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Reuse Value: The potential of community based organisations to reframe and transform the circular economy 再利用价值:以社区为基础的组织重塑和转变循环经济的潜力
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2026-01-13 DOI: 10.1016/j.geoforum.2025.104500
Stephen Healy , Ruth Lane , Melisa Duque Hurtado
Circular economy initiatives in Australia increasingly reference reuse, yet dominant recycling-led approaches continue to reproduce business-as-usual. This paper asks what kinds of worlds are made through reuse by examining Substation 33 and St Kilda Mums (now Our Village). Drawing on Karatani’s reading of surplus value, we develop “reuse value” as a parallax concept that captures both the embodied potential of discarded materials and the relational forms of care through which they re-enter circulation. These cases show how reuse reconfigures relations between people, materials, and places, generating social and ecological benefits that exceed conventional CE framings. We argue that recognising reuse value reveals postcapitalist possibilities within circular-degrowth trajectories.
澳大利亚的循环经济倡议越来越多地涉及到再利用,但主导的回收主导方法继续一如既往地复制业务。本文通过对33号变电站和St Kilda Mums(现在的Our Village)的考察,询问通过再利用可以创造什么样的世界。借鉴Karatani对剩余价值的解读,我们将“再利用价值”发展为一个视差概念,既抓住了废弃材料的具体潜力,也抓住了它们重新进入流通的关系形式。这些案例展示了再利用如何重新配置人、材料和场所之间的关系,产生超越传统建筑框架的社会和生态效益。我们认为,认识到再利用价值揭示了循环去增长轨迹中的后资本主义可能性。
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引用次数: 0
Philanthropic foundations and water insecurity in the United States: Problem framing, interventions, and geographies 美国的慈善基金会和水不安全:问题框架、干预措施和地理
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2026-01-12 DOI: 10.1016/j.geoforum.2025.104524
Melissa Heil, Shannon Corray
Much of the research on strategies to address water insecurity in the United States has focused on government policy and community activism. Our research project investigates an overlooked set of actors: philanthropic foundations. Philanthropic foundations have helped to meet social welfare needs throughout much of U.S. history, intervening in areas like housing, community development, education, health. Philanthropic foundations not only meet people’s basic needs through grant-making, but they also frame how the public conceives of social problems and inform policy responses. In this paper, we document how philanthropic foundations are intervening in the issue of American water insecurity through their grant-making. Drawing on a dataset of 296 grants, we identify the number and monetary value of grants made by American foundations related to water insecurity in the U.S. and analyze which communities receive these grant funds, revealing geographies where the philanthropic sector is especially involved in facilitating water access. Beyond these quantitative and locational questions, our research examines how these philanthropic foundations frame the problem of household water insecurity (i.e., how do they explain its causes, how does it relate to other social challenges) and documents what kinds of change-making strategies they support (e.g., funding policy research, advocacy, direct resource provision, etc.).
