Al-Shāfiʿī (150-204) is the founder of fiqh-al-Shāfiʿī. He was a great scholar of Ahādīth and jurisprudence. He started to discuss the hadīth sciences and wrote Ikhtilāf-al-Ḥadīth. In this article the methodology and style of al-Shāfiʿī regarding conciliation of Contradictory Ahādīth has been discussed and analysed in the light of his book Ikhtilāf-al-Ḥadīth. He has discussed many issues in which he had found contradiction among the Ahādīth. In this article, his approach to conciliate the opposite Ahādīth has been analyses. Examples from his book Ikhtilāf-al-Ḥadīth have been taken and discussed. Mostly he has conciliated the contradictory Ahādīth by describing that they belong to two different situations and sometimes he explained that there is no any difference in the Ahādīth, they only describe the detail of the matter.
{"title":"IMĀM AL-SHĀFIʿĪ’S APPROACH TOWARDS RECONCILIATION OF CONTRADICTORY AḤᾹDĪTH","authors":"Dr. Muhammad Waris Ali, Dr. Tahir Masood Qazi","doi":"10.46568/ihya.v20i01.80","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.80","url":null,"abstract":"Al-Shāfiʿī (150-204) is the founder of fiqh-al-Shāfiʿī. He was a great scholar of Ahādīth and jurisprudence. He started to discuss the hadīth sciences and wrote Ikhtilāf-al-Ḥadīth. In this article the methodology and style of al-Shāfiʿī regarding conciliation of Contradictory Ahādīth has been discussed and analysed in the light of his book Ikhtilāf-al-Ḥadīth. He has discussed many issues in which he had found contradiction among the Ahādīth. In this article, his approach to conciliate the opposite Ahādīth has been analyses. Examples from his book Ikhtilāf-al-Ḥadīth have been taken and discussed. Mostly he has conciliated the contradictory Ahādīth by describing that they belong to two different situations and sometimes he explained that there is no any difference in the Ahādīth, they only describe the detail of the matter.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131540564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Crimes are inherently a bad thing, which is hated by every gentleman of society. Almost every society and every religion has enacted laws to prevent crimes. Since Islam is a natural religion, the laws of Islam are according to nature, in contrast to some of the laws of other religions, some are laws made by human wisdom, some of which are accept to Sharia. While some reject others. The implementation of all these laws must some effect impress on the prevention of crime.One of those laws is also the law of punishing extortionate or financial penalties. While there are positive effects of this law on anti-crime, the negative effects cannot be ruled out. Due to this law is causing the crime in society to increase rather than decrease. That is why there has been a difference of opinion among the scholars regarding the justification and non-justification of this punishment.Since financial penalties are officially have been implemented in most countries, including Pakistan, it is important to clarify that the Sharia justifies it or not? and what is its positive or negative role in anti-crime?
{"title":"The Reality of Fine and Its Impact on Counter-Crimes A Research Study","authors":"Dr. Khalil ur Rehman","doi":"10.46568/ihya.v20i01.77","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.77","url":null,"abstract":"Crimes are inherently a bad thing, which is hated by every gentleman of society. Almost every society and every religion has enacted laws to prevent crimes. Since Islam is a natural religion, the laws of Islam are according to nature, in contrast to some of the laws of other religions, some are laws made by human wisdom, some of which are accept to Sharia. While some reject others. The implementation of all these laws must some effect impress on the prevention of crime.One of those laws is also the law of punishing extortionate or financial penalties. While there are positive effects of this law on anti-crime, the negative effects cannot be ruled out. Due to this law is causing the crime in society to increase rather than decrease. That is why there has been a difference of opinion among the scholars regarding the justification and non-justification of this punishment.Since financial penalties are officially have been implemented in most countries, including Pakistan, it is important to clarify that the Sharia justifies it or not? and what is its positive or negative role in anti-crime?","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127347034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam is a universal religion and relevant for all ages. Islam has its own social, political and economic principles based on the Qur’an and Sunnah; which are designed for the betterment of mankind. This paper is related to the basic concepts of Islamic Banking with a focus on the Practical issues of Interest (Riba). In Islam, Interest is strictly prohibited contrary to western ways of banking. Hence, since the last couple of years as banking has gained popularity in Pakistan, many people have raised questions on whether the banking system in Pakistan is interest free or not. This is one of the issues addressed in the paper. Moreover, many western and eastern economists have debated that banking cannot be done without interest. Islam on the contrary proves that interest free banking can be established and also devises a definite method to do so. Shedding light on this issue, this research article also keenly discusses Islamic Banking and its roots according to Sharia and also evaluates the Revolution, significance, Criticism, and Objectives of Islamic Banking.
