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Artificial Companions: Empathy and Vulnerability Mirroring in Human-Robot Relations 人工伴侣:人与机器人关系中的同理心和脆弱性镜像
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1126
Mark Coeckelbergh
Under what conditions can robots become companions and what are the ethical issues that might arise in human-robot companionship relations? I argue that the possibility and future of robots as companions depends (among other things) on the robot’s capacity to be a recipient of human empathy, and that one necessary condition for this to happen is that the robot mirrors human vulnerabilities. For the purpose of these arguments, I make a distinction between empathy-as-cognition and empathy-as-feeling, connecting the latter to the moral sentiment tradition and its concept of “fellow feeling.” Furthermore, I sympathise with the intuition that vulnerability mirroring raises the ethical issue of deception. However, given the importance of appearance in social relations, problems with the concept of deception, and contemporary technologies that question the artificial-natural distinction, we cannot easily justify the underlying assumptions of the deception objection. If we want to hold on to them, we need convincing answers to these problems.
机器人在什么条件下可以成为伴侣,在人与机器人的伴侣关系中可能会出现什么伦理问题?我认为,机器人作为伴侣的可能性和未来取决于(除其他外)机器人接受人类同理心的能力,而实现这一目标的一个必要条件是机器人反映了人类的弱点。为了这些论点的目的,我区分了作为认知的移情和作为感觉的移情,将后者与道德情感传统及其“同伴情感”概念联系起来。此外,我对这种直觉表示同情,即脆弱性镜像引发了欺骗的道德问题。然而,考虑到外表在社会关系中的重要性,欺骗概念的问题,以及质疑人工-自然区别的当代技术,我们不能轻易地证明欺骗反对的潜在假设。如果我们想留住他们,我们需要对这些问题给出令人信服的答案。
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引用次数: 37
Neuroethical Issues in Neurogenetic and Neuro-Implantation Technology: The Need for Pragmatism and Preparedness in Practice and Policy 神经遗传学和神经植入技术中的神经伦理问题:在实践和政策中需要实用主义和准备
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1152
J. Giordano
This comment responds to a remark made by Meloni et al concerning brain implants and brain-gene transfer—that we ought to give primacy to ethical issues inherent to medical utility rather than speculating on issues of potential misuse. It foregrounds the benefits, burdens and risks as well as how to validate consent to the use of such novel and uncertain techniques. It asks how legal claims would be handled in the absence of historical casuistry—constructs of responsibility and culpability for resultant harms. Finally, it confronts the practical question of how decisions about who receives state-of-the-art treatments are addressed, deliberated and articulated. Are we looking at a new “boutique neurology” or widely accessible applications requiring substantive changes in the health-economic infrastructure and better preparedness in practice and policy?
这个评论回应了Meloni等人关于大脑植入和大脑基因转移的评论——我们应该把医疗效用固有的伦理问题放在首位,而不是猜测潜在的滥用问题。它强调了益处、负担和风险,以及如何验证对使用这种新颖和不确定技术的同意。它提出的问题是,在没有历史诡辩的情况下,法律索赔将如何处理——这种诡辩是对由此造成的伤害的责任和罪责的建构。最后,它面对的实际问题是,如何决定谁接受最先进的治疗是讨论,审议和阐述。我们看到的是一种新的“精品神经学”,还是需要对卫生经济基础设施进行实质性改变并在实践和政策方面做好更好准备的广泛应用?
