This article aims to trace the intellectual genealogy of Qur’an interpreters of Indonesia and Malaysia. The term ‘genealogy’ here refers to the origins of the interpreters in terms of their master-pupil relationships and their intellectual networks. Employing a historical approach to the issue, this article concludes that in the 17th century, Shaikh Abd al-Ra’uf of Singkil of Aceh became the first link from whom many early generations of Malay interpreters transmitted knowledge on Qur’anic interpretation. Tok Pulau Manis, the first Malay interpreter, developed the Qur`anic interpretation in the 18th century from this figure. In the subsequent era, Tok Kenali became the common link under whom many Malay interpreters studied, namely Muhammad Idris al-Marbawī, Haji Abdullah Abbas Nasution, Shaikh Uthman Jalaluddin al-Kalantani, and Shaikh Muhammad Salleh Tok Kenali
本文旨在追溯印尼和马来西亚古兰经诠释者的知识谱系。这里的“系谱”指的是释经者的起源，即他们的师徒关系和他们的智力网络。本文采用历史的方法来研究这一问题，得出的结论是，在17世纪，亚齐Singkil的Shaikh Abd al-Ra 'uf成为许多早期马来诠释者传播《古兰经》解读知识的第一纽带。第一个马来语翻译Tok Pulau Manis在18世纪从这个人物发展出了古兰经的解释。在随后的时代，Tok Kenali成为许多马来翻译学习的共同联系，即Muhammad Idris al- marbawi, Haji Abdullah Abbas Nasution, Shaikh Uthman Jalaluddin al-Kalantani和Shaikh Muhammad Salleh Tok Kenali
{"title":"The Intellectual Genealogy of Indonesian-Malay Qur’an Interpreters: A Historical Tracking","authors":"Wardani","doi":"10.7187/gjat072022-6","DOIUrl":"https://doi.org/10.7187/gjat072022-6","url":null,"abstract":"This article aims to trace the intellectual genealogy of Qur’an interpreters of Indonesia and Malaysia. The term ‘genealogy’ here refers to the origins of the interpreters in terms of their master-pupil relationships and their intellectual networks. Employing a historical approach to the issue, this article concludes that in the 17th century, Shaikh Abd al-Ra’uf of Singkil of Aceh became the first link from whom many early generations of Malay interpreters transmitted knowledge on Qur’anic interpretation. Tok Pulau Manis, the first Malay interpreter, developed the Qur`anic interpretation in the 18th century from this figure. In the subsequent era, Tok Kenali became the common link under whom many Malay interpreters studied, namely Muhammad Idris al-Marbawī, Haji Abdullah Abbas Nasution, Shaikh Uthman Jalaluddin al-Kalantani, and Shaikh Muhammad Salleh Tok Kenali","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76827748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pilihan Raya Negeri (PRN) Johor yang diadakan pada 12 Mac 2022 merupakan siri pilihan raya negeri yang keempat diadakan selepas PRN Sabah, Melaka dan Sarawak sejak berlangsungnya Pilihan Raya Umum ke-14 (PRU-14) pada 2018. Bagi negeri Johor, PRN 2022 menunjukkan perkembangan menarik dalam politik orang Melayu. Sebelum ini, neofeudalisme telah menjadi identiti politik negeri sejak sekian lama berdasarkan pertautan historikal-nilai sentimental antara negeri ini dengan parti UMNO. Nilai sentimental tersebut membolehkan UMNO-BN membentuk hegemoni politik Melayu dalam tempoh yang panjang sehingga negeri ini turut dilabel sebagai kawasan ‘simpanan tetap’ UMNO. Bagaimanapun, faktor semasa yang melatari PRN Johor 2022 kali ini – merangkumi dominasi isu ekonomi berpunca daripada COVID-19, dan krisis politik yang dihujahkan mengancam kestabilan politik – menjadi pemboleh ubah yang signifikan dalam menciptakan karaktor baharu bagi politik orang Melayu di Johor dan Malaysia pada umumnya. Kajian ini bertujuan menganalisis dinamika politik Melayu dalam PRN Johor 2022 melalui kesinambungan politik lama dengan politik baharu berdasarkan persaingan antara UMNO dengan parti Melayu alternatif seperti BERSATU/PN. Kajian ini menggunakan kaedah kualitatif (kajian kes) melalui data-data primer dan sekunder yang diperolehi daripada pemerhatian dan pengamatan umum dan di lapangan, temu bual, serta kajian kepustakaan. Hasil kajian menunjukkan kedinamikan dalam lokus politik Melayu telah ditonjolkan UMNO dan BERSATU melalui naratif politik baharu. Isu-isu progresif yang lebih sinonim dengan parti rentas-etnik Pakatan Harapan (PH) mula dibawakan oleh kedua-dua parti ini, seperti tadbir urus baik, pendemokrasian, integriti dan ketelusan. Begitu pun, kajian ini juga mendapati wujudnya naratif politik lama dalam kadar tertentu dengan hujahan demi mengimbangi segmen pengundi Melayu yang signifikan buat kedua-dua parti konservatif Melayu ini. Sepertimana biasa, elemen politik lama dalam bentuk naratif politik pembangunan dan neofeudal masih ditemukan. