The exegetical literature which has been written since the era of its compilation exhibits various methodologies and approaches. An important methodology is the interpretation of juristic injunctions. The exegetes especially considered their juristic and rationalistic school of thoughts and preferred their opinions by logical reasoning in interpreting the verses of injunctions. Some commentators expanded the vision of such exegeses by quoting the opinions of scholars, not only belonging to their own sect, but also citing the opinions of scholars of other sects. They endeavored to present relatively detailed comparative study of different school of thoughts which is called Comparative Jurisprudence (Fiqh al-Muqāran). The most prominent example of this methodology in Urdu exegetical literature is Ghulām Rasūl Sa‘īdī’s Qur’ānic Commentary “Tibyān al-Qur’ān”. This exegesis is basically a representative of Fiqh al-Ḥanfī. One of the juristic issues discussed in this commentary is the issue of Mehar (Groom’s gift to bride). He cited the dissenting opinions of various jurists about what is Mehar; what should be the amount of Mehar; which commodities can be used as Mehar; in which conditions the amount of Mahar can be changed etc. He tried to prefer a certain opinion out of many. Tibyān al-Qur’ān is a significant addition to Urdu exegetical literature. This article would analyze the injunctions of Mehar in the light of the most prominent attribute of this exegesis which is Comparative Fiqh.
自编撰时代以来的训诂文献呈现出多种方法和途径。一个重要的方法论是对法律禁令的解释。注释者特别考虑到他们的法律和理性主义思想流派，并通过逻辑推理来解释禁令的经文。有些解经家不仅引用本教派学者的观点，还引用其他教派学者的观点，扩大了这类训诂者的视野。他们努力对不同学派的思想进行相对详细的比较研究，这被称为比较法理学(Fiqh al-Muqāran)。这种方法在乌尔都语训诂文献中最突出的例子是Ghulām Rasūl Sa ' d ' ' s Qur ' ānic注释“Tibyān al-Qur ' ān”。这个注释基本上是Fiqh al-Ḥanfī的代表。在这篇评论中讨论的法律问题之一是Mehar(新郎给新娘的礼物)问题。他引用了不同法学家关于什么是美哈的不同意见;米哈的数目是多少?哪些商品可以作为大宗商品;在这种情况下，可以改变Mahar的数量等。他试图在众多意见中选择某种意见。Tibyān al-Qur ' ān是乌尔都语训诂文献的重要补充。这篇文章将分析Mehar的训诫，根据这个训诫最突出的属性，也就是比较律法。
{"title":"The Methodology of Comparative Jurisprudence in Tibyān al-Qur’ān (In the light of Injunctions for Mehar)","authors":"Saleh Naseer, Dr Saeed Ahmad Saeedi","doi":"10.46568/ihya.v21i2.115","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.115","url":null,"abstract":"The exegetical literature which has been written since the era of its compilation exhibits various methodologies and approaches. An important methodology is the interpretation of juristic injunctions. The exegetes especially considered their juristic and rationalistic school of thoughts and preferred their opinions by logical reasoning in interpreting the verses of injunctions. Some commentators expanded the vision of such exegeses by quoting the opinions of scholars, not only belonging to their own sect, but also citing the opinions of scholars of other sects. They endeavored to present relatively detailed comparative study of different school of thoughts which is called Comparative Jurisprudence (Fiqh al-Muqāran). The most prominent example of this methodology in Urdu exegetical literature is Ghulām Rasūl Sa‘īdī’s Qur’ānic Commentary “Tibyān al-Qur’ān”. This exegesis is basically a representative of Fiqh al-Ḥanfī. One of the juristic issues discussed in this commentary is the issue of Mehar (Groom’s gift to bride). He cited the dissenting opinions of various jurists about what is Mehar; what should be the amount of Mehar; which commodities can be used as Mehar; in which conditions the amount of Mahar can be changed etc. He tried to prefer a certain opinion out of many. Tibyān al-Qur’ān is a significant addition to Urdu exegetical literature. This article would analyze the injunctions of Mehar in the light of the most prominent attribute of this exegesis which is Comparative Fiqh.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131424481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Women are the most important members of the society. Islam is the only religion where women are given their due rights in the light of rights and duties without discrimination. As we know that in human society there have been opinions based on discrimination against women’s character and role. Prophet Mohammad (PBUH) has completed all aspects of prophet-hood and nothing can be added and removed in it. And the most important thing is that Prophet (PBUH) has shed ample light on women’s social and economic role. This elaboration of women’s social and economic role has uncovered the fact that during the time of Prophet Mohammad and spread of Islam women have participated to their utmost to benefit Islam. Among different aspects of women’s liberation one aspect is their right of trade and business ownership which is complete contrast against western concept of women liberation. Though in Islam, women are not obligated to earn for living, but Islam gives them