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引用次数: 11
The Convergence of the Physical, Mental and Virtual 物理、心理和虚拟的融合
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1156
Kristrún Gunnarsdóttir
This editorial introduces a special issue of Studies in Ethics, Law, and Technology, centring on the convergence of the physical, mental and virtual. The idea of publishing a special issue on this matter came about at a conference, ICT that makes the difference, organised by the consortium of a FP7-funded project, ICTethics. In particular, we wanted to foreground some of the material presented and debated in sessions on the role of assistive robotics, the use of RFIDs and other implants for brain/body-device interactions, and issues surrounding ‘medical access to the brain’. The special issue takes as its point of departure the gap that exists between the visionary work and experimentation undertaken by scientists, and the results of theoretical and practical reflection on issues of ethical, legal and social relevance. One of the objectives of the ICTethics project is to investigate how ELSA studies can be operationally embedded in the early stages of ICT design and development, as well as in agenda setting for S&T research. But to what extent do scientists, policy-makers, ELSA scholars and other stakeholders network and communicate to bring about improved conditions for good governance and professional accountability? The special issue brings together cutting-edge experimenters, philosophers and ELSA scholars, as both authors and commentators, to explore some of the latest developments that manifest convergence of the physical, mental and virtual, and relate them specifically to issues of selfhood, identity and responsibility, empathy, medical ethics, social robustness and accountability. In doing this, we hope to set an example of how radically different disciplines can communicate and complement each other’s work.
这篇社论介绍了《伦理、法律和技术研究》的特刊,聚焦于物理、精神和虚拟的融合。关于这个问题出版一期特刊的想法是在一次会议上产生的,这次会议的主题是“ICT改变世界”,是由一个由fp7资助的项目“icethics”组成的联盟组织的。特别地,我们希望在辅助机器人的作用、使用射频识别和其他植入物进行脑/身体-设备交互、以及围绕“医疗进入大脑”的问题等会议上提出和辩论的一些材料。这期特刊的出发点是科学家所进行的有远见的工作和实验,以及对伦理、法律和社会相关问题的理论和实践反思的结果之间存在的差距。icethics项目的目标之一是调查如何将ELSA研究在操作上嵌入到ICT设计和开发的早期阶段,以及科技研究的议程设置中。但是,科学家、决策者、ELSA学者和其他利益相关者在多大程度上通过网络和沟通来改善良好治理和专业问责制的条件?这期特刊汇集了前沿的实验者、哲学家和ELSA学者,作为作者和评论员,探讨了一些最新的发展,这些发展体现了物理、精神和虚拟的融合,并将它们具体地与自我、身份和责任、同理心、医学伦理、社会稳健性和问责制等问题联系起来。在这样做的过程中,我们希望树立一个例子,说明不同的学科是如何相互交流和补充的。
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引用次数: 3
Brain Gene Transfer and Brain Implants 大脑基因转移和大脑植入
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1141
R. Meloni, J. Mallet, N. Faucon Biguet
Information and communication technologies (ICTs), with their increasing and widespread utilization in daily life, may exert an important impact on brain performances. The development of their use for improving several cerebral processes, by abolishing the brain/machine interface, is envisaged and is subject to debate. The scientific research on brain implants and brain gene transfer aiming to restore central nervous system functions, altered by disease or trauma, may contribute to this debate. Indeed, the advances that are enabling non drug-mediated approaches for direct interventions on the brain are raising the possibility not only of restoring neural functions for therapeutic purposes, but also of monitoring, controlling and ultimately modifying from the outside these functions for enhancement. This paper gives an overview of the state of the art of brain implants and brain gene transfer for neurological diseases with a particular emphasis on Parkinson’s disease and a forecast on their possible application for other conditions. In doing so, the authors, who are neuroscientists working in the field of gene transfer for neuropsychiatric diseases, aim to establish a scientifically, medically and technically realistic framework to open up discussion on relevant ethical issues in this domain.