{"title":"Contemporary And Lawful Basics Of Islamic Banking In The Light Of Teaching Of Prohet (SAW)- An Analytical Study","authors":"Ammarah Khan, Prof. Dr. Tahira Basharat","doi":"10.46568/ihya.v20i01.76","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.76","url":null,"abstract":"Islam is a universal religion and relevant for all ages. Islam has its own social, political and economic principles based on the Qur’an and Sunnah; which are designed for the betterment of mankind. This paper is related to the basic concepts of Islamic Banking with a focus on the Practical issues of Interest (Riba). In Islam, Interest is strictly prohibited contrary to western ways of banking. Hence, since the last couple of years as banking has gained popularity in Pakistan, many people have raised questions on whether the banking system in Pakistan is interest free or not. This is one of the issues addressed in the paper. Moreover, many western and eastern economists have debated that banking cannot be done without interest. Islam on the contrary proves that interest free banking can be established and also devises a definite method to do so. Shedding light on this issue, this research article also keenly discusses Islamic Banking and its roots according to Sharia and also evaluates the Revolution, significance, Criticism, and Objectives of Islamic Banking.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114544222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human being is observing two different attitudes throughout the world, one of them is extremism and other is moderation. This research paper is about the religious moderation and its role in alleviation of extremism which is dangerous for the humanity. Some aspects of this topic such as concepts and some related points of moderation and extremism, religious moderation in believe matters, worship and dealings, ethics, legal and social matters have been discussed in detail in Islamic perspective. Islamic moderation role in alleviation of extremism in these matters has been discussed with the evidences of Qura’nic verses and the traditions of Holy Prophet (PBUH). This study will help the human community to adopt the balanced attitude in the daily routine matters which may make the humanity useful and helpful rather than being the dangerous and harmful.
{"title":"ROLE OF RELIGIOUS MODERATION IN ALLEVIATION OF EXTREMISM IN ISLAMIC TEACHINGS PERSPECTIVE","authors":"Dr. Muhammad Arshad, Dr. Naseem Mahmood","doi":"10.46568/ihya.v20i01.73","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.73","url":null,"abstract":"Human being is observing two different attitudes throughout the world, one of them is extremism and other is moderation. This research paper is about the religious moderation and its role in alleviation of extremism which is dangerous for the humanity. Some aspects of this topic such as concepts and some related points of moderation and extremism, religious moderation in believe matters, worship and dealings, ethics, legal and social matters have been discussed in detail in Islamic perspective. Islamic moderation role in alleviation of extremism in these matters has been discussed with the evidences of Qura’nic verses and the traditions of Holy Prophet (PBUH). This study will help the human community to adopt the balanced attitude in the daily routine matters which may make the humanity useful and helpful rather than being the dangerous and harmful.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125824203","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Corruption is a dishonest or illegal behavior especially by powerful people such as government officials or police officers. [i]Corruption is a distraction to the face of society, and society has become a victim of recent misery. Every other person in our society is suffering from this disease. Political leaders, religious leaders, teachers, judges, employees, businessmen and the masses are suffering from this disease. While it is true to some extent that some political leaders have set records of corruption, it is not right to put it on the politicians alone. Corruption has reached its peak in every sector and institution here. Due to corruption, the wealth of the particular classes is increasing day by day and there is no one to hold them accountable. In such a dire situation, the oppressed and the masses are being humiliated in the oppression mill. Therefore, this curse should be abolished by Pakistani society and individuals should play their full role in the society as a whole. The key question is: What are the pros and cons of corruption in Pakistan and how is it possible for stability in the light of Islamic teachings to end corruption? Recommendations have also been compiled at the conclusion of the dissertation.
