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Review of Reinventing Data Protection? 《重塑数据保护?》
Pub Date : 2010-01-19 DOI: 10.2202/1941-6008.1104
S. Harmon
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引用次数: 0
Review of Nanoethics: Big Ethical Issues with Small Technology 纳米伦理学综述:小技术的大伦理问题
Pub Date : 2010-01-19 DOI: 10.2202/1941-6008.1135
D. Resnik
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引用次数: 0
Germ-line Enhancements, Inequalities and the (In)egalitarian Ethos 种系增强,不平等和(In)平等主义精神
Pub Date : 2010-01-19 DOI: 10.2202/1941-6008.1122
Oliver Feeney
In most discussions of the social justice implications of new genetic technologies, enhancements are considered to be highly contentious. This is particularly so when we speak of enhancements that benefit the recipient in positional terms and enhancements that are germ-line and which can be passed on to future generations. I argue that the egalitarian reluctance, as displayed by Max Mehlman (2003:2005), to permitting enhancements is overblown. Recent writings from Buchanan (2008) and Farrelly (2004) highlight a more positive, context-dependent, role for permitting the socio-economically advantaged the freedom to gain access to enhancements, including enhancements of traits associated with positional or competitive advantage. I argue that this reasoning also (necessarily) applies to germ-line enhancements or, at least, to 'effective germ-line enhancements.' In other words, I argue that such enhancements should be more seriously considered in terms of this positive context-dependent role. Nevertheless, this support is not unqualified. I critically re-examine concerns regarding the notion of the genetic underclass and I raise some worries about the possible adverse consequence of such a regulatory framework on sustaining the required egalitarian ethos. Importantly, such worries (and suggestions to address them) will be focused on the adverse effects of inequalities, rather than germ-line enhancements themselves.
在大多数关于新基因技术的社会正义影响的讨论中,增强被认为是极具争议的。当我们谈到在地位方面对接受者有利的增强和可以传递给后代的生殖系增强时,尤其如此。我认为,马克思•梅尔曼(Max Mehlman, 2003:2005)所表现出的平等主义不愿允许改进的观点被夸大了。Buchanan(2008)和Farrelly(2004)最近的文章强调了一个更积极的、情境依赖的角色,允许社会经济优势的人自由地获得增强,包括与位置或竞争优势相关的特征的增强。我认为,这种推理也(必然)适用于生殖系增强,或者至少适用于“有效的生殖系增强”。换句话说,我认为这种增强应该更认真地考虑这种积极的上下文依赖角色。然而,这种支持不是没有条件的。我批判性地重新审视了对遗传下层阶级概念的关注,并对这种监管框架在维持所需的平等主义精神方面可能产生的不利后果提出了一些担忧。重要的是,这些担忧(以及解决这些担忧的建议)将集中在不平等的不利影响上,而不是生殖系增强本身。
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引用次数: 1
Crete Principles on Access to Nanotechnologies for Human Health 获取纳米技术促进人类健康克里特岛原则
Pub Date : 2010-01-17 DOI: 10.2202/1941-6008.1123
P. Poletti, M. Piccinni, S. Arnaldi
The present document was developed by a group of scholars from law, medicine, political science, and sociology gathered in September 2008 in Crete to debate the issue of access to nanotechnology in healthcare during an international conference. Its purpose is to provide a set of general principles to guide stakeholders' debate, cooperation, and decision-making. The proposed principles are not an action plan, nor a set of tools to be applied, but instead an attempt to clarify the principles governing the research and development of nanotechnology and the relationship between interested parties, as well as to stimulate dialogue and collaboration of stakeholders, to pursue more inclusive processes and more effective outcomes.
