Scholars have dealt a great deal with aspects of state administration from various perspectives and have published them in journals and books. In the context of the Old Malays, among the most prominent works that have discussed state administration from the Muslim perspective are Taj al-Salatin, Sulalah al-Salatin, and Bustan al-Salatin. This study intends to identify and compare the thoughts of the writers of these treatises within the context of the world of Malay-Muslim Archipelago. This research was done by way of thematic analysis. Research outcome shows that these works, by and large, demostrate significant similarities more than their differences. Their differences are however not substantial, mainly due to their 17th century background.
{"title":"Differentiating State Administrative Thinking in the Book of Salatin","authors":"Shaharom Nordin","doi":"10.7187/gjat122022-8","DOIUrl":"https://doi.org/10.7187/gjat122022-8","url":null,"abstract":"Scholars have dealt a great deal with aspects of state administration from various perspectives and have published them in journals and books. In the context of the Old Malays, among the most prominent works that have discussed state administration from the Muslim perspective are Taj al-Salatin, Sulalah al-Salatin, and Bustan al-Salatin. This study intends to identify and compare the thoughts of the writers of these treatises within the context of the world of Malay-Muslim Archipelago. This research was done by way of thematic analysis. Research outcome shows that these works, by and large, demostrate significant similarities more than their differences. Their differences are however not substantial, mainly due to their 17th century background.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81494395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to examine the pharyngealized and non-pharyngealized Arabic sounds produced by Malay speakers based on acoustic phonetic approach and to investigate its relation with the second language learning model proposed by Flege (1995). The plosive and fricative associated with the pharyngealized and non-pharyngealized of Arabic sounds is one of the main problems among non-Arabic native speakers in learning Arabic language. Recent studies emphasize the influence of the first language / mother tongue language as the cause of the failure to master the Arabic language as the second language. Hence the frameworks of the similar, different and new sound hypotheses proposed by Flege (1995) were used to get the real picture of the Arabic language speech phenomenon in the second language condition. PRAAT software was used to obtain speech data in the spectrogram and to undergo spectrograph analysis. Subsequently, the findings were analyzed using SPSS to highlight the overall results of the study more thoroughly. VOT (Voice Onset Time) acoustic parameters for the plosive sound and frication of the frication sounds were used during the spectrograph analysis. A total of 2880 spectrogram data were obtained from the subjects: 24 undergraduates from the Bachelor of Islamic Studies with Honors (Arabic Studies and Islamic Civilization) UKM. The results of the production experiment show that Malay plosive sound has negative VOT for voiced stop and short positive VOT for voiceless stop, while Arabic plosive sounds has a model pattern voicing lead versus long lag for voiced and voiceless stops respectively. The results show that Arabic voiceless stop / ت / is aspirated and found to has a longer VOT than Malay voiceless stop /t/. For Arabic pharyngealized sounds, the results show higher values of F1 than non-pharyngealized sounds. In addition, Arabic pharyngealized sounds are found to have shorter VOT than non-pharyngealized Arabic sounds. The findings showed that there were cases where subjects managed to replicate the L2 sound to similar sound of L1 and there were cases of L2 sounds that are foreign to the sound system of L1. With that in mind, it can be emphasized that some studies have supported Flege’s theory that the similar sound between L1 and L2 are not necessarily easy to pronounce, while there are L2 phonemes that are absent in L1, but they are easily learnt by the L2 speaker.
