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If philosophers went on a leadership course: A (serious) farce in three Acts 如果哲学家们去上领导力课程:三幕(严肃的)闹剧
Pub Date : 2022-06-13 DOI: 10.1177/17427150221083428
Suze Wilson, Hugh Lee, J. Ford, Nancy Harding
Leadership development is big business, with business schools and private providers offering leadership development programmes claimed to help turn managers into wise, good and able leaders. Leadership development originated in philosophy and, in the Western tradition, dates back at least as far as Socrates. This article asks: how would philosophers qua wisdom-lovers [philo-sophes] respond to contemporary programmes? We use the dramatic licence offered by theatre to imagine Foucault, Butler, Kant, Hume and others participating in a leadership training course. As our play opens, we find them critiquing a 360-degree psychometric assessment instrument they have been asked to complete. Our highly select group argue it solicits docile, servile supplicants to the interests of neoliberal capitalism. They offer an alternative containing key questions putative leaders should explore. The script includes other dramatis personnae and a Chorus (the authors of this paper). Speeches and programme notes provide the necessary bones of an academic paper, such as literature reviews and philosophical contexts. We ask colleagues to join with us in reconnecting leadership development to its philosophical roots in an effort to foster wiser and more ethical leadership.
领导力发展是一门大生意,商学院和私人机构提供的领导力发展课程,都声称能帮助管理者成为明智、优秀、有能力的领导者。领导力发展起源于哲学,在西方传统中,至少可以追溯到苏格拉底时代。这篇文章的问题是:作为智慧爱好者的哲学家将如何回应当代的节目?我们利用戏剧提供的戏剧许可,想象福柯、巴特勒、康德、休谟等人参加领导力培训课程。当我们的戏剧开始时,我们发现他们正在批评他们被要求完成的360度心理评估工具。我们精心挑选的这群人认为,它吸引了温顺、卑躬屈膝的新自由主义资本主义利益的恳求者。它们提供了另一种选择,其中包含了未来领导人应该探讨的关键问题。剧本包括其他戏剧人物和合唱(本文作者)。演讲和节目单为学术论文提供了必要的骨架,如文献综述和哲学背景。我们要求同事们与我们一起,将领导力发展与其哲学根源重新联系起来,努力培养更明智、更有道德的领导力。
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引用次数: 3
Ukraine 2022, through the leadership binoculars 乌克兰2022,通过领导人的双筒望远镜
Pub Date : 2022-06-10 DOI: 10.1177/17427150221107265
P. Sanders
The essay provides a take, by a historian, on the 2022 Ukraine war. It draws attention to the fact that, over the past 20 years, terms such as “game-changer” or “turning point” have been frequently employed to characterize important junctures. However, 2022 is qualitatively different from all of these, as it represents the antithesis to 1989 and marks the end of an entire era. From the leadership perspective, one immediate effect of a turning point is the reckoning with the past that it entails. It forces a rethink on past behavior. And this collective cognitive rewiring triggers the questioning of the legacy of leaders associated with the now discredited course of action. Taking the example of the crisis of conscience currently underway in Germany, the essay cautions against scapegoating that relies on retrospective selection bias; suggesting instead, that the focus of attention should be shifted to the collective cognitive blinders that prevented the numerous Cassandras, who understood the genuine nature of Putinist aggression, from being listened to. The essay then turns its attention to the proliferation of historical analogies and comparisons, arguing that this tells us less about the event and more about the fact that our compasses have gone haywire. As corollaries of our profound disarray, they even prevent us from gaining a better understanding of the phenomenon. This is addressed in the final part, which includes reflections on Putin as a leader, Putinist followership, as well as the challenges Western leaders are likely to face in the future.