在美国,关于解决水不安全问题的策略的大部分研究都集中在政府政策和社区行动主义上。我们的研究项目调查了一组被忽视的参与者:慈善基金会。纵观美国历史,慈善基金会在住房、社区发展、教育、健康等领域都曾帮助满足社会福利需求。慈善基金会不仅通过资助来满足人们的基本需求,而且还构建了公众对社会问题的看法,并为政策应对提供了信息。在本文中,我们记录了慈善基金会是如何通过他们的赠款干预美国水安全问题的。根据296笔赠款的数据集,我们确定了美国基金会与美国水安全相关的赠款的数量和货币价值,并分析了哪些社区接受了这些赠款,揭示了慈善部门特别参与促进水获取的地理位置。除了这些定量和区位问题之外,我们的研究还考察了这些慈善基金会如何构建家庭用水不安全问题(即,他们如何解释其原因,如何与其他社会挑战相关联),并记录了他们支持的变革策略(例如,资助政策研究,倡导,直接资源提供等)。
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引用次数: 0
A minor frivolity or an essential service? Assembling library value and hierarchies of infrastructure in Aotearoa New Zealand 一个小小的轻浮还是一个重要的服务?新西兰奥特罗阿的图书馆价值和基础设施层次
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2026-01-12 DOI: 10.1016/j.geoforum.2025.104531
Salene Schloffel-Armstrong
This paper examines the public library as a space of competing conceptions of infrastructural value. It engages with the contested futures of a library building in Wellington, Aotearoa New Zealand to explore how the value of library services are understood, set and maintained by urban publics. In the wake of the sudden closure of Wellington’s central library in 2019, debate over the building’s future illustrated the continually shifting place of library services in imagined hierarchies of urban infrastructure. This paper illustrates that this library’s value was constructed over the next years in directly opposing ways: firstly, as a private, individualised expense or cost, and secondly, as a potential alternative conception of social value (such as a commons). Despite attempts to subsume this social infrastructure within normative narratives of fiscal cost, and privatise the library building, broader debate around the Wellington library illustrated significant resistance to these pressures from large portions of the public. I argue that the atmospheres of political feeling around urban infrastructures and public services are always in flux and being re-made, leaving open the possibility for new conceptions of value to emerge.
本文将公共图书馆作为基础设施价值观念竞争的空间进行考察。它与新西兰惠灵顿的一座图书馆建筑的未来相结合,探索城市公众如何理解、设置和维护图书馆服务的价值。在惠灵顿中央图书馆于2019年突然关闭之后,关于该建筑未来的争论表明,图书馆服务在想象中的城市基础设施层次结构中不断变化。这篇论文说明,在接下来的几年里,这个图书馆的价值是以直接相反的方式构建的:首先,作为私人的、个性化的费用或成本,其次,作为社会价值的潜在替代概念(如公共资源)。尽管试图将这种社会基础设施纳入财政成本的规范叙述中,并将图书馆建筑私有化,但围绕惠灵顿图书馆的广泛争论表明,来自大部分公众的压力对这些压力产生了巨大的阻力。我认为,围绕城市基础设施和公共服务的政治氛围总是在不断变化和被重新塑造,为新的价值观念的出现留下了可能性。
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引用次数: 0
Programming digital urban futures: The emergence and enactment of Singapore’s E-Payments initiative 规划数字城市的未来:新加坡电子支付计划的出现和实施
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2026-01-11 DOI: 10.1016/j.geoforum.2026.104533
Si Jie Ivin Yeo
This paper explores the geographies of futurity surrounding the emergence and enactment of a specific ‘smart’ urban intervention, the E-Payments initiative, in Singapore. I employ two metaphors – emergence and enactment – to trace, firstly, how imaginings of the future are mobilised by state authorities in Singapore to rationalise the E-Payments initiative and, secondly, how the initiative and its accompanying digital urban futures play out in and through space. Based on an analysis of official publications and newspaper articles, I show that digital urban futures are not only relationally programmed and organised through spatial frames but also through temporal terms. Just as visions of the future projected by smart city programmes and policies are constituted by inter-urban referencing and legitimised by uneven urban geographies of development, so too are they shaped by past visions of the future as well as the spectre of a backward past. Evaluating how digital urban futures emerge and are enacted is significant for revealing the spatiotemporal dimensions of smart urbanisation and, in so doing, troubling the abstract causality and determinism present in prevailing discourses of digital urban development.
