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On Newton Harrison: An Open Mind and a Bad Attitude 论牛顿·哈里森:开放的思想和坏的态度
Pub Date : 2023-03-26 DOI: 10.1162/leon_a_02379
R. Barnett
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引用次数: 0
Programmoire: Refiguring Witchcraft for a Creative Agency via Computational Art Practice Programmoire:通过计算艺术实践为创意机构重新配置巫术
Pub Date : 2023-03-26 DOI: 10.1162/leon_a_02376
Batool Desouky
Abstract This paper provides a reflection on a practice-based computational art project titled Programmoire that explores the presence of computation within the medieval Arabic tradition of magic squares in both its mathematical origins and its magical mutation. The research speculates on an alternative history for technology rooted in the history of magic. Through examining the shared use of symbolic logic and active syntax between coding languages and symbolic magic, the project asks what technology can look like if used as a magical tool and how artistic practice can guide this exploration.
本文对一个名为Programmoire的基于实践的计算艺术项目进行了反思,该项目探索了中世纪阿拉伯魔方传统中计算的存在,包括其数学起源和神奇的突变。这项研究推测了根植于魔法历史的技术的另一种历史。通过研究编码语言和符号魔法之间的符号逻辑和主动语法的共同使用,该项目询问如果将技术用作魔法工具会是什么样子,以及艺术实践如何指导这种探索。
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引用次数: 0
Poetic Cinema and the Spirit of the Gift in the Films of Pabst, Parajanov, Kubrick and Ruiz 帕布斯特、帕拉亚诺夫、库布里克和鲁伊斯电影中的诗意电影与礼物精神
Pub Date : 2023-03-26 DOI: 10.1162/leon_r_02395
Will Luers
quite distinct terms in understanding technology sometimes matters. This is one of the key issues in Endless Intervals, which undoes the entanglement of digital and electronic. Jeffrey West Kirkwood revisits the prehistory of what we now call “the digital” to remind us that the division of a flow to produce a sign did not start somewhere in the mid-twentieth century but has a history that precedes even the controlled use of electricity as an energy source and a resonance that extends beyond technology to how the work of the mind has been understood. In this, the book follows Hugo Munsterberg, a prolific writer and strenuous advocate of public engagement with science who drew a connection between cinematic form and the psyche. More exactly, the way that narrative strategies imported from literature, theater, and film and moving image technologies were used in the cinema developed conventions that seemed to make explicit some ideas of how human cognition worked. Quite what the causal link was between these conventions—if there was one—is not a primary concern of film criticism at the beginning of the twentieth century, when Munsterberg was active. What was important, however, was how a particular theory of human psychology was made apparent in productions for the cinema at the time. Endless Intervals makes a considerable effort to link what it calls early cinema and period psychology with a very well-informed account of the various players and moves in European theories of psychology, in particular the role of instrumental experimental psychology and the struggles at the time in Germany. It is a fascinating and intricately woven story that makes its case within its own terms but is not entirely convincing, in that while it is at pains to use precise language in some areas, in others it is less precise, as, for example, film, cinema, and the cinematographe become interchangeable terms at moments when it matters. Similarly, the invocation of early cinema, which may be a reasonable academic and publishing category, makes no sense in a context that predates the cinema as an institutional form of reception that developed its own modes of production and film form to maximize profits. Cinema is quite distinct from many other affordances of the technology that were also developing as products, including things called topicals, topographics, instrumental film, educational film, surveillance film, and of course narrow-gauge cinematography. Narrow-gauge film became a dominant format for the amateur film-maker and the “home movie” industry, which persists today and vastly exceeds the “footage” of mainstream cinema in the circuits of the estimated 15 billion mobile phones in use in 2021. Moreover, early cinema was a term that did not exist for people like Munsterberg and only took off in the late 1970s when material that was not widely available was released by the archives and ignited new interest in a form of film-making that was unfamiliar and dismissed as p
编织)在电影院最终提供的集体观看的黑暗空间中给出令人满意的运动外观。这种不稳定性是目前在影院、笔记本电脑和手机上使用的一些数字产品所具有的一种品质,要么通过图像的平坦化来补偿,要么通过编码到程序中来人为地产生这种效果。无尽的间隔设置了与电影和电影技术相关的发明,作为科学和艺术的典范融合,是一个有价值的干预,鼓励更多的电影和电影史研究,认识到电影形式和电影美学的历史的重要性,作为跨学科合作的证据。
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引用次数: 0
Being Good Ancestors 做个好祖先
Pub Date : 2023-03-26 DOI: 10.1162/leon_a_02384
L. Ryan
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引用次数: 0
