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The national Catholic bioethics quarterly最新文献

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The Sanctity of Human Life, Qualified Quality-of-Life Judgments, and Dying Well Enough 人类生命的神圣性,合格的生活质量判断,以及死得足够好
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121342
Patrick T. Smith
This essay claims that one can consistently maintain a sanctity of human life principle that is explicitly grounded in theology, while making a kind of quality-of-life judgment regarding withholding or discontinuing life-sustaining treatments for those with advanced illnesses. For those who embrace them, resources that are specific to the Christian tradition delineate the parameters of responsibility for people dying with advanced illness and those who care for them. Those who embrace the sanctity of human life for the theological reasons provided in this essay are under no moral obligation to continue merely to sustain life at the end of life—that is, when, in view of our best available judgment, the human being (who remains inherently valuable nonetheless) will not ever be able to exemplify other human values that contribute to human flourishing, theologically understood.
这篇文章声称,一个人可以始终坚持一种明确基于神学的人类生命的神圣原则,同时对那些患有晚期疾病的人做出一种生活质量判断,即拒绝或停止维持生命的治疗。对于那些信奉基督教的人来说,基督教传统特有的资源描绘了对晚期疾病患者和照顾他们的人的责任参数。那些因为本文中提供的神学原因而拥抱人类生命神圣性的人,在道德上没有义务仅仅在生命结束时继续维持生命——也就是说,根据我们现有的最佳判断,人类(尽管仍然具有内在价值)将永远无法成为神学上理解的有助于人类繁荣的其他人类价值的例证。
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引用次数: 1
Preferential Option for the Poor and Critical Race Theory in Bioethics 穷人的优先选择与生命伦理学中的批判种族理论
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121458
Christopher M. Reilly
The preferential option for the poor is a concept and set of ideas in Catholic social teaching that is highly relevant to bioethics scholarship and practice. The option for the poor is mentioned frequently in the bioethics literature but with little specification of its history and implications for ethical and theological analysis. This article examines the origins and implications of the preferential option; compares it to critical race theory, which dominates current debates about discrimination and oppression; and proposes a set of principles for further application in bioethical scholarship and discussion.
对穷人的优先选择是天主教社会教学中的一个概念和一套思想,与生命伦理学术和实践高度相关。在生物伦理学文献中经常提到穷人的选择,但很少具体说明其历史和对伦理和神学分析的影响。本文探讨了优惠选择的起源和影响;将其与批判种族理论进行比较,后者主导了当前关于歧视和压迫的辩论;并提出了一套在生物伦理学研究和讨论中进一步应用的原则。
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引用次数: 0
Avoiding Illicit Cooperation with Evil 避免与邪恶进行非法合作
Pub Date : 2021-01-01 DOI: 10.5840/NCBQ202121224
K. Flannery
The essay begins with an explanation of St. Alphonsus Liguori’s understanding of the distinction between formal and material cooperation, identifying also some problems inherent in that understanding. The essay goes on to expound related ideas in the writings of St. Thomas Aquinas, ideas that are applicable to cases not easily analyzable by means of the distinction between formal and material cooperation. The essay then applies these ideas to two contemporary issues: the use of vaccines connected in some way with abortions and the objection by the Little Sisters of the Poor to the contraceptive mandate issued by the US Department of Health and Human Services.
本文首先解释了圣Alphonsus Liguori对形式合作和物质合作之间区别的理解,并指出了这种理解中固有的一些问题。本文接着阐述了圣托马斯·阿奎那著作中的相关观点,这些观点适用于不易通过区分形式合作和物质合作来分析的案例。然后,本文将这些观点应用于两个当代问题:疫苗的使用在某种程度上与堕胎有关,以及穷人小姐妹会对美国卫生和人类服务部发布的避孕命令的反对。
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引用次数: 0
Mr. Humble and Dr. Butcher: A Monkey’s Head, the Pope’s Neuroscientist, and the Quest to Transplant the Soul by Brandy Schillace 《Humble先生和Dr. Butcher:猴子的头,教皇的神经学家,以及灵魂移植的探索》,作者:Brandy Schillace
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121234
Colten P. Maertens-Pizzo
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引用次数: 0
Artificial Nutrition and Hydration and Care at the End of Life 人工营养和水合作用以及生命末期的护理
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121344
D. Sulmasy
New Natural Law Theory and the Catholic medico-moral tradition often lead to similar conclusions in hard cases regarding end-of-life care. Considering the provision of artificial nutrition and hydration to patients suffering from post-coma unresponsive wakefulness, however, brings to light subtle ways in which NNL differs from the centuries-old natural law tradition. In this essay, I formalize the methodology embedded within the casuistry of the medico-moral tradition and show how it differs from NNL with respect to the role played by double-effect reasoning and the perspective for analyzing cases regarding care for those who cannot speak for themselves. Importantly, the ordinary/extraordinary means distinction has never historically been understood as an application of double effect and logically cannot be so understood. Given the outsized role that double effect plays in NNL, the theory leads to conclusions that deviate from the Catholic medico-moral tradition and creates additional burdens and duties for the sick.