{"title":"Modelling of Arabic Plosive and Fricative Acoustic Characteristics Articulated by Malay Native Speakers","authors":"Majdan Paharal Radzi, Shahidi A. Hamid","doi":"10.7187/gjat122022-7","DOIUrl":"https://doi.org/10.7187/gjat122022-7","url":null,"abstract":"This study aims to examine the pharyngealized and non-pharyngealized Arabic sounds produced by Malay speakers based on acoustic phonetic approach and to investigate its relation with the second language learning model proposed by Flege (1995). The plosive and fricative associated with the pharyngealized and non-pharyngealized of Arabic sounds is one of the main problems among non-Arabic native speakers in learning Arabic language. Recent studies emphasize the influence of the first language / mother tongue language as the cause of the failure to master the Arabic language as the second language. Hence the frameworks of the similar, different and new sound hypotheses proposed by Flege (1995) were used to get the real picture of the Arabic language speech phenomenon in the second language condition. PRAAT software was used to obtain speech data in the spectrogram and to undergo spectrograph analysis. Subsequently, the findings were analyzed using SPSS to highlight the overall results of the study more thoroughly. VOT (Voice Onset Time) acoustic parameters for the plosive sound and frication of the frication sounds were used during the spectrograph analysis. A total of 2880 spectrogram data were obtained from the subjects: 24 undergraduates from the Bachelor of Islamic Studies with Honors (Arabic Studies and Islamic Civilization) UKM. The results of the production experiment show that Malay plosive sound has negative VOT for voiced stop and short positive VOT for voiceless stop, while Arabic plosive sounds has a model pattern voicing lead versus long lag for voiced and voiceless stops respectively. The results show that Arabic voiceless stop / ت / is aspirated and found to has a longer VOT than Malay voiceless stop /t/. For Arabic pharyngealized sounds, the results show higher values of F1 than non-pharyngealized sounds. In addition, Arabic pharyngealized sounds are found to have shorter VOT than non-pharyngealized Arabic sounds. The findings showed that there were cases where subjects managed to replicate the L2 sound to similar sound of L1 and there were cases of L2 sounds that are foreign to the sound system of L1. With that in mind, it can be emphasized that some studies have supported Flege’s theory that the similar sound between L1 and L2 are not necessarily easy to pronounce, while there are L2 phonemes that are absent in L1, but they are easily learnt by the L2 speaker.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81952789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper aims at examining Kevin Powers’ The Yellow Birds in terms of victimhood and its function regarding soldiers’ culpability for atrocities in the context of the 2003 war on Iraq. Victimization is perpetuated in the time of war to serve pro-war narrative and justify violence against the other side of the equation. One party is made innocent and vulnerable while the other is shown to be capable of despicable acts and inconsiderate to any ethical standards. We investigate the position of American soldiers and locals in Iraq, both militant and civilian, and compare the novel’s approach towards their status as war victims. Americans and Iraqis are both victims of war in Powers’ novel, but Americans are its most visible and innocent casualty; their voices are consistently heard and their personal sufferings are untiringly detailed.
{"title":"The Making of War Victims in Kevin Powers’ The Yellow Birds","authors":"M Ikbal M Alosman, L. I. Omar","doi":"10.7187/gjat122022-1","DOIUrl":"https://doi.org/10.7187/gjat122022-1","url":null,"abstract":"This paper aims at examining Kevin Powers’ The Yellow Birds in terms of victimhood and its function regarding soldiers’ culpability for atrocities in the context of the 2003 war on Iraq. Victimization is perpetuated in the time of war to serve pro-war narrative and justify violence against the other side of the equation. One party is made innocent and vulnerable while the other is shown to be capable of despicable acts and inconsiderate to any ethical standards. We investigate the position of American soldiers and locals in Iraq, both militant and civilian, and compare the novel’s approach towards their status as war victims. Americans and Iraqis are both victims of war in Powers’ novel, but Americans are its most visible and innocent casualty; their voices are consistently heard and their personal sufferings are untiringly detailed.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83322144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Within the framework of seeking the renewal of the Ash‘arite Kalām (theology) and the context of understanding the human tendency to believe and establish faith, this paper aims at studying the presence of man within the contemporary Ash‘arite theology. It focuses on one of its most prominent contemporary pioneers, Muhammad Sa‘id Ramadan Al-Bouti, through his most renowned book in the field of faith, “The Greatest Cosmic Certainties”. This paper has sought to track the theme of man across the entire book, while analyzing and criticizing the way Al-Bouti dealt with this concept and focusing on Al-Bouti’s special interest to develop our understanding of man within the Ash‘arite Sunni theology.