Leonardo Reviews Online 莱昂纳多在线评论
Pub Date : 2023-03-26 DOI: 10.1162/leon_r_02394
Leonardo
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引用次数: 0
Giving Bodies Back to Data: Image Makers, Bricolage, and Reinvention in Magnetic Resonance Technology 把身体还给数据:磁共振技术中的图像制造者、拼贴和再发明
Pub Date : 2023-03-26 DOI: 10.1162/leon_r_02389
Roberta Buiani
to offer critiques of big business and big science. Rogers is especially interested in whether an artist engaged in credible scientific procedures might still be called an artist, or if a scientist might themselves be considered an artist based on their engagement of the public imagination. In Chapter 6, Rogers discusses her own curatorial project, Art’s Work in the Age of Biotechnology. She explains how her intention was to establish public dialogue with, and participation in, scientific processes and knowledge-making procedures, not to fill a perceived knowledge deficit. It seems clear that Rogers’s ASTS project has stemmed from this kind of curatorial work. As a curator, she forms links between works to create new material assemblages through which knowledge may be produced. Similarly, the vision of art-science that Rogers outlines involves artists re-skilling, speculatively designing, or otherwise imaginatively engaging scientific protocols, to render novel assemblages of materials, people, and technologies that problematize art and science boundary concepts. One area that might be interesting to unpack further is the division of art and science processes into either “material” or “rhetorical” categories. Although Rogers acknowledges that these terms are imperfect, there perhaps remains a risk that, by describing everything in terms of material/ rhetorical agency, her analysis establishes new categories of division, even as she breaks down art/science dualisms. The rhetorical associations of a system cannot be changed without changing the materials assembled therein, and conversely, as the materials networked change, so too do the rhetorical positions through which they speak. That said, I sympathize with Rogers’ position: She is both a theorist aiming for a systematic analysis of art-science and a member of the art-science community. Adopting accessible, albeit imperfect, terms is arguably more impactful as a form of advocacy than would be a purist theoretical project with a correspondingly more limited audience. I think Rogers’s approach is commendable for this practical stance. It is clear how her theories can be applied, and so her work moves beyond the purely critical into the practically useful, which, if the intention is to build more equitable, aesthetically inclusive systems of knowledge, is an essential criterion for success. In this respect, Rogers comes across as sharing much with her case studies, such as the Blaschkas, whose scientific models she describes as “cutting-edge heuristic apparatuses” (p. 222); this definition could equally well be applied to Rogers’s own theoretical project.
对大企业和大科学提出批评。罗杰斯特别感兴趣的是,从事可信科学程序的艺术家是否仍然可以被称为艺术家,或者科学家本身是否可以根据他们对公众想象力的参与而被视为艺术家。在第六章中,罗杰斯讨论了她自己的策展项目,生物技术时代的艺术作品。她解释了她的意图是如何建立公众与科学过程和知识创造过程的对话和参与,而不是填补感知到的知识赤字。很明显,罗杰斯的ast项目就是源于这种策展工作。作为策展人,她在作品之间建立联系,创造新的材料组合,从而产生知识。同样,罗杰斯概述的艺术科学的愿景涉及艺术家重新技能,投机性设计,或以其他富有想象力的方式参与科学协议,以呈现材料,人员和技术的新组合,使艺术和科学的边界概念出现问题。有一个领域可能很有趣,那就是将艺术和科学过程分为“物质”和“修辞”两类。虽然罗杰斯承认这些术语是不完美的,但可能仍然存在这样一种风险,即通过从材料/修辞代理的角度描述一切,她的分析建立了新的划分类别,即使她打破了艺术/科学的二元论。一个系统的修辞关联不能在不改变其中组装的材料的情况下改变,相反,随着材料网络的变化,它们说话的修辞立场也在变化。话虽如此,我对罗杰斯的立场表示同情:她既是一位致力于对艺术科学进行系统分析的理论家,也是艺术科学社区的一员。采用通俗易懂的(尽管不完美)术语作为一种宣传形式,可以说比一个受众相对有限的纯粹理论项目更有影响力。我认为罗杰斯的做法是值得赞扬的,因为这种实际立场。很明显,她的理论可以如何应用,因此她的工作超越了纯粹的批判性,进入了实际有用的领域,如果目的是建立更公平,美学上包容的知识体系,这是成功的基本标准。在这方面,罗杰斯与她的案例研究有很多共同之处,比如布拉什卡,她将其科学模型描述为“尖端的启发式装置”(第222页);这个定义同样适用于罗杰斯自己的理论项目。
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引用次数: 3
Eco-Art: On the Topography of the Harrisons 生态艺术:论哈里森的地形
Pub Date : 2023-03-26 DOI: 10.1162/leon_a_02382
Carinne Knight
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引用次数: 0
Exploring the Third Space in Art-Science: The Identifying Successful STARTS Methodologies Project 探索艺术-科学的第三空间:确定成功的start方法项目
Pub Date : 2023-03-26 DOI: 10.1162/leon_a_02377
D. Doyle, Richard Glover, Martin Khechara, Sebastian Groes
Abstract During a series of interviews undertaken in Identifying Successful STARTS Methodologies (2019–2021), a research project that analyzed strategies utilized by recent STARTS Prize winners and nominees, a number of the artists and scientists described having needed to build a “third space,” or to meet on “another plane,” in order to communicate and find a common language for art-science collaborations. The project team, from University of Wolverhampton (U.K.), collaborated with Ars Electronica and STARTS on the research and found ways to explore the third space concept in three collaborative art-science projects.
