Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/5783
R. P. Barboza, A. Palombini
This article is a report of the research developed by the first author in her master degree in social and institutional psychology, having as its theme the researcher’s meetings as clown and as psychologist with the workers in the spaces of permanent education practices in mental health. Such meetings take place from the interventions of the clown Dulcinóia, embodied in the researcher through the mask of the red nose, both at the permanent education practices in mental health and in the exercise of the research. These interventions were termed laugh-clinic interventions. Thus, the relationships of clown techniques with mental health from the lived experiences and possible inventions on different ways of working and caring in this context are discussed. The experiences are narrated and developed from the methodology of the essay on the lived scenes. As a conclusion, we highlight the importante of clown´s figure presence and sign of humor as producers of possible transformations and extention of the look on mental health work.
{"title":"Intervenções riso-clínicas: entre palhaços e trabalhadores na educação permanente em saúde mental","authors":"R. P. Barboza, A. Palombini","doi":"10.22409/1984-0292/2022/v34/5783","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/5783","url":null,"abstract":"This article is a report of the research developed by the first author in her master degree in social and institutional psychology, having as its theme the researcher’s meetings as clown and as psychologist with the workers in the spaces of permanent education practices in mental health. Such meetings take place from the interventions of the clown Dulcinóia, embodied in the researcher through the mask of the red nose, both at the permanent education practices in mental health and in the exercise of the research. These interventions were termed laugh-clinic interventions. Thus, the relationships of clown techniques with mental health from the lived experiences and possible inventions on different ways of working and caring in this context are discussed. The experiences are narrated and developed from the methodology of the essay on the lived scenes. As a conclusion, we highlight the importante of clown´s figure presence and sign of humor as producers of possible transformations and extention of the look on mental health work.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75982242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.36517/revpsiufc.13.1.2022.12
Francisco Ramos de Farias, D. Pinto
Este artigo visa a discutir a categoria loucocriminoso à luz dos rastros de passagem de uma interna no extinto Hospital de Custódia e Tratamento Heitor Carrilho (HCTPHH) por mais de três décadas, denominada aqui de Maria dos Anjos, considerando: a. a conjugação dos dois enigmas da condição humana no crime e loucura, arregimentados nesse termo; b. as consequências deletérias de um dos inúmeros diagnósticos atribuídos a ela, mais especificamente, a psicopatia; c. as sequelas subjetivas resultantes da longa internação/institucionalização bem como os rastros de vida e as práticas de resistência esboçadas pela interna em sua trajetória institucional. Os corpora desta pesquisa são constituídos pelo prontuário da paciente, notas de campo realizadas dentro e fora da instituição e pelas transcrições de entrevistas de pesquisa realizadas com a paciente. A análise evidenciou uma história de vida sinuosa marcada por uma travessia por diferentes instituições custodiais e de tratamento e por sutilezas que sugerem que as estratégias de intervenção adotadas não produziram os efeitos esperados: a condição delirante foi mantida. Ainda, aponta-se a incerteza quanto ao lugar onde a internada deveria ficar: prisão ou hospital de custódia e tratamento psiquiátrico.
