Since the beginning of awareness, humans have looked for ways to search for their existence as an individual. Sufism is considered as the most accepted religious pathway to seek the realization of Allah in order to maintain the love, harmony and peace at all levels in the existing society. This research specifically aims to investigate the role of Muslim Sufis (Male and Female Sufis) regarding their role in maintaining world peace. Sufism has attempted to bring various groups of the world together so as to detail a practical expressway to peace is a significant target in these people to establish a sustainable highway for maintaining peace in existing society, which is going through an increasingly distraught times in order to maintain durable type of tranquil cooperation, humanity. It is an accepted fact that Sufism can nurture global peace, because it is an unbiased way to create a peaceful atmosphere based on tolerance, empathy and tranquility. Despite the western misconceptions Sufism is open for everyone irrespective of class, race, ethnicity, caste and creed. The essence of mysticism and the Sufi way of living is found in the love of Allah by believing in the oneness of Allah as the only supreme authority.
{"title":"SUFISM AS A GLOBAL HIGHWAY TO PEACE","authors":"S. Manzoor, N. Shah, A. Manzoor","doi":"10.46568/ihya.v19i.24","DOIUrl":"https://doi.org/10.46568/ihya.v19i.24","url":null,"abstract":"Since the beginning of awareness, humans have looked for ways to search for their existence as an individual. Sufism is considered as the most accepted religious pathway to seek the realization of Allah in order to maintain the love, harmony and peace at all levels in the existing society. This research specifically aims to investigate the role of Muslim Sufis (Male and Female Sufis) regarding their role in maintaining world peace. Sufism has attempted to bring various groups of the world together so as to detail a practical expressway to peace is a significant target in these people to establish a sustainable highway for maintaining peace in existing society, which is going through an increasingly distraught times in order to maintain durable type of tranquil cooperation, humanity. It is an accepted fact that Sufism can nurture global peace, because it is an unbiased way to create a peaceful atmosphere based on tolerance, empathy and tranquility. Despite the western misconceptions Sufism is open for everyone irrespective of class, race, ethnicity, caste and creed. The essence of mysticism and the Sufi way of living is found in the love of Allah by believing in the oneness of Allah as the only supreme authority.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"143 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131995780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pakistan is an Islamic democratic state wherein the enactment of Islamic system is utmost necessary. Kafalat (social security) is one of its parts where it is required to look after the orphans, widows and disadvantaged people with utmost care. Purpose of Kafalat is to provide benefit to needy and deserving people. The concept of Kifalat in Islamic system is to grant and provide services from food to education, health, jobs and other elements of human life. Today Pakistani society needs such Islamic system of Kifalat which revive the early golden era of Khilfa-e-Rashdeen and the world would accept that their only survival is in this system which is a complete code of life
{"title":"Services of organizations working to promote the sponsorship of Islamic system in Pakistan","authors":"Muhammad Rashid Awan","doi":"10.46568/ihya.v19i.21","DOIUrl":"https://doi.org/10.46568/ihya.v19i.21","url":null,"abstract":"Pakistan is an Islamic democratic state wherein the enactment of Islamic system is utmost necessary. Kafalat (social security) is one of its parts where it is required to look after the orphans, widows and disadvantaged people with utmost care. Purpose of Kafalat is to provide benefit to needy and deserving people. The concept of Kifalat in Islamic system is to grant and provide services from food to education, health, jobs and other elements of human life. Today Pakistani society needs such Islamic system of Kifalat which revive the early golden era of Khilfa-e-Rashdeen and the world would accept that their only survival is in this system which is a complete code of life","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128172413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When the creator of this universe sent down the Adam’s family to earth with this command that “There should definitely come up to you the guidance from me, then whosoever follows my guidance, then no fear shall be on them, neither shall they grieve” According the better use of official status, the Qur’an says That “creator made you succeeding each other, and has raised some of you above others in degrees, that he may try you in what He has brought you”
{"title":"The use of official status; Qur’an and Sunnah perspective","authors":"Zeenat Haroon","doi":"10.46568/ihya.v19i.17","DOIUrl":"https://doi.org/10.46568/ihya.v19i.17","url":null,"abstract":"When the creator of this universe sent down the Adam’s family to earth with this command that “There should definitely come up to you the guidance from me, then whosoever follows my guidance, then no fear shall be on them, neither shall they grieve” According the better use of official status, the Qur’an says That “creator made you succeeding each other, and has raised some of you above others in degrees, that he may try you in what He has brought you”","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115641890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam is a religion that gives the message of love and peace. It wants its followers to live in peace and harmony in the world along with people of other religions and assist each other in making the world a better place. It is this motto of making the world a better place and helping others that Islam emphasizes on charity. In Islam, Zakat is the fourth pillar. Zakat refers to purification in general and purification of wealth in particular, therefore, those Muslims who have wealth over a certain ratio, they are liable to pay Zakat on it and give it to those who are less fortunate and don’t have sufficient means to live their life in a standard way. Besides the fact that Zakat is an obligation and fulfillment of it leads to a Muslim getting reward from Allah Almighty and intentional swerving from it leads to a Muslim receiving punishment from Him, there are other reasons which one can find pertaining to the importance of Zakat. 1.Helps in Building The Society. 2.Circulation of Money. 3. Develops a Sense of Sacrificing.
