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Pranciškonai iš Lietuvos Sovietų Sąjungoje: veiklos chronologija, geografija ir tipologija
Pub Date : 2017-10-05 DOI: 10.7220/2335-8785.63(91).3
Viktor Bilotas, Kč™stutis Žemaitis
The article researches the existence and ministry of Franciscan friars in the territory of the Soviet Union during 1941““1991. In the light of printed sources, the historical ““ geographical view of ministry and its type is portrayed. The findings are reflected in the conclusion and portrayed in tables and map.
本文研究了1941年至1991年间方济各会修士在苏联境内的存在与事奉。在文献资料的基础上,描绘了部的历史“地理”观及其类型。调查结果反映在结论中,并在表格和地图中加以描绘。
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引用次数: 0
Saint pope John Paul II’s notion of the experience of a personal relationship with Jesus Christ 圣教皇约翰·保罗二世关于与耶稣基督建立个人关系的经历的概念
Pub Date : 2017-10-05 DOI: 10.7220/2335-8785.63(91).1
Vilma Šliužaitė
The article analyzes Saint Pope John Paul II“™s Notion of the Experience of a Personal Relationship with Jesus Christ, by highlighting three aspects. First, for Saint Pope John Paul II, an authentic Christian experience always contains the dimensions of “˜givenness“™ and “˜inwardness.“™ In other words, man enters into a personal relationship with Jesus Christ only if his heart has inwardly been touched by God“˜s love first. Second, the experience of faith in Christ is dynamic by its very nature: to believe in Christ means to follow Christ through concrete acts of love and service to God and other human beings. Third, a person can have an authentic Christian experience only if he belongs to the Body of Christ, the Church.
本文从三个方面分析了圣教宗若望保禄二世关于与耶稣基督个人关系体验的观点。首先,对于圣教皇约翰保罗二世来说,一个真正的基督徒经验总是包含“给予”和“内在”的维度。换句话说,只有当人的内心首先被上帝的爱所触动时,他才能与耶稣基督建立个人的关系。第二,信仰基督的经历本质上是动态的:相信基督意味着通过爱和服务上帝和其他人的具体行动来跟随基督。第三,一个人只有属于基督的身体,即教会,才能拥有真正的基督徒经验。
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引用次数: 0
Kapinės kaip lankytini kraštovaizdžio objektai
Pub Date : 2017-06-22 DOI: 10.7220/2335-8785.62(90).4
Darius Liutikas
The article analyzes the concept of cemetery as a sacred place, features of cemetery landscape and architecture, and types of monuments. Visiting of cemeteries is analyzed in the article using sociological approach. The cemeteryis considered as a socio-cultural space, the visiting of which depends on a variety of personal and collective, ideological and spiritual factors. The focus is placed on the motives for visiting of cemeteries and cemetery tourism. The article presents author’s classification of monuments, motivation for visiting of cemeteries.
文章分析了墓地作为圣地的概念、墓地景观和建筑的特点以及纪念碑的类型。本文运用社会学的方法对墓地参观进行了分析。墓地被认为是一个社会文化空间,它的访问取决于各种个人和集体,思想和精神因素。重点是对参观墓地的动机和墓地旅游。本文介绍了作者对纪念碑的分类,以及参观墓地的动机。
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引用次数: 0
Angelų kalva – XXI amžiaus krikščioniška liaudies pamaldumo vieta Lietuvoje
Pub Date : 2017-06-22 DOI: 10.7220/2335-8785.62(90).3
Alfonsas Motuzas
The article analyses the origin of the Christian folk piety place in Lithuania (The Hill of Angels in Trakai neighbourhood) in the 21st century. It seeks to answer the question of what is common and different between folk piety and Church’s tradition in The Hill of Angels? The results of the research indicate that the origins story of The Hill of Angels and its religious cultural expression are the result of local people’s piety in the 21st century which leads to the Church’s acknowledgment of holiness.
本文分析了21世纪立陶宛基督教民间虔诚地(特拉凯附近的天使山)的起源。它试图回答《天使山》中民间虔诚与教会传统的共同点和不同点。研究结果表明,天使山的起源故事及其宗教文化表达是21世纪当地居民虔诚的结果,导致教会承认神圣。
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引用次数: 0
Mark Gungor seminaro "Per juokus į geresnę santuoką" vertinimas sutuoktinių bendrystės kaip "communio personarum" aspektu
Pub Date : 2017-06-22 DOI: 10.7220/2335-8785.62(90).5
Birutė Obelenienė, Eglė Labutytė
The article raises the issue that Catholic spouses are called to build their lives on the principles of the communion of persons as “communio personarum”, therefore it is necessary to evaluate whether Mark Gungor’s seminar „Laugh your way to a better marriage“ is an appropriate mean for the preparation of fiances for the celebration of the sacrament of marriage and the strengthening of the communion of spouses. The author theoretically clears out the principles of the communion of spouses, based on which the parameters for evaluation are prepared. Following the evaluation of the seminar, the conclusions are provided that the seminar is not an appropriate mean neither for the preparation of fiances nor the strengthening of the communion of Catholic spouses. The recommendations to the institutions of the Catholic Church in Lithuania for the use of the seminar are provided as well.
