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SUFISM AS A GLOBAL HIGHWAY TO PEACE 苏菲主义是通往全球和平的高速公路
Pub Date : 2020-01-19 DOI: 10.46568/ihya.v19i.24
S. Manzoor, N. Shah, A. Manzoor
Since the beginning of awareness, humans have looked for ways to search for their existence as an individual. Sufism is considered as the most accepted religious pathway to seek the realization of Allah in order to maintain the love, harmony and peace at all levels in the existing society. This research specifically aims to investigate the role of Muslim Sufis (Male and Female Sufis) regarding their role in maintaining world peace. Sufism has attempted to bring various groups of the world together so as to detail a practical expressway to peace is a significant target in these people to establish a sustainable highway for maintaining peace in existing society, which is going through an increasingly distraught times in order to maintain durable type of tranquil cooperation, humanity. It is an accepted fact that Sufism can nurture global peace, because it is an unbiased way to create a peaceful atmosphere based on tolerance, empathy and tranquility. Despite the western misconceptions Sufism is open for everyone irrespective of class, race, ethnicity, caste and creed. The essence of mysticism and the Sufi way of living is found in the love of Allah by believing in the oneness of Allah as the only supreme authority.
自从有了意识,人类就一直在寻找寻找自己作为个体存在的方法。苏菲主义被认为是最被接受的寻求安拉实现的宗教途径,以维持现有社会各个层面的爱、和谐与和平。本研究特别旨在调查穆斯林苏菲派(男性和女性苏菲派)在维护世界和平方面的作用。苏菲主义试图将世界上不同的群体聚集在一起,以详细说明一条通往和平的实际高速公路,这是这些人的一个重要目标,即在经历日益混乱的时代的现有社会中建立一条维持和平的可持续高速公路,以维持持久的安宁合作,人性。苏菲主义可以促进全球和平,这是一个公认的事实,因为它是一种以宽容、同情和安宁为基础的公正的方式来创造和平氛围。尽管西方存在误解,但苏菲主义对所有人开放,不分阶级、种族、民族、种姓和信仰。神秘主义和苏菲生活方式的精髓在于对安拉的爱,相信安拉是唯一的最高权威。
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引用次数: 0
Services of organizations working to promote the sponsorship of Islamic system in Pakistan 致力于在巴基斯坦促进伊斯兰教制度赞助的组织的服务
Pub Date : 2020-01-19 DOI: 10.46568/ihya.v19i.21
Muhammad Rashid Awan
Pakistan is an Islamic democratic state wherein the enactment of Islamic system is utmost necessary. Kafalat (social security) is one of its parts where it is required to look after the orphans, widows and disadvantaged people with utmost care. Purpose of Kafalat is to provide benefit to needy and deserving people. The concept of Kifalat in Islamic system is to grant and provide services from food to education, health, jobs and other elements of human life. Today Pakistani society needs such Islamic system of Kifalat which revive the early golden era of Khilfa-e-Rashdeen and the world would accept that their only survival is in this system which is a complete code of life
巴基斯坦是一个伊斯兰民主国家,制定伊斯兰制度是非常必要的。Kafalat(社会保障)是它的一部分,它被要求以最大的关怀照顾孤儿、寡妇和弱势群体。卡法拉特的目的是为有需要的人提供福利。在伊斯兰体系中,Kifalat的概念是授予和提供从食品到教育、卫生、就业和其他人类生活要素的服务。今天,巴基斯坦社会需要这样的伊斯兰制度,以恢复Khilfa-e-Rashdeen的早期黄金时代,世界将接受他们唯一的生存是在这个制度中,这是一个完整的生活准则
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引用次数: 0
The use of official status; Qur’an and Sunnah perspective 使用官方身份;古兰经和圣训的观点
Pub Date : 2020-01-19 DOI: 10.46568/ihya.v19i.17
Zeenat Haroon
When the creator of this universe sent down the Adam’s family to earth with this command that “There should definitely come up to you the guidance from me, then whosoever follows my guidance, then no fear shall be on them, neither shall they grieve” According the better use of official status, the Qur’an says That “creator made you succeeding each other, and has raised some of you above others in degrees, that he may try you in what He has brought you”
当这个宇宙的创造者亚当的家族送到地球这个命令,“绝对达到你的指导我,然后凡跟随我的指导,然后不害怕,也不他们悲伤”根据官方地位,更好地利用《古兰经》说“彼此造物主让你成功,引起了一些你在度高于别人,他可能尝试你他带来了你”
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引用次数: 0
ضوابط الاعانۃ المحرمۃ فی المذھب الحنفی واثرھا فی الحیاۃ المعاصرۃ
Pub Date : 2020-01-19 DOI: 10.46568/ihya.v19i.22
Muhammad Aslam Muhammad Zakaira
ضوابط الاعانۃ المحرمۃ فی المذھب الحنفی واثرھا فی الحیاۃ المعاصرۃ
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引用次数: 0
Concept of Zakat in Islam and other revealed religions 伊斯兰教和其他启示宗教中天课的概念
Pub Date : 2020-01-19 DOI: 10.46568/ihya.v19i.19
Nasheed Arain
Islam is a religion that gives the message of love and peace. It wants its followers to live in peace and harmony in the world along with people of other religions and assist each other in making the world a better place. It is this motto of making the world a better place and helping others that Islam emphasizes on charity. In Islam, Zakat is the fourth pillar. Zakat refers to purification in general and purification of wealth in particular, therefore, those Muslims who have wealth over a certain ratio, they are liable to pay Zakat on it and give it to those who are less fortunate and don’t have sufficient means to live their life in a standard way. Besides the fact that Zakat is an obligation and fulfillment of it leads to a Muslim getting reward from Allah Almighty and intentional swerving from it leads to a Muslim receiving punishment from Him, there are other reasons which one can find pertaining to the importance of Zakat. 1.Helps in Building The Society. 2.Circulation of Money. 3. Develops a Sense of Sacrificing.
