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Leadership Special Issue: Do we need Authentic Leadership? Interrogating authenticity in a new world order 领导力特刊:我们需要真实的领导力吗?质疑新世界秩序中的真实性
Pub Date : 2021-08-01 DOI: 10.1177/17427150211000153
M. Iszatt‐White, Brigid Carroll, Rita A. Gardiner, S. Kempster
Authentic Leadership (AL) has been claimed as the ‘root construct’ (Avolio and Gardner, 2005) for other forms of ‘aspirational’ leadership with underpinnings in positive psychology. It has also been explicitly positioned as a response to the ‘ethical corporate meltdown’ (May et al., 2003: 247) said to have resulted from previous forms of leadership. Yet it has struggled to live up to its acknowledged functionalist and instrumentalist aims. At the same time, AL has proved resistant to important philosophical challenges seeking to problematize the nature of the ‘true self’ and draw attention to the complexities of enacting authenticity in the daily practice of leadership. These ambitious claims and unaddressed issues are at the heart of this special issue’s enquiry as to whether AL is fit for purpose as a driver of leadership theory and practice in the current world order, and its call for more critical attention to be paid to the notion of authenticity in leadership. The contributions to this special issue blend traditional, empirical papers with invited ‘Leading Questions’ thought pieces to offer a fundamental interrogation of authenticity at the same time as achieving a balance of perspectives.
在积极心理学的基础上,真实领导(AL)被认为是其他形式的“抱负”领导的“根结构”(Avolio and Gardner, 2005)。它也被明确定位为对“道德企业崩溃”(May et al., 2003: 247)的回应,据说这是由以前的领导形式造成的。然而,它一直在努力实现其公认的功能主义和工具主义目标。与此同时,人工智能已经被证明能够抵抗重要的哲学挑战,这些挑战试图将“真实自我”的本质问题化,并引起人们对在日常领导实践中制定真实性的复杂性的关注。这些雄心勃勃的主张和未解决的问题是本期特刊探讨的核心,即人工智能是否适合作为当前世界秩序中领导力理论和实践的驱动力,并呼吁对领导力真实性的概念给予更多的批判性关注。本期特刊的贡献融合了传统的实证论文和受邀的“主要问题”思想片段,在实现观点平衡的同时,提供了对真实性的基本质疑。
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引用次数: 9
Adaptation of leadership competence to climate change education: Conceptual foundations, validation, and applications of a new measure 领导能力对气候变化教育的适应:新措施的概念基础、验证和应用
Pub Date : 2021-07-02 DOI: 10.1177/17427150211029820
Jing Wu, Y. Otsuka
A nine-item measure is constructed to assess leadership competence in climate change in adolescents. Reliability and validity are statistically verified via Cronbach’s alpha, Kaiser–Meyer–Olkin and Bartlett’s test, and exploratory and confirmatory factor analyses, based on data of 624 students from Shanghai. The measure reflects internal consistency, factorial structure, and validity with Cronbach’s reliability coefficient of 0.84 on the whole. Test of measurement invariance indicates the measure’s sufficient stability with both calibration and validation samples. To represent its utility, this measure has been successfully applied to an empirical test. The results reveal differences between the genders, with female students’ leadership competence in climate change significantly higher than the males; positive associations between leadership competence in climate change, self-reported pro-climate behavior, and certain life experience have also been found, confirming our theoretical hypotheses. To conclude, the measure proves to be an empirically valid instrument that could help climate change educators measure leadership competence in climate change in adolescents through teaching and learning and hopefully cultivate more youth leadership in the context of climate change. Recommendations for application and future research are discussed.
