Abstract Fatwa is required in Shariah because people need it for knowing religious actions, to follow these actions it depends on trueness of Fatwa, the need of Fatwa to people cannot be ignored keeping in view of its need in Human societies and communities while the texts of Shariah are limited and confined cannot relate to all incidents and accidents so the need of Fatwa is like the basic need of Human, while Allah Almighty has said: So ask the people having knowledge if you do not know. (Surah Al-Nahl 43). So Mufti is like star who guides people, hence it is required for a person who wants to become a Mufti having qualities and attributes which is required for Fatwa and to learn rules and regulations, and it is very critical due to the actions and works of people on it, while Fatwa has a great importance in Human societies and especially in modern era due to new and modern issues which cannot be solved except Fatwa so it is necessary for a Mufti to be familiar with Fatwa and the difference between Fatwa and Judgment, due to these factors, I will try to discuss this issue in this article.
{"title":"Definition of Fatwa, its Importance and Legitimacy","authors":"Khisr Ul Mulk Siddiqi, Asadullah","doi":"10.46568/ihya.v21i1.95","DOIUrl":"https://doi.org/10.46568/ihya.v21i1.95","url":null,"abstract":"Abstract Fatwa is required in Shariah because people need it for knowing religious actions, to follow these actions it depends on trueness of Fatwa, the need of Fatwa to people cannot be ignored keeping in view of its need in Human societies and communities while the texts of Shariah are limited and confined cannot relate to all incidents and accidents so the need of Fatwa is like the basic need of Human, while Allah Almighty has said: So ask the people having knowledge if you do not know. (Surah Al-Nahl 43). So Mufti is like star who guides people, hence it is required for a person who wants to become a Mufti having qualities and attributes which is required for Fatwa and to learn rules and regulations, and it is very critical due to the actions and works of people on it, while Fatwa has a great importance in Human societies and especially in modern era due to new and modern issues which cannot be solved except Fatwa so it is necessary for a Mufti to be familiar with Fatwa and the difference between Fatwa and Judgment, due to these factors, I will try to discuss this issue in this article.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"66 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120895606","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Madrassa system in Pakistan is providing an alternative mean to education. In Pakistan, different education systems are involved in developing different kinds of social and political beliefs. The most influential of which is madrassa system that is directly affecting the process of political socialization. Being an Islamic state, this system was given much importance after the independence of Pakistan. Islamization policy made religious education more significant. At that time, religious extremism was also increasing in the country. After 9/11 and Enlightenment policy, madrassa system became a controversial system in the world and in Pakistan as well. People now perceive madrassa system as a place of spreading terrorism and extremism. Though, not all the madrassa in Pakistan are involved in extremist militant activities. Most of the madrassas are spreading peace and harmony in the society. This research aims at to analyze the perception of people about madrassa on local and global level. And the most important point is analyzing the impact of madrassa education on its students. But the question arises how does madrassa education is involved in spreading extremism and effecting the social and political beliefs of every individual in the society. The nature of research methodology is qualitative and research design used is content analysis. In this research, the relationship between madrassa education and political socialization is developed where it is directly and indirectly influencing each other and the public specifically. Though, result shows that people still think of Madrassa system as a negative system but now studies show that there are some good and peace loving madrassa as well. But since the religious political parties are affiliated with madrassas, the social and political beliefs are also shaped according to the policies made by religious leaders and Ulma’s showing that religion effects society and politics to a great extent.