随着信息通信技术(ict)在日常生活中的日益广泛应用,它可能对大脑功能产生重要影响。通过废除脑/机器接口,它们用于改善几个大脑过程的发展是可以设想的,但也存在争议。旨在恢复因疾病或创伤而改变的中枢神经系统功能的脑植入和脑基因转移的科学研究可能有助于这场辩论。事实上,这些进步使非药物介导的方法能够直接干预大脑,这不仅提高了以治疗为目的恢复神经功能的可能性,而且提高了从外部监测、控制和最终修改这些功能以增强这些功能的可能性。本文概述了脑植入和脑基因转移治疗神经系统疾病的最新进展,重点介绍了帕金森病,并对其在其他疾病中的应用前景进行了展望。作者是从事神经精神疾病基因转移领域工作的神经科学家,他们这样做的目的是建立一个科学、医学和技术上现实的框架,以便就这一领域的相关伦理问题展开讨论。
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引用次数: 3
New Questions, or Only Old Questions in a New Guise? 新问题,还是新形式的老问题?
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1151
R. Chadwick
This comment reminds us that technological developments can redraw the boundaries of our concepts, introduce new ones and change interpretations, and it asks to what extent the BMI experiments covered by Kevin Warwick’s article have such implications. The distinction between human enhancement and improvement is raised and the fact that consenting to uncertain and unforeseeable outcomes is always challenging. But why is it more challenging to consent to an intelligent implant, although it may change emotions, personality and even identity, than consenting to other interventions that risk one’s life? Our bodies and psychological states undergo enormous changes over time, some of which affect freedom of action. Natural functions of the brain can be as much of a threat to freedom of action, personality and identity as a BMI or drug use. How we are to understand the “I” is an ongoing philosophical puzzle, but an intelligent implant may well be acceptable if natural brain function no longer does what the “I” wants it to do.
这条评论提醒我们,技术的发展可以重新划定我们概念的界限,引入新的概念,改变对概念的解释,它问Kevin Warwick文章中涉及的BMI实验在多大程度上具有这样的含义。人类增强和改进之间的区别被提了出来,事实是,同意不确定和不可预见的结果总是具有挑战性的。尽管智能植入可能会改变人的情绪、性格甚至身份,但为什么同意接受这种植入比同意接受其他有生命危险的干预更具有挑战性呢?随着时间的推移,我们的身体和心理状态会发生巨大的变化,其中一些会影响行动的自由。大脑的自然功能对行动自由、个性和身份的威胁与BMI或吸毒一样大。我们如何理解“我”是一个持续存在的哲学难题,但如果自然大脑功能不再按照“我”的意愿行事,那么智能植入物很可能是可以接受的。
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引用次数: 2
A Reply to My Commentators 回复我的评论员
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1157
K. Warwick
This reply is a response from Kevin Warwick to the comments made by Holm and Voo, Chadwick and Lodge to his article in this issue.
这个回复是Kevin Warwick对Holm和Voo, Chadwick和Lodge对他在本期的文章所做的评论的回应。
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引用次数: 0
Kevin Warwick's Experiment 1: Future Identity 凯文·沃里克的实验1:未来身份
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1150
J. Lodge
This comment responds to Kevin Warwick’s article on the uses of implants. It foregrounds how human frailty can undermine the promise that new ICTs will assist the vulnerable and deliver better services, safety and security. For example, the type of data in an RFID implant could readily be used to identify and eradicate certain kinds of individuals. We need to question the priority of values in our societies, and there is a need for swift critical thinking, looking beyond the mantra of “convenience” in order to sort out what the real societal benefits could be. Ethical deployment and use of ICTs hinges on the implementation of accountable, open, transparent and responsive government, the rule of law and justice, and societal respect for human dignity and equality.
这篇评论是对Kevin Warwick关于植入物用途的文章的回应。报告强调了人类的脆弱性会如何破坏新的信息通信技术帮助弱势群体并提供更好的服务、安全和保障的承诺。例如,RFID植入物中的数据类型可以很容易地用于识别和根除某些类型的个体。我们需要对社会价值的优先次序提出质疑,需要迅速进行批判性思考,超越“便利”的咒语,找出真正的社会效益可能是什么。信息通信技术的道德部署和使用取决于政府是否负责任、开放、透明和积极响应,取决于法治和正义,取决于社会对人的尊严和平等的尊重。
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引用次数: 1
Future Issues with Robots and Cyborgs 机器人和半机械人的未来问题
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1127
K. Warwick
In this article, four different practical experiments in robotics and human/machine merger are firstly described and then considered with regard to their ethical implications. Results from the experiments are discussed in terms of their meaning and application possibilities. The article is written from the perspective of scientific experimentation, opening up realistic possibilities to be faced in the future rather than giving conclusive comments on the technologies employed. Human implantation and the merger of biology and technology are key elements.
