colonial power, although technically Sudan was not a colony. This paper will chart and assess the introduction of changes that were introduced in Sudan by both conquering powers.
摘要:本文的中心主题是讨论和对比两个时期的苏丹经历和两次征服;土耳其-埃及人(1820/1-1885);以及盎格鲁-埃及共管公寓(1898-1956)。我对这两个时期的抽象分析表明,第一个时期的特点是剥削、严厉的治理和缺乏发展。此外,这表明埃及的行动是出于自身利益,而不是为了苏丹的福利。相比之下,第二个经验是苏丹整个基础设施的发展。其中一些开发项目是由英国纳税人资助的。苏丹人从新建的基础设施中受益,尽管他们批评英国是占领者或殖民大国,尽管严格来说苏丹不是殖民地。本文将绘制图表并评估两个征服国在苏丹引入的变化。
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引用次数: 0
La Filiation Adoptive en Tunisie: Débat des Législations 突尼斯的收养关系:立法辩论
Pub Date : 2023-01-02 DOI: 10.1353/tmr.2015.0010
Soumaya Abdellatif
RÉSUMÉ:S’interroger sur l’adoption en Tunisie oblige à s’attarder sur l'arrière plan social, culturel et juridique dans lequel elle s'inscrit. Le volet juridique nous contraint à retracer l’acheminement vers la consécration de l’adoption par la loi de mai 1958 du Code du Statut Personnel en dépit de sa prohibition religieuse. L’influence du désaccord législatif au sujet de l’adoption n’est pas loin de nous éclairer sur l’ambivalence de son statut. Pour s’en convaincre, il suffit d’analyser ses répercussions sur la façon dont les parents et les enfants s’accommodent de pluriparentalité. Ce désaccord législatif est encore plus «dérangeant» en observant la pratique de certains juges conservateurs qui expriment tacitement un «malaise» dans l’application d’une loi qui contredit les préceptes du texte sacré. Les débats sociopolitiques actuels donnent à comprendre qu’il existe un certain profit intellectuel à réactualiser les anciennes controverses pour saisir les agitations du présent.
摘要:探讨通过迫使突尼斯境内停留在后方,所处的社会、文化和法律上它属于。法律方面迫使我们追溯1958年5月的法律通过《个人地位法典》的过程,尽管该法典在宗教上被禁止。分歧的影响力就通过立法的启示就不远了章程的矛盾心理。为了证明这一点,我们只需要分析它对父母和孩子适应多元父母的方式的影响。考虑到一些保守法官的做法,这种立法上的分歧更加“令人不安”,他们暗中表达了对违反神圣文本规定的法律适用的“不安”。当前的政治争论显示了解智力有一定利润,更新旧的平复争议来抓住本。
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引用次数: 0
期刊
The Maghreb review. Majallat al-Maghrib
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