这篇文章提供了一位历史学家对2022年乌克兰战争的看法。它提请注意这样一个事实,即在过去20年里,“游戏规则改变者”或“转折点”等术语经常被用来描述重要的转折点。然而,2022年在性质上与所有这些都不同,因为它代表了与1989年的对立,标志着整个时代的结束。从领导的角度来看,转折点的一个直接影响是对它所带来的过去的清算。它迫使人们重新思考过去的行为。这种集体认知的重新布线引发了人们对那些与现在已不可信的行动路线有关的领导人的遗产的质疑。以目前正在德国发生的良心危机为例,本文告诫人们不要依靠回顾性选择偏见来找替罪羊;相反,他认为,注意力应该转移到集体认知的盲点上,这种盲点阻止了人们倾听众多深知普京主义侵略本质的预言家的意见。然后,这篇文章将注意力转向了大量的历史类比和比较,认为这告诉我们的不是事件,而是我们的指南针已经失控的事实。作为我们极度混乱的必然结果,它们甚至阻止我们更好地理解这一现象。这将在最后一部分讨论,其中包括对普京作为领导人的反思,普京主义的追随者,以及西方领导人未来可能面临的挑战。
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引用次数: 4
Book Review: A review of: Adaptive leadership in a global economy: Perspectives for application and scholarship 书评:《全球经济中的适应性领导:应用与学术的视角》书评
Pub Date : 2022-06-02 DOI: 10.1177/17427150221105417
Larry L Nyland
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引用次数: 1
Update of leadership-as-practice “practice theory”: Featuring Joe Raelin Interviewed by Jenny Robinson 领导力实践“实践理论”的更新:乔·雷林专访珍妮·罗宾逊
Pub Date : 2022-06-01 DOI: 10.1177/17427150221100594
J. Raelin, Jennifer L. Robinson
This article constitutes an interview between a new researcher of the field of Leadership-as-Practice (L-A-P), Jenny Robinson, with one of the co-creators of the field, Joe Raelin. It is dedicated to providing an update and refinement of leadership-as-practice “practice theory,” which has gone through a fair degree of transformation since this journal’s first article on the subject in 2008. The call for such an update is precipitated by the need for emerging L-A-P researchers to appreciate the subject’s conceptual boundaries for more consistent and integrated exploration. In particular, L-A-P claims to differentiate not only from other plural traditions in leadership but from other “as-practice” approaches in the wider management field. Some of the other distinctions covered in this article comprise the role of theory in L-A-P, its contribution to leadership research and leadership development, its connection to other related fields, and its phenomenological, ethical, democratic, and post-humanistic foundations.
这篇文章是对领导力实践(Leadership-as-Practice, L-A-P)领域的新研究者珍妮·罗宾逊(Jenny Robinson)和该领域的共同创始人之一乔·雷林(Joe Raelin)的采访。它致力于提供领导力作为实践的“实践理论”的更新和完善,自本杂志2008年发表第一篇关于这个主题的文章以来,该理论已经经历了相当程度的转变。新兴的L-A-P研究人员需要欣赏主题的概念边界,以便进行更一致和更综合的探索,因此需要进行这样的更新。特别是,L-A-P声称不仅在领导方面有别于其他多元传统,而且在更广泛的管理领域有别于其他“作为实践”的方法。本文涵盖的其他一些区别包括理论在L-A-P中的作用,它对领导力研究和领导力发展的贡献,它与其他相关领域的联系,以及它的现象学、伦理学、民主和后人文主义基础。
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引用次数: 1
Leadership, incrementalism and the repetition of history: A Ukrainian tragedy in four acts 领导力、渐进主义和历史的重复:一场四幕的乌克兰悲剧
Pub Date : 2022-05-19 DOI: 10.1177/17427150221103405
K. Grint
Leadership is often associated with a particular form of decision-making: being decisive. This paper reflects on the limits of decisiveness and the role of incrementalism in the Russian decision to invade Ukraine and the role of the West and NATO’s decision-making over the prior 10 years. It suggests that incrementalism is both a legitimate mode and a significant problem in such scenarios, and focuses on the historical context to explain the decision to invade and the subsequent military failures.