本研究建构了一套九项量表来评估青少年应对气候变化的领导能力。采用Cronbach’s alpha检验、Kaiser-Meyer-Olkin检验和Bartlett检验、探索性因子分析和验证性因子分析对上海624名学生的数据进行信度和效度的统计验证。量表反映了内部一致性、因子结构和效度,Cronbach信度系数总体为0.84。测量不变性检验表明该测量在校准和验证样品中都具有足够的稳定性。为了表示其效用,这一措施已成功地应用于实证检验。结果显示性别差异,女生应对气候变化的领导能力显著高于男生;在气候变化领导能力、自我报告的支持气候行为和某些生活经历之间也发现了正相关,证实了我们的理论假设。综上所述,该测量被证明是一种经验有效的工具,可以帮助气候变化教育者通过教与学来测量青少年在气候变化方面的领导能力,并有望培养更多的青年在气候变化背景下的领导能力。并对今后的应用和研究提出了建议。
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引用次数: 1
Place, power and leadership: Insights from mayoral governance and leadership innovation in Bristol, UK 地点、权力和领导力:来自英国布里斯托尔市长治理和领导力创新的见解
Pub Date : 2021-06-30 DOI: 10.1177/17427150211028122
R. Hambleton, D. Sweeting, Thomas Oliver
This article aims to enhance understanding of the role of place in urban leadership by examining the way leadership changed significantly following the introduction of mayoral governance into a UK city. In 2012, 10 cities in England held referendums to decide whether to introduce a directly elected mayor model of leadership. Bristol was the only city to vote in favour of this radical change, and the Bristol Civic Leadership Project, set up before the first mayor was elected in November 2012, was designed to discover what differences the directly elected mayor model might make to the leadership and governance of a city. This article addresses two important questions: (1) Does the institutional design of local governance in a place influence leadership effectiveness? (2) How, if at all, do the leadership styles of the individual elected as mayor affect the quality of place-based governance? The article identifies three main reasons why place is important in public policy – expression of identity, strengthening democracy and enhancing governmental effectiveness – and considers how the leadership innovations in Bristol engage with these three dimensions of place. As well as presenting evidence documenting how bold civic leadership has transformed the governance of a particular British city, the article contributes to leadership studies by exploring the relationships between place, power and leadership.
本文旨在通过研究英国城市引入市长治理后领导方式的显著变化,提高对城市领导中地方作用的理解。2012年,英国的10个城市举行了全民公投,决定是否引入直选市长的领导模式。布里斯托尔是唯一一个投票支持这一激进变革的城市,而在2012年11月首任市长当选之前设立的布里斯托尔公民领导项目(Bristol Civic Leadership Project),旨在发现直选市长模式可能对城市的领导和治理产生的影响。本文解决了两个重要问题:(1)地方治理的制度设计是否影响领导效能?(2)如果有的话,当选市长的个人的领导风格是如何影响地方治理的质量的?本文确定了地方在公共政策中重要的三个主要原因——表达身份、加强民主和提高政府效率——并考虑了布里斯托尔的领导创新如何与这三个地方维度相结合。除了展示大胆的公民领导如何改变了一个特定英国城市的治理的证据外,这篇文章还通过探索地点、权力和领导之间的关系,为领导力研究做出了贡献。
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引用次数: 6
Book Review: Exploring Distance in Leader–Follower Relationships: When Near is Far and Far is Near 书评:探索领导与追随者关系中的距离:当近即远,远即近
Pub Date : 2021-06-25 DOI: 10.1177/17427150211030412
Diansha Wang
can resolve the issue of bad leadership, or only helps to hide it. One could dare an even more provocative question: Even if “good leadership” is possible, is it necessary? While in politics leaders seem unavoidable, it is doubtful if professionalized organizations – common even in the third sector – need them. Guides may be needed in an unknown terrain, and managers to create infrastructures aiding professionals’ work, but professionals are supposed to be led by the values of their professions, are they not? Leadership as a form of control becomes less and less important, as there are very few opportunities in contemporary societies for direct supervision. Control at a distance has become crucial; corporations spread their branches all over the globe; people telecommute, and work from home. It seems that formal leaders are increasingly responsible for marketing – of their companies, public agencies or states. Perhaps “good leadership” in present times is limited to a task of representation. The debate should continue, but there is no doubt that bad leadership must be opposed, and that organization scholars can play an important role in such opposition.
可以解决领导不善的问题,或者只是帮助隐藏它。我们可以大胆提出一个更具挑衅性的问题:即使“好的领导”是可能的,但它有必要吗?虽然在政治上领导人似乎是不可避免的,但即使在第三部门也很常见的专业化组织是否需要他们,这是值得怀疑的。在未知的领域,可能需要向导,也可能需要管理人员创建帮助专业人员工作的基础设施,但专业人员应该受到其专业价值观的引导,不是吗?作为一种控制形式的领导变得越来越不重要,因为在当代社会中,直接监督的机会很少。远距离控制变得至关重要;公司的分支机构遍布全球;人们远程办公,在家工作。似乎正式的领导人越来越多地负责营销——他们的公司、公共机构或国家。也许在当今时代,“好的领导”仅限于一项代表任务。争论应该继续,但毫无疑问,坏的领导必须反对,组织学者可以在这种反对中发挥重要作用。
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引用次数: 0
Book Review: Women and Leadership: Real Lives, Real Lessons 书评:《女性与领导力:真实的生活,真实的教训》
Pub Date : 2021-06-25 DOI: 10.1177/17427150211030134
Shezadi Khushal
Women and Leadership: Real Lives, Real Lessons is an urgent call to action, af fi rming that de-veloping women in leadership is a moral imperative. This 12 chapter book examines the lives and experiences of prominent woman leaders from Chile, Liberia, Malawi, New Zealand, Norway, United Kingdom and the United States. Through asking thought-provoking questions such as: Why is leadership gendered? How can we help women leaders put theirexperiences in a broader context? How hard is it for a woman to become a leader when she is battling subliminal male stereotypes of leadership ? the book addresses the structural barriers and obstacles (including conscious and unconscious biases) hindering women in leadership. The book also emphasizes new and emerging barriers associated with the glass labyrinth, the glass ceiling and the glass cliff. Finally, it offers practical steps and solutions toward achieving gender equality in leadership.