proper right in certain economic issues like, Feminine services, breastfeeding, incubation, and medicine and women surgeries. In the light of mentioned example we conclude that women are one of the most important part of economic welfare of the society, and there is no place of Western claim that Islam has made women “a disabled part”. In the light of Prophet Mohammad’s (PB UH) character and sayings all possible means of earning for women and their level of participation is discussed and elaborated in accordance with the following professions: trade, agriculture, labor, handicraft. In this brief article following topics will be discussed: Women’s monetary right in the light of prophet’s Teachings. Legitimate means of earning for women (in accordance with modern era) Illegitimate means of earning for women (in accordance with modern era) Suggestions and recommendations.
{"title":"Women’s Roles and Rights in the Means of Earning and Nation’s Economic Growth","authors":"Dr. Abdul Haye Madni, Dr Sumbal Ansar","doi":"10.46568/ihya.v21i2.117","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.117","url":null,"abstract":"Women are the most important members of the society. Islam is the only religion where women are given their due rights in the light of rights and duties without discrimination. As we know that in human society there have been opinions based on discrimination against women’s character and role. Prophet Mohammad (PBUH) has completed all aspects of prophet-hood and nothing can be added and removed in it. And the most important thing is that Prophet (PBUH) has shed ample light on women’s social and economic role. This elaboration of women’s social and economic role has uncovered the fact that during the time of Prophet Mohammad and spread of Islam women have participated to their utmost to benefit Islam. Among different aspects of women’s liberation one aspect is their right of trade and business ownership which is complete contrast against western concept of women liberation. \u0000Though in Islam, women are not obligated to earn for living, but Islam gives them proper right in certain economic issues like, Feminine services, breastfeeding, incubation, and medicine and women surgeries. \u0000In the light of mentioned example we conclude that women are one of the most important part of economic welfare of the society, and there is no place of Western claim that Islam has made women “a disabled part”. \u0000In the light of Prophet Mohammad’s (PB UH) character and sayings all possible means of earning for women and their level of participation is discussed and elaborated in accordance with the following professions: trade, agriculture, labor, handicraft. In this brief article following topics will be discussed: \u0000 \u0000Women’s monetary right in the light of prophet’s Teachings. \u0000Legitimate means of earning for women (in accordance with modern era) \u0000Illegitimate means of earning for women (in accordance with modern era) \u0000Suggestions and recommendations. \u0000","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116466006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The primary aim of this article is to analyze the life events and strategies of the Prophet Muhammad ﷺ to reveal conflict resolution (CR) forms that may offer solutions to contemporary global problems and challenges faced by contemporary human societies. This study also aspires to contribute to world peace and interfaith harmony by discussing the ideal personality of the Prophet Muhammad ﷺ, who is stereotypically quoted in the west. The main characteristics of a successful leader and examples from the life of Prophet Muhammad ﷺ, are included. It is evident from the given literature that he greatly respected for other religions, cultures, and ideas; even in case of disagreement, he showed tolerance and took great care to handle the situation. In this study, the existing literature is examined and a qualitative exploration is carried out in order to formulate a better understanding of the dynamics of the teachings of the Prophet ﷺ, with regard to peace and conflict resolution. In the end it reveals that the Prophet Muhammad ﷺ, employed all his energies and divine assistance to resolve the conflicting issues through negotiations and peacefully. He showed an appreciation of the dignity of all living beings irrespective of their gender, race, or societal status. The article covers the teachings of the Prophet ﷺ and analyzes the historical events of the life of the Prophet Muhammad. Some of the questions addressed in this research are: how can this knowledge be used to solve difficulties that the Muslims are witnessing after 9/11? What is status of the Qur'an and the Hadith related to peace and conflict? And above all, how does Islam handle conflict resolution?