领导力通常与一种特殊的决策形式联系在一起:果断。本文反思了决断的局限性和渐进主义在俄罗斯入侵乌克兰的决定中的作用,以及西方和北约在过去10年的决策中所起的作用。它表明,在这种情况下,渐进主义既是一种合理的模式,也是一个重大问题,并着重于历史背景来解释入侵的决定和随后的军事失败。
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引用次数: 3
Book Review: The Road to Perdition: David Owen on Hubristic Mendacity in Contemporary Populisms 书评:走向毁灭之路:大卫·欧文论当代民粹主义中的傲慢的谎言
Pub Date : 2022-05-12 DOI: 10.1177/17427150221099398
Simon F Oliai
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引用次数: 0
Investigating collective memory in the enactment of Māori leadership identities Ko te kōputu pūmahara hei whakatinana i ngā tuakiri hautū 研究Māori领导身份制定中的集体记忆[j] . kōputu pūmahara hei whakatinana i ngā tuakiri hauti
Pub Date : 2022-05-10 DOI: 10.1177/17427150221096206
Rachel Wolfgramm, Robert Pouwhare, E. Henry, C. Spiller, G. Tuazon
This article is based on research investigating collective memory in the enactment of leadership identities. The context is derived from a study of Māori leadership and decision-making. The methodology is qualitative and underpinned by Kaupapa Māori research. Methods include pūrākau – Māori epistemology in the form of storytelling. Data is sourced from digital archives in the form of documentaries capturing a rich array of Māori leadership in ritual, ceremonies and interviews with leaders in multiple settings. The process of wānanga (collaborative interactive learning) was required for translation of material from Te Reo Māori into English. As a central feature of a Māori collective memory paradigm, words act as a key, unlocking insight and deeper levels of understanding inherent in Māori epistemology, mātauranga Māori (Māori knowledge) and ontology. We employ whakapapa, a framework for understanding cultural identity and layering of relationships to inform analysis by offering a new concept to the literature; pūmahara, a generative collective memory code. This highlights continuity in the enactment of Māori leadership identities and values which signal social affiliation, self-affirmation and belonging. In terms of contributions, first, the study confirms that as repositories for social and collective memory, digital archives offer a potent opportunity to investigate collective memory in the enactment of leadership identities. Second, a new way of analysing the data through culturally derived methods including wānanga, pūrākau and whakapapa is offered. Third, a distinctive contribution to leadership identity research via a conceptual model highlighting interactions between cognitive, affective, relational, material and cultural values is detailed. Finally, we conclude by offering further avenues of research aimed to advance leadership identity research. In summary, this article offers a distinctive contribution to leadership identity research drawing on collective memory theory.
本文基于集体记忆在领导身份塑造中的研究。背景是来自Māori领导和决策的研究。该方法是定性的,并以Kaupapa Māori研究为基础。方法包括pūrākau - Māori认识论形式的讲故事。数据来源于数字档案,以纪录片的形式捕捉了丰富的Māori仪式、仪式和对多种环境下领导人的采访。将Te Reo Māori的材料翻译成英语需要wānanga(协作互动学习)的过程。作为Māori集体记忆范式的核心特征,单词作为钥匙,开启了Māori认识论、mātauranga Māori (Māori知识)和本体论固有的洞察力和更深层次的理解。我们采用whakapapa,这是一个理解文化认同和关系分层的框架,通过为文学提供新概念来为分析提供信息;Pūmahara,一个生成集体记忆代码。这突出了Māori领导身份和价值观制定的连续性,这些身份和价值观标志着社会联系、自我肯定和归属感。就贡献而言,首先,该研究证实,作为社会和集体记忆的存储库,数字档案为研究领导身份制定中的集体记忆提供了强有力的机会。其次,通过文化衍生方法,包括wānanga, pūrākau和whakapapa,提供了一种分析数据的新方法。第三,通过强调认知、情感、关系、物质和文化价值之间相互作用的概念模型,对领导认同研究做出了独特的贡献。最后,我们提供了进一步的研究途径,旨在推进领导认同的研究。综上所述,本文利用集体记忆理论对领导认同研究做出了独特的贡献。
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引用次数: 0
Proposals for the future of leadership scholarship: Suggestions in Phronesis 对未来领导力奖学金的建议:弗罗西亚语的建议
Pub Date : 2022-05-05 DOI: 10.1177/17427150221091363
S. Allen, David M. Rosch, Joanne B. Ciulla, John P. Dugan, B. Jackson, Stefanie K Johnson, C. Pace, S. Kempster, Eric Guthey, S. Murphy, R. Riggio, Karen “Kat” Schrier, W. Souba, C. Spiller
“Phronesis” can be summarized as “wisdom in determining ends and the means of attaining them.” This unique article originated from comments made by scholars on a podcast hosted by Dr. Scott Allen titled “Phronesis: Practical Wisdom for Leaders.” Here, we propose 10 specific agendas focused on the future of scholarship in the field of leadership studies, authored by some of these scholars. Topics include how to think about effective leadership in “the age of emotion” where truth can seem up for debate; specific topical suggestions for expanded study—such as more comprehensively studying place and space, indigenous wisdom, equity issues, games that teach, and focusing more on lifespan perspectives; better integrating scholarship with professional settings where leading occurs; and more effectively framing what it even means to lead and follow.
