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BIBLICAL IMAGES IN THE DIRECTORS O. KORŠUNOVAS PERFORMANCE “MARTYR” 圣经形象在导演o. korŠunovas表演《殉道者》中的运用
Pub Date : 2016-05-24 DOI: 10.7220/2335-8785.57(85).4
Asta Valiukaitė
The main objective of this article is to detect the principles of the effect of Biblical images in the play “Kankinys” (“Martyr”) of Oskaras Korsunovas. The play mentioned (based on the play of modern German dramatist Marius von Mayenburg) was chosen as a suitable one to examine Biblical images: it reflects one of the main images of Christianity – the image of Martyr. The play analysis includes the principles of postmodernistic aesthetics applied by director O. Korsunovas. This is almost the first attempt to discuss the effect of Biblical images in Lithuanian contemporary theatre in order to mark future possibilities to work in this direction, especially relating to religious or Biblical images used in plays defined as a part of postmodernistic aesthetics
本文的主要目的是探究奥斯卡·科尔苏诺瓦斯的戏剧《殉道者》中圣经形象的作用原理。本文提到的这部戏剧(改编自德国现代戏剧家马里乌斯·冯·马耶恩堡的戏剧)被选为考察圣经形象的合适例子:它反映了基督教的主要形象之一——殉道者的形象。剧本分析包括导演O. Korsunovas运用的后现代主义美学原则。这几乎是第一次尝试讨论圣经形象在立陶宛当代戏剧中的影响,以标记未来在这一方向上的可能性,特别是与戏剧中使用的宗教或圣经形象有关,这些形象被定义为后现代主义美学的一部分
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引用次数: 0
Arkivyskupas Mečislovas Reinys – Dievo gailestingumo žinios skleidėjas ir kulto platintojas
Pub Date : 2016-05-24 DOI: 10.7220/2335-8785.57(85).2
Nerijus Pipiras, Kęstutis Žemaitis
The article analyzes the personality of Archbishop Mecislovas Reinys, the Servant of God, his ideas of spreading the cult of Divine Mercy as the archbishop of Vilnius. He was the first to approve praying the chaplet of Divine Mercy and introducing the feast of Divine Mercy in St. Johns church in Vilnius during the post-war period. He was spreading the message of Divine Mercy. This article is attributed to the Holy Year of Mercy, the 80th anniversary of the public exposition of the image of Divine Mercy for worship.
本文分析了“上帝的仆人”莱因斯大主教的性格,以及他作为维尔纽斯大主教传播神圣慈悲教的思想。他是第一个赞成在战后维尔纽斯圣约翰教堂祈祷神圣慈悲圣冠并引入神圣慈悲节的人。他在传播神圣慈悲的信息。这篇文章归因于慈悲圣年,这是公开展示神圣慈悲形象的80周年纪念。
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引用次数: 0
„Pabėgimas į tėvynę“: egzegetinės strategijos istorija
Pub Date : 2016-05-24 DOI: 10.7220/2335-8785.57(85).1
Tatjana Aleknienė
The article provides a survey of the results of several of my studies published in French and dedicated to the role of Philo of Alexandria’s exegetical works in the history of philosophical exegesis. My aim is to prove two statements which contradict traditional views among the historians of philosophy, namely: a) that the exegete of the Jewish Scriptures Philo of Alexandria (ca 25 BC – 45 AD) should be considered as one of those who initiated philosophical interpretation of non-philosophical texts; b) that the philosopher Plotinus (ca 205–270), who has studied in Alexandria for a long period of time, probably knew Philo of Alexandria’s exegetical works. For the possibility to consecrate myself to a thorough analysis of the exegetical development of the formula of Theaetetus in the Platonic tradition, I am grateful to the Research Council of Lithuania which financed my research project „Philo of Alexandria and Greek philosophical culture“ (MIP-064/2014).