{"title":"Conflict Resolution and the Strategies of the Prophet Muhammadﷺ","authors":"Dr Shabana Qazi, Dr. Abdur Rahman Khan","doi":"10.46568/ihya.v21i2.119","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.119","url":null,"abstract":"The primary aim of this article is to analyze the life events and strategies of the Prophet Muhammad ﷺ to reveal conflict resolution (CR) forms that may offer solutions to contemporary global problems and challenges faced by contemporary human societies. This study also aspires to contribute to world peace and interfaith harmony by discussing the ideal personality of the Prophet Muhammad ﷺ, who is stereotypically quoted in the west. The main characteristics of a successful leader and examples from the life of Prophet Muhammad ﷺ, are included. It is evident from the given literature that he greatly respected for other religions, cultures, and ideas; even in case of disagreement, he showed tolerance and took great care to handle the situation. In this study, the existing literature is examined and a qualitative exploration is carried out in order to formulate a better understanding of the dynamics of the teachings of the Prophet ﷺ, with regard to peace and conflict resolution. In the end it reveals that the Prophet Muhammad ﷺ, employed all his energies and divine assistance to resolve the conflicting issues through negotiations and peacefully. He showed an appreciation of the dignity of all living beings irrespective of their gender, race, or societal status. The article covers the teachings of the Prophet ﷺ and analyzes the historical events of the life of the Prophet Muhammad. Some of the questions addressed in this research are: how can this knowledge be used to solve difficulties that the Muslims are witnessing after 9/11? What is status of the Qur'an and the Hadith related to peace and conflict? And above all, how does Islam handle conflict resolution? \u0000 ","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122770528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Since Adam Alyhis Salaam till Eesa (Jesus) Alyhis Salaam, all the apostles and messengers of ALLAH Subhanahu Wa Ta’Aala, the priests, monks and religious leaders, in their respective times, have kept on informing their disciples about the arrival of last Prophet. They used to declare all his prospective characteristics and the signs of his revelation. They affirmed the arrival of the last prophet by indicating the fact that they find this information in their respective divine books that are the Psalms, the Torah and the Bible (Gospel). The Holy Quran also asserted this fact that the arrival of last prophet is already mentioned in the divine books that were sent by ALLAH Subhanahu Wa Ta’Aala before the Holy Quran. The first book of the Bible i.e. Geneses also testifies that this claim of the Holy Quran is truly valid.
从亚当·阿利希斯·萨拉姆到耶稣·阿利希斯·萨拉姆，安拉的所有使徒和使者、祭司、僧侣和宗教领袖，在他们各自的时代，不断地通知他们的门徒关于最后一位先知到来的消息。他们常常宣布他将来的所有特征和他启示的迹象。他们肯定了最后一位先知的到来，指出他们在各自的圣书《诗篇》、《律法》和《圣经》(福音书)中找到了这一信息。神圣的《古兰经》还断言，在神圣的《古兰经》之前，真主Subhanahu Wa Ta 'Aala发出的神圣书籍中已经提到了最后一位先知的到来。《圣经》的第一卷，即《创世纪》也证明了《古兰经》的这一说法是真正有效的。
{"title":"Gospelise of the Prophet of Islam in the Book of Genesis: A Research Review","authors":"Muhammad Ismail Badyoni","doi":"10.46568/ihya.v21i2.118","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.118","url":null,"abstract":"Since Adam Alyhis Salaam till Eesa (Jesus) Alyhis Salaam, all the apostles and messengers of ALLAH Subhanahu Wa Ta’Aala, the priests, monks and religious leaders, in their respective times, have kept on informing their disciples about the arrival of last Prophet. They used to declare all his prospective characteristics and the signs of his revelation. They affirmed the arrival of the last prophet by indicating the fact that they find this information in their respective divine books that are the Psalms, the Torah and the Bible (Gospel). The Holy Quran also asserted this fact that the arrival of last prophet is already mentioned in the divine books that were sent by ALLAH Subhanahu Wa Ta’Aala before the Holy Quran. \u0000The first book of the Bible i.e. Geneses also testifies that this claim of the Holy Quran is truly valid.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128914077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As you know Islam is permanent law of life it widely contains and provides rules, regulations and guidance for all departments of life. So Islam also provides pure guidance in a complete way to one of the most complicated and enhanced aspect of life that is Finance. On behalf of specific rules and regulations opens the door of easiness, equality and facilitations for business and financial deals with ability of safety of financial transactions over the world. One of important principle in business is Kafala. In financial matters, kafala means that if one party needs to own a debt and the other party need a trust for giving debt. Therefore, the first party provides guarantee means responsibility of paying back on due time and in case of any issues of return the guarantor will be responsible. For example in some situations merchants deals the deal in two different countries presenting the bank as a guarantor instead of individuals. The bank follows formal process named LC to become legal guarantor between parties. Following article contains different discussions like introduction of LC, its methods, types and Shariah issues related.