本文探讨了未来的地理位置,围绕一个特定的“智能”城市干预的出现和制定,电子支付倡议,在新加坡。我用了两个比喻——涌现和颁布——来追溯,首先,新加坡政府如何调动对未来的想象,使电子支付计划合理化;其次,该计划及其伴随的数字城市未来如何在空间中发挥作用,并通过空间发挥作用。基于对官方出版物和报纸文章的分析,我表明,数字城市的未来不仅是通过空间框架,而且是通过时间条件进行关系编程和组织的。正如智慧城市计划和政策所预测的未来愿景是由城市间的参考构成的,并通过不平衡的城市发展地理来合法化,它们也受到过去对未来的愿景以及落后过去的幽灵的影响。评估数字城市未来是如何出现和实施的,对于揭示智能城市化的时空维度具有重要意义,并在此过程中,对数字城市发展的主流话语中存在的抽象因果关系和决定论提出质疑。
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引用次数: 0
The making and unmaking of place: the extroversion of the Mapleridge neighborhood in post-bankruptcy Detroit 地方的形成与毁灭:破产后底特律梅普莱里奇社区的外向性
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2026-01-10 DOI: 10.1016/j.geoforum.2025.104532
Martin J. Murray, María Arquero de Alarcón, Olaia Chivite Amigo
A strong current in recent scholarship on post-bankruptcy Detroit has endorsed an uplifting narrative of resilience leading to spatial stability and eventual city-wide recovery. Yet this constructed tale of rebirth has conveniently overlooked entrenched zones of deprivation that remain virtually untouched by the “Comeback fever.” Looking at what has happened in the neighborhood east of Gratiot Avenue and south of 7 Mile Road reveals a different story of enduring distress that unsettles singular narratives of anticipatory recuperation. Mapleridge (as the neighborhood is officially known) is part of a larger mosaic of stubborn precarity across the urban landscape. While housing vacancy and an aggressive demolition campaign have figured prominently in shaping the physical contours of leftover spaces in Mapleridge, three less visible currents have embedded themselves in the already depleted landscape, turning the neighborhood literally “inside out.” The suburban lifeline that sustains Assumption Grotto Church, an underground economy tied to regional drug trafficking, and commercial businesses operated by immigrant entrepreneurs all can trace their existence to social forces originating outside Mapleridge and Detroit. In seeking to understand how and why abandonment and vacancy have persisted in the neighborhood, it is necessary to recognize that Mapleridge cannot be treated as a cocooned island-like enclave insulated from outside pressures. Instead, the neighborhood must be seen as an outward-looking zone of engagement with porous boundaries shaped more by powerful external forces than by internal dynamics. As a result, Mapleridge has come to function as a conduit, or passageway, linking extractive practices to multiple “elsewheres.”
最近一股关于破产后底特律的学术热潮支持了一种令人振奋的说法,即恢复力会带来空间稳定,并最终实现全市范围的复苏。然而,这个虚构的重生故事很容易忽略了根深蒂固的剥夺区,这些剥夺区几乎没有受到“复出热”的影响。看看格拉奥特大道(Gratiot Avenue)以东和七英里路(7 Mile Road)以南的街区发生的事情,就会发现一个不同的故事,讲述的是一种持久的痛苦,打乱了预期康复的单一叙述。梅普勒里奇(这个社区的官方名称)是整个城市景观中顽固不稳定的更大马赛克的一部分。虽然房屋空置和激进的拆迁运动在塑造梅普莱里奇剩余空间的物理轮廓方面发挥了重要作用,但三股不太明显的潮流已经嵌入了已经枯竭的景观,将社区真正地“从内到外”。维持圣母升天石窟教堂的郊区生命线,与地区毒品走私有关的地下经济,以及移民企业家经营的商业企业,都可以追溯到源自梅普里奇和底特律以外的社会力量。在试图理解遗弃和空置如何以及为什么在附近持续存在时,有必要认识到,梅普里奇不能被视为与世隔绝的岛屿般的飞地。相反,该地区必须被视为一个外向型的接触区,其多孔边界更多地由强大的外部力量而不是内部动力塑造。因此,Mapleridge已经成为一个管道或通道,将采掘实践与多个“其他地方”联系起来。
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引用次数: 0
Indigenous participation in the Local Communities and Indigenous Peoples’ Platform: The need to decolonize UN climate governance 土著参与地方社区和土著人民平台:联合国气候治理非殖民化的必要性
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2026-01-07 DOI: 10.1016/j.geoforum.2025.104514
Siobhan McDonnell, Brianna Gordon
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引用次数: 0
Lisan Matters: Carbon forestry, embodied care and Indigenous governance norms in Timor-Leste 利桑问题:碳林业、具体关怀和东帝汶土著治理规范
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2025-12-31 DOI: 10.1016/j.geoforum.2025.104529
Lisa Palmer , Sue Jackson , Lesley Head , Leopoldina Guterres , Emilio Guterres , Juliao Luis
In this paper we trace the cultural movement of an expanding carbon forestry program in Timor-Leste and investigate the priority given by participants to sustaining relatedness through Indigenous Timorese practices of kinship, ritual and everyday resource negotiations. We argue that this critical and usually invisible political-economy work is embedded in the participants’ own deeply embodied socio-ecological knowledges and ethics of care. We investigate how these principles and practices are both enabling and reformulating ways of imagining carbon commodification and associated environmental governance. We argue that the agential power of people’s socio-ecological norms and practices is a critical driver of the wider benefits that these programs are generating, including the strengthening of local Indigenous house-based authority. At the same time, we note a contrasting level of disregard shown by proponents of international carbon projects for the political and cultural implications of these foundational Indigenous governance processes. We note a range of circumstances in which the potential for this carbon-forestry program to support and be supported by customary governance institutions may be at risk.