“Phronesis”可以概括为“决定目标和达到目标的方法的智慧”。这篇独特的文章源于学者们在斯科特·艾伦博士主持的播客上发表的评论,题为“Phronesis:领导者的实用智慧”。在这里,我们提出了10个具体议程,重点关注领导力研究领域的学术未来,由其中一些学者撰写。主题包括如何思考在“情感时代”的有效领导,在这个时代,真理似乎可以辩论;关于扩展研究的具体主题建议——比如更全面地研究地点和空间、本土智慧、公平问题、教学游戏,以及更多地关注生命视角;更好地将学术与专业结合在一起,让领导发挥作用;更有效地定义领导和追随的含义。
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引用次数: 3
How social context impacts the emergence of leadership structures 社会背景如何影响领导结构的出现
Pub Date : 2022-05-02 DOI: 10.1177/17427150221090375
P. Roth
In leadership research, it has proven useful to understand leadership as a relational phenomenon and to conceptualize leadership structures as networks of leader-member ties. Currently, research further highlights the dynamic nature of these structures and examines their emergence in more detail to uncover the underlying mechanisms. In this literature, emergence is conceptualized as social exchange in teams and investigated experimentally. This paper argues that by doing so, the influence of social context has been neglected. I draw on findings from broader tie-formation research to substantiate the influence of social context and to tackle the conceptual shortcoming. Drawing on this rich literature, I identify eight mechanisms that explain in detail how four dimensions of social context (Culture, Social Networks, Population Characteristics, and Opportunity Patterns) shape the formation of leader-member ties. Finally, I derive 13 propositions based on these mechanisms. These propositions, on the one hand, provide solid starting points for further empirical research. On the other hand, they indicate that the underexposure of social context has led to an overly positive picture of emergent leadership in the current literature. They suggest that much more often than assumed so far, the wrong people become and remain leaders.
在领导力研究中,将领导力理解为一种关系现象并将领导力结构概念化为领导-成员关系网络已被证明是有用的。目前,研究进一步强调了这些结构的动态性质,并更详细地研究了它们的出现,以揭示潜在的机制。在这篇文献中,涌现被定义为团队中的社会交换,并进行了实验研究。本文认为,这样做忽略了社会背景的影响。我利用更广泛的联系形成研究的结果来证实社会背景的影响,并解决概念上的缺陷。利用这些丰富的文献,我确定了八种机制,详细解释了社会背景的四个维度(文化、社会网络、人口特征和机会模式)如何塑造领导-成员关系的形成。最后,我基于这些机制推导出13个命题。这些命题一方面为进一步的实证研究提供了坚实的起点。另一方面,他们指出,在当前的文献中,对社会背景的暴露不足导致了对新兴领导力的过度积极的描述。他们认为,错误的人成为并保持领导地位的情况,比目前所认为的要多得多。
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引用次数: 3
Orientations toward community leadership 面向社区领导
Pub Date : 2022-04-16 DOI: 10.1177/17427150221085134
Colene J. Lind, Onyedikachi Ekwerike
Communities need inclusive leadership that embraces adaptive change to address complex social problems. Implementing such a leadership has proven elusive, calling into question how people understand community leadership. Through interpretive analysis of autobiographical narratives, we identified three orientations toward community leadership, which we label traditional, liberal, and hybrid. Each suggests a different logic of community, power, and the will to leadership. We argue the hybrid perspective is most in keeping with inclusive and adaptive approaches and suggest ways community leadership educators might promote it.
社区需要包容的领导,以适应变化来解决复杂的社会问题。事实证明,实现这样的领导力是难以捉摸的,这引发了人们如何理解社区领导力的问题。通过对自传体叙事的解释性分析,我们确定了社区领导的三种取向,我们将其标记为传统、自由和混合。每一个都暗示了不同的社区、权力和领导意愿的逻辑。我们认为,混合视角最符合包容性和适应性方法,并提出了社区领导教育工作者可能推广它的方法。
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引用次数: 0
期刊
Leadership (London)
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