{"title":"The Sharia Rulings about Letter of Credit in Imports and Exports","authors":"Dr. Muhammad Nauman Khalid, Dr.Shafqat ullah khan","doi":"10.46568/ihya.v21i2.114","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.114","url":null,"abstract":"As you know Islam is permanent law of life it widely contains and provides rules, regulations and guidance for all departments of life. So Islam also provides pure guidance in a complete way to one of the most complicated and enhanced aspect of life that is Finance. On behalf of specific rules and regulations opens the door of easiness, equality and facilitations for business and financial deals with ability of safety of financial transactions over the world. One of important principle in business is Kafala. In financial matters, kafala means that if one party needs to own a debt and the other party need a trust for giving debt. Therefore, the first party provides guarantee means responsibility of paying back on due time and in case of any issues of return the guarantor will be responsible. For example in some situations merchants deals the deal in two different countries presenting the bank as a guarantor instead of individuals. The bank follows formal process named LC to become legal guarantor between parties. Following article contains different discussions like introduction of LC, its methods, types and Shariah issues related.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123456460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Holy Quran is the primary source of Islamic sciences. This revealed book has been translated and interpreted in hindered of languages of world. A Quranic Tafsir Attempts to Provide elucidation, explanation, Interpretation context or commentary for clear understanding and conviction of God’s will.Principally a tafsir deals with the issue of linguistics,and theology. A huge work has been done in subcontinent as well. Many translations and interpretation has been written in different languages of subcontinent specifically Urdu, Hindi, person, sinsikrat and English too.This article is the critical review of the book ہندوستانی تراجم وتفاسیر کا تقابلی جائزہ authored by a prominent scholor Prof Dr Ghulam Yahya Anjum.The book is an Comparetive and analytical study of the different translationsa and interpretation from different schools of thoughts. The review is comprising more then 600 pages. This article highlights the chareteristics and shortcomings of the review written by the author.
《古兰经》是伊斯兰科学的主要来源。这本启示的书已被翻译成世界上多种语言。《古兰经》试图提供阐释、解释、解释上下文或注释，以便清楚地理解和确信真主的旨意。主要是处理语言学和神学问题。在次大陆也做了大量的工作。许多翻译和解释都是用次大陆的不同语言写的，特别是乌尔都语，印地语，人，辛西克拉特语和英语。这篇文章是对著名学者Ghulam Yahya Anjum教授博士撰写的ہندوستانی تراجم وتفاسیر کا تقابلی جائزہ书的批判性评论。这本书是对不同思想流派的不同翻译和解释的比较和分析研究。这份报告有600多页。这篇文章突出了作者所写的评论的特点和不足。
{"title":"An Overview of Indian Translations and Interpretations of the Holy Quran (Arranged by: Ghulam Yahya Anjum)","authors":"Abu Sufyan Islahi","doi":"10.46568/ihya.v21i2.132","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.132","url":null,"abstract":"Holy Quran is the primary source of Islamic sciences. This revealed book has been translated and interpreted in hindered of languages of world. A Quranic Tafsir Attempts to Provide elucidation, explanation, Interpretation context or commentary for clear understanding and conviction of God’s will.Principally a tafsir deals with the issue of linguistics,and theology. A huge work has been done in subcontinent as well. Many translations and interpretation has been written in different languages of subcontinent specifically Urdu, Hindi, person, sinsikrat and English too.This article is the critical review of the book ہندوستانی تراجم وتفاسیر کا تقابلی جائزہ authored by a prominent scholor Prof Dr Ghulam Yahya Anjum.The book is an Comparetive and analytical study of the different translationsa and interpretation from different schools of thoughts. The review is comprising more then 600 pages. This article highlights the chareteristics and shortcomings of the review written by the author.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134407976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mysticism and the spiritual experiences that lie in mysticism in different world religions have always fascinated me, and a source of attraction to me. With regards to Islam and Buddhism, I believe that devotion to religious morals and duties is the key to reach contentment in life. Meditation is a vital component of almost all the religions whether revealed or non-revealed. It is a mental and a physical discipline by which the meditator strives to reach beyond the material world into the realm of the spiritual and divine world. Different religions adopt different forms of meditational techniques that emphasize on different goals. It can be union with the absolute as in Hinduism. Or it can be getting close to Allah as in Islam or to reach a highest bliss that lies beyond the mortal world that is Nirvana[i] in Buddhism, etc. It is also practiced outside the religious tradition for simply soothing and calming the mind. Many people practice meditation as a way to improve one’s mental, spiritual and also physical health. Whatever goals are sought through meditation, it is quite evident that meditation is related to spirituality and spirituality is a basic part of religion. In this article I have discussed some of the major concepts in the spiritual journey of meditation in both the disciplines and compared between them.
{"title":"A Comparison Between The Concept Of Meditation In Buddhism And Mur┐Qabah In Islam","authors":"Souaad Muhammad Abbas","doi":"10.46568/ihya.v20i01.51","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.51","url":null,"abstract":"Mysticism and the spiritual experiences that lie in mysticism in different world religions have always fascinated me, and a source of attraction to me. With regards to Islam and Buddhism, I believe that devotion to religious morals and duties is the key to reach contentment in life. \u0000Meditation is a vital component of almost all the religions whether revealed or non-revealed. It is a mental and a physical discipline by which the meditator strives to reach beyond the material world into the realm of the spiritual and divine world. Different religions adopt different forms of meditational techniques that emphasize on different goals. It can be union with the absolute as in Hinduism. Or it can be getting close to Allah as in Islam or to reach a highest bliss that lies beyond the mortal world that is Nirvana[i] in Buddhism, etc. It is also practiced outside the religious tradition for simply soothing and calming the mind. Many people practice meditation as a way to improve one’s mental, spiritual and also physical health. Whatever goals are sought through meditation, it is quite evident that meditation is related to spirituality and spirituality is a basic part of religion. \u0000In this article I have discussed some of the major concepts in the spiritual journey of meditation in both the disciplines and compared between them.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129016662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Reading is one of the most essential academic skills that students need in order to carry out their studies at university level. Therefore, the present study aimed to explore the effective reading strategies taught in a madrasa-cum-school. The study was qualitative in nature and used a case study design. In this connection, 10 teachers of a madrasa-cum-school were selected as a sample of the population. They were interviewed for 30 to 40 minutes. The interviews were transcribed, and then analysed through thematic analysis. The findings of the research show that the teachers were familiar with the reading comprehension strategies, such as implying, inferring, predicting, making predictions; and they were applying these strategies successfully while teaching reading comprehension.