{"title":"Concept of Zakat in Islam and other revealed religions","authors":"Nasheed Arain","doi":"10.46568/ihya.v19i.19","DOIUrl":"https://doi.org/10.46568/ihya.v19i.19","url":null,"abstract":"Islam is a religion that gives the message of love and peace. It wants its followers to live in peace and harmony in the world along with people of other religions and assist each other in making the world a better place. It is this motto of making the world a better place and helping others that Islam emphasizes on charity. In Islam, Zakat is the fourth pillar. Zakat refers to purification in general and purification of wealth in particular, therefore, those Muslims who have wealth over a certain ratio, they are liable to pay Zakat on it and give it to those who are less fortunate and don’t have sufficient means to live their life in a standard way. Besides the fact that Zakat is an obligation and fulfillment of it leads to a Muslim getting reward from Allah Almighty and intentional swerving from it leads to a Muslim receiving punishment from Him, there are other reasons which one can find pertaining to the importance of Zakat. 1.Helps in Building The Society. 2.Circulation of Money. 3. Develops a Sense of Sacrificing.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133852279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Generally, it is understood that religions are the basic foundations of women veil-acceptance and projection in present societies but the study of ancient communities beyond the birth of Semitic Religions evident that in approximately all parts of the globe, the women used to wear the full body covering dresses and somewhere face veil also. Due to attaining physical enchantment or necessity of climate, dresses or head covering were somewhat different but females were used the veil of body and face all the times. Human being, man and women, has a constant human BIOS (Basic Input & Output System). Human BIOS has fixed needs and defined actions which cannot be changed or corrupted due to diseases or accidents. Human BIOS consists on skill of speaking, hearing, smelling, seeing, eating, defending, making itself beautiful, saving body or self, covering the body and loving other sex. Human BIOS of women has some specific characteristics also like shyness, fear by exposing body and love for decorating her body. These characteristics of women BIOS urges and urged them to cover their bodies and heads with veil. This article consists of study of women practices of veiling in ancient communities, explanation of women BIOS, female natural urge for covering and decorating their bodies. All of this study is on humanitarian basis beyond the boundaries of religions. The article explained that philosophical pathology of veil elucidated the actual bases of veil adaptation among women. Of course World Major Religions depict a social phenomenon that there is no ban on women to use veil and additionally, religions advocate modest or full body covering dresses and presents veil of full body of women as a mark of honor, dignity and modesty among all communities of the world but the article revolves around the veil adaptation only by women BIOS sphere.
{"title":"Veil, a Need of Human BIOS: Study beyond Religions","authors":"Syed Aftab Alam","doi":"10.46568/ihya.v17i.47","DOIUrl":"https://doi.org/10.46568/ihya.v17i.47","url":null,"abstract":"Generally, it is understood that religions are the basic foundations of women veil-acceptance and projection in present societies but the study of ancient communities beyond the birth of Semitic Religions evident that in approximately all parts of the globe, the women used to wear the full body covering dresses and somewhere face veil also. Due to attaining physical enchantment or necessity of climate, dresses or head covering were somewhat different but females were used the veil of body and face all the times. Human being, man and women, has a constant human BIOS (Basic Input & Output System). Human BIOS has fixed needs and defined actions which cannot be changed or corrupted due to diseases or accidents. Human BIOS consists on skill of speaking, hearing, smelling, seeing, eating, defending, making itself beautiful, saving body or self, covering the body and loving other sex. Human BIOS of women has some specific characteristics also like shyness, fear by exposing body and love for decorating her body. These characteristics of women BIOS urges and urged them to cover their bodies and heads with veil. This article consists of study of women practices of veiling in ancient communities, explanation of women BIOS, female natural urge for covering and decorating their bodies. All of this study is on humanitarian basis beyond the boundaries of religions. The article explained that philosophical pathology of veil elucidated the actual bases of veil adaptation among women. Of course World Major Religions depict a social phenomenon that there is no ban on women to use veil and additionally, religions advocate modest or full body covering dresses and presents veil of full body of women as a mark of honor, dignity and modesty among all communities of the world but the article revolves around the veil adaptation only by women BIOS sphere.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132977742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}