{"title":"Madrassa Education System and Political Socialization in Pakistan","authors":"Fauzia Ghani, Bushra Ghani","doi":"10.46568/ihya.v21i1.85","DOIUrl":"https://doi.org/10.46568/ihya.v21i1.85","url":null,"abstract":"Madrassa system in Pakistan is providing an alternative mean to education. In Pakistan, different education systems are involved in developing different kinds of social and political beliefs. The most influential of which is madrassa system that is directly affecting the process of political socialization. Being an Islamic state, this system was given much importance after the independence of Pakistan. Islamization policy made religious education more significant. At that time, religious extremism was also increasing in the country. After 9/11 and Enlightenment policy, madrassa system became a controversial system in the world and in Pakistan as well. People now perceive madrassa system as a place of spreading terrorism and extremism. Though, not all the madrassa in Pakistan are involved in extremist militant activities. Most of the madrassas are spreading peace and harmony in the society. This research aims at to analyze the perception of people about madrassa on local and global level. And the most important point is analyzing the impact of madrassa education on its students. But the question arises how does madrassa education is involved in spreading extremism and effecting the social and political beliefs of every individual in the society. The nature of research methodology is qualitative and research design used is content analysis. In this research, the relationship between madrassa education and political socialization is developed where it is directly and indirectly influencing each other and the public specifically. Though, result shows that people still think of Madrassa system as a negative system but now studies show that there are some good and peace loving madrassa as well. But since the religious political parties are affiliated with madrassas, the social and political beliefs are also shaped according to the policies made by religious leaders and Ulma’s showing that religion effects society and politics to a great extent. \u0000 ","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133805896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Allah sent a chain of Prophets with revelations to transfer humanity from a state of jāhiliyya to one of Islam. Allah says in the noble Qur’ān: "I have not created the Jinn and Ins (human beings) except to worship me" (Al-Qur'ān 51:56). Human beings must, therefore, live according to the laws of Allah. This can best be done in the framework of the Islamic state, the natural habitat of Muslims. Strengthen of a state depends upon best qualities of prime leaders. The purpose of this study is to determine the key attributes of the leaders and administrators in the light of the life of Holy Prophet (SAW), The paper has analyzed the concept of leadership as observed through literature survey about the leadership qualities of our beloved Holy Prophet Hazrat Muhammad (SAW), his Sahāba (R.A) by citing Qur’ānic verses and giving the examples from the life of Holy Prophet (SAW). The study has proposed a conceptual framework for an effective leader based upon the characteristics such as firmness, truthfulness, reliability, selflessness, ethics, loyalty to the organization, passion, moderation, humility, fairness and mercy which can be set as a role model for day’s administrators etc.
{"title":"The Characteristics of National Leadership for an Islamic State in the Light of Teachings of Prophet Muhammad (PBUH)","authors":"Nighat Akram, Abdul Rehman Khan","doi":"10.46568/ihya.v21i1.90","DOIUrl":"https://doi.org/10.46568/ihya.v21i1.90","url":null,"abstract":"Allah sent a chain of Prophets with revelations to transfer humanity from a state of jāhiliyya to one of Islam. Allah says in the noble Qur’ān: \"I have not created the Jinn and Ins (human beings) except to worship me\" (Al-Qur'ān 51:56). Human beings must, therefore, live according to the laws of Allah. This can best be done in the framework of the Islamic state, the natural habitat of Muslims. Strengthen of a state depends upon best qualities of prime leaders. The purpose of this study is to determine the key attributes of the leaders and administrators in the light of the life of Holy Prophet (SAW), The paper has analyzed the concept of leadership as observed through literature survey about the leadership qualities of our beloved Holy Prophet Hazrat Muhammad (SAW), his Sahāba (R.A) by citing Qur’ānic verses and giving the examples from the life of Holy Prophet (SAW). The study has proposed a conceptual framework for an effective leader based upon the characteristics such as firmness, truthfulness, reliability, selflessness, ethics, loyalty to the organization, passion, moderation, humility, fairness and mercy which can be set as a role model for day’s administrators etc.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115328322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Western civilization has indeed a great influence over the Muslim world. It is a fact that all Muslims should lead their lives according to an Islamic way but unfortunately Muslims consider adopting Western civilization as a key to success, however, this Western influence over the Muslim societies has been brought upon with the help of Western media which is also bound to target Muslims on the other hand and usually portrays a negative image of Muslims. With the help of different social media applications, programs, etc. obscenity and vulgarity have been shown by the Westerners which are clearly forbidden in Islam. So, in today’s world Muslim families are on the verge of social and cultural destruction and they need to know that how they can protect them and their future generations? To answer this vital question, Mawlᾱnᾱ Abū al-Hassan ‘Alī Nadwī’s philosophy, efforts and writings can act as sources of guidance and instruction for the Muslim world as to how Muslims can protect themselves from the wrongful Western influence and the menace the Western media is portraying against Muslims. He had a great concern regarding the Western influence over the Muslim world. In this article, Mawlᾱnᾱ Nadwī’s efforts regarding countering Western influence on the Muslim world are highlighted in detail.