{"title":"Diagnósticos e memórias: estudo de caso de uma vida marcada pelo crime e pela loucura / Diagnostics and memories: a case study of a life characterized by crime and madness","authors":"Francisco Ramos de Farias, D. Pinto","doi":"10.36517/revpsiufc.13.1.2022.12","DOIUrl":"https://doi.org/10.36517/revpsiufc.13.1.2022.12","url":null,"abstract":"Este artigo visa a discutir a categoria loucocriminoso à luz dos rastros de passagem de uma interna no extinto Hospital de Custódia e Tratamento Heitor Carrilho (HCTPHH) por mais de três décadas, denominada aqui de Maria dos Anjos, considerando: a. a conjugação dos dois enigmas da condição humana no crime e loucura, arregimentados nesse termo; b. as consequências deletérias de um dos inúmeros diagnósticos atribuídos a ela, mais especificamente, a psicopatia; c. as sequelas subjetivas resultantes da longa internação/institucionalização bem como os rastros de vida e as práticas de resistência esboçadas pela interna em sua trajetória institucional. Os corpora desta pesquisa são constituídos pelo prontuário da paciente, notas de campo realizadas dentro e fora da instituição e pelas transcrições de entrevistas de pesquisa realizadas com a paciente. A análise evidenciou uma história de vida sinuosa marcada por uma travessia por diferentes instituições custodiais e de tratamento e por sutilezas que sugerem que as estratégias de intervenção adotadas não produziram os efeitos esperados: a condição delirante foi mantida. Ainda, aponta-se a incerteza quanto ao lugar onde a internada deveria ficar: prisão ou hospital de custódia e tratamento psiquiátrico. \u0000 ","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"391 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76453678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/5825
M. Acselrad, D. B. Tavares
In the current phase in which the consumer society is present, the values of hedonism, the incessant search for happiness through the acquisition of material goods, the denial of suffering, leisure, lightness and hyperindividualism are quite marked. The growing process of detraditionalization of society has made the subject at the same time free and unstable. With the weakening of the ordering capacity of institutions such as church and school, the subject tends to seek in the consumption of goods and services a source of security, in addition to the use of medications that relieve the psychic suffering generated by this helplessness. Considering that the medicalization of psychic suffering reaches large scales in this phase of contemporary society, the present work proposes to investigate the factors of the culture of hyperconsumption that function as devices that favor the process of generalized medicalization. It was based on a bibliographical research in which some actors were observed that spread the medicalizing discourse, such as advertising, hegemonic psychiatry and the pharmaceutical industry. The information presented and organized in the research results in the finding that medicalization is the product of both the interests of the pharmaceutical industry and the demand of the hyperconsumer for happiness, well-being and absence of suffering.
{"title":"A medicalização do sofrimento psíquico na cultura do hiperconsumo","authors":"M. Acselrad, D. B. Tavares","doi":"10.22409/1984-0292/2022/v34/5825","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/5825","url":null,"abstract":"In the current phase in which the consumer society is present, the values of hedonism, the incessant search for happiness through the acquisition of material goods, the denial of suffering, leisure, lightness and hyperindividualism are quite marked. The growing process of detraditionalization of society has made the subject at the same time free and unstable. With the weakening of the ordering capacity of institutions such as church and school, the subject tends to seek in the consumption of goods and services a source of security, in addition to the use of medications that relieve the psychic suffering generated by this helplessness. Considering that the medicalization of psychic suffering reaches large scales in this phase of contemporary society, the present work proposes to investigate the factors of the culture of hyperconsumption that function as devices that favor the process of generalized medicalization. It was based on a bibliographical research in which some actors were observed that spread the medicalizing discourse, such as advertising, hegemonic psychiatry and the pharmaceutical industry. The information presented and organized in the research results in the finding that medicalization is the product of both the interests of the pharmaceutical industry and the demand of the hyperconsumer for happiness, well-being and absence of suffering.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81487974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/5905
Samanta Antoniazzi, A. Weinmann
In this paper, the film City of God, by Fernando Meirelles, is the trigger for a reflection on barbarism in Brazilian outskirts. Captured in its narrative plot, the middle-class spectator is encouraged to move from a passive position, insofar as he is entangled in the violence that the film denounces. From a methodological point of view, this film analysis consists of a psychoanalytic research supported on the way Freud listens to a visual work in The Moses of Michelangelo. In this sense, a formal element of the City of God’s composition – a 360º panoramic view – seems to allude to the genocide of the country’s black youth. From a psychoanalytical reading, we suggest that this circuit of repetition indicates the filicide in culture: the extermination of new generations orchestrated by power structures in order to sustain positions of jouissance. In the deadly circuit in which young black Brazilian people from the periphery are swallowed, it is a matter of describing what is regularly repeated, but also the possibilities of inscribing a difference.
