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Catholic education. A journal of inquiry and practice最新文献

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Through the Glass Darkly: New Paradigms for Counselors, Courage, and Spirituality in Contemporary Education 透过黑暗的玻璃:当代教育中辅导员、勇气和灵性的新范式
Pub Date : 2008-06-01 DOI: 10.15365/JOCE.1104092013
Judith A. Goodell, S. Robinson
This article proposes a paradigm shift in the view of the school counselor role. Evolving from the dualistic mind/body split of traditional physics, counseling has largely focused on problem identification and attempting to fix what is wrong. The new sciences of chaos and complexity invite a more holistic view, with the psychospiritual development of all students seen as an appropriate part of a comprehensive education. School counselors are well placed to mentor the psychospiritual development of all students and to facilitate the presence of spirituality on school sites. Two complementary models, Courage to Teach/Lead and the Ignatian model of Spiritual Discernment are presented with discussion of how their principles and practices might be applied by counselors engaged in this role shift.
本文提出了学校辅导员角色观的范式转换。从传统物理学的二元精神/身体分裂演变而来,咨询主要集中在问题识别和试图解决问题。混乱和复杂的新科学需要更全面的观点,所有学生的心理发展被视为全面教育的适当组成部分。学校辅导员可以很好地指导所有学生的心理发展,并促进学校场所的灵性存在。两个互补的模式,教导/领导的勇气和依纳爵的精神辨别模式,讨论了他们的原则和实践如何被参与这种角色转换的咨询师应用。
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引用次数: 10
Authentic Expression of Edmund Rice Christian Brother Education 埃德蒙·赖斯基督教兄弟教育的真实表达
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102082013
C. Vercruysse
The Congregation of Christian Brothers (CFC), a religious community which continues to sponsor and staff Catholic high schools, began in Ireland with the vision of Edmund Rice. This article surveys biographical information about the founder and details ongoing discussions within the community directed toward preserving and growing Rice’s vision in contemporary Catholic schools.
基督教兄弟会(Congregation of Christian Brothers,简称CFC)是一个宗教团体,它在埃德蒙·赖斯(Edmund Rice)的远见卓识下始于爱尔兰,并继续赞助和教职员天主教高中。本文调查了创始人的传记信息,并详细介绍了社区内正在进行的讨论,这些讨论旨在在当代天主教学校中保存和发展赖斯的愿景。
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引用次数: 0
Society of Mary: Marianists 玛丽协会:玛丽主义者
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102062013
S. Habjan
The Society of Mary’s ministry in education needs to be placed in the context of the Marianist family. The Marianist family is comprised of men and women who are religious brothers, sisters, and priests and vowed and non-vowed members of Marianist lay communities. The implementation of the Marianist mission is the result of the collaboration among all members of the Marianist family. To understand why members of the Society of Mary (male vowed religious) are involved in education, it is helpful to know the founding story and the vision of William Joseph Chaminade, Marie Therese de Lamourous, and Adele de Batz de Trenquelleon. William Joseph Chaminade knew there was great diversity among members of the Catholic Church. Members of the Catholic Church who chose to serve God and His Church in a variety of ways came from many walks of life and many socioeconomic levels. It was this diversity of people who were to be founders and members of the Marianist family. In developing the Marianist family, Chaminade did not work alone. He maintained an ongoing collaboration with Adele de Batz de Trenquelleon and Marie Therese de Lamourous to carry out the mission he knew he had to accomplish. Chaminade firmly believed and taught that the Blessed Virgin Mary was the model for all he did, and the woman who influenced all that he would accomplish. The inspiration and enthusiasm of the three founders have motivated and inspired members of the Marianist family from its foundation in the early 19th century to the present time.
玛利亚会在教育方面的事工需要放在玛利亚家庭的背景下。玛丽安教徒家庭由男男女女组成,他们是有宗教信仰的兄弟、姐妹、牧师、信誓旦旦的和不信誓旦旦的玛丽安教徒俗人社区成员。玛丽安派使命的执行是玛丽安派大家庭所有成员合作的结果。要理解为什么玛利亚会(男性信教者)的成员参与教育,了解威廉·约瑟夫·查米纳德、玛丽·特蕾泽·德·拉穆卢斯和阿黛尔·德·巴茨·德·特伦奎利昂的创始故事和愿景是有帮助的。查米纳德(William Joseph Chaminade)知道天主教会成员之间存在着巨大的多样性。选择以各种方式服侍上帝和他的教会的天主教会成员来自各行各业和不同的社会经济水平。正是这种多样性的人成为了玛丽安主义家族的创始人和成员。在发展玛丽安主义家族的过程中,查米纳德并不是孤军奋战。他与Adele de Batz de Trenquelleon和Marie Therese de Lamourous保持着持续的合作,以完成他知道自己必须完成的任务。查米纳德坚定地相信并教导说,圣母玛利亚是他所做的一切的榜样,也是影响他所完成的一切的女人。从19世纪初成立至今,三位创始人的灵感和热情一直激励着玛丽安家族的成员。
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引用次数: 2
Brothers of the Christian Schools. 基督教学校兄弟会。
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102052013
F. Salm
The Brothers of the Christian Schools, popularly known in the United States as Christian Brothers, have made numerous significant contributions to the development of Catholic education. Building and staffing schools, colleges, and orphanages, producing textbooks and catechetical materials, advocating for the poor, and creating new models of Catholic education are among their many successes. Manhattan College, St. Mary’s Press, and San Miguel Schools are all products of this community of Catholic educators.
基督教学校的兄弟,在美国被普遍称为基督教兄弟,为天主教教育的发展做出了许多重大贡献。建立学校、大学和孤儿院并配备人员,编写教科书和教理教材,为穷人倡导,创造天主教教育的新模式,这些都是他们取得的成就。曼哈顿学院、圣玛丽出版社和圣米格尔学校都是这个天主教教育团体的产物。
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引用次数: 11
Early 20th Century Education in the United States: The Role of the Brothers of Holy Cross 20世纪初美国的教育:圣十字会的角色
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102072013
C. Armstrong
The Congregation of Holy Cross, the founding religious community behind the University of Notre Dame, had its origin in the ranks of diocesan clergy in France. This article chronicles the early history of the congregation, struggles between priests and its brothers, and its movement into the ministry of Catholic education.
圣十字会是圣母大学背后的创始宗教团体,它起源于法国的教区神职人员队伍。这篇文章记录了教会的早期历史,牧师和兄弟之间的斗争,以及它进入天主教教育部门的运动。
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引用次数: 1
KEEPING "EVERY CATHOLIC CHILD IN A CATHOLIC SCHOOL" DURING THE GREAT DEPRESSION, 1933-1939 1933-1939年大萧条期间,让“每个天主教孩子都在天主教学校上学”
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102032013
A. Ryan
The quest for state and federal aid for Catholic schools is not new. Concerns regarding excessive entanglement, mission dilution, and external control have been voiced for decades. A particularly instructive historical period on this issue is the era of the Great Depression. Because of widespread economic hardship across sectors, Catholic leaders were active and engaged in the politics of federal and state aid for schools and experienced both success and failure.
寻求州和联邦政府对天主教学校的援助并不是什么新鲜事。对过度纠缠、任务稀释和外部控制的担忧已经持续了几十年。在这个问题上,一个特别有启发性的历史时期是大萧条时期。由于各部门普遍的经济困难,天主教领导人积极参与联邦和州对学校的援助政治,经历了成功和失败。
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引用次数: 0
Educational Leadership for Social Justice: Enhancing the Ethical Dimension of Educational Leadership 促进社会正义的教育领导:加强教育领导的伦理维度
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102042013
Susan Toft Everson, Leslie Hazle Bussey
Much criticism has been levied in recent years on professional preparation programs in schools of education offering the Doctor of Education (Ed.D.) degree. This article chronicles the attempt of one Jesuit university to respond to that criticism in designing a professional degree with an ethical focus on social justice.
近年来,针对提供教育学博士学位的教育学校的专业准备课程提出了许多批评。本文记录了一所耶稣会大学在设计一个以社会正义为道德焦点的专业学位时,对这种批评的回应。
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引用次数: 9
Against Expediency: The Ethics of Education 反对权宜之计:教育伦理
Pub Date : 2007-12-01 DOI: 10.15365/JOCE.1102022013
G. Mannion
This article suggests that church-linked universities and colleges can and should show that there is an alternative to the expediency and pseudo-utilitarian thinking which currently dominates higher education. Such institutions can and should serve as beacons of a virtuous approach to education which can show others a more positive way forward. Theology and ethics”both disciplines mutually informing the other”hold the key to fostering and promoting a true culture of ministry both in the day-to-day existence of universities and colleges and in nurturing young minds to take that culture of ministry out into the wider community.