西方文明确实对穆斯林世界有很大的影响。事实上，所有的穆斯林都应该按照伊斯兰的方式生活，但不幸的是，穆斯林认为采用西方文明是成功的关键，然而，西方对穆斯林社会的影响是在西方媒体的帮助下产生的，而西方媒体也必然以穆斯林为目标，通常描绘了穆斯林的负面形象。借助不同的社交媒体应用程序、程序等，西方人表现出了伊斯兰教中明确禁止的淫秽和粗俗。因此，在当今世界，穆斯林家庭正处于社会和文化毁灭的边缘，他们需要知道如何保护他们和他们的后代?为了回答这个至关重要的问题，Mawl - n - abir - al-Hassan ' al ' nadw '的哲学、努力和著作可以作为穆斯林世界的指导和指导来源，告诉穆斯林如何保护自己免受西方的错误影响和西方媒体对穆斯林的威胁。他非常关注西方对穆斯林世界的影响。在这篇文章中，Mawl - n - nadwi在对抗西方对穆斯林世界的影响方面所做的努力得到了详细的强调。
{"title":"Analytical Study of Influences of Western Civilization upon Muslims","authors":"Hafiz Aijaz Ali, Farooq Hassan","doi":"10.46568/ihya.v20i2.55","DOIUrl":"https://doi.org/10.46568/ihya.v20i2.55","url":null,"abstract":"Western civilization has indeed a great influence over the Muslim world. It is a fact that all Muslims should lead their lives according to an Islamic way but unfortunately Muslims consider adopting Western civilization as a key to success, however, this Western influence over the Muslim societies has been brought upon with the help of Western media which is also bound to target Muslims on the other hand and usually portrays a negative image of Muslims. With the help of different social media applications, programs, etc. obscenity and vulgarity have been shown by the Westerners which are clearly forbidden in Islam. So, in today’s world Muslim families are on the verge of social and cultural destruction and they need to know that how they can protect them and their future generations? To answer this vital question, Mawlᾱnᾱ Abū al-Hassan ‘Alī Nadwī’s philosophy, efforts and writings can act as sources of guidance and instruction for the Muslim world as to how Muslims can protect themselves from the wrongful Western influence and the menace the Western media is portraying against Muslims. He had a great concern regarding the Western influence over the Muslim world. In this article, Mawlᾱnᾱ Nadwī’s efforts regarding countering Western influence on the Muslim world are highlighted in detail.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128865593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Qur’anic influence on the works of Rumi and Iqbal is equally recognized by poets, critics, and general readers. The researchers have tried to establish Qur’anic influence on their poetic themes, their mystical ideology, and their poetic style. There was a need to explore how the channel of influence from Qur’an to Rumi and Iqbal was completed. The current article examines the extent to which Iqbal’s technique of story writing has been influenced by Rumi’s art of narration inspired from the stories of the Holy Qur’an. The significance of this study can be judged through keeping in view the globally recognized status of both poets. The study is based on Harold Bloom’s model, the Anatomy of Influence. In the light of Bloom’s model, different features of Iqbal’s narratives including, Characters from the Qur’anic Narratives, Retelling the Existing Stories, Figures from the Islamic History, Description of Human Nature, Confrontation of Characters and their dialogues, Expressiveness, and Lack of Formal Style, have been analyzed to trace Rumi’s influence. Surprisingly, Rumi’s impact on all features of Iqbal’s stories has been noticed. It has been concluded that Rumi’s influenced on Iqbal’s narrative technique is confirmed. It has also been established that, Bloom’s model is an appropriate approach for similar research in Comparative study of literatures, religions, and politics.