{"title":"THE INEVITABILITY OF CORRUPTION FOR A STABLE PAKISTANI SOCIETY IN THE LIGHT OF QURAN & SUNNAH","authors":"Dr. Ahmad Raza, Dr. Hidayat Khan","doi":"10.46568/ihya.v20i01.75","DOIUrl":"https://doi.org/10.46568/ihya.v20i01.75","url":null,"abstract":"Corruption is a dishonest or illegal behavior especially by powerful people such as government officials or police officers. [i]Corruption is a distraction to the face of society, and society has become a victim of recent misery. Every other person in our society is suffering from this disease. Political leaders, religious leaders, teachers, judges, employees, businessmen and the masses are suffering from this disease. While it is true to some extent that some political leaders have set records of corruption, it is not right to put it on the politicians alone. Corruption has reached its peak in every sector and institution here. Due to corruption, the wealth of the particular classes is increasing day by day and there is no one to hold them accountable. In such a dire situation, the oppressed and the masses are being humiliated in the oppression mill. Therefore, this curse should be abolished by Pakistani society and individuals should play their full role in the society as a whole. The key question is: What are the pros and cons of corruption in Pakistan and how is it possible for stability in the light of Islamic teachings to end corruption? Recommendations have also been compiled at the conclusion of the dissertation.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130478385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Allah commanded the Prophet Muhammad (ﷺ) to inform the people in the following way: O' my people, do you see whether I am on the (right) reason from my Lord Who provided me with the best subsistence, and I only intend to reform as far as possible, and whatever my capacities are, they are from Allah upon whom I have trust and revert to Him (for guidance and help.) In this verse, the Qur'an has given the words that Hazrat Shoaib (A.S) used for the reformation of his nation. This also makes obvious the fact that the primary objective of the advent of Messengers has been the reformation of society. This great reformatory work was performed from Hazrat Adam (A.S.) up till Hazrat Isa according to the prevalent situation of their times. But after these holy personalities, their followers tampered with their teachings. Subsequently a personality was sent (by Allah) who in the light of the divine teachings pledged to reform not only his own people but the whole world. This holy man was Hazrat Muhammad (ﷺ) who came to this world fourteen hundred and sixty years ago as Mercy for All the Worlds By virtue of his magnanimity, he turned the darkness of the world into light. He reformed the society, uprooting all the evils of the human society, in such a manner that this society, corrupt for centuries, instantly turned into one that became exemplary for future generations. In other words, he, Muhammad (p.b.u.h) reformed the worst society of the world successfully, effectively and in a very short period of time.
{"title":"FAULT-FREE ECONOMICS: PROPHETIC PERSPECTIVES","authors":"Abdul Rashid","doi":"10.46568/ihya.v19i.25","DOIUrl":"https://doi.org/10.46568/ihya.v19i.25","url":null,"abstract":"Allah commanded the Prophet Muhammad (ﷺ) to inform the people in the following way: O' my people, do you see whether I am on the (right) reason from my Lord Who provided me with the best subsistence, and I only intend to reform as far as possible, and whatever my capacities are, they are from Allah upon whom I have trust and revert to Him (for guidance and help.) In this verse, the Qur'an has given the words that Hazrat Shoaib (A.S) used for the reformation of his nation. This also makes obvious the fact that the primary objective of the advent of Messengers has been the reformation of society. This great reformatory work was performed from Hazrat Adam (A.S.) up till Hazrat Isa according to the prevalent situation of their times. But after these holy personalities, their followers tampered with their teachings. Subsequently a personality was sent (by Allah) who in the light of the divine teachings pledged to reform not only his own people but the whole world. This holy man was Hazrat Muhammad (ﷺ) who came to this world fourteen hundred and sixty years ago as Mercy for All the Worlds By virtue of his magnanimity, he turned the darkness of the world into light. He reformed the society, uprooting all the evils of the human society, in such a manner that this society, corrupt for centuries, instantly turned into one that became exemplary for future generations. In other words, he, Muhammad (p.b.u.h) reformed the worst society of the world successfully, effectively and in a very short period of time.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"178 ","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120866144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Islamic tradition the idea if Social welfare has been presented as one its principal value and the practice of social service as its various forms has been instructed and encouraged. A Muslim’s life remain incomplete if not attended by the service to humanity. Duties to parents neighbors, sick people, relatives, orphans, poor people have been defined in Islam. According to hadith, on the Day of judgment. Allah will be displeased with those who do not give food to them who ask. Allah will interrogates them and demand explanation from them. This act of Allah proves that in Islamic Society all weak groups have fundamental rights. In this articles presented Islamic teachings about such groups of Islamic Society.