本文认为,与教会有关的大学和学院能够而且应该表明,除了目前主导高等教育的权宜之计和伪功利主义思维之外,还有另一种选择。这些机构能够而且应该成为一种高尚的教育方式的灯塔,可以向其他人展示一条更积极的前进道路。神学和伦理学“两个学科相互通知”是培养和促进真正的事工文化的关键,无论是在大学和学院的日常生活中,还是在培养年轻人的头脑中,将这种事工文化带到更广泛的社区中。
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引用次数: 0
An Evaluation of the Effect of DC's Voucher Program on Public School Achievement and Racial Integration after One Year. 华盛顿特区教育券计划一年后对公立学校成绩和种族融合的影响评估。
Pub Date : 2007-09-01 DOI: 10.15365/JOCE.1101072013
Jay P. Greene, Marcus A. Winters
This study evaluates the initial effect of Washington, DC’s Opportunity Scholarship Program (OSP) on the academic performance of public schools and its effects on the opportunities that District students have to attend integrated schools. The OSP is a federally sponsored school voucher program that provides vouchers worth up to $7,500 for an estimated 1,800 to 2,000 students in the District of Columbia. The authors measure whether a public school’s test-score gains are related to its distance to the nearest voucher-accepting private school or the number of voucher schools within a one-mile radius of a public school. The evaluation finds that the OSP has had no academic effect, positive or negative, on the District’s public schools after its first year. The study also compares rates of racial integration in DC’s public schools and private schools participating in the voucher program. This is part of the first-year evaluation of the OSP. The authors plan to continue evaluating the OSP using a variety of approaches.
本研究评估了华盛顿特区机会奖学金计划(OSP)对公立学校学习成绩的初步影响,以及它对地区学生参加综合学校机会的影响。OSP是一项由联邦政府赞助的教育券计划,为哥伦比亚特区约1800至2000名学生提供价值高达7500美元的教育券。作者衡量了一所公立学校的考试成绩的提高是否与它与最近的接受代金券的私立学校的距离有关,或者与公立学校一英里半径内的代金券学校的数量有关。评估发现,OSP在第一年之后对该地区的公立学校没有任何学术影响,无论是积极的还是消极的。该研究还比较了华盛顿特区公立学校和参与代金券计划的私立学校的种族融合率。这是OSP第一年评估的一部分。作者计划使用各种方法继续评估OSP。
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引用次数: 28
Ecology and Mary: An Ecological Theology of Mary as the New Eve in Response to the Church’s Challenge for a Faith-Based Education in Ecological Responsibility 生态学与圣母:圣母作为新夏娃的生态神学,回应教会对生态责任信仰教育的挑战
Pub Date : 2007-09-01 DOI: 10.15365/JOCE.1101042013
Gloria J. Thurmond
The Church’s interpretation of the current ecological crisis as a moral crisis is the catalyst for this essay, which proposes a newly constructed faith-based model for ecological dialogue and education. The exploration and reinterpretation of the traditional Church doctrine of the Virgin Mary as the new Eve provides a theme from which an ecological theology of Mary is constructed. Papal and Episcopal statements that call for a moral concern and response to the growing urgency of the ecological crisis are discussed in order to promote awareness of the involvement of the Church’s leadership in the issue. Analyses and interpretations by scholars in the second century Church on the doctrine of Mary as the new Eve are presented and reinterpreted to create a viable model with the potential to nurture ecological awareness and responsibility in the contemporary Church. The construction of an ecological Marian theology is approached through review and analysis of the 1974 visionary pastoral letter of Pope Paul VI, Marialis Cultus (To Honor Mary), the writings of Catholic feminist theologian and Sister of St. Joseph Elizabeth Johnson, Catholic Ecuadorian-American theologian Jeanette Rodriguez, and those of other major feminist, womanist, and liberationist theologians.
教会将当前的生态危机解释为道德危机是本文的催化剂,本文提出了一种新的基于信仰的生态对话和教育模式。对圣母玛利亚作为新夏娃的传统教会教义的探索和重新解释,为构建圣母玛利亚的生态神学提供了一个主题。教宗和主教的声明呼吁道德上的关注,并对日益紧迫的生态危机作出反应,以提高教会领导层参与这一问题的意识。二世纪教会的学者们对玛丽作为新夏娃的教义进行了分析和解释,并重新解释,以创造一个可行的模式,有可能在当代教会中培养生态意识和责任。通过回顾和分析1974年教宗保禄六世的有远见的牧函《玛利亚文化》(向玛利亚致敬)、天主教女权主义神学家和圣约瑟夫·伊丽莎白·约翰逊修女、天主教厄瓜多尔裔美国神学家珍妮特·罗德里格斯的著作,以及其他主要的女权主义者、女性主义者和解放主义神学家的著作,来构建生态玛利亚神学。
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引用次数: 2
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Catholic education. A journal of inquiry and practice
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