{"title":"Man in Ash‘arite Theology : Examining Muhammad Sa‘id Ramadan Al-Bouti’s Contemporary Interpretation of Al-Ash‘ari’s Kalam in His “The Greatest Cosmic Certainties”","authors":"Yahia Abdellatif","doi":"10.7187/gjat122022-10","DOIUrl":"https://doi.org/10.7187/gjat122022-10","url":null,"abstract":"Within the framework of seeking the renewal of the Ash‘arite Kalām (theology) and the context of understanding the human tendency to believe and establish faith, this paper aims at studying the presence of man within the contemporary Ash‘arite theology. It focuses on one of its most prominent contemporary pioneers, Muhammad Sa‘id Ramadan Al-Bouti, through his most renowned book in the field of faith, “The Greatest Cosmic Certainties”. This paper has sought to track the theme of man across the entire book, while analyzing and criticizing the way Al-Bouti dealt with this concept and focusing on Al-Bouti’s special interest to develop our understanding of man within the Ash‘arite Sunni theology.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80551524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study is a textual analysis on the figurative and rhetorical language style used in the speeche of DYMM Sultan Nazrin Shah, the Sultan of Perak, in conjunction with the “Konvensyen Memperkukuh Pasak Negara” convention. The objective is to examine the direct and indirect language styles used by the King in his formal speech and ideas he intended to convey. Gorys Keraf and Enos & Brown’s Modern Rhetorical Theory provides the theoretical grounding for this study. Both the figurative and the rhetoric expressions were extracted and classified according to suitable types. Results of the study show that Sultan Nazrin Shah has used various figurative and rhetoric language styles in his speech. These included the use of metaphor, personification, simile, antithesis, allegory, synecdoche, alliteration, assonance, acetone, tautology, hyperbole and paronomasia. The dignity of the Sultan Nazrin Shah is very much in line with his intellectual powers. His form of articulation has thus become his trademark as a sultan and a ruler of the State of Perak, in line with his desire to uphold Malay as the national language. The study also shows the sovereignty of the Malay language that, when upheld, could be the language that bridges the royal and the people. Hence, a research on leadership discourse such as this ought to be sanctioned in order to further strengthen Malay as the national language of Malaysia.
本研究结合“Konvensyen Memperkukuh Pasak Negara”惯例，对霹雳州苏丹苏丹纳兹林沙阿(DYMM Sultan Nazrin Shah)演讲中使用的比喻和修辞语言风格进行了文本分析。目的是研究国王在正式演讲中使用的直接和间接语言风格，以及他打算传达的思想。Gorys Keraf和Enos & Brown的现代修辞理论为本研究提供了理论基础。对比喻和修辞两种表达方式进行了提取和分类。研究结果表明，苏丹·纳兹林·沙阿在他的演讲中使用了各种比喻和修辞语言风格。这些包括隐喻、拟人、明喻、对偶、寓言、提喻、头韵、谐音、丙酮、同义反复、夸张和类名法的使用。苏丹纳兹林·沙阿(Sultan Nazrin Shah)的尊严与他的智力非常一致。他的发音形式因此成为他作为苏丹和霹雳州统治者的标志，符合他维护马来语作为国家语言的愿望。该研究还表明，马来语的主权，如果得到维护，可以成为皇室和人民之间的桥梁。因此，这样的领导力话语研究应该得到批准，以进一步加强马来语作为马来西亚的国家语言。
{"title":"Figurative and Rhetorical Language Style of the Speech of His Royal Highness Sultan Nazrin Shah the Sultan of Perak","authors":"Mohamad Hussin, Samsur Rijal Yahaya","doi":"10.7187/gjat122022-9","DOIUrl":"https://doi.org/10.7187/gjat122022-9","url":null,"abstract":"This study is a textual analysis on the figurative and rhetorical language style used in the speeche of DYMM Sultan Nazrin Shah, the Sultan of Perak, in conjunction with the “Konvensyen Memperkukuh Pasak Negara” convention. The objective is to examine the direct and indirect language styles used by the King in his formal speech and ideas he intended to convey. Gorys Keraf and Enos & Brown’s Modern Rhetorical Theory provides the theoretical grounding for this study. Both the figurative and the rhetoric expressions were extracted and classified according to suitable types. Results of the study show that Sultan Nazrin Shah has used various figurative and rhetoric language styles in his speech. These included the use of metaphor, personification, simile, antithesis, allegory, synecdoche, alliteration, assonance, acetone, tautology, hyperbole and paronomasia. The dignity of the Sultan Nazrin Shah is very much in line with his intellectual powers. His form of articulation has thus become his trademark as a sultan and a ruler of the State of Perak, in line with his desire to uphold Malay as the national language. The study also shows the sovereignty of the Malay language that, when upheld, could be the language that bridges the royal and the people. Hence, a research on leadership discourse such as this ought to be sanctioned in order to further strengthen Malay as the national language of Malaysia.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80613528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indirawati Zahid, Noor Hidayat Abu Bakar, Wan Zailan Kamaruddin Wan Ali, K. Jusoff