{"title":"Cidade de Deus em 360°","authors":"Samanta Antoniazzi, A. Weinmann","doi":"10.22409/1984-0292/2022/v34/5905","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/5905","url":null,"abstract":"In this paper, the film City of God, by Fernando Meirelles, is the trigger for a reflection on barbarism in Brazilian outskirts. Captured in its narrative plot, the middle-class spectator is encouraged to move from a passive position, insofar as he is entangled in the violence that the film denounces. From a methodological point of view, this film analysis consists of a psychoanalytic research supported on the way Freud listens to a visual work in The Moses of Michelangelo. In this sense, a formal element of the City of God’s composition – a 360º panoramic view – seems to allude to the genocide of the country’s black youth. From a psychoanalytical reading, we suggest that this circuit of repetition indicates the filicide in culture: the extermination of new generations orchestrated by power structures in order to sustain positions of jouissance. In the deadly circuit in which young black Brazilian people from the periphery are swallowed, it is a matter of describing what is regularly repeated, but also the possibilities of inscribing a difference.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84454110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.36517/revpsiufc.13.1.2022.1
B. Fuks
This conference was held on October 23, 2020, virtually, at the invitation of the Après-Coup based in New York and had the intends to show how the current Brazilian government has been using the language and aesthetics of the Third Reich in its statements to the nation and its institutional advertisements, in accord with its stance toward fascism. This development does not, however, seem to be exclusive to Brazil: the fascist state of mind has been spreading in other “democracies” across the planet.
{"title":"The Language of the Third Reich and of the Bolsonaro Government / A Linguagem do Terceiro Reich e a do Governo Bolsonaro","authors":"B. Fuks","doi":"10.36517/revpsiufc.13.1.2022.1","DOIUrl":"https://doi.org/10.36517/revpsiufc.13.1.2022.1","url":null,"abstract":"This conference was held on October 23, 2020, virtually, at the invitation of the Après-Coup based in New York and had the intends to show how the current Brazilian government has been using the language and aesthetics of the Third Reich in its statements to the nation and its institutional advertisements, in accord with its stance toward fascism. This development does not, however, seem to be exclusive to Brazil: the fascist state of mind has been spreading in other “democracies” across the planet.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80284769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/30739
L. Scherer, C. L. I. Grisci
Life and work on the refugee journey are among the latest contemporary challenges that instigate to look and to research. In order to enhance the discussion, it was considered pertinent to pay attention to the experience of looking at the image. We took the woodcut Day and Night, art by Maurits Cornelius Escher, which alludes to the migratory movement of birds, because it also provokes the look, given the characteristics that the artist imprints on it. The concepts of smooth and striated space, by Deleuze and Guattari, imbricated in a reference regarding the refugee situation, were taken as the theoretical basis for the discussion. The conversation between image and theory broadened the look beyond bureaucratic, legal and statistical issues, often associated with studies about refugees and allowed pointing out relationships of continuity and coexistence in their ways of living and working. It is understood that, by provoking the experience of the look, the image can be captured, cut, reduced, enlarged, twisted, in an effort of meaning not necessarily obvious.
难民旅途中的生活和工作是当代最新的挑战之一，激发了人们的观察和研究。为了加强讨论，关注观看图像的体验被认为是相关的。我们选择了毛利斯·科尼利厄斯·埃舍尔(Maurits Cornelius Escher)的木刻作品《白天和黑夜》(Day and Night)，它暗示了鸟类的迁徙运动，因为它也激发了外观，考虑到艺术家在上面印上的特征。德勒兹(Deleuze)和瓜塔里(Guattari)在关于难民情况的参考文献中提出的光滑和条纹空间的概念，被作为讨论的理论基础。形象与理论之间的对话拓宽了视野，使其超越了通常与难民研究有关的官僚主义、法律和统计问题，并使人们能够指出他们的生活和工作方式的连续性和共存关系。可以理解的是，通过激发对眼神的体验，图像可以被捕捉、剪切、缩小、放大、扭曲，其意义不一定是显而易见的。
{"title":"Vida e trabalho de refugiado: a imagem como experiência do olhar a partir de uma obra de Escher","authors":"L. Scherer, C. L. I. Grisci","doi":"10.22409/1984-0292/2022/v34/30739","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/30739","url":null,"abstract":"Life and work on the refugee journey are among the latest contemporary challenges that instigate to look and to research. In order to enhance the discussion, it was considered pertinent to pay attention to the experience of looking at the image. We took the woodcut Day and Night, art by Maurits Cornelius Escher, which alludes to the migratory movement of birds, because it also provokes the look, given the characteristics that the artist imprints on it. The concepts of smooth and striated space, by Deleuze and Guattari, imbricated in a reference regarding the refugee situation, were taken as the theoretical basis for the discussion. The conversation between image and theory broadened the look beyond bureaucratic, legal and statistical issues, often associated with studies about refugees and allowed pointing out relationships of continuity and coexistence in their ways of living and working. It is understood that, by provoking the experience of the look, the image can be captured, cut, reduced, enlarged, twisted, in an effort of meaning not necessarily obvious.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89469269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/38194
C. M. Marcos, C. A. M. Derzi
In this article, we question the mother’s relationship with her child from the equivalence child = phallus. In this sense, it is the clinical consequences of female sexuality for every subject that are posed. For each subject, the relationship of woman / mother with castration is fundamental. From the Hans case, we will investigate the mother’s relationship with her child when the child is in the place of the imaginary phallus and what the consequences are. Hans provides a paradigm of the Oedipal version of the mother from the identification of the child as an imaginary phallus that responds to the mother’s desire and from the encounter with maternal castration, insofar as her mother’s position in sexuation, that is, as woman in relation to her father is not evident. It is essential to collect these effects in this case to highlight the structural challenge facing the child.
