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The Pandemic and Max Weber 大流行和马克斯·韦伯
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0034
Hinnerk Bruhns
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引用次数: 1
Time and Mortality 时间与死亡
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0006
S. Whimster
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引用次数: 1
Secular Ethics and Socialist Spirit: Reflections on The Protestant Ethic and the Spirit of Capitalism 世俗伦理与社会主义精神:对新教伦理与资本主义精神的反思
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0016
Wang Yiwei
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引用次数: 0
Weber as a Swimmer in the Currents of his Time: An Object Lesson in how not to get Washed Away by the Tide 韦伯作为他时代潮流中的游泳者:如何不被潮水冲走的一堂实物课
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0033
S. Fuller
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引用次数: 1
The Covid-19 Crisis: A Conflict between Rationalities 新冠肺炎危机:理性的冲突
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0012
E. Weisz
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引用次数: 0
Weber and the Jains 韦伯和耆那教徒
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0026
L. Babb
Abstract:Although Max Weber is best known to non-specialists for The Protestant Ethic and the Spirit of Capitalism, a work as controversial as it is famous, he also wrote extensively on the world's other major religions, and this included the religions of India. In what follows, I examine what he had say about Jainism and some of the issues to which it gives rise. I begin with some Jain basics followed by a brief account of what Weber himself had to say about the Jains. I then discuss the Jains as traders and as traders among other traders, after which I consider the issue of Weber's relevance to an understanding of the Jains.
摘要:对于非专业人士来说,马克斯·韦伯最为人所知的著作是《新教伦理与资本主义精神》(The Protestant ethics and The Spirit of Capitalism),尽管这部著作颇具争议,但他对世界上其他主要宗教也有广泛的研究,其中包括印度的宗教。接下来,我将探讨他对耆那教的看法,以及由此引发的一些问题。我从耆那教的一些基本知识开始,然后简要介绍韦伯自己对耆那教的看法。然后,我将耆那教徒作为商人和商人中的商人进行讨论,之后,我将考虑韦伯与理解耆那教徒的相关性问题。
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引用次数: 0
Ideal Types and Behavioral Hypotheses: Public Law, Max Weber and the New Public Administration 理想类型与行为假设:公法、马克斯·韦伯与新公共行政
Pub Date : 2020-07-01 DOI: 10.1353/max.2020.0021
Paolo D’Anselmi
Abstract:The article challenges the assumptions that current public administration is a direct application of Max Weber's ideal type of rational-legal bureaucracy. The prevailing theory of public administration is the Rational Behavioral Hypothesis which this article argues is an instrumentalized version of Weber's ideal type and as such it presumes, invalidly, the attributes of legal-rationality. Of the majority of civil services across the world employing an estimated half a billion officials, Weberian criteria of efficiency, rationality, and impartiality to politicans and citizens alike is lacking. Yet despite these failings bureaucratic practice is assumed to be Weberian. The author argues that the Rational Behavioral Hypothesis has to be replaced by the ‘Administrative Behavior hypothesis’ which is taken from Herbert Simon. Bruce Ackerman's account of bureaucracy as the fourth pillar of modern constitutionalism is criticised for its reliance on the cultural formation of bureaucratic elites. The role of New Public Management and the Neo-Weberian State in public administration are assessed.
摘要:本文挑战了当前公共行政是马克斯·韦伯理想型理性-法律官僚的直接应用的假设。公共行政的主流理论是理性行为假说,本文认为这是韦伯理想类型的工具化版本,因此它无效地假定了法律理性的属性。在世界上雇用大约5亿官员的大多数公务员制度中,缺乏韦伯对政治家和公民的效率、理性和公正的标准。然而,尽管存在这些缺陷,官僚主义实践仍被认为是韦伯式的。作者认为,理性行为假说必须被赫伯特·西蒙的“行政行为假说”所取代。布鲁斯·阿克曼(Bruce Ackerman)将官僚主义视为现代宪政的第四大支柱的观点,因其依赖于官僚精英的文化形成而受到批评。评估了新公共管理和新韦伯国家在公共行政中的作用。
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引用次数: 0
Max Weber and the Mandate of Heaven 马克斯·韦伯与天命
Pub Date : 2020-01-01 DOI: 10.1353/max.2020.0009
W. Drechsler
Abstract:How can China's eminence in the global economy during the era from 1000 to 1750 be reconciled with its Confucian system of government and administration, which allegedly did not focus on the economy at all? The answer might lie in the concept of the Mandate of Heaven, which provided the Confucian bureaucracy with a severe performance imperative, a point made forcefully if very implicitly—almost unconsciously—by Max Weber in his Confucianism study. Perhaps because of this implicitness, however, no study on the MoH so far has apparently utilized Weber, while Weber-on-China studies have only rarely looked at his use of the Mandate of Heaven. This essay fills these lacunae from the Public Administration perspective, bringing the discussion up to today.
摘要:中国在1000年至1750年期间在全球经济中的卓越地位,如何与儒家的政府和行政体系相协调?据称,儒家的政府和行政体系根本不关注经济。答案可能在于天命的概念,它为儒家的官僚机构提供了严格的绩效要求,这一点是马克斯·韦伯在他的儒家研究中非常含蓄地——几乎是无意识地——强有力地提出的。然而,也许是因为这种隐晦,迄今为止还没有关于卫生部的研究明显地利用了韦伯,而韦伯对中国的研究很少关注他对天命的使用。这篇文章从公共行政的角度填补了这些空白,将讨论带到了今天。
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引用次数: 2
Kapitalismus bei Max Weber—zur Rekonstruktion eines fast vergessenen Themas by Talcott Parsons (review) 资本主义在马克思韦伯—不但使一个几乎被遗忘的主题集Talcott Parsons(评论)
Pub Date : 2020-01-01 DOI: 10.1353/max.2020.0011
Victor Lidz, Helmut Staubmann
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引用次数: 0
Reply to Frank J. Lechner's ‘Versions of Vocation‘ 回复Frank J. Lechner的“职业的版本”
Pub Date : 2020-01-01 DOI: 10.1353/max.2020.0017
J. Dreijmanis
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引用次数: 1
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Max Weber Studies
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