Semantic domain refers to words that share common semantic properties and are positioned in a specific area based on the semantic relations between them. This study aims to classify the semantic domain of Aqidah through the structure of semantic relations to overcome the vagueness that occurs in Kamus Dewan Perdana (KDP) and al-Muʿjam al-Wasit (MW). A qualitative method with Arabic loanwords (BA) and their definitions were collected from KDP while MW was used to cross-reference the etymology and definitions. BA in the semantic domain of Aqidah is classified based on the perspective of local Islamic Studies scholars, who divided Aqidah into three parts, namely Ilahiah, Nubuwah & Risalah, and Samʿiyat with the Pillars of Iman as Aqidah’s foundation. This mapping is structured by three semantic relations of hypernym, hyponym, and co-hyponym. The findings show intra-subdomain and intra-sub-subdomain relationships which explained the details of the meaning of a word through polysemous meanings and paraphrases such as baqa, kudrat, qarin, maksum, al-Quran and mukjizat. In conclusion, the mapping of the semantic domain of Aqidah shows that semantic relations happened in the three subdomains. As a result, the challenge in understanding the vague definition of Aqidah can be overcome with the role of lexical semantics through mapping the semantic domain. The vagueness solution of the Aqidah can contribute to a deeper understanding of its definition which is the core of various aspects in the lives of the Islam followers.
语义域是指具有共同语义属性的词，根据它们之间的语义关系被定位在特定的区域。本研究旨在通过语义关系结构对Aqidah的语义域进行分类，以克服Kamus Dewan Perdana (KDP)和al-Mu - jam al-Wasit (MW)中出现的模糊性。采用阿拉伯语外来词(BA)及其定义定性分析方法，对KDP中的外来词进行定性分析，并对其词源和定义进行定性分析。根据当地伊斯兰研究学者的观点，对《阿齐达》语义域的BA进行了分类，他们将《阿齐达》分为以《伊曼之柱》为基础的《伊拉希亚》、《努布瓦和里萨拉》和《萨姆·伊耶特》三部分。这种映射由上、下、共下三个语义关系构成。结果表明，子域内和子域内的关系通过多义和释义(如baqa、kudrat、qarin、maksum、al-Quran和mukjizat)来解释词的含义细节。综上所述，Aqidah的语义域映射表明三个子域之间存在语义关系。因此，通过映射语义域，词汇语义的作用可以克服理解Aqidah模糊定义的挑战。Aqidah的模糊性解决方案有助于更深入地理解其定义，这是伊斯兰教徒生活中各个方面的核心。
{"title":"The Mapping of Semantic Domain of Aqidah: Solution to the Vagueness of Meaning","authors":"Indirawati Zahid, Noor Hidayat Abu Bakar, Wan Zailan Kamaruddin Wan Ali, K. Jusoff","doi":"10.7187/gjat122022-6","DOIUrl":"https://doi.org/10.7187/gjat122022-6","url":null,"abstract":"Semantic domain refers to words that share common semantic properties and are positioned in a specific area based on the semantic relations between them. This study aims to classify the semantic domain of Aqidah through the structure of semantic relations to overcome the vagueness that occurs in Kamus Dewan Perdana (KDP) and al-Muʿjam al-Wasit (MW). A qualitative method with Arabic loanwords (BA) and their definitions were collected from KDP while MW was used to cross-reference the etymology and definitions. BA in the semantic domain of Aqidah is classified based on the perspective of local Islamic Studies scholars, who divided Aqidah into three parts, namely Ilahiah, Nubuwah & Risalah, and Samʿiyat with the Pillars of Iman as Aqidah’s foundation. This mapping is structured by three semantic relations of hypernym, hyponym, and co-hyponym. The findings show intra-subdomain and intra-sub-subdomain relationships which explained the details of the meaning of a word through polysemous meanings and paraphrases such as baqa, kudrat, qarin, maksum, al-Quran and mukjizat. In conclusion, the mapping of the semantic domain of Aqidah shows that semantic relations happened in the three subdomains. As a result, the challenge in understanding the vague definition of Aqidah can be overcome with the role of lexical semantics through mapping the semantic domain. The vagueness solution of the Aqidah can contribute to a deeper understanding of its definition which is the core of various aspects in the lives of the Islam followers.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81563111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Siti Khalilah Basarud-din, R. Saad, Abdulrasheed Abdullah Aminullah