伊斯兰教是一个传递爱与和平信息的宗教。它希望其信徒与其他宗教的人一起和平和谐地生活在世界上,互相帮助,使世界变得更美好。伊斯兰教强调慈善,这就是“让世界变得更美好,帮助他人”的座右铭。在伊斯兰教中,天课是第四大支柱。天课是指一般意义上的净化,特别是财富的净化,因此,那些拥有一定比例财富的穆斯林,他们有义务为此缴纳天课,并把它分给那些不那么幸运的人,那些没有足够的手段过上标准生活的人。除了天课是一种义务,履行天课会让穆斯林得到真主的赏赐,故意背离天课会让穆斯林受到真主的惩罚这一事实之外,人们还可以找到其他原因来说明天课的重要性。帮助建设社会。3.货币流通;培养一种牺牲意识。
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引用次数: 1
Veil, a Need of Human BIOS: Study beyond Religions 面纱,人类BIOS的需要:超越宗教的研究
Pub Date : 2018-10-15 DOI: 10.46568/ihya.v17i.47
Syed Aftab Alam
Generally, it is understood that religions are the basic foundations of women veil-acceptance and projection in present societies but the study of ancient communities beyond the birth of Semitic Religions evident that in approximately all parts of the globe, the women used to wear the full body covering dresses and somewhere face veil also. Due to attaining physical enchantment or necessity of climate, dresses or head covering were somewhat different but females were used the veil of body and face all the times. Human being, man and women, has a constant human BIOS (Basic Input & Output System). Human BIOS has fixed needs and defined actions which cannot be changed or corrupted due to diseases or accidents. Human BIOS consists on skill of speaking, hearing, smelling, seeing, eating, defending, making itself beautiful, saving body or self, covering the body and loving other sex. Human BIOS of women has some specific characteristics also like shyness, fear by exposing body and love for decorating her body. These characteristics of women BIOS urges and urged them to cover their bodies and heads with veil. This article consists of study of women practices of veiling in ancient communities, explanation of women BIOS, female natural urge for covering and decorating their bodies. All of this study is on humanitarian basis beyond the boundaries of religions. The article explained that philosophical pathology of veil elucidated the actual bases of veil adaptation among women. Of course World Major Religions depict a social phenomenon that there is no ban on women to use veil and additionally, religions advocate modest or full body covering dresses and presents veil of full body of women as a mark of honor, dignity and modesty among all communities of the world but the article revolves around the veil adaptation only by women BIOS sphere.
一般来说,人们认为宗教是现代社会女性接受和投射面纱的基本基础,但对闪族宗教诞生之后的古代社会的研究表明,在全球几乎所有地区,女性过去都穿着覆盖全身的衣服,在某些地方也戴着面纱。由于获得身体魅力或气候的需要,服装或头罩有些不同,但女性一直使用身体和面部的面纱。人类,无论男女,都有一个恒定的BIOS(基本输入输出系统)。人类的BIOS具有固定的需求和定义的行为,不能因疾病或事故而改变或破坏。人类的BIOS包括说话、听觉、嗅觉、视觉、饮食、防御、美容、拯救身体或自我、遮盖身体和爱异性的技能。女性的人类BIOS也有一些特定的特征,比如害羞,害怕暴露身体,喜欢装饰自己的身体。女性的这些特征促使她们用面纱遮住自己的身体和头部。本文研究了古代社会女性的面纱习俗,解释了女性的BIOS,以及女性遮盖和装饰身体的自然冲动。所有这些研究都是基于超越宗教界限的人道主义。本文阐述了面纱的哲学病理学,揭示了女性面纱适应的现实基础。当然,世界主要宗教描绘了一种社会现象,即没有禁止妇女使用面纱,此外,宗教主张谦虚或覆盖全身的服装,并将女性全身的面纱作为世界所有社区的荣誉,尊严和谦虚的标志,但文章只围绕女性BIOS领域的面纱改编展开。
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引用次数: 0
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Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah
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