本文件是由来自法律、医学、政治学和社会学的一组学者于2008年9月在克里特岛举行的一次国际会议上讨论在卫生保健领域获得纳米技术的问题而编写的。其目的是提供一套指导利益相关者辩论、合作和决策的一般原则。拟议的原则不是一个行动计划,也不是一套要应用的工具,而是一种试图澄清管理纳米技术研究和发展的原则和有关各方之间的关系,以及促进利益相关者之间的对话和合作,追求更包容的过程和更有效的结果。
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引用次数: 0
Review of Bioethics in the Age of New Media 新媒体时代的生命伦理学述评
Pub Date : 2010-01-17 DOI: 10.2202/1941-6008.1111
D. Patrone
Abstract
摘要
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引用次数: 0
Review of Who Owns You?: The Corporate Gold Rush to Patent Your Genes 《谁拥有你?》企业为你的基因申请专利的淘金热
Pub Date : 2010-01-10 DOI: 10.2202/1941-6008.1090
D. Resnik
Abstract
摘要
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引用次数: 0
Global Bioethics, Collective Identities and the Limits of Rationality 全球生命伦理学,集体认同和理性的极限
Pub Date : 2010-01-10 DOI: 10.2202/1941-6008.1107
Darryl Gunson
Abstract This paper is in two parts, both of which are concerned to explore the justificatory presuppositions and limits of the idea of a universal framework for bioethical judgments; a global bioethics. The first part takes up the issues of the meaning and justification of global bioethics. After distinguishing the different ways in which global bioethics may be understood, various strategies for justifying the project are described. It is argued that in the absence of an actual global consensus on the content of the framework, a procedure for establishing what that content should be is required. This requirement is explored by outlining the contributions of Hermeneutics and Critical Theory. This part of the paper concludes with the view that one central presupposition of the project of global bioethics is that there is, or could be, a global consensus about the general norms of reason and discourse that disagreements over the ethical content of the framework should observe. Part two of the paper aims to explore one aspect of the rational limit to global bioethics that is revealed by the interplay between it and the claims of collective identity that groups of people make. The paper concludes that because of its ‘existential connotations' identity may be resistant to rational scrutiny, which paradoxically may not be irrational. Those for whom the ‘language of identity' gives way to the ‘language of interests' may well be able to engage in compromise and negotiation towards consensus on ethical principles and values.
摘要本文分为两部分,分别探讨生命伦理判断普遍框架理念的正当性前提和局限性;全球生物伦理学。第一部分论述了全球生命伦理学的意义和正当性问题。在区分了可能理解全球生物伦理学的不同方式之后,描述了证明该项目的各种策略。有人认为,在没有就框架的内容达成实际的全球协商一致意见的情况下,需要一个确定该内容应该是什么的程序。这个要求是通过概述解释学和批判理论的贡献来探讨的。本文的这一部分总结的观点是,全球生物伦理学项目的一个中心前提是,存在或可能存在关于理性和话语的一般规范的全球共识,对框架的伦理内容的分歧应该遵守。论文的第二部分旨在探讨全球生物伦理学的理性限制的一个方面,这是由它与群体的集体身份主张之间的相互作用所揭示的。本文的结论是,由于其“存在主义内涵”,身份可能会抵制理性审查,而矛盾的是,理性审查可能不是非理性的。对于那些“身份语言”让位于“利益语言”的人来说,他们很可能能够就道德原则和价值观达成共识,进行妥协和谈判。
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引用次数: 3
Sketching Further: A Comment on Tomasini's "What Is Bioethics: Notes toward a New Approach?" 进一步概述:对托马西尼《什么是生命伦理学:一种新方法的注释?》的评论
Pub Date : 2010-01-01 DOI: 10.2202/1941-6008.1139
Markus Neuvonen
The paper discusses Dr. Floris Tomasini's paper “What Is Bioethics: Notes toward a New Approach?”. Based on Tomasini's account of methodological and ethical pluralism, the paper explores the demarcation problem of bioethics and suggests a full methodological laissez-faire.