这篇文章提出了一个问题,即天主教夫妇被召叫在人的共融原则上建立他们的生活,作为“共融的个人”,因此有必要评估Mark Gungor的研讨会“笑你的方式更好的婚姻”是否是一个适当的方法来准备未婚夫庆祝婚姻圣事和加强夫妻的共融。作者从理论上明确了夫妻共融的原则,并以此为基础编制评价参数。在对讨论会进行评价之后,得出的结论是,讨论会既不是筹备婚礼的适当手段,也不是加强天主教配偶共融的适当手段。此外,还提供了向立陶宛天主教会各机构提出的供讨论会使用的建议。
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引用次数: 0
Searching for the lost donkeys (1 Sam 9) 寻找丢失的驴子(撒上9)
Pub Date : 2017-06-22 DOI: 10.7220/2335-8785.62(90).2
J. Priede
The application of narrative analysis to the Books of Samuel makes it possible to see in a new light the ascent of Saul to the throne of Israel, i. e., to understand better the beginnings of monarchy as they are exposed by the omniscient narrator. The story about the lost donkeys plays a special role in the narrative, as it provides the background for introducing Saul to the prophetic world governed by Samuel. The divine pro-monarchic revelation to Samuel(1 Sam 9, 15–16) structurally represents the central part of the passage.
对撒母耳书的叙事分析的应用,使得有可能看到在一个新的光扫罗上升到以色列的王位,即,更好地理解君主制的开始,因为他们是由无所不知的叙述者暴露。丢失驴子的故事在故事中扮演了一个特殊的角色,因为它为扫罗介绍撒母耳统治的预言世界提供了背景。神对撒母耳的亲君主制启示(撒母耳记上9:15 - 16)在结构上代表了这段经文的中心部分。
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引用次数: 0
Projekto „Lietuvių Sibiriada – paveldas“ pristatymas
Pub Date : 2017-06-22 DOI: 10.7220/2335-8785.62(90)
Viktor Bilotas
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引用次数: 0
Thomo Mertono šventumo tapsmo reprezentavimas jo raštuose ir fotografijoje
Pub Date : 2017-06-22 DOI: 10.7220/2335-8785.62(90).1
Valdas Mackela, Augustė Žičkytė
The Trappist monk Thomas Merton is one of the most widely read religious writers of the 20th century. His productive career as a writer and social activist made him an important figure of the Church and whole society. However, our research is not focused on the assumptions concerning his personal impact and the potential beatificationor canonization. The main object of this article is the discourse of Thomas Merton’s creative works. His various texts and other works are considered as an expression of his personal journey of life towards sanctity. While Godis the source and purpose of Thomas Merton’s way to holiness, his creative works are like means for active, integral, and conscious participation in God’s creation in everyday live.
特拉普派修士托马斯·默顿是20世纪读者最多的宗教作家之一。他作为作家和社会活动家的多产生涯使他成为教会和整个社会的重要人物。然而,我们的研究并没有集中在他的个人影响和潜在的册封或册封的假设上。本文的主要目的是对托马斯·默顿的创作作品进行论述。他的各种文本和其他作品被认为是他个人走向神圣的生命之旅的表达。虽然神是托马斯默顿通往圣洁之路的来源和目的,但他的创造性工作就像是在日常生活中积极、完整和有意识地参与神的创造的手段。
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引用次数: 0
Reverend Justinas Staugaitis – Founder of Societies at the Beginning of the 20th Century 牧师贾斯汀斯·斯托格蒂斯- 20世纪初社团的创始人
Pub Date : 2017-03-22 DOI: 10.7220/2335-8785.61(89).3
Algimantas Katilius
The article analyses the social activities of Rev. J. Staugaitis at the beginning of the 20th century. Rev. Staugaitis participated in social life mostly in 1905–1906 while living in Marijampolė and establishing societies there. He first formed a kindergarten and the St. Casimir Society to manage it. However, he contributed the most to education, culture and charity by establishing the “Žiburys” (Hearth) society.
本文分析了20世纪初司陶盖提斯牧师的社会活动。Staugaitis牧师在1905年至1906年期间主要参与社会生活,当时他住在marijampolje,并在那里建立了社团。他首先成立了一所幼儿园,并由圣卡西米尔协会管理。然而,他对教育、文化和慈善事业的贡献最大,他建立了“Žiburys”(灶台)协会。
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引用次数: 0
Prigimtinės ir pozityvistinės teisės doktrinų sąveikos problematiškumas
Pub Date : 2017-03-22 DOI: 10.7220/2335-8785.61(89).5
Mindaugas Verbickas
Technological changes in modern society draw up presumptions for the discussion: whether to follow classical principles of Natural law or create new ones based on Utilitarian arguments and human rights? Dominative Posi­tivistic law and its discourse purposive independence from the facts keep open questions about the legal objectives and purpose. However, these answers can be found in the principles of Natural law. This article analyses the clas­sical meaning of Natural law as well as stages of its formation, the background of Positivistic Law appearance and possible interaction between these two Law doctrines.
现代社会的技术变革为讨论提出了假设:是遵循自然法的经典原则,还是基于功利主义的论点和人权创造新的原则?主导性实证主义法律及其话语的目的性独立于事实,使法律的目的和目的成为悬而未决的问题。然而,这些答案可以在自然法的原则中找到。本文分析了自然法的古典意义及其形成阶段,实证法学产生的背景,以及实证法学与实证法学之间可能的互动。
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引用次数: 0
期刊
SOTER: Journal of Religious Science
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