{"title":"A mãe de Hans ou a versão edipiana da mãe","authors":"C. M. Marcos, C. A. M. Derzi","doi":"10.22409/1984-0292/2022/v34/38194","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/38194","url":null,"abstract":"In this article, we question the mother’s relationship with her child from the equivalence child = phallus. In this sense, it is the clinical consequences of female sexuality for every subject that are posed. For each subject, the relationship of woman / mother with castration is fundamental. From the Hans case, we will investigate the mother’s relationship with her child when the child is in the place of the imaginary phallus and what the consequences are. Hans provides a paradigm of the Oedipal version of the mother from the identification of the child as an imaginary phallus that responds to the mother’s desire and from the encounter with maternal castration, insofar as her mother’s position in sexuation, that is, as woman in relation to her father is not evident. It is essential to collect these effects in this case to highlight the structural challenge facing the child.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72589165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/29080
I. L. Oliveira, J. Sampaio, T. P. S. Ferreira, Luciano Bezerra Gomes, J. R. M. Araújo
This article is the product of a research on mental health care in a Family Health Integrated Unit (USF) in the city of João Pessoa-PB. It occurred in the second half of 2015 and used cartography as a device for tracking events, affections and encounters serving as analyzers for the production of this care. Its micronarratives were produced by individual consultations, team meetings and home visits, which were debated on collective discussions and registered in a field diary. Its synthesis is given here, in a Narrative in Four Acts of a Care Occurrence produced, meant and captured by all those involved in the research. It is discussed, through it, the potential of Primary Care in Psychosocial Care Network (RAPS) and the still persistent misconceptions of the centrality of psychiatric knowledge-power in the reproduction of madhouse practices. It is concluded that immersion in an affective-existential territory expands and enriches both the production of care and health research.
本文是jo o Pessoa-PB市家庭健康综合单位(USF)精神卫生保健研究的成果。它发生在2015年下半年，使用制图作为追踪事件、情感和遭遇的工具，作为制作这种护理的分析工具。它的微故事是通过个人协商、小组会议和家访编写的，在集体讨论中进行辩论，并登记在实地日记中。它的综合是在这里给出的，在《四幕事件的叙述》中，由所有参与研究的人制作，意思和捕捉。通过它，讨论了心理社会护理网络(RAPS)初级保健的潜力，以及精神病学知识力量在疯人院实践再生产中的中心地位仍然存在的误解。结论是，沉浸在情感存在的领域扩展和丰富了护理和健康研究的生产。
{"title":"Repetir, repetir – até ficar diferente: cartografia de um cuidado","authors":"I. L. Oliveira, J. Sampaio, T. P. S. Ferreira, Luciano Bezerra Gomes, J. R. M. Araújo","doi":"10.22409/1984-0292/2022/v34/29080","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/29080","url":null,"abstract":"This article is the product of a research on mental health care in a Family Health Integrated Unit (USF) in the city of João Pessoa-PB. It occurred in the second half of 2015 and used cartography as a device for tracking events, affections and encounters serving as analyzers for the production of this care. Its micronarratives were produced by individual consultations, team meetings and home visits, which were debated on collective discussions and registered in a field diary. Its synthesis is given here, in a Narrative in Four Acts of a Care Occurrence produced, meant and captured by all those involved in the research. It is discussed, through it, the potential of Primary Care in Psychosocial Care Network (RAPS) and the still persistent misconceptions of the centrality of psychiatric knowledge-power in the reproduction of madhouse practices. It is concluded that immersion in an affective-existential territory expands and enriches both the production of care and health research.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74058216","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/28423
C. D. Montanhaur, N. G. Arenales, O. Rodrigues
