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The Problem of Catholic School Teachers Deferring to the Home on Controversial Religious Issues 天主教学校教师在有争议的宗教问题上服从家庭的问题
Pub Date : 2010-03-01 DOI: 10.15365/JOCE.1303022013
G. McDonough
This paper observes that an ironic tension occurs in the discussion of controversial issues in some Catholic schools. One technique that teachers use in response to student disagreement with the official Church view on a controversial issue like contraception, homosexuality, or female ordination is to present Church teaching but then suggest that students follow up at home with their parents for further information. While this technique is promising to some degree, it sits uneasily against the remarks that some Catholic education commentators make regarding deficiencies in the home regarding student formation and socialization in the faith. The discussion acknowledges some advantages in this technique, but ultimately concludes that it is flawed because it sidesteps the school’s responsibility to promote higher-order religious thinking and undermines the home-school-Church partnership by placing the responsibilities of families and parishes into schools.
本文观察到,在一些天主教学校对争议性问题的讨论中,出现了一种讽刺的张力。当学生在避孕、同性恋或女性圣职等有争议的问题上不同意教会的官方观点时,老师们使用的一种方法是,先介绍教会的教义,然后建议学生在家里和父母一起跟进,以获得进一步的信息。虽然这种方法在某种程度上是有希望的,但它与一些天主教教育评论员关于家庭在学生形成和信仰社会化方面的缺陷的评论相矛盾。讨论承认这种方法的一些优点,但最终得出结论,它是有缺陷的,因为它回避了学校促进更高层次的宗教思想的责任,并通过将家庭和教区的责任置于学校而破坏了家庭-学校-教会的伙伴关系。
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引用次数: 5
Some Determinants of Classroom Psychosocial Environment in Australian Catholic High Schools: A Multilevel Analysis 澳大利亚天主教高中课堂心理社会环境的决定因素:一项多层次分析
Pub Date : 2009-09-01 DOI: 10.15365/JOCE.1301022013
Jeffrey P. Dorman
This research investigated some determinants of classroom environment in Australian Catholic high schools. The Catholic School Classroom Environment Questionnaire (CSCEQ) was used to assess seven dimensions of the classroom pyschosocial environment: student affiliation, interactions, cooperation, task orientation, order and organization, individualization, and teacher control. The sample consisted of 1,719 students from 80 classes in 20 Catholic coeducational and single-sex schools. Validation data attested to the sound structural properties of the CSCEQ. Because the data were nested (i.e., students within classes within schools), multilevel analyses were used to investigate the influence of student gender, grade, subject, and school type on students' perceptions of the classroom environment. Statistically significant associations between some of these grouping variables and some of the CSCEQ scales were evident, with gender and grade the main explanatory variables. Variance in order and organization was not explained by any of the four hypothesized grouping variables.
本研究调查了澳洲天主教高中课堂环境的一些决定因素。采用天主教学校课堂环境问卷(CSCEQ)评估课堂心理社会环境的七个维度:学生隶属、互动、合作、任务导向、秩序与组织、个性化和教师控制。样本包括来自20所天主教男女同校和单性学校80个班级的1719名学生。验证数据证明了CSCEQ具有良好的结构性能。由于数据是嵌套的(即,学校内班级内的学生),因此采用多层次分析来调查学生性别、年级、学科和学校类型对学生对课堂环境感知的影响。其中一些分组变量与某些CSCEQ量表之间的统计显著相关性是明显的,性别和年级是主要的解释变量。顺序和组织的差异不能用四个假设的分组变量中的任何一个来解释。
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引用次数: 7
"More than Measurable Human Products": Catholic Educators' Responses to the Educational Measurement Movement in the First Half of the 20th Century. “超越可测量的人类产品”:天主教教育家对20世纪上半叶教育测量运动的回应。
Pub Date : 2009-09-01 DOI: 10.15365/JOCE.1301052013
A. Ryan
During the first half of the 20th century, Catholic educators in the United States used theological arguments both to resist and embrace the progressive educational reform effort of educational measurement. The significant expansion of Catholic schooling and the increased number of students attending them, along with increased state oversight, led to a gradual, yet uneven, acceptance of educational measurement by Catholic educators. This partial and more critical acceptance can be attributed to the diversity of Catholic schooling and the incongruity between the assumptions of educational measurement and Catholic educational beliefs. This historical case offers support for continued critique of reform movements and at the same time cautions against wholesale rejection of them. Each reform requires scrutiny with the goal of determining which will assist schools in helping students reach their fullest potential.