在本文中,我们追溯了东帝汶不断扩大的碳林业计划的文化运动,并调查了参与者通过土著帝汶的亲属关系,仪式和日常资源谈判实践来维持关系的优先事项。我们认为,这种批判性的、通常是不可见的政治经济学工作嵌入在参与者自己深刻体现的社会生态知识和关怀伦理中。我们研究了这些原则和实践是如何实现和重新制定想象碳商品化和相关环境治理的方式的。我们认为,人们的社会生态规范和实践的代理力量是这些项目产生的更广泛利益的关键驱动因素,包括加强当地土著居民以家庭为基础的权威。与此同时,我们注意到,国际碳项目的支持者对这些基础土著治理过程的政治和文化影响表现出截然不同的漠视。我们注意到,在一系列情况下,碳林业项目支持和得到惯例治理机构支持的潜力可能面临风险。
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引用次数: 0
Assembling diasporic faith amidst China’s rise: (de)territorialization and the multi-scalar production of the Guangze Zunwang cult in the Chinese diaspora 中国崛起中散居信仰的聚合:(去)属地化与散居华人中广泽尊王崇拜的多尺度生产
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2025-12-27 DOI: 10.1016/j.geoforum.2025.104525
Ningning Chen , Orlando Woods
Faith in the Chinese diaspora has become increasingly vibrant in the context of China’s rise as a global power. Drawing on multi-sited ethnographic research exploring the temple networks of the Guangze Zunwang cult, this paper advances an assemblage approach to understanding diasporic faith and investigating its multi-scalar becoming by exploring three areas of inquiry. The first investigates the evolving development of the Guangze Zunwang cult and its formation into a faith assemblage based on temple alliances, which bring people, deities, institutions, places and material objects together across (national) borders. The second explores the multi-scalar becoming in which faith assemblages are (de)territorialized by the Chinese state for diaspora engagement and at the same time by diasporic devotees who leverage their affective potential for root-seeking and networking. The third considers how the scalar interaction of top-down and bottom-up visions eventually leads to the emergence of liminal faith assemblages that are characterized by ambiguous temple activities and subjectivities, producing ambivalent tensions. In all, by foregrounding an assemblage perspective, this paper highlights the multi-faceted, non-linear and liminal ways multiple actors, flows and sites are weaved together to shape the emergence of Chinese diasporic faith across borders. It also contributes to existing understandings of diaspora engagement by bringing hitherto overlooked religious and spiritual dimensions into one analytical schema, offering insight into the agency of the Chinese diaspora amidst China’s rise.
在中国崛起为全球大国的背景下,对海外华人的信仰变得越来越有活力。在对广泽尊王邪教寺庙网络的多地点民族志研究的基础上,本文提出了一种理解流散信仰的组合方法,并通过探索三个领域的调查来研究其多尺度演变。第一部分考察了广泽尊王崇拜的演变和发展,以及它以寺庙联盟为基础,将人、神、机构、场所和物质物体跨越国界聚集在一起的信仰组合。第二部分探讨了多重尺度的转变,在这种转变中,信仰群体被中国政府(去)领土化,以促进海外侨民的参与,同时也被海外信徒利用他们的情感潜力寻求根源和建立网络。第三部分考虑了自上而下和自下而上的视觉的标量互动如何最终导致以模糊的寺庙活动和主体性为特征的阈限信仰组合的出现,产生矛盾的紧张关系。总而言之,通过突出组合视角,本文强调了多个参与者、流动和地点交织在一起的多面、非线性和有限的方式,以塑造跨越国界的华人流散信仰的出现。它还通过将迄今为止被忽视的宗教和精神维度纳入一个分析图式,从而有助于现有的对侨民参与的理解,从而深入了解中国崛起过程中华人侨民的作用。
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引用次数: 0
Corrigendum to “Challenging narratives of homogeneity: Using PCA and Cluster Analysis to develop a typology of key towns in Ireland”. [Geoforum 169 (2025) 104510] “同质性的挑战性叙述:使用PCA和聚类分析来开发爱尔兰主要城镇的类型学”的勘误表。[Geoforum 169 (2025) 104510]
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2025-12-27 DOI: 10.1016/j.geoforum.2025.104528
Zikang Ji , Niamh Moore-Cherry , Dieter F. Kogler
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引用次数: 0
Necrospatial containment and slow violence in Harare’s informal settlements 在哈拉雷的非正式定居点,对死亡空间的遏制和缓慢的暴力
IF 3.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2025-12-23 DOI: 10.1016/j.geoforum.2025.104527
Elmond Bandauko
This paper develops the concept of necrospatial containment (NSC) to illuminate the conditions shaping everyday life in Hopley and Hatcliffe Extension, Harare’s largest informal settlements. Building on Mbembe’s (2003) necropolitics and Nixon’s (2011) theory of slow violence, I develop necrospatial containment as an analytical framework structured around four interrelated pillars: (i) geographies of spatial constriction, (ii) infrastructure as deathscape, (iii) perpetual threat of erasure, and (iv) toxic ecologies. Collectively, these pillars reveal how urban governance, infrastructural abandonment, and everyday struggles intersect to produce spaces of prolonged disposability. I then empirically ground necrospatial containment using evidence from focus group discussions and institutional discourses, demonstrating how informal settlement residents are confined in precarious conditions that limit mobility, constrain opportunities, and normalize risk. The paper contributes to critical urban studies by advancing a conceptual vocabulary that frames informality as a spatialized mode of governance that structures who gets to live and under what conditions. The findings underscore the urgent need for policy interventions that recognize informal settlements as legitimate urban spaces requiring investment, rights, and infrastructural justice.
本文发展了necrospatial containment (NSC)的概念,以阐明在哈拉雷最大的非正式定居点Hopley和Hatcliffe Extension中塑造日常生活的条件。在Mbembe(2003)的“死亡政治”和Nixon(2011)的“缓慢暴力”理论的基础上,我将“死亡空间遏制”作为一个分析框架,围绕四个相互关联的支柱:(I)空间收缩的地理位置,(ii)作为死亡景观的基础设施,(iii)永久的灭绝威胁,以及(iv)有毒的生态。总的来说,这些支柱揭示了城市治理、基础设施废弃和日常斗争如何相互交织,从而产生了长期的一次性空间。然后,我利用焦点小组讨论和制度话语的证据,从经验上论证了死亡空间遏制,展示了非正式定居点居民如何被限制在不稳定的条件下,限制了流动性,限制了机会,并使风险正常化。本文通过提出一种概念性词汇,将非正式性框架为一种空间化的治理模式,这种模式构建了谁在什么条件下生活,从而为批判性城市研究做出了贡献。研究结果强调,迫切需要采取政策干预措施,将非正式住区视为需要投资、权利和基础设施正义的合法城市空间。
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引用次数: 0
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