本文讨论了弗洛里斯·托马西尼博士的论文“什么是生命伦理学:对新方法的注释?”本文以托马西尼的方法论和伦理多元论为基础,探讨了生命伦理学的分界问题,并提出了一种完全的方法论自由放任主义。
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引用次数: 0
Anticipating the Interaction between Technology and Morality: A Scenario Study of Experimenting with Humans in Bionanotechnology 预测技术与道德的相互作用:生物纳米技术人体实验的情景研究
Pub Date : 2010-01-01 DOI: 10.2202/1941-6008.1098
M. Boenink, T. Swierstra, D. Stemerding
During the last decades several tools have been developed to anticipate the future impact of new and emerging technologies. Many of these focus on ‘hard,’ quantifiable impacts, investigating how novel technologies may affect health, environment and safety. Much less attention is paid to what might be called ‘soft’ impacts: the way technology influences, for example, the distribution of social roles and responsibilities, moral norms and values, or identities. Several types of technology assessment and of scenario studies can be used to anticipate such soft impacts. We argue, however, that these methods do not recognize the dynamic character of morality and its interaction with technology. As a result, they miss an important opportunity to broaden the scope of social and political deliberation on new and emerging technologies.In this paper we outline a framework for building scenarios that enhance the techno-moral imagination by anticipating how technology, morality and their interaction might evolve. To show what kind of product might result from this framework, a scenario is presented as an exemplar. This scenario focuses on developments in biomedical nanotechnology and the moral regime of experimenting with human beings. Finally, the merits and limitations of our framework and the resulting type of scenarios are discussed.
在过去的几十年里,已经开发了几种工具来预测新技术和新兴技术的未来影响。其中许多项目侧重于“硬的”、可量化的影响,调查新技术如何影响健康、环境和安全。人们对所谓的“软”影响的关注要少得多:例如,技术影响社会角色和责任的分配、道德规范和价值观或身份的方式。可采用几种技术评估和情景研究来预测这种软影响。然而,我们认为,这些方法没有认识到道德的动态特征及其与技术的相互作用。因此,他们错过了扩大对新兴技术的社会和政治审议范围的重要机会。在本文中,我们概述了一个框架,通过预测技术、道德及其相互作用如何演变,来构建增强技术-道德想象力的场景。为了展示这个框架可能产生什么样的产品,我们将给出一个场景作为示例。这一情景侧重于生物医学纳米技术的发展和人类实验的道德制度。最后,讨论了我们的框架的优点和局限性以及由此产生的场景类型。
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引用次数: 151
What Is Bioethics: Notes toward a New Approach? 什么是生命伦理学:一种新方法的注释?
Pub Date : 2010-01-01 DOI: 10.2202/1941-6008.1136
F. Tomasini
The question what is bioethics is a controversial area of debate amongst practitioners of bioethics, not least because it sets out disciplinary boundaries to practise the subject, which involve deeper assumptions about how one should approach and practise the subject. There are at least four ways of answering the question “what is bioethics?” that raise the controversy aforementioned. These can be identified in the following ways: (1) what has the word bioethics come to mean? What limits of scope should we place on an answer to what is bioethics?; (2) what discipline does bioethics involve? Does it involve a single disciplinary perspective or does it involve many disciplines?; (3) are there different cultural principles or values to be contested in bioethics?; and (4) conclusions - what methodological approach should we adopt in answering the question what is bioethics?
什么是生命伦理学的问题是生命伦理学实践者之间争论的一个有争议的领域,尤其是因为它为实践这一学科设定了学科界限,这涉及到人们应该如何接近和实践这一学科的更深层次的假设。对于“什么是生物伦理学”这个问题,至少有四种回答方式。,引发了上述争议。这些可以通过以下方式进行识别:(1)“生物伦理学”一词的含义是什么?在回答什么是生命伦理学时,我们应该把范围限定在什么范围内?(2)生命伦理学涉及哪些学科?它涉及单一学科视角还是涉及多个学科?(3)在生命伦理学中是否存在不同的文化原则或价值观?(4)结论——在回答“什么是生命伦理学”这个问题时,我们应该采用什么样的方法论?
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引用次数: 3
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Studies in ethics, law, and technology
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