在20世纪上半叶,美国的天主教教育工作者利用神学论据来抵制和接受教育计量的进步教育改革努力。天主教学校的显著扩张和学生人数的增加,以及国家监督的加强,导致天主教教育者逐渐接受教育衡量标准,但不平衡。这种片面的、更具批判性的接受可以归因于天主教学校教育的多样性,以及教育衡量的假设与天主教教育信仰之间的不协调。这一历史案例为继续批评改革运动提供了支持,同时也提醒人们不要全盘否定改革运动。每一项改革都需要仔细审查,目的是确定哪些改革将有助于学校帮助学生充分发挥潜力。
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引用次数: 4
Hate Studies: Toward Jesuit Leadership on Curriculum Development 仇恨研究:耶稣会在课程发展中的领导作用
Pub Date : 2009-09-01 DOI: 10.15365/JOCE.1301062013
James M. Mohr
This paper examines how the academic study of hate can be understood through Catholic social justice teachings with an emphasis on the Jesuit commitment to faith and justice to allow for a critical reflection on the relationship between theory and practice. To make the connections between social justice and the study of hate, the paper begins with a description of Hate Studies and a brief overview of the Jesuit conception of social justice as it relates to higher education. Following these descriptions it is explained how Jesuits can influence the development of a curriculum for Hate Studies. The influence is reflected through the five key processes of promoting justice, human dignity, and human rights; integrating faith, scholarship, and activism; involving Catholic colleges and universities with contemporary issues; engaging in reflective practice; and transforming culture.
本文探讨了如何通过天主教社会正义教义来理解仇恨的学术研究,重点是耶稣会对信仰和正义的承诺,以便对理论与实践之间的关系进行批判性反思。为了建立社会正义和仇恨研究之间的联系,本文首先对仇恨研究进行了描述,并简要概述了耶稣会对社会正义的概念,因为它与高等教育有关。在这些描述之后,它解释了耶稣会士如何影响仇恨研究课程的发展。这种影响反映在促进正义、人的尊严和人权的五个关键进程中;融合信仰、学识和行动主义;使天主教学院和大学参与当代问题;进行反思性练习;改变文化。
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引用次数: 1
Educating Urban African American Children Placed At Risk: A Comparison of Two Types of Catholic Middle Schools 教育处于危险中的城市非裔美国儿童:两种类型天主教中学的比较
Pub Date : 2009-09-01 DOI: 10.15365/JOCE.1301032013
L. M. Fenzel, J. Domingues
Although the number of urban Catholic schools has declined in recent years, Nativity model middle schools, first developed by the Jesuits over 35 years ago, have appeared throughout the nation to address the need for effective alternative education for urban children placed at risk. The present study compares the effectiveness of two types of high-poverty Catholic schools for 322 African American middle school students. Result show that Nativity schools are more successful than traditional Catholic schools in effecting student gains in standardized test score performance. Results also suggest that features such as small school and class size, small student-teacher ratios, and an extended academic day contribute to these gains. The quality of the school and classroom environment, as perceived by students, that contributed to the amount of engaged learning time also may have contributed to their stronger academic performance. Implications for urban schooling for African American middle school children placed at risk are discussed.
虽然近年来城市天主教学校的数量有所下降,但耶稣会在35年前首先建立的耶稣诞生模式中学已经在全国各地出现,以解决城市儿童面临风险的有效替代教育的需求。目前的研究比较了两种类型的高贫困天主教学校对322名非裔美国中学生的有效性。结果显示,在影响学生标准化考试成绩方面,耶稣诞生学校比传统天主教学校更成功。研究结果还表明,学校和班级规模小、师生比例小、学习时间延长等特点有助于这些成果。学校和课堂环境的质量,正如学生所感知的那样,有助于投入学习时间的数量,也可能有助于他们更强的学习成绩。讨论了城市教育对处于危险中的非裔美国中学生的影响。
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引用次数: 16
Responding to the Demands of Assessment and Evaluation in Catholic Education 回应天主教教育评估与评价的需求
Pub Date : 2009-06-01 DOI: 10.15365/JOCE.1204052013
Leanne M. Kallemeyn
Public schools are experiencing a new era of assessment and evaluation with the implementation of state accountability systems and No Child Left Behind. How can Catholic schools respond by recognizing the legitimacy of evaluation and assessment, while also critically examining its appropriateness? To help address this question, the article contains a brief history of how Catholic schools have accommodated evaluation and assessment demands, followed by a critical examination of standards-based accountability systems and high-stakes testing in relation to the identity and current milieu of Catholic schools. It also presents an expanded understanding of assessment and evaluation, which draws heavily on qualitative research paradigms.