这篇文章提供了我的几项研究结果的调查,这些研究是用法语发表的,致力于亚历山大的菲洛的训诂作品在哲学训诂史上的作用。我的目的是证明两个与哲学史家的传统观点相矛盾的说法,即:a)犹太圣经的诠释者亚历山大的菲罗(公元前25年-公元45年)应该被认为是对非哲学文本进行哲学解释的先驱之一;b)哲学家普罗提诺(约205-270)在亚历山大港学习了很长一段时间,可能知道亚历山大港的菲罗的训诂著作。我很感谢立陶宛研究委员会资助了我的研究项目“亚历山大的Philo和希腊哲学文化”(MIP-064/2014),使我有机会献身于对柏拉图传统中Theaetetus公式的训诂学发展进行深入分析。
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引用次数: 0
Nevaisingumo gydymo ir pagalbinio apvaisinimo taikymo vertinimas žmogaus orumo aspektu
Pub Date : 2016-05-24 DOI: 10.7220/2335-8785.57(85).3
Birutė Obelenienė, Andrius Narbekovas, Aušra Marija Obelenytė
The article raises the issue of today’s application of assisted (artificial) reproduction methods, which are incom-patible with human dignity. The authors articulate the principles of human dignity, which are formulated as an evaluation tool of criteria and them revealing system of indicators in the assessed object. The article compares Naprotechnology as a contemporary holistic method of diagnosis and treatment of infertility, which comprises therapeutic, surgical and fertility awareness method, with methods of assisted reproduction and identifies their medical and ethical differences. The project of the Assisted Reproduction Law of the Republic of Lithuania is evalu- ated in the aspect of human dignity as well.
这篇文章提出了今天辅助(人工)生殖方法的应用问题,这与人的尊严是不相容的。作者阐明了人类尊严的原则,这些原则被制定为标准的评估工具,并在评估对象中揭示了指标体系。本文比较了Naprotechnology作为一种包括治疗、手术和生育意识方法在内的当代不孕症整体诊断和治疗方法与辅助生殖方法,并确定了它们在医学和伦理上的差异。立陶宛共和国《辅助生殖法》项目也从人的尊严方面进行了评价。
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引用次数: 0
THE NUMBER OF ROMAN CATHOLICS IN THE ASIAN PART OF THE RUSSIAN EMPIRE AND THE GEOGRAPHY OF SETTLEMENTS ACCORDING TO 1859–1865 STATUS ANIMARUM
Pub Date : 2016-05-24 DOI: 10.7220/2335-8785.57(85).5
V. Bilotas
The article presents the results of the research of Status animarum registers of Roman Catholic parishes in Siberia from 1859 to 1865. The article reveals such aspects as the geography of Catholic settlements in the Asian part of the Russian empire in 1860 and the number of Catholics in these settlements
本文介绍了1859年至1865年西伯利亚罗马天主教教区动物状态登记的研究结果。本文揭示了1860年俄罗斯帝国亚洲部分天主教徒定居点的地理位置和这些定居点的天主教徒人数等方面
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引用次数: 0
The Returning of God, Who May Be: the Conception of Anatheism in Kearney’s Hermeneutics of Religion 上帝的回归,可能是谁:科尔尼《宗教解释学》中的无神论概念
Pub Date : 2015-10-28 DOI: 10.7220/2335-8785.55(83).1
Ieva Rudžianskaitė
The article deals with the conception of anatheism in R. Kearney“™s hermeneutics of religion. Anatheism, which is described as a “˜secondary faith beyond faith“™, inevitably transforms the conception of eschatology. The anathe­istic faith appears not only as a refusal of ontotheological image of God, but also as a response to the question “˜who “˜is coming“™ after the “˜God“™s death“™“™. The aim of the article is to highlight the conception of eschatology, developing the idea of returning God, Who May Be , analyzing the relation between anatheism and Deity as Persona and describing the features of anatheistic faith.
本文论述了科尔尼宗教解释学中无神论的概念。无神论被描述为“超越信仰的次要信仰”,不可避免地改变了末世论的概念。anatheÂ-istic信仰出现不仅作为神的本体神学形象的拒绝,而且也作为一个问题的回应“谁”“是来”™后的“神”的死亡”™。本文旨在突出末世论的概念,发展“可能是上帝的回归”的思想,分析无神论与“神”的关系,描述无神论信仰的特征。
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引用次数: 0
The Links of the Catholic Modernism Movement with Lithuanian Art in 1930s 天主教现代主义运动与20世纪30年代立陶宛艺术的联系
Pub Date : 2015-10-26 DOI: 10.7220/2335-8785.55(83).4
Pillė Veljataga
The article analyses the impact on art by the ideas of the movement of Catholic Modernism, which has spread in Lithuania in 1930s. While investigating the sources of Catholic cultural press, different attitudes on the expressions of Modernism experiences in Lithuanian art are revealed. The article also highlights the factors that have deter­mined positive or negative evaluation of those processes in art.