{"title":"IMPACT OF QUR’ANIC NARRATIVES ON JALAL-UD-DIN RUMI AND ALLAMA IQBAL","authors":"Sardar Muhammad, Nasir Ali Khan","doi":"10.46568/ihya.v20i2.67","DOIUrl":"https://doi.org/10.46568/ihya.v20i2.67","url":null,"abstract":"Qur’anic influence on the works of Rumi and Iqbal is equally recognized by poets, critics, and general readers. The researchers have tried to establish Qur’anic influence on their poetic themes, their mystical ideology, and their poetic style. There was a need to explore how the channel of influence from Qur’an to Rumi and Iqbal was completed. The current article examines the extent to which Iqbal’s technique of story writing has been influenced by Rumi’s art of narration inspired from the stories of the Holy Qur’an. The significance of this study can be judged through keeping in view the globally recognized status of both poets. The study is based on Harold Bloom’s model, the Anatomy of Influence. In the light of Bloom’s model, different features of Iqbal’s narratives including, Characters from the Qur’anic Narratives, Retelling the Existing Stories, Figures from the Islamic History, Description of Human Nature, Confrontation of Characters and their dialogues, Expressiveness, and Lack of Formal Style, have been analyzed to trace Rumi’s influence. Surprisingly, Rumi’s impact on all features of Iqbal’s stories has been noticed. It has been concluded that Rumi’s influenced on Iqbal’s narrative technique is confirmed. It has also been established that, Bloom’s model is an appropriate approach for similar research in Comparative study of literatures, religions, and politics. ","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121565017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jamāl al-DīnAbū al-ḤajjājYūsuf ibn al-ZakīʻAbd al-Raḥmān al-Mizzī.Was a Syrian muhaddith and the foremost `Ilm al-rijāl Islamic scholar.Al-Mizzī was born near Aleppo in 1256 under the reign of the last Ayyubid emir An-Nasir Yusuf. In his childhood he moved with his family to the village of al-Mizza outside Damascus, where he was educated in Qur’ān and fiqh. In his twenties he began his studies to become a muḥaddith and learned from the masters. He travelled across the Mamluk Sultanate of Egypt, Syria (الشَّام), and Ḥijāz and became the greatest `Ilm al-rijāl (عِلْمُ الرِّجال) scholar of the Muslim world and an expert grammarian and philologist of Arabic.His famous book is Tuhfatul Ashraf, where he has collected all the Mursal hadiths from the different hadith books. I will discuss in this article what were the method of Imam Mizzi in collecting the hadith.We should know that, Imam Mizzi has not only compiled the Mursal Hadiths here, but also collected the all Maqtoo’ and Maqoof Hadith, and Athar of many Companions. Now question is that, how accurate was he in compiling all those mursal, maktoo’ and maoqoof hadiths? InshaAllah we will be tried to find out its answer here in this article, and we will describe them with examples.
{"title":"Al-Ḥadīth al-Mursal According to Imᾱm al-Mizzī in his Book Tuḥfat al-Ashrᾱf, (Descriptive Study)","authors":"Muhammad Nawaz, Ali Asghar Jisti","doi":"10.46568/ihya.v20i2.63","DOIUrl":"https://doi.org/10.46568/ihya.v20i2.63","url":null,"abstract":"Jamāl al-DīnAbū al-ḤajjājYūsuf ibn al-ZakīʻAbd al-Raḥmān al-Mizzī.Was a Syrian muhaddith and the foremost `Ilm al-rijāl Islamic scholar.Al-Mizzī was born near Aleppo in 1256 under the reign of the last Ayyubid emir An-Nasir Yusuf. In his childhood he moved with his family to the village of al-Mizza outside Damascus, where he was educated in Qur’ān and fiqh. In his twenties he began his studies to become a muḥaddith and learned from the masters. He travelled across the Mamluk Sultanate of Egypt, Syria (الشَّام), and Ḥijāz and became the greatest `Ilm al-rijāl (عِلْمُ الرِّجال) scholar of the Muslim world and an expert grammarian and philologist of Arabic.His famous book is Tuhfatul Ashraf, where he has collected all the Mursal hadiths from the different hadith books. I will discuss in this article what were the method of Imam Mizzi in collecting the hadith.We should know that, Imam Mizzi has not only compiled the Mursal Hadiths here, but also collected the all Maqtoo’ and Maqoof Hadith, and Athar of many Companions. Now question is that, how accurate was he in compiling all those mursal, maktoo’ and maoqoof hadiths? InshaAllah we will be tried to find out its answer here in this article, and we will describe them with examples.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"2013 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127314147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sayyid Qutb was one of the most influential Islamic thinkers of the 20th Century. He fervently believed that Islam should govern the social, economic and political order of the society to improve the human condition and purge ills of society. He emphasizes that Islam must combat any system that usurps God’s sovereignty by giving man power over other men. Qutb argued that a key characteristic in the Islamic society was social justice that did not exist in the West because of its materialistic philosophy of life. He called upon the Muslims to examine Islam’s comprehensive philosophy of the universe, life and human kind. In his view, a clear understanding of the universe, and the harmony between the cosmos and life, would lead Muslims to a deep appreciation of Islam as a religion of unity, encompassing all elements of life.