随着国家问责制和“不让一个孩子掉队”的实施,公立学校正在经历一个评估和评价的新时代。天主教学校如何回应,既承认评估和评估的合法性,又严格审查其适当性?为了帮助解决这个问题,本文简要介绍了天主教学校如何适应评估和评估需求,然后对基于标准的问责制和与天主教学校身份和当前环境相关的高风险测试进行了批判性检查。它还提出了评估和评价的扩展理解,这在很大程度上借鉴了定性研究范式。
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引用次数: 12
Moral, Legal, and Functional Dimensions of Inclusive Service Delivery in Catholic Schools. 天主教学校包容性服务提供的道德、法律和功能维度。
Pub Date : 2009-06-01 DOI: 10.15365/JOCE.1204072013
M. Scanlan
Catholic school educators are morally compelled by Catholic social teaching to foster inclusive service delivery for students who have traditionally been marginalized in schools, including students in poverty, students of color, English language learners, and students with special needs. This article applies this moral context to analyze the legal obligations of Catholic schools under Section 504 to serve students with special needs. It argues that as Catholic schools follow Catholic social teaching by developing inclusive service delivery to meet students’ special needs, their legal obligations grow. The article concludes by describing the learning consultant model, a system of service delivery that balances these moral and legal duties.
天主教社会教育在道德上迫使天主教学校的教育工作者为传统上被学校边缘化的学生提供包容性服务,包括贫困学生、有色人种学生、英语学习者和有特殊需要的学生。本文运用这一道德背景来分析504条款下天主教学校为有特殊需要的学生服务的法律义务。它认为,随着天主教学校遵循天主教的社会教学,通过发展包容性服务来满足学生的特殊需求,他们的法律义务也在增加。文章最后描述了学习顾问模式,这是一种平衡这些道德和法律责任的服务提供系统。
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引用次数: 25
Transferring Social Justice Initiatives into Lasallian Schools 将社会正义倡议转移到喇沙修士学校
Pub Date : 2009-06-01 DOI: 10.15365/JOCE.1204032013
R. Proehl, S. Suzuki
This article describes a research project that examined the impact of a Lasallian mission formation program on program participants and their institutions. The study found that the program had a powerful impact on the participants personally, and seventy-one percent (71%) became newly involved or recommitted to social justice initiatives upon returning from the program. Two factors, however, significantly predicted the participants’ level of transfer of learning into action: the availability of social support at their home institution and the applicability of their learning to their work. The article concludes with recommendations to help institutional leaders even more intentionally support participants to bring the lessons learned from mission-formation programs back to their institutions.
这篇文章描述了一个研究项目,检查喇沙修士使命形成计划对计划参与者和他们的机构的影响。研究发现,该项目对参与者个人产生了强大的影响,71%的人在项目结束后重新参与或重新致力于社会正义倡议。然而,有两个因素显著地预测了参与者将学习转化为行动的水平:他们所在机构的社会支持的可用性和他们的学习对工作的适用性。文章最后提出了一些建议,以帮助机构领导人更有意地支持参与者将从使命形成项目中吸取的经验教训带回他们的机构。
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引用次数: 2
The Evolution of “Association” as a Model for Lay/Religious Collaboration in Catholic Education, Part II: The Emergence of Shared Mission as a Ministry Paradigm, 1986-2000 “协会”在天主教教育中作为世俗/宗教合作模式的演变,第二部分:作为一种事工范式的共同使命的出现,1986-2000
Pub Date : 2009-06-01 DOI: 10.15365/JOCE.1204022013
O.S.B. Kevin M. Tidd
The second in a two-part series, this article reviews the recent struggle of the Christian Brothers to develop the concepts of Lasallian schools and shared mission as a means to invite and incorporate the full and active collaboration of lay men and women in the ministry of Catholic education.
这篇文章是两部分系列文章的第二部分,回顾了基督教兄弟最近为发展喇沙修士学校和共同使命的概念而进行的斗争,以此作为一种手段,邀请并纳入了天主教教育部门中男女平信徒的充分和积极的合作。
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引用次数: 9
Civil Law and Catholic Education: Past, Present, and Future 民法与天主教教育:过去、现在与未来
Pub Date : 2009-06-01 DOI: 10.15365/JOCE.1204062013
M. Shaughnessy
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引用次数: 2
期刊
Catholic education. A journal of inquiry and practice
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