本文分析了20世纪30年代在立陶宛传播的天主教现代主义运动思想对艺术的影响。在调查天主教文化新闻来源的同时,揭示了立陶宛艺术中对现代主义经验表达的不同态度。文章还强调了决定艺术中这些过程的积极或消极评价的因素。
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引用次数: 1
Father’s Respons to Crisis Pregnancy: Research of the Opinions of Obstetricians Gynaecologists, Psychologists and Women who Have Undergone Abortion 父亲对危机妊娠的反应:产科医生、妇科医生、心理学家和堕胎妇女意见的研究
Pub Date : 2015-10-26 DOI: 10.7220/2335-8785.55(83).5
Aistė Vareikytė, Kč™stutis Pukelis
The public discourse often declares abortion as the right of choice that belongs exceptionally to the pregnant wo­man. However, the termination of pregnancy is related to the interests of the child, father and mother. There is a lack of studies that would show the importance of father’s role during crisis pregnancy. The research has revealed the need of help for both parents of the conceived but not yet born child. The participants of the research have acknowledged the need to legalise the responsibility and rights of the father on the state level.
公共话语经常宣称堕胎是特别属于怀孕男性的选择权。然而,终止妊娠关系到孩子、父亲和母亲的利益。目前还缺乏能够证明父亲在危机怀孕期间所扮演角色重要性的研究。这项研究表明,怀孕但尚未出生的孩子的父母都需要帮助。研究的参与者都承认有必要在国家层面上使父亲的责任和权利合法化。
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引用次数: 0
Jesuits’ Mission in Siberia during the Period of N. Khrushchev’s Rule 赫鲁晓夫统治时期耶稣会士在西伯利亚的传教
Pub Date : 2015-10-26 DOI: 10.7220/2335-8785.55(83).2
V. Bilotas
The article briefly presents the results of the research on Jesuits“™ activities in Siberia from 1955 to 1964. The article reveals these aspects of their mission: personalities of priests, geography, reaction of local government, means of mission, its duration and ending due to the recommencement of repressions.
本文简要介绍了1955年至1964年耶稣会士在西伯利亚活动的研究结果。本文从神父的个性、地理、地方政府的反应、传教手段、传教的持续时间和因镇压的重新开始而结束等方面揭示了他们传教的内容。
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引用次数: 0
The Activities of the Lithuanian Marians’ Pastoral Care during the Beginning of Soviet Reoccupation 苏联重新占领初期立陶宛玛丽亚人的牧灵关怀活动
Pub Date : 2015-10-26 DOI: 10.7220/2335-8785.55(83).3
A. Šidlauskas
The article discusses the activities of the Marians’ pastoral care in Lithuania and in exile during the early Soviet re­occupation 1944/45–1953. The activities of the monasteries were influenced by Soviet reoccupation which started in 1944. During this period, the rights of the congregation and the activities of the clergy were restricted. Active priests were sent to prison and exiled, the monasteries were abolished and the property of religious orders was confiscated. The Marians were having a tough time trying to remain faithful to their vocation, even when it was officially forbidden. Most of the Marian priests were acting as diocesan priests, some brother monks were helping with churches. The priests, who had been convicted because of political motives, were bearing testimony when suffering in prison. The ones who were in exile were serving the congregation as much as possible, even at risk.
本文讨论了1944/45-1953年苏联重新占领立陶宛期间玛利亚人在立陶宛和流亡期间的牧灵关怀活动。修道院的活动受到1944年开始的苏联重新占领的影响。在此期间,教会的权利和神职人员的活动受到限制。活跃的教士被投入监狱和流放,修道院被废除,宗教团体的财产被没收。即使在官方禁止的情况下,玛丽安人也很难保持对自己职业的忠诚。大多数玛丽安的神父都是教区的神父,一些修道士也在教堂帮忙。由于政治动机而被定罪的神父们在狱中受苦作证。那些流亡在外的人尽可能多地为会众服务,甚至冒着风险。
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SOTER: Journal of Religious Science
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