在“识别成功的start方法(2019-2021)”中进行的一系列采访中,一些艺术家和科学家描述了他们需要建立“第三空间”,或者在“另一个平面”上会面,以便沟通并找到艺术与科学合作的共同语言。来自伍尔弗汉普顿大学(英国)的项目团队与Ars Electronica和STARTS合作进行研究,并在三个艺术科学合作项目中找到了探索第三空间概念的方法。
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引用次数: 0
The Epistemic Case for Sci-Art: Toward a Posthuman Praxis 科学艺术的认识论案例:走向后人类实践
Pub Date : 2023-02-02 DOI: 10.1162/leon_a_02317
Jacob Thompson-Bell
Abstract This article seeks to strengthen the epistemic case for sci-art by demonstrating how partnerships across paradigms can combine methodologies rooted in multiple knowledge traditions. Drawing on Robin Nelson’s multimodal conceptualization of artistic research and Bruno Latour’s model of science as a circulatory system of heterogeneous human and nonhuman phenomena, the author characterizes sci-art as a form of posthuman praxis, which opens new epistemic positions through transversal forms of inquiry, thereby revealing shared human/nonhuman cultures. Sci-art is thus proposed as a means of drawing together humans and nonhumans into more productive, empathic associations.
本文旨在通过展示跨范式的伙伴关系如何结合根植于多种知识传统的方法来加强科学艺术的认识论案例。借鉴罗宾·纳尔逊的艺术研究的多模态概念化和布鲁诺·拉图尔的科学模型作为异质的人类和非人类现象的循环系统,作者将科学艺术描述为一种后人类实践的形式,它通过横向的探究形式开辟了新的认识立场,从而揭示了人类/非人类共同的文化。因此,科幻艺术被认为是一种将人类和非人类聚集在一起,形成更富有成效、更有同理心的联系的手段。
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引用次数: 0
Terra Forma: A Book of Speculative Maps 地形图:一本推测地图的书
Pub Date : 2023-02-02 DOI: 10.1162/leon_r_02348
J. Parikka
the coherence of the collection. (For some reason “Q” and “X” have been snubbed, although there are plenty of objects that could fit the agenda). Each of the 85 essays has at least one key image of the “object” and gives some account as to why it is no longer as prevalent as it once was. There is an introductory essay by the editors intended to outline the argument of the book. Largely this is based on correlation rather than causality, and indeed inasmuch as extinction is a condition that prevails after the death of the last individual specimen it is difficult to reconcile this with the continued existence and indeed functioning of many of the examples that have been chosen. The idea of extinction might have had more purchase if Williams’s distinction between technological systems and technological devices had been factored in. However, overall the critical framework of the introduction invokes much of the sentiment of the authors cited at the beginning of this review, but the argument is slippery, and at times there is a sense that technology studies has been somewhat reimagined away from the literature. There is also a sense of a cargo cult in the way that many of the key images appear as perfectly crafted product photographs. Rather like an auction catalogue in that they reveal precise detail in ways that are purposely deprived of meaning. Similarly, most of the essays are straightforward and have great charm, and the book is great fun to dip in and out of. The standout essays are of course