在这篇文章中,首先描述了机器人和人/机器合并的四个不同的实际实验,然后考虑了它们的伦理含义。讨论了实验结果的意义和应用可能性。这篇文章是从科学实验的角度出发,打开了未来面临的现实可能性,而不是对所采用的技术给出结论性的评论。人体植入和生物与技术的融合是关键要素。
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引用次数: 15
Brain-Computer Interaction and Medical Access to the Brain: Individual, Social and Ethical Implications 脑-机交互作用和对大脑的医学访问:个人、社会和伦理影响
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1143
E. Hildt
This paper discusses current clinical applications and possible future uses of brain-computer interfaces (BCIs) as a means for communication, motor control and entertainment. After giving a brief account of the various approaches to direct brain-computer interaction, the paper will address individual, social and ethical implications of BCI technology to extract signals from the brain. These include reflections on medical and psychosocial benefits and risks, user control, informed consent, autonomy and privacy as well as ethical and social issues implicated in putative future developments with focus on human self-understanding and the idea of man. BCI use which involves direct interrelation and mutual interdependence between human brains and technical devices raises anthropological questions concerning self-perception and the technicalization of the human body.
本文讨论了脑机接口(bci)作为通信、运动控制和娱乐手段的当前临床应用和可能的未来用途。在简要介绍了直接脑机交互的各种方法之后,本文将讨论从大脑中提取信号的BCI技术对个人、社会和伦理的影响。其中包括对医疗和社会心理利益和风险、用户控制、知情同意、自主和隐私以及与假定的未来发展有关的伦理和社会问题的思考,重点是人的自我理解和人的观念。脑机接口的使用涉及到人类大脑和技术设备之间的直接相互关系和相互依赖,提出了关于自我感知和人体技术化的人类学问题。
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引用次数: 23
Brain-Machine Interfaces and Personal Responsibility for Action - Maybe Not As Complicated After All 脑机接口和个人行为责任——也许并没有那么复杂
Pub Date : 2011-01-27 DOI: 10.2202/1941-6008.1153
S. Holm, T. Voo
This comment responds to Kevin Warwick’s article on predictability and responsibility with respect to brain-machine interfaces (BMI) in action. It compares conventional responsibility for device use with the potential consequences of phenomenological human-machine integration which obscures the causal chain of an act. It explores two senses of “responsibility”: 1) when it is attributed to a person, suggesting the morally important way in which the person is a causal agent, and 2) when a person is accountable and, on the basis of fairness about rewards and sanctions, has a duty to act responsibly and accept liability. The comment suggests that, in the absence of absolute knowledge and predictability, we continue to engage in practical forms of reasoning about the responsibility for BMI-use in ways which are inclusive of uncertainties about the liability of persons versus devices and those who create them.
这篇评论是对Kevin Warwick关于脑机接口(BMI)的可预测性和责任的文章的回应。它比较了设备使用的传统责任与现象学人机集成的潜在后果,后者模糊了行为的因果链。它探讨了“责任”的两种含义:1)当责任被归因于一个人时,表明这个人在道德上是一个重要的因果行为主体;2)当一个人是负责任的,并且在公平奖惩的基础上,有责任采取负责任的行动并承担责任。该评论表明,在缺乏绝对知识和可预测性的情况下,我们继续以实际形式对使用bmi的责任进行推理,其中包括人与设备及其创造者之间责任的不确定性。
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引用次数: 14
期刊
Studies in ethics, law, and technology
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