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Theological Bioethics and Public Health from the Margins 从边缘看神学、生命伦理学和公共卫生
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222222
A. Martins
This essay examines the development of a liberation bioethics in Latin America with its focus on public health equity from the experience and knowledge of those who are at the margins, the poor and historically oppressed groups. An encounter between bioethics and liberation theology contributed to form a Latin American bioethics marked by a double aspect: bioethical scholarly focus on public health equity and social activism for universal healthcare coverage. Liberation theology has a role in this bioethics oriented to public health, and Pope Francis offers a new contribution for this perspective at the same time that he brings it to a global discussion. Considering the exchange between liberation theology and bioethics and Francis’s insights, this essay offers a new perspective grounded in the Brazilian experiment and the Catholic social tradition to dialogue with US bioethical accounts by challenging the Western epistemological framework of bioethical studies in the Global North.
本文从边缘人群、穷人和历史上受压迫群体的经验和知识出发,考察了拉丁美洲解放生物伦理学的发展,其重点是公共卫生公平。生物伦理学和解放神学的相遇促成了拉丁美洲生物伦理学的形成,其特点是双重方面:生物伦理学的学术重点是公共卫生公平和全民医疗保健覆盖的社会行动主义。解放神学在以公共卫生为导向的生命伦理学中发挥了作用,教皇方济各在将这一观点引入全球讨论的同时,也为这一观点做出了新的贡献。考虑到解放神学和生命伦理学之间的交流以及弗朗西斯的见解,本文提供了一个基于巴西实验和天主教社会传统的新视角,通过挑战全球北方生物伦理学研究的西方认识论框架,与美国生物伦理学进行对话。
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引用次数: 0
Catholic Bioethics and Social Justice: The Praxis of US Health Care in a Globalized World ed. M. Therese Lysaught and Michael McCarthy 天主教生命伦理与社会正义:全球化世界中美国医疗保健的实践,特蕾莎·莱苏特和迈克尔·麦卡锡主编
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222233
Samuel Deters
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引用次数: 0
The Injustice of Categorical Exclusions during Triage 分诊分类排除的不公正
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222345
R. Misek
Triage situations and other occurrences in which rationing of medical care is necessary require careful distribution of medical equipment, services, or resources. However, the evolution of triage has failed to eliminate certain biases in the standards of care, particularly for groups already facing societal disenfranchisement and discrimination. This article explores the use of triage calculators and other systems of rationing care, their implicit biases, and how to avoid allowing those biases to influence care.
分诊情况和其他需要实行医疗配给的情况要求仔细分配医疗设备、服务或资源。然而,分类的发展未能消除护理标准中的某些偏见,特别是对于已经面临社会剥夺权利和歧视的群体。本文探讨了分诊计算器和配给护理的其他系统的使用,它们的隐性偏见,以及如何避免让这些偏见影响护理。
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引用次数: 0
No Apologies: Why Civilization Depends on the Strength of Men by Anthony Esolen 《无须道歉:为什么文明依赖于人的力量》作者:安东尼·埃索伦
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222470
Brian Welter
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引用次数: 0
Philosophy and Theology 哲学与神学
Pub Date : 2021-01-01 DOI: 10.5840/ncbq201818114
C. Kaczor
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引用次数: 0
Transcending Gender Ideology: A Philosophy of Sexual Difference by Antonio Malo 超越性别意识形态:安东尼奥·马洛的性别差异哲学
Pub Date : 2021-01-01 DOI: 10.5840/NCBQ202121233
Perry J. Cahall
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引用次数: 0
Long-Term Contraceptive Use in Cases of Repeated Marital Rape 在多次婚内强奸的情况下长期使用避孕药
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121452
J. Ingles
Directive 36 of the Ethical and Religious Directives for Catholic Health Care Services gives guidance to health care professionals on the reactive administration of contraceptives to women in instances of isolated rape. This paper examines the moral permissibility of long-term proactive contraceptive use in instances of repeated marital rape by comparing it to the moral permissibility of reactive contraceptive use in cases of isolated rape found in directive 36.
《天主教保健服务伦理和宗教指令》第36号指令就在单独强奸的情况下对妇女被动使用避孕药具向保健专业人员提供了指导。本文通过将其与指令36中发现的孤立强奸案件中使用反应性避孕药具的道德容忍度进行比较,研究了在反复婚内强奸案件中长期主动避孕药具的道德容忍度。
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引用次数: 0
Evaluating the Morality of Transplanting Gonads 性腺移植的道德性评价
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121457
Mannes Matous
When discussing the morality of gonad transplantation for procreative purposes, it can be tempting to examine the act solely qua reproductive technology. This paper, instead, compares the gonad to the kidney and evaluates the act qua organ transplantation. First, the author expounds a hierarchy of organs in relation to personal identity. Next, after considering an organ’s subjective effect on identity, the author elucidates an organ’s objective effect by ranking the powers of the soul and the goods of the human person. The hierarchy of organs shows the gonad to be among the highest organs and most perfective of the human person. Because of the gonad’s highly personal nature, it cannot licitly be directed to another’s good.
当讨论以生殖为目的的性腺移植的道德问题时,人们很容易把这种行为仅仅作为生殖技术来审视。本文将性腺与肾脏进行比较,并对作为器官移植的行为进行评价。首先,作者阐述了与人格同一性相关的器官层次。接下来,在考虑了器官对身份的主观影响之后,作者通过对灵魂的力量和人的优点进行排序来阐明器官的客观影响。器官的层次结构表明性腺是人类最高和最完善的器官之一。由于性腺的高度个人化,它不能合法地引导他人的利益。
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引用次数: 0
The New Definitions of Death for Organ Donation: A Multidisciplinary Analysis from the Perspective of Christian Ethics by Doyen Nguyen 器官捐献死亡的新定义:基督教伦理学视角下的多学科分析
Pub Date : 2021-01-01 DOI: 10.5840/NCBQ202121118
A. Omelianchuk
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引用次数: 7
Virgin Suicide and Vital Conflicts 处女自杀和生命冲突
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121227
Anthony Paul Hollowell
When threatened with rape, is it permissible for a virgin to commit suicide so that she might preserve her virginity? Both St. John Chrysostom and St. Ambrose allowed for suicide in these situations because they considered it a martyrdom, but St. Augustine argued that such an act is always illicit unless commanded by God, a teaching later adopted by St. Thomas Aquinas. In this paper, these arguments will be presented and then applied to cases of vital conflict, which involve many of the same principles disputed by these Doctors of the Church. This article contributes to the discussion of vital conflicts by reinforcing its patristic and Thomistic foundation.
当处女受到强奸的威胁时,是否允许她自杀以保持她的童贞?圣约翰金口和圣安布罗斯都允许在这种情况下自杀,因为他们认为这是一种殉道,但圣奥古斯丁认为,除非上帝命令,否则这种行为永远是非法的,这一教义后来被圣托马斯阿奎那采纳。在本文中,这些论点将被提出,然后应用于重大冲突的案例,其中涉及许多与这些教会医生争议的相同原则。本文通过加强教父主义和托马斯主义的基础,有助于对关键冲突的讨论。
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引用次数: 0
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The national Catholic bioethics quarterly
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