{"title":"The Sayyid Qutub and His Criticism on Western Civilization","authors":"Muhammad Sharif, Tahira Basharat","doi":"10.46568/ihya.v20i2.70","DOIUrl":"https://doi.org/10.46568/ihya.v20i2.70","url":null,"abstract":"Sayyid Qutb was one of the most influential Islamic thinkers of the 20th Century. He fervently believed that Islam should govern the social, economic and political order of the society to improve the human condition and purge ills of society. He emphasizes that Islam must combat any system that usurps God’s sovereignty by giving man power over other men. Qutb argued that a key characteristic in the Islamic society was social justice that did not exist in the West because of its materialistic philosophy of life. He called upon the Muslims to examine Islam’s comprehensive philosophy of the universe, life and human kind. In his view, a clear understanding of the universe, and the harmony between the cosmos and life, would lead Muslims to a deep appreciation of Islam as a religion of unity, encompassing all elements of life.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"96 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133423743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The spirit of true or bad political system can be judged on the basis of transparency, accountability and people-empowerment of its Electoral System. Socio-Political philosophy sketches a candidate for state-governing services should be chaste, learned, genial & well-wisher of humanity and a voter should not be a constrained one. In Pakistan, by rules, an election candidate can contest even from jail, in many constituencies, being too old to death or publically alleged, corrupt, absconder. They need to win election on the power of wealth so after win, they looted public properties. Gradually, due to this coercing atmosphere, almost majority of elected members become quite selfish. Contrarily, a voter cannot vote from Jail, more than one even being so learned or capable or poise. A voter has to caste vote for any one of constant rather he/she does not like them or even a voter can’t caste against them. So it is declared that Pakistani voter is constrained. Ceasing of these candidature gangs and removal of constrained-ness of Pakistani voters is the most essential phase of Pakistani Politics for a transparent, accountable and people-empowered democracy in Pakistan which is analyzed through Islamic Injunctions also. It is needed to develop such innovative Electoral System in which, a selfish person can’t be a contestant and a voter should not be constrained or bound. After a thorough study of electoral frameworks of developed countries, an apparition of revolutionary electoral system has been framed in this article.
{"title":"An Apparition of Innovational Electoral System for Islamic Democracy:","authors":"Dr. Syed Aftab Alam, A. Bilal","doi":"10.46568/ihya.v20i2.68","DOIUrl":"https://doi.org/10.46568/ihya.v20i2.68","url":null,"abstract":"The spirit of true or bad political system can be judged on the basis of transparency, accountability and people-empowerment of its Electoral System. Socio-Political philosophy sketches a candidate for state-governing services should be chaste, learned, genial & well-wisher of humanity and a voter should not be a constrained one. \u0000In Pakistan, by rules, an election candidate can contest even from jail, in many constituencies, being too old to death or publically alleged, corrupt, absconder. They need to win election on the power of wealth so after win, they looted public properties. Gradually, due to this coercing atmosphere, almost majority of elected members become quite selfish. Contrarily, a voter cannot vote from Jail, more than one even being so learned or capable or poise. A voter has to caste vote for any one of constant rather he/she does not like them or even a voter can’t caste against them. So it is declared that Pakistani voter is constrained. \u0000Ceasing of these candidature gangs and removal of constrained-ness of Pakistani voters is the most essential phase of Pakistani Politics for a transparent, accountable and people-empowered democracy in Pakistan which is analyzed through Islamic Injunctions also. \u0000It is needed to develop such innovative Electoral System in which, a selfish person can’t be a contestant and a voter should not be constrained or bound. After a thorough study of electoral frameworks of developed countries, an apparition of revolutionary electoral system has been framed in this article.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"36 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124989921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Qur‘ān, the word of Allah (Lord-The Almighty), anticipated some 1400 years ago that a moving object will walk and communicate to humans on its own, called as 'Dāb-bah min al-‘Arḍ’. It further discloses that this will be a moving creature originating from earth and it will appear close to the occurrence of the Day of Judgment. We hypothesized that this unique prophesy of the Quran; 'Daab-bah min al-‘Arḍ’, in the light of current technology advancements has started to emerge. We analyzed that the invention of rotatory wheel which created the motion by non-living objects, dates back to 3500 B.C., being one of the first rotatory motions achieved. Presently this invention has been transformed computationally to robots, preprogrammed to move and talk. The evidences have been reported in scientific and scholarly literature which is pointing towards support of the Qur‘ānic foretold in future, not far. We conclude that this Qur‘ānic foretold is may be about the future robot to come, that will be independent to walk and communicate as per its own drive and this shall indicate the culminating point of the world.