{"title":"Exploring Effective Reading Comprehension Strategies Taught in a Madarasa-cum-School in Karachi","authors":"Yasmeen Sultana Farooqui, Dilawar Khan","doi":"10.46568/ihya.v21i1.93","DOIUrl":"https://doi.org/10.46568/ihya.v21i1.93","url":null,"abstract":"Reading is one of the most essential academic skills that students need in order to carry out their studies at university level. Therefore, the present study aimed to explore the effective reading strategies taught in a madrasa-cum-school. The study was qualitative in nature and used a case study design. In this connection, 10 teachers of a madrasa-cum-school were selected as a sample of the population. They were interviewed for 30 to 40 minutes. The interviews were transcribed, and then analysed through thematic analysis. The findings of the research show that the teachers were familiar with the reading comprehension strategies, such as implying, inferring, predicting, making predictions; and they were applying these strategies successfully while teaching reading comprehension.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128694864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Prophet Muhammad (PBUH) managed to reconcile multi-tribal, multi-religious society of Medina by treating people with dignity and honour. He created a society without racism and racial superiority; it brought various faiths and flavors together and helped to remove barriers of tribal biases. The Prophet used nonviolent methods to resist those who persecuted him and considered peacemaking to be more effective than aggression and violence. Despite some clashes that took place between Muslims and Jews during domestic security arrangements in Medina, the Prophet (PBUH) welcomed the increasing racial and ethnic diversity and engaged in linguistic and cultural interactions. People of all colors felt safer under Muslim rule because there was no racism against blacks and no concept of white and Arab supremacy, Islamic philosophy has only two categories of human beings (believers and unbelievers). Dialogue begins when people meet each other and depends upon mutual understanding that is why the Prophet (PBUH) had frequent social interactions with people of different backgrounds and to improve the quality of relationships within local community, the Prophet (PBUH) explored different tools. This paper discusses the Prophet's (PBUH) attitude towards other communities and the nature of religious accommodation and coexistence.
{"title":"Patterns of Peaceful Cooperation in Medieval Muslim Medina and Its Relevance to the Present","authors":"Farooq Hassan","doi":"10.46568/ihya.v21i1.100","DOIUrl":"https://doi.org/10.46568/ihya.v21i1.100","url":null,"abstract":"The Prophet Muhammad (PBUH) managed to reconcile multi-tribal, multi-religious society of Medina by treating people with dignity and honour. He created a society without racism and racial superiority; it brought various faiths and flavors together and helped to remove barriers of tribal biases. The Prophet used nonviolent methods to resist those who persecuted him and considered peacemaking to be more effective than aggression and violence. Despite some clashes that took place between Muslims and Jews during domestic security arrangements in Medina, the Prophet (PBUH) welcomed the increasing racial and ethnic diversity and engaged in linguistic and cultural interactions. People of all colors felt safer under Muslim rule because there was no racism against blacks and no concept of white and Arab supremacy, Islamic philosophy has only two categories of human beings (believers and unbelievers). Dialogue begins when people meet each other and depends upon mutual understanding that is why the Prophet (PBUH) had frequent social interactions with people of different backgrounds and to improve the quality of relationships within local community, the Prophet (PBUH) explored different tools. This paper discusses the Prophet's (PBUH) attitude towards other communities and the nature of religious accommodation and coexistence.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"129 Pt 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131200227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
"The history of religion is as old as the world itself. That is why from Hazrat Adam to date, we find no age without divine guidance.Guidance is necessary for all human beings as the Creator of the universe, Almighty Allah addressed the first human couple while sending it to this earth:"We said," Get down from here, all of you. So, whenever 'the guidance' from ME comes to you; and whoever follows MY' guidance', they do not have to fear and they do not have to regret".Meaning: "Gm here; ate you down all frond if, as is sure, there comes to you guidance from Me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve". It means the success of Allah's vicegerents, human beings, depends on their following the laws given by the creator of this world.
{"title":"GHAZALI'S PHILOSOPHY OF REALITY, IMPORTANCE AND PURPOSE OF RELIGION","authors":"Abdul Rasheed","doi":"10.46568/ihya.v21i1.97","DOIUrl":"https://doi.org/10.46568/ihya.v21i1.97","url":null,"abstract":"\"The history of religion is as old as the world itself. That is why from Hazrat Adam to date, we find no age without divine guidance.Guidance is necessary for all human beings as the Creator of the universe, Almighty Allah addressed the first human couple while sending it to this earth:\"We said,\" Get down from here, all of you. So, whenever 'the guidance' from ME comes to you; and whoever follows MY' guidance', they do not have to fear and they do not have to regret\".Meaning: \"Gm here; ate you down all frond if, as is sure, there comes to you guidance from Me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve\". It means the success of Allah's vicegerents, human beings, depends on their following the laws given by the creator of this world.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126442723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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