《妇女与领导:真实的生活,真实的教训》是一项紧急行动呼吁,强调培养妇女领导能力是一项道德要求。这本12章的书考察了来自智利、利比里亚、马拉维、新西兰、挪威、英国和美国的杰出女性领导人的生活和经历。通过提出一些发人深省的问题,比如:为什么领导是性别化的?我们如何帮助女性领导者把她们的经历放在更广阔的背景下看待?当一名女性在与潜意识中男性对领导力的刻板印象作斗争时,她成为一名领导者有多难?这本书探讨了阻碍女性领导的结构性障碍和障碍(包括有意识和无意识的偏见)。这本书还强调了与玻璃迷宫、玻璃天花板和玻璃悬崖相关的新出现的障碍。最后,它提供了实现领导性别平等的实际步骤和解决方案。
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引用次数: 8
Exposing and re-placing leadership through workers inquiry 通过员工询问来揭露和替换领导
Pub Date : 2021-06-20 DOI: 10.1177/17427150211026431
Owain Smolović Jones, G. Briley, Jamie Woodcock
The literature on leadership place and space offers us an understanding of how the built environment, geography of location and socio-economic forces can coalesce to shape (and be shaped) by leadership practices. Missing thus far, however, is an account that constitutes leadership space and place through antagonism and struggle, crucial if we are to acknowledge the agency of workers in leadership practice. We therefore outline a workers inquiry approach that seeks to learn directly from the struggles of workers as they enact place and space through their particular, geographically situated practices. We do so through reading leadership studies, Marxist accounts of space and place, and workers’ inquiries dialectically to draw out two practices that can offer a framework for both understanding the contribution of workers inquiry approaches to leadership but also to inform future studies. Our first practice of exposing is the drawing to the surface by workers inquiry of the oppressiveness, contradictions and absurdities of leadership discourse and practices of capital as they shape the places and spaces within which workers are exploited. Re-placing, on the other hand, offers workers’ movements potentially emancipatory alternative forms of leadership, which re-shape and re-appropriate place and space.
关于领导场所和空间的文献让我们了解了建筑环境、地理位置和社会经济力量如何联合起来塑造(和被塑造)领导实践。然而,到目前为止,缺少的是通过对抗和斗争构成领导空间和位置的解释,如果我们要承认工人在领导实践中的作用,这一点至关重要。因此,我们概述了一种工人探究方法,寻求直接从工人的斗争中学习,因为他们通过他们特殊的、地理位置上的实践来制定地点和空间。我们通过阅读领导力研究,马克思主义对空间和地点的描述,以及辩证地提出两种实践,以提供一个框架,既可以理解工人探究方法对领导力的贡献,也可以为未来的研究提供信息。我们的第一个揭露实践是通过工人对领导话语和资本实践的压迫、矛盾和荒谬的探究,将其描绘到表面,因为它们塑造了工人被剥削的地方和空间。另一方面,替换为工人运动提供了潜在的解放式的替代领导形式,这些形式可以重新塑造和重新占据地方和空间。
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引用次数: 4
The role of status and power inequalities in leader-member exchange 地位和权力不平等在领导-成员交换中的作用
Pub Date : 2021-06-17 DOI: 10.1177/17427150211026419
Theano Lianidou
Demographically diverse leader-member relationships are predominantly studied based on similarity-attraction theory. However, empirical research examining the effect of similarity and dissimilarity on leader-member exchange (LMX) quality has resulted in inconsistent findings. I propose a new theoretical model which suggests that the LMX quality of demographically diverse leader-member dyads is affected by informal and formal status and power inequalities. My propositions, which lead to different outcomes than those of similarity-attraction theory, draw primarily upon social dominance theory and show how inequalities in demographic status and power and in positional status and power intertwine to affect LMX quality. Theoretical contributions and future research opportunities are discussed.