{"title":"Weak sections of society and teachings of almighty Allah","authors":"F. Jabeen, Farah Naz Sohail","doi":"10.46568/ihya.v19i.16","DOIUrl":"https://doi.org/10.46568/ihya.v19i.16","url":null,"abstract":"In Islamic tradition the idea if Social welfare has been presented as one its principal value and the practice of social service as its various forms has been instructed and encouraged. A Muslim’s life remain incomplete if not attended by the service to humanity. Duties to parents neighbors, sick people, relatives, orphans, poor people have been defined in Islam. According to hadith, on the Day of judgment. Allah will be displeased with those who do not give food to them who ask. Allah will interrogates them and demand explanation from them. This act of Allah proves that in Islamic Society all weak groups have fundamental rights. In this articles presented Islamic teachings about such groups of Islamic Society.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"93 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133407853","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Companions of the Holy Prophet Hazrat Muhammad Peace Be upon Him learned Hadith from Him and narrated it to the next generations with honesty and trustworthiness. Their integrity and sincerity for Islam was even witnessed by Al-Quran. There was diversity of skills among the companions of the Holy Prophet Hazrat Muhammad Peace Be Upon Him. Some of them were completely devoted for Hadith collection. Inspite of full devotion for collection of Hadith they were extremely careful in collection and reporting of Hadith. This reason that some of them have narrated only few Hadith. This tradition of carefulness in narration of Hadith was funded in life time of Holly Prophet and established during the period of rightly guided Caliphs. This article is aimed to clarify that carefulness in collection of Hadith was established in early period of Islam and it is not later phenomenon. This has been elaborated and justified in this article with some examples
{"title":"The Authenticity of Companions in Narration of Hadith and its manifestations","authors":"Saad Muhammad Abbas","doi":"10.46568/ihya.v19i.23","DOIUrl":"https://doi.org/10.46568/ihya.v19i.23","url":null,"abstract":"The Companions of the Holy Prophet Hazrat Muhammad Peace Be upon Him learned Hadith from Him and narrated it to the next generations with honesty and trustworthiness. Their integrity and sincerity for Islam was even witnessed by Al-Quran. There was diversity of skills among the companions of the Holy Prophet Hazrat Muhammad Peace Be Upon Him. Some of them were completely devoted for Hadith collection. Inspite of full devotion for collection of Hadith they were extremely careful in collection and reporting of Hadith. This reason that some of them have narrated only few Hadith. This tradition of carefulness in narration of Hadith was funded in life time of Holly Prophet and established during the period of rightly guided Caliphs. This article is aimed to clarify that carefulness in collection of Hadith was established in early period of Islam and it is not later phenomenon. This has been elaborated and justified in this article with some examples","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121958320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam is the only Dīn accepted in the sight of AlMighty God. Whatever was preached, taught and conveyed by all prophets of Allah in different ages that was Islam. But the message was culminated and perfected by the Seal of all prophets, Prophet Muhammad ﷺ. Nobody will be chosen as a Nabi or Rasool after him. This is called belief in the finality of prophethood. This creed is one of the fundamental believes of Islam. This article determines in the light of Quran and Sunnah the status of those so called Muslims who do not believe that Prophet Muhammad ﷺ is the last and final Prophet sent by Allah.
{"title":"Islamic Status of Denail of Belief in Finality of Prohpehthood: A Research Study","authors":"Umair Mehmood Siddiqui","doi":"10.46568/ihya.v19i.18","DOIUrl":"https://doi.org/10.46568/ihya.v19i.18","url":null,"abstract":"Islam is the only Dīn accepted in the sight of AlMighty God. Whatever was preached, taught and conveyed by all prophets of Allah in different ages that was Islam. But the message was culminated and perfected by the Seal of all prophets, Prophet Muhammad ﷺ. Nobody will be chosen as a Nabi or Rasool after him. This is called belief in the finality of prophethood. This creed is one of the fundamental believes of Islam. This article determines in the light of Quran and Sunnah the status of those so called Muslims who do not believe that Prophet Muhammad ﷺ is the last and final Prophet sent by Allah.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123888363","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam is a complete code of life. It provides us with dynamic rules and regulations to lead a perfect, prosperous ideal life. The social system of Islam is abided by certain rules and rights for each and every individual of an Islamic society. Children are the most delicate and sensitive members of any society and are to be dealt with empathy and love. The Prophet Muhammad (PBUH) says “Those are not among us who don’t show mercy on younger and respect their elders”. But, unfortunately we as Pakistani Muslims don’t implement such injunctions. Child labor is one of the biggest socio-economic problems of under developed & some developing countries like Pakistan. Some vital initiatives are to be taken to eradicate this problem as it’s been dealt with many times but those efforts were not fruitful completely. The aim of this paper is to discuss child labor in terms of forceful work that kids are obliged to do which affect their basic education & health rights. I have discussed this issue from an Islamic perspective highlighting the different views of our respected Islamic scholar and followed it by a critical analysis of some of the views.
{"title":"Sharia Status of Child Labor","authors":"Muhammad Ilyas","doi":"10.46568/ihya.v19i.20","DOIUrl":"https://doi.org/10.46568/ihya.v19i.20","url":null,"abstract":"Islam is a complete code of life. It provides us with dynamic rules and regulations to lead a perfect, prosperous ideal life. The social system of Islam is abided by certain rules and rights for each and every individual of an Islamic society. Children are the most delicate and sensitive members of any society and are to be dealt with empathy and love. The Prophet Muhammad (PBUH) says “Those are not among us who don’t show mercy on younger and respect their elders”. But, unfortunately we as Pakistani Muslims don’t implement such injunctions. Child labor is one of the biggest socio-economic problems of under developed & some developing countries like Pakistan. Some vital initiatives are to be taken to eradicate this problem as it’s been dealt with many times but those efforts were not fruitful completely. The aim of this paper is to discuss child labor in terms of forceful work that kids are obliged to do which affect their basic education & health rights. I have discussed this issue from an Islamic perspective highlighting the different views of our respected Islamic scholar and followed it by a critical analysis of some of the views.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132666550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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