by Edgerton. Nothing could be more resonant of misapplied endeavor than a huge plane pretending to be a boat. But as his careful study of the flying boat makes clear, when the capital costs of infrastructure (i.e. runways) are devolved to the carrier, landing on open water is possibly the only sensible option for long haul heavy payloads. Moreover, he points out that the history of the flying boat is not quite over, since they are still built and used in some circumstances. It seems that Howard Hughes’s infamous Spruce Goose is not quite the exorbitant vanity project that Hollywood suggests. Many of the essays are more personal, and Richard Wentworth’s piece on the slotted screwdriver is one of the more heartfelt. He reflects on his own relationship with the demise of the slothead screw in favor of the crosshead version which, as his son points out, is becoming dominant in the building trade because they speed up the process. For many years it has been clear in fabrication that connecting a star shaped driver is quicker and requires less precision than aligning a flat bladed screwdriver with a slot. The new screws may be expensive, but they are fast, self-countersinking, made of hardened steel, and do not shear. They may not be the best technical solution, but technological form, in the main, prioritizes production imperatives over consumer needs. This new screw needs a special star driver, so good luck trying to take them out after twenty years when they
集合的连贯性。(由于某种原因,“Q”和“X”被冷落了,尽管有很多东西符合议程。)85篇文章中的每一篇都至少有一个“对象”的关键形象,并给出了一些解释,说明为什么它不再像以前那样流行。编辑们写了一篇介绍性的文章,目的是概述这本书的论点。这在很大程度上是基于相关性,而不是因果关系,事实上,由于灭绝是最后一个个体标本死亡后普遍存在的一种情况,因此很难将这与所选择的许多例子的继续存在和实际功能相协调。如果把威廉姆斯对技术系统和技术设备的区分考虑在内,灭绝的观点可能会更有说服力。然而,总的来说,引言的关键框架唤起了本综述开头引用的作者的许多情感,但论点是不可靠的,有时有一种感觉,即技术研究在某种程度上被重新想象,远离了文献。还有一种货物崇拜的感觉,因为许多关键图像看起来都是精心制作的产品照片。更像是拍卖目录,它们以故意剥夺意义的方式揭示精确的细节。同样,大多数文章都很直白,很有魅力,这本书很有趣。最出色的文章当然是埃杰顿的。没有什么比一架巨大的飞机冒充一艘船更能引起人们对误用努力的共鸣了。但是,正如他对飞艇的仔细研究表明的那样,当基础设施(如跑道)的资本成本下放给航母时,在开阔水域降落可能是长途重型载荷的唯一明智选择。此外,他指出,飞艇的历史并没有完全结束,因为它们仍然在某些情况下建造和使用。看来霍华德·休斯那部臭名昭著的《云杉鹅》并不是好莱坞所说的那种过分虚荣的工程。许多文章都比较个人化,理查德·温特沃斯(Richard Wentworth)关于开槽螺丝刀的那篇文章是其中比较发自内心的一篇。他反思了自己与槽头螺丝被十字头螺丝取代的关系,正如他儿子指出的那样,十字头螺丝正在建筑行业中占据主导地位,因为它们加快了施工过程。多年来,在制造中已经很清楚,连接一个星形的驱动器是更快的,需要更少的精度比对准一个平刃螺丝刀与插槽。新的螺丝可能很贵,但它们速度快,自沉,由硬化钢制成,不剪切。它们可能不是最好的技术解决方案,但技术形式主要是将生产需求置于消费者需求之上。这个新螺丝需要一个特殊的星钻,所以在二十年后,当它们被腐蚀时,想要把它们取出来,那就祝你好运了——在这里,用钢锯片灵巧地重新切割槽是没有用的。读了《绝种》的评论,这本书似乎抓住了人们的想象力,这并不奇怪。许多评论家似乎将其视为构建“自拍”和讲述个人过去故事的许可证。如果不是历史,那么就有机会进行一些民间的自我民族志,为这种接近历史的话题带来乐趣。尽管“协和式飞机死于灾难性和壮观的技术故障”可能会激怒ANT和STC社区,以及“发明的时刻”,但在很大程度上,《灭绝》有其目的,避免了讨论技术似乎鼓励的懒惰新闻。同样值得赞扬的是,除了这种自我认知的乐趣之外,还有一种尝试,即把技术的概念扩展到当前作为下一个“新数字事物”的狭隘含义之外。它还指出了技术研究面临的持续斗争,它努力将与我们选择使用的技术和我们拒绝使用的技术有关的机构和决策的关键问题突出出来。经过60年的倡导(在一些令人惊讶的书籍和电影中),在未来耀眼的前灯和过去柔和的棕褐色色调中,用户塑造技术形式的决定性机构似乎仍然是看不见的。
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引用次数: 1
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Leonardo (Oxford, England)
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