人口统计学上不同的领导-成员关系研究主要基于相似-吸引理论。然而,研究相似度和不相似度对领导-成员交换(LMX)质量影响的实证研究结果并不一致。我提出了一个新的理论模型,该模型表明人口多样性的领导-成员二元组的LMX质量受到非正式和正式地位和权力不平等的影响。我的命题与相似吸引理论的结论不同,主要借鉴了社会支配理论,并展示了人口地位和权力的不平等以及位置地位和权力的不平等是如何相互交织影响LMX质量的。讨论了理论贡献和未来的研究机会。
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引用次数: 4
Challenging humanist leadership: Toward an embodied, ethical, and effective neo-humanist, enlightenment approach 挑战人文主义领导:走向具体化的、合乎伦理的、有效的新人文主义启蒙方法
Pub Date : 2021-06-13 DOI: 10.1177/1742715021993641
D. Knights
It can be argued that a humanistic enlightenment approach to leadership emerged as a counter to the historical prevalence of totalitarian elitism where leaders were often autocratic and authoritarian, demanding obedience through command and control. Although beginning with the ancient Greeks, this kind of leadership has continued through classical periods from early medieval times up until the industrial revolution, and also into our modern era. Since the 18th century, philosophies of enlightened humanism have been the face of leadership thinking if not always what might be seen as its embodied practice. Beneath the surface, there lurks a controlling and demanding imposition of self-discipline that can be seen as equally if not more, repressive than the elitism it replaces. This article is concerned to challenge such repression by developing a neo-humanist enlightenment approach to leadership and its development. It departs from those studies that reflect and thereby reproduce individualized preoccupations with, and attachments to, identity on the part of leaders and the so-called followers. The focus, instead, is on an embodied leadership that encourages an ethical engagement with the community, institutions, organizations, and society.
可以说,人文主义启蒙方法的出现是对历史上普遍存在的极权主义精英主义的反击,在极权主义精英主义中,领导者往往是专制和专制的,通过命令和控制要求服从。虽然始于古希腊,但这种领导方式从中世纪早期一直延续到工业革命的古典时期,也一直延续到我们的现代。自18世纪以来,开明的人文主义哲学一直是领导思想的代表,如果不总是被视为其具体实践的话。在表面之下,潜伏着一种控制和要求的自律,与它所取代的精英主义相比,这种自律可以被看作是同样压抑的,如果不是更强烈的话。本文关注的是通过发展一种新人文主义的领导及其发展启蒙方法来挑战这种压制。它背离了那些反映并因此再现个性化的关注,以及对领导者和所谓的追随者身份的依恋的研究。相反,重点是体现领导力,鼓励与社区、机构、组织和社会的道德接触。
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引用次数: 3
Book Review: Debating Bad Leadership: Reasons and Remedies 书评:辩论糟糕的领导:原因和补救
Pub Date : 2021-06-10 DOI: 10.1177/17427150211028338
Barbara Czarniawska
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引用次数: 0
Ancestral leadership: Place-based intergenerational leadership 祖传领导:基于地点的代际领导
Pub Date : 2021-06-10 DOI: 10.1177/17427150211024038
Dara Kelly, Amber Nicholson
This article introduces the notion of ancestral leadership that emerges from intergenerational wisdom at the intersection of people, place and ancestral knowledge. Place is a key component of collective continuity in ancestral leadership that reinforces identity, belonging and intergenerational reciprocity. The findings show that places carry leadership legacies and require ongoing maintenance to ensure genealogies of leadership are available to future generations. Engagement with ancestral leadership and its practical application is not bound to tribal and cultural contexts. By knowing the place of someone’s ancestors as a lens into their leadership, one sees structures of accountability that extends beyond culturally bound contexts, and includes their leadership expressed in professional environments. The authors contribute to leadership theory by illuminating how ancestral legacies of leadership continue to inform contemporary generations of leadership and is transmitted intergenerationally within frameworks of genealogy.
这篇文章介绍了祖传领导的概念,这是在人、地方和祖传知识的交叉点上出现的代际智慧。地方是祖辈领导集体连续性的关键组成部分,加强了身份、归属感和代际互惠。研究结果表明,地方承载着领导力的遗产,需要持续的维护,以确保后代能够获得领导力的谱系。与祖先领导的接触及其实际应用并不局限于部落和文化背景。通过了解一个人的祖先的位置,作为观察其领导能力的一个镜头,我们可以看到超越文化背景的责任结构,并包括他们在专业环境中表现出来的领导能力。作者通过阐明祖先的领导力遗产如何继续告知当代人的领导力,并在谱系框架内代代相传,为领导力理论做出了贡献。
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引用次数: 2
期刊
Leadership (London)
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