古兰经ān，真主(万能之主)的话语，在大约1400年前预言了一个移动的物体将会行走并自己与人类交流，被称为Dāb-bah min al- ' arha '。它进一步透露，这将是一个来自地球的移动生物，它将出现在接近审判日的发生。我们假设《古兰经》这个独特的预言;'Daab-bah min al- ' arha '，鉴于目前的技术进步已经开始出现。我们分析了创造无生命物体运动的转轮的发明，可以追溯到公元前3500年，是最早实现的旋转运动之一。目前，这项发明已经通过计算转化为机器人，预先编程可以移动和说话。科学和学术文献已经报道了证据，这些证据指向了古兰经ānic预言的未来，不久的将来。我们的结论是，《古兰经》ānic预言的可能是未来机器人的到来，它将独立行走，并按照自己的驱动进行交流，这将表明世界的顶峰。
{"title":"QUR'ᾹN’S PROPHESY FOR ‘MOVING OBJECT’ OF FUTURE","authors":"Noamān Imām","doi":"10.46568/ihya.v20i01.74","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.74","url":null,"abstract":"Qur‘ān, the word of Allah (Lord-The Almighty), anticipated some 1400 years ago that a moving object will walk and communicate to humans on its own, called as 'Dāb-bah min al-‘Arḍ’. It further discloses that this will be a moving creature originating from earth and it will appear close to the occurrence of the Day of Judgment. We hypothesized that this unique prophesy of the Quran; 'Daab-bah min al-‘Arḍ’, in the light of current technology advancements has started to emerge. We analyzed that the invention of rotatory wheel which created the motion by non-living objects, dates back to 3500 B.C., being one of the first rotatory motions achieved. Presently this invention has been transformed computationally to robots, preprogrammed to move and talk. The evidences have been reported in scientific and scholarly literature which is pointing towards support of the Qur‘ānic foretold in future, not far. We conclude that this Qur‘ānic foretold is may be about the future robot to come, that will be independent to walk and communicate as per its own drive and this shall indicate the culminating point of the world.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115466935","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When a man was sent to the earth the first thing, he learnt was the understanding of medicine. The purpose of this knowledge was to protect the health at hand and to retain the health lost in the times of illness. This knowledge then progressed and reached to its highest level with the progress in human civilization. The Prophet Muhammad (P.B.U.H) spread the infinite knowledge of health, fitness, treatments, medications and cleanliness. For the treatments of various diseases, He (P.B.U.H) emphasized on natural remedies and preached meaningful prayers. His remedies were comprised of following characteristics; 1) Prophylaxis, Hygienics, Treatments, Abnegation and Affability towards ill Prophet Muhammad (P.B.U.H)’s methods of treatment were enlightened with Prophethood; therefore there can be no doubt in them not being beneficial. It is incumbent on us to accept with utmost religiosity the methods prescribed by our Prophet (P.B.U.H) and to have firm faith that the health can be achieved and retained upon following these methods. In this modern era Prophet ’s Medicine is 1400 years old and is still valuable and beneficial for the treatment and cure for mankind
{"title":"The Importance Of Prophetic Medicine in the Modern Era","authors":"Dr. Ghazala Aleem","doi":"10.46568/ihya.v20i01.87","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.87","url":null,"abstract":"When a man was sent to the earth the first thing, he learnt was the understanding of medicine. The purpose of this knowledge was to protect the health at hand and to retain the health lost in the times of illness. This knowledge then progressed and reached to its highest level with the progress in human civilization. \u0000The Prophet Muhammad (P.B.U.H) spread the infinite knowledge of health, fitness, treatments, medications and cleanliness. For the treatments of various diseases, He (P.B.U.H) emphasized on natural remedies and preached meaningful prayers. His remedies were comprised of following characteristics; \u00001) Prophylaxis, Hygienics, Treatments, Abnegation and Affability towards ill \u0000Prophet Muhammad (P.B.U.H)’s methods of treatment were enlightened with Prophethood; therefore there can be no doubt in them not being beneficial. It is incumbent on us to accept with utmost religiosity the methods prescribed by our Prophet (P.B.U.H) and to have firm faith that the health can be achieved and retained upon following these methods. \u0000In this modern era Prophet ’s Medicine is 1400 years old and is still valuable and beneficial for the treatment and cure for mankind \u0000 ","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130763576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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