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What Broke Science? 什么破坏了科学?
Pub Date : 2022-01-01 DOI: 10.5840/ncbq20222214
C. J. Smith, Thomas H. Fischer
Although conflated in the public mind, science and technology are separate though overlapping enterprises. While technological progress is advancing rapidly, the more philosophically oriented scientific fields are experiencing an epistemological crisis. In the following text, we examine the origins of this epistemological crisis. Although the crisis is multifactorial in origin, with the factors interacting in a nonlinear fashion, several distinct contributors can be identified. These include a decline in confidence in Western culture and a concomitant rise in exaggerated self-criticism, diminution of cause-and-effect relationships, the rise of relative truth, and a transition from an agnostic to an atheistic stance among scientists.
虽然科学和技术在公众心目中是合并的,但它们虽然是重叠的企业,却是分开的。在技术进步迅速推进的同时,以哲学为导向的科学领域正在经历一场认识论危机。在下面的文章中,我们将探讨这一认识论危机的起源。虽然危机的根源是多因素的,各因素以非线性方式相互作用,但可以确定几个不同的因素。其中包括对西方文化信心的下降和随之而来的夸大的自我批评的增加,因果关系的减少,相对真理的兴起,以及科学家从不可知论者到无神论立场的转变。
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引用次数: 0
The Political Determinants of Health by Daniel E. Dawes 《健康的政治决定因素》,丹尼尔·道斯著
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222231
Elizabeth Balskus
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引用次数: 0
The Contralife Argument Revisted 反生命论重审
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222346
Lawrence Masek
In a recent issue of this journal, Steven Dezort criticizes two versions of the contralife argument, including my version and a version defended by some prominent new natural law theorists. In this essay, I argue that people should accept the contralife argument even if they disagree with other principles of new natural law theory. To defend this thesis, I correct some misstatements about the contralife argument and identify basic disagreements about defining actions and respecting human life.
在本刊最近一期中,Steven Dezort批评了两个版本的生命控制论,包括我的版本和一些著名的新自然法则理论家所捍卫的版本。在本文中,我认为即使人们不同意新自然法理论的其他原则,也应该接受反生命论。为了捍卫这一论点,我纠正了一些关于控制生命论点的错误陈述,并确定了关于定义行为和尊重人类生命的基本分歧。
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引用次数: 0
Religion and Medicine: A History of the Encounter between Humanity’s Two Greatest Institutions by Jeff Levin 《宗教与医学:人类两大机构相遇的历史》杰夫·莱文著
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222235
D. Siniora
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引用次数: 0
Moral Distress in a Pandemic and Catholic Contributions to the Renewal of Public Health 流行病中的道德困境与天主教对公共卫生复兴的贡献
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222221
N. Kenny
Throughout history Christians have responded to the need for direct care for the sick in imitation of the healing ministry of Jesus and in the creation of hospitals as signs of God’s love. The COVID-19 pandemic has created a global, unprecedented modern experience of vulnerability. It has resulted in moral distress for doctors and health care workers in overwhelmed facilities. It has also revealed profound inequity in access to health care, the tragic consequences of the neglect of public health and its focus on communities, and the effects of poverty and marginalization on the risk of illness and death. This paper proposes insights from Catholic social teaching that can guide a renewal of public health by rebalancing duties to individuals and communities, and renewing medicine as a public trust. These insights can assist in reducing moral distress in scarcity.
纵观历史,基督徒对直接照顾病人的需求做出了回应,模仿耶稣的治疗工作,并创造了医院,作为上帝爱的标志。2019冠状病毒病大流行造成了全球前所未有的现代脆弱性。这给不堪重负的医疗机构中的医生和卫生保健工作者带来了道德上的困扰。它还揭示了在获得保健服务方面的严重不平等,忽视公共卫生及其对社区的关注的悲剧性后果,以及贫穷和边缘化对疾病和死亡风险的影响。本文提出了天主教社会教学的见解,可以通过重新平衡对个人和社区的责任,并将医学作为一种公共信任来指导公共卫生的更新。这些见解可以帮助我们减少匮乏带来的道德困扰。
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引用次数: 0
Address to the Members of the Diplomatic Corps Accredited to the Holy See 致驻罗马教廷外交使团成员的致词
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222464
P. Francis
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引用次数: 5
Sexual Ethics, Practical Reason, and the Magisterium 性伦理、实践理性和训导
Pub Date : 2022-01-01 DOI: 10.5840/ncbq20222219
Melissa Moschella
Irene Alexander’s article in last spring’s issue of this journal criticizes the new natural law (NNL) account of sexual ethics, including Melissa Moschella’s defense of that view in a previous article also in this journal. Alexander claims that the NNL account adopts an empiricist view of nature and that NNL’s rejection of the perverted faculty argument is contrary to the Magisterium. Here Moschella responds to Alexander’s criticisms by (1) clarifying NNL theorists’ understanding of the distinction between speculative and practical reason through an explanation of Aquinas’s account of the four orders, (2) correcting Alexander’s erroneous portrayal of NNL arguments against contraception, and (3) arguing that the NNL account of sexual ethics is not only in line with magisterial teaching, but offers a better philosophical defense of that teaching than the view Alexander proposes.
艾琳·亚历山大去年春天在本刊上的文章批评了新自然法(NNL)对性伦理的解释,包括梅丽莎·莫舍拉在本刊上的前一篇文章中对这一观点的辩护。亚历山大声称,NNL的说法采用了经验主义的自然观,而NNL对扭曲的教员论点的拒绝与训导相悖。在这里,Moschella回应了Alexander的批评:(1)通过解释阿奎那对四阶的描述,澄清了NNL理论家对思辨理性和实践理性之间区别的理解,(2)纠正了Alexander对NNL反对避孕的论点的错误描述,(3)辩称NNL对性伦理的描述不仅符合权威教学,但比亚历山大提出的观点提供了更好的哲学辩护。
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引用次数: 0
Two Visions of Human Life and Procreation 人类生命和生育的两种观点
Pub Date : 2022-01-01 DOI: 10.5840/ncbq20222213
R. Mcinerny
On its release, the Instruction on Respect for Human Life was accused of obstructing the technological enhancement of human life by using slippery slope arguments to impose the Magisterium’s opinion that accepting certain new technologies, like homologous artificial fertilization, would weaken resistance to practices the Church traditionally has opposed. To the contrary, the instruction calls attention to the fact that by using these technologies, we have in principle accepted all sorts of thigs, with or without technology, which are destructive of human life.
《尊重人类生命的指示》一经发布,就被指责利用滑坡式的论据,将教会的观点强加于人,即接受某些新技术,如类似的人工受精,将削弱对教会传统上反对的做法的抵制,从而阻碍了技术对人类生命的提高。相反,该指令提醒人们注意这样一个事实,即通过使用这些技术,我们原则上接受了各种各样的东西,无论是否有技术,这些东西都对人类生活具有破坏性。
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引用次数: 0
Ethics and Pandemics 伦理与流行病
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222227
William F. Sullivan, John Heng, J. Eberl, G. Goulding, C. Jamieson, C. Labrecque
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引用次数: 0
Medicine and Shariah: A Dialogue in Islamic Bioethics by Aasim I. Padela 医学与伊斯兰教法:伊斯兰生命伦理学的对话,作者:Aasim I. Padela
Pub Date : 2022-01-01 DOI: 10.5840/ncbq202222353
Brian Welter
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引用次数: 0
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The national Catholic bioethics quarterly
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