新自然法理论和天主教的医学道德传统经常在有关临终关怀的困难案例中得出类似的结论。然而,考虑到为昏迷后无反应清醒的患者提供人工营养和水合作用,NNL与几个世纪以来的自然法则传统有微妙的不同之处。在这篇文章中,我形式化了医学道德传统中诡辩的方法论,并展示了它与NNL在双重效果推理所起的作用方面的不同之处,以及分析那些不能为自己说话的人的护理案例的视角。重要的是,在历史上,普通/特殊手段的区别从来没有被理解为双重效应的应用,在逻辑上也不能这样理解。考虑到双重效应在NNL中发挥的巨大作用,该理论得出的结论偏离了天主教的医学道德传统,给病人带来了额外的负担和责任。
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引用次数: 0
Influential Statements on the Provision of Artificial Nutrition and Hydration as a Means of Sustaining Life 关于提供人工营养和水合作用作为维持生命手段的有影响力的声明
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121345
MaryKatherine Gaurke, D. Sulmasy
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引用次数: 0
Address to the Participants in the Tenth National Congress of the Italian Society of Plastic Surgeons 致意大利整形外科医师协会第十届全国代表大会与会者的讲话
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121459
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引用次数: 0
A Metaphysical Account of the Placenta as a Shared Organ 胎盘作为共享器官的形而上解释
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121454
Elizabeth Parish
Although there is discussion among ethicists about the permissibility of actions on the antenatal placenta, these discussions rarely take seriously the metaphysics involved. Rather, authors resort to opinion on how the placenta comes to be and for whose good it exists. This paper takes these metaphysical questions seriously. Through discussion of the biology of the placenta, I conclude that it is a shared organ of the mother and the fetus. In an analogy to the ethics of conjoined twinning, I conclude that actions on the placenta must take the good of both the mother and the fetus into account.
尽管伦理学家之间有关于产前胎盘行为的可容许性的讨论,但这些讨论很少认真对待所涉及的形而上学。相反,作者们求助于关于胎盘是如何形成的以及它是为了谁的利益而存在的观点。本文严肃地探讨了这些形而上学的问题。通过对胎盘生物学的讨论,我得出结论,它是母亲和胎儿共有的器官。在一个与连体双胞胎伦理的类比中,我得出结论,对胎盘的行动必须考虑到母亲和胎儿的利益。
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引用次数: 0
Navigating Medically Assisted Nutrition in Advanced Dementia through Practical Wisdom and Goals of Care 通过实践智慧和护理目标在晚期痴呆症中导航医学辅助营养
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121341
L. Kaldjian
Clinical decisions about medically assisted nutrition require practical wisdom: a goal-directed virtue that makes decision-making purpose-oriented rather than intervention-focused. This deliberative process includes seven basic dimensions: diagnosis, prognosis, test or treatment, burdens, probabilities, goals of care, and clarification of diagnosis or prognosis. These must be integrated within a larger framework of meaning constituted by foundational beliefs and values—for example, social, philosophical, or theological perspectives on human identity, dignity, and purpose—that are substantive enough to explain the clinical context and clear enough to guide a reasoned response to it. This framework, which combines goal-oriented reasoning with empirical data, can clarify the assessment regarding the benefits of percutaneous endoscopic gastrostomy for persons with advanced dementia.
关于医疗辅助营养的临床决策需要实践智慧:一种目标导向的美德,使决策以目的为导向,而不是以干预为重点。这一审议过程包括七个基本方面:诊断、预后、检查或治疗、负担、可能性、护理目标以及诊断或预后的澄清。这些必须整合在一个由基本信仰和价值观构成的更大的意义框架内,例如,关于人类身份、尊严和目的的社会、哲学或神学观点,这些观点足以实质性地解释临床背景,并足够清晰地指导对它的理性回应。该框架将目标导向推理与经验数据相结合,可以明确评估经皮内镜胃造口术对晚期痴呆患者的益处。
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引用次数: 0
Responsum regarding the Blessing of the Unions of Persons of the Same Sex 关于祝福同性结合的回应
Pub Date : 2021-01-01 DOI: 10.5840/ncbq202121111
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引用次数: 0
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The national Catholic bioethics quarterly
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