The halal industry in Malaysia plays a very significant role in its economic growth. It contributed about 8.1% to Malaysia’s GDP in 2020. Notwithstanding that, the applications of and compliance with halal certification among Muslim entrepreneurs remains significantly low. Ironically, Muslim entrepreneurs stand to suffer losses of up to 60% due to the absence of the halal logo on their products resulting from their low halal compliance behavior. This study proposes to identify factors affecting the compliance behavior among Muslim entrepreneurs in relation to the Malaysian halal certification. Data were collected through personally administered questionnaires that were distributed to 400 selected Muslim entrepreneurs in Malaysia. Research samples were chosen using random sampling techniques from the list provided by Small and Medium Enterprise Corporation Malaysia (SME Corp). This study used the structural equation model (PLS-SEM) analysis to process the effects of independent and mediator variables on the compliance behavior of the Muslim entrepreneurs. Result shows that there is a positive and significant effect of attitude, social influence, and awareness on the behavioral intention to comply with the Malaysian halal certification. Mediating factors of attitude and awareness show positive and significant relationships between social influences and the intention to comply with halal certification. Finally, intention also has a significant and positive effect on the compliance behavior of Malaysian Muslim entrepreneurs on halal certification. Research outcomes highlight the importance of local authorities and policymakers enhancing their strategies to ensure more Muslim entrepreneurs comply with the Malaysian halal certification. This study hopes to contribute to existing scholarship particularly on the compliance behavior of halal certification among Muslim entrepreneurs.
{"title":"Malaysian Halal Certification: A Study of Compliance Behavior of Muslim Entrepreneurs","authors":"Siti Khalilah Basarud-din, R. Saad, Abdulrasheed Abdullah Aminullah","doi":"10.7187/gjat122022-4","DOIUrl":"https://doi.org/10.7187/gjat122022-4","url":null,"abstract":"The halal industry in Malaysia plays a very significant role in its economic growth. It contributed about 8.1% to Malaysia’s GDP in 2020. Notwithstanding that, the applications of and compliance with halal certification among Muslim entrepreneurs remains significantly low. Ironically, Muslim entrepreneurs stand to suffer losses of up to 60% due to the absence of the halal logo on their products resulting from their low halal compliance behavior. This study proposes to identify factors affecting the compliance behavior among Muslim entrepreneurs in relation to the Malaysian halal certification. Data were collected through personally administered questionnaires that were distributed to 400 selected Muslim entrepreneurs in Malaysia. Research samples were chosen using random sampling techniques from the list provided by Small and Medium Enterprise Corporation Malaysia (SME Corp). This study used the structural equation model (PLS-SEM) analysis to process the effects of independent and mediator variables on the compliance behavior of the Muslim entrepreneurs. Result shows that there is a positive and significant effect of attitude, social influence, and awareness on the behavioral intention to comply with the Malaysian halal certification. Mediating factors of attitude and awareness show positive and significant relationships between social influences and the intention to comply with halal certification. Finally, intention also has a significant and positive effect on the compliance behavior of Malaysian Muslim entrepreneurs on halal certification. Research outcomes highlight the importance of local authorities and policymakers enhancing their strategies to ensure more Muslim entrepreneurs comply with the Malaysian halal certification. This study hopes to contribute to existing scholarship particularly on the compliance behavior of halal certification among Muslim entrepreneurs.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89809250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sustainable development has recently emerged as one of the hottest issues in the field of socioeconomic development. Throughout the Islamic history, waqf has played an essential role in supporting the sustainable development of Muslim communities. This paper attempts to provide a state-of-the-art review of waqf sukuk with special focus on the Malaysian context. Qualitative method has been utilised to collect data. Six semi-structured interviews have been conducted with waqf and sukuk experts in Malaysia. Research has found that so far there has not been any issuance of waqf sukuk in Malaysia. Interviewed experts have rightly pointed out a number of Shariah, legal, regulatory and operational challenges facing the issuance of waqf sukuk in Malaysia. Challenges include the lack of awareness on the importance of waqf sukuk, besides the serious lack of skilled and competent human resources and staff working in waqf administration and governance.