A Unidade de Terapia Intensiva Neonatal (UTIN), embora seja um ambiente de cuidados especiais para garantir a sobrevivência de recém-nascidos, tende a suscitar, nas mães e familiares, percepções e sentimentos ambíguos sobre os eventos relacionados a internação e, ainda, alterar a saúde emocional dos envolvidos. O presente estudo teve como objetivo verificar a associação entre apoio social, estratégias de enfrentamento e tempo de internação, de mães de bebês em UTIN. Os dados foram obtidos de uma amostra de 50 mães de bebês, na maioria até 10 dias internados, que responderam a Escala Modos de Enfrentamento de Problemas e a Escala de Apoio Social. Observou-se que as mães perceberam maior apoio de familiares, principalmente nas dimensões material e afetivo. As estratégias de enfrentamento de maior recorrência foram as focalizadas no problema e na busca de prática religiosa e/ou pensamento fantasioso. Os resultados demonstraram a importância do apoio de diferentes dimensões e as dificuldades de enfrentamento das situações estressoras com o passar dos dias de internação. Os resultados apontaram para a necessidade de atenção e cuidado a essa população.
{"title":"Mães de bebês em UTIN: rede de apoio e estratégias de enfrentamento","authors":"C. D. Montanhaur, N. G. Arenales, O. Rodrigues","doi":"10.22409/1984-0292/2022/v34/28423","DOIUrl":"https://doi.org/10.22409/1984-0292/2022/v34/28423","url":null,"abstract":"A Unidade de Terapia Intensiva Neonatal (UTIN), embora seja um ambiente de cuidados especiais para garantir a sobrevivência de recém-nascidos, tende a suscitar, nas mães e familiares, percepções e sentimentos ambíguos sobre os eventos relacionados a internação e, ainda, alterar a saúde emocional dos envolvidos. O presente estudo teve como objetivo verificar a associação entre apoio social, estratégias de enfrentamento e tempo de internação, de mães de bebês em UTIN. Os dados foram obtidos de uma amostra de 50 mães de bebês, na maioria até 10 dias internados, que responderam a Escala Modos de Enfrentamento de Problemas e a Escala de Apoio Social. Observou-se que as mães perceberam maior apoio de familiares, principalmente nas dimensões material e afetivo. As estratégias de enfrentamento de maior recorrência foram as focalizadas no problema e na busca de prática religiosa e/ou pensamento fantasioso. Os resultados demonstraram a importância do apoio de diferentes dimensões e as dificuldades de enfrentamento das situações estressoras com o passar dos dias de internação. Os resultados apontaram para a necessidade de atenção e cuidado a essa população.","PeriodicalId":12373,"journal":{"name":"Fractal: Revista de Psicologia","volume":"65 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78124558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.22409/1984-0292/2022/v34/5992
M. A. B. Freire, S. Yasui
In the present work, we seek to carry out an analysis of the potential and possibilities of CAPS ad as an offer of care to people who make harmful use of alcohol and other drugs and its performance with the network, from an experience report in a CAPS ad of a city located in the interior of the state of São Paulo. This is an excerpt from a master’s research, in which we used Cartography as a methodological option. As the main challenge encountered, we present the network’s mismatches, both in its protocols and in the look at the use of alcohol and other drugs. We also evidenced the potentialities and inventiveness that make possible the creation of networks/rhizomes autonomous of the dominant networks, which operate intensifying the effects of the capitalist mode of production. We understand, therefore, the CAPS ad as a provisional institutional arrangement, or as a strategy, which, in its offerings, can become a network of emancipation, as well as a rhizome, susceptible to constant changes. The power of Psychosocial Care is, therefore, in the inventive dimension present in relationships and encounters and in breaking with the fragmenting processes of care, in order to guarantee the expansion of access to services for people who suffer so much from the effects of a society like ours
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