{"title":"Waqf Sukuk as Instruments of Sustainable Development and Challenges of Issuing Them A Field Study in Malaysia","authors":"O. Kachkar, Marwa Alfares","doi":"10.7187/gjat122022-12","DOIUrl":"https://doi.org/10.7187/gjat122022-12","url":null,"abstract":"Sustainable development has recently emerged as one of the hottest issues in the field of socioeconomic development. Throughout the Islamic history, waqf has played an essential role in supporting the sustainable development of Muslim communities. This paper attempts to provide a state-of-the-art review of waqf sukuk with special focus on the Malaysian context. Qualitative method has been utilised to collect data. Six semi-structured interviews have been conducted with waqf and sukuk experts in Malaysia. Research has found that so far there has not been any issuance of waqf sukuk in Malaysia. Interviewed experts have rightly pointed out a number of Shariah, legal, regulatory and operational challenges facing the issuance of waqf sukuk in Malaysia. Challenges include the lack of awareness on the importance of waqf sukuk, besides the serious lack of skilled and competent human resources and staff working in waqf administration and governance.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81600648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
تتناول هذه الدراسة وحدة العالم الإسلامي، من ناحية المعنى (الثقافة) ومن ناحية المبنى (الجغرافيا). وهي تنطلق من أن أبلغ تعبير عن الوحدة الثقافية في العالم الإسلامي جاء في رحلة الرحّالة المغربي ابن بطوطة، وأن فكرة "الهلال/القوس" الجغرافي الإسلامي التي صاغها عالم الجغرافيا السياسية المصري جمال حمدان نواة مناسبة لنظرية جغرافية محددة المعالم للعالم الإسلامي. فجاء القسم الأول من الدراسة عرضا تحليليا لدلالات رحلة ابن بطوطة على الوحدة الثقافية الإسلامية، وجاء القسم الثاني منها نقاشا لنظرية جمال حمدان في مورفولوجية العالم الإسلامي، مع المقارنة أحيانا بأفكار مالك بن نبي الذي تردد في كتاباته الحديثُ عن محور طنجة-جاكرتا، تعبيرا عن هذه الوحدة الثقافية والبنيوية.
{"title":"من طنجة إلى جاكرتا: وحدة المعنى والمبنى في العالم الإسلامي بين ابن بطوطة وجمال حمدان","authors":"Mohamed El-Moctar El-Shinqiti","doi":"10.7187/gjat072022-9","DOIUrl":"https://doi.org/10.7187/gjat072022-9","url":null,"abstract":"تتناول هذه الدراسة وحدة العالم الإسلامي، من ناحية المعنى (الثقافة) ومن ناحية المبنى (الجغرافيا). وهي تنطلق من أن أبلغ تعبير عن الوحدة الثقافية في العالم الإسلامي جاء في رحلة الرحّالة المغربي ابن بطوطة، وأن فكرة \"الهلال/القوس\" الجغرافي الإسلامي التي صاغها عالم الجغرافيا السياسية المصري جمال حمدان نواة مناسبة لنظرية جغرافية محددة المعالم للعالم الإسلامي. فجاء القسم الأول من الدراسة عرضا تحليليا لدلالات رحلة ابن بطوطة على الوحدة الثقافية الإسلامية، وجاء القسم الثاني منها نقاشا لنظرية جمال حمدان في مورفولوجية العالم الإسلامي، مع المقارنة أحيانا بأفكار مالك بن نبي الذي تردد في كتاباته الحديثُ عن محور طنجة-جاكرتا، تعبيرا عن هذه الوحدة الثقافية والبنيوية.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83746434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
يهدف هذا البحث إلى استقراء أدبيات التراث العلمي الإسلامي فيما يتعلق بالنقود للوقوف على وظائف النقود وشروطها مع التحقق في مدى توفر هذه الشروط والضوابط في عملة "البتكوين"، وتحديداً يحاول البحث الإجابة على الأسئلة الآتية: ما وظائف النقود التي عرضها التراث العلمي الإسلامي؟ وما الشروط التي ينبغي وجودها في النقود في ضوء التراث العلمي الإسلامي؟ وما مدى توفر هذه الشرط في عملة "البتكوين"؟ وقد اعتمد هذا البحث على منهج الاستقراء لأدبيان النقود في التراث العلمي الإسلامي وتحليلها، ثم المنهج المقارن بين موقف التراث العلمي الإسلامي وعملة "البتكوين". وقد انتهى البحث إلى أن أبرز وظائف النقود في التراث العلمي الإسلامي؛ هي: قياس قيم السلع والخدمات، ووسيط لتبادل السلع والخدمات، أما شروط الاعتماد؛ فهي: رواج النقود وقبول الناس وتعارفهم على التعامل بها، إضافة إلى ثبات القيمة واستقرارها، فضلاً عن اختصاص الدولة بإصدار العملات والنقود. أما فيما يتعلق بالمقارنة بين رؤية التراث العلمي الإسلامي لوظائف النقود وشروطها ومدى تحققها في عملة "البتكوين" فقد انتهى البحث إلى عدم توفر شروط إصدار النقود التي ذهب إليها التراث العلمي الإسلامي في عملة "البتكوين"
{"title":"النقود وشروطها في التراث الإسلامي- دراسة عملة \"البتكوين\" المعاصرة","authors":"Hamza Abed Alkarim Hammad","doi":"10.7187/gjat072022-10","DOIUrl":"https://doi.org/10.7187/gjat072022-10","url":null,"abstract":"يهدف هذا البحث إلى استقراء أدبيات التراث العلمي الإسلامي فيما يتعلق بالنقود للوقوف على وظائف النقود وشروطها مع التحقق في مدى توفر هذه الشروط والضوابط في عملة \"البتكوين\"، وتحديداً يحاول البحث الإجابة على الأسئلة الآتية: ما وظائف النقود التي عرضها التراث العلمي الإسلامي؟ وما الشروط التي ينبغي وجودها في النقود في ضوء التراث العلمي الإسلامي؟ وما مدى توفر هذه الشرط في عملة \"البتكوين\"؟ وقد اعتمد هذا البحث على منهج الاستقراء لأدبيان النقود في التراث العلمي الإسلامي وتحليلها، ثم المنهج المقارن بين موقف التراث العلمي الإسلامي وعملة \"البتكوين\". وقد انتهى البحث إلى أن أبرز وظائف النقود في التراث العلمي الإسلامي؛ هي: قياس قيم السلع والخدمات، ووسيط لتبادل السلع والخدمات، أما شروط الاعتماد؛ فهي: رواج النقود وقبول الناس وتعارفهم على التعامل بها، إضافة إلى ثبات القيمة واستقرارها، فضلاً عن اختصاص الدولة بإصدار العملات والنقود. أما فيما يتعلق بالمقارنة بين رؤية التراث العلمي الإسلامي لوظائف النقود وشروطها ومدى تحققها في عملة \"البتكوين\" فقد انتهى البحث إلى عدم توفر شروط إصدار النقود التي ذهب إليها التراث العلمي الإسلامي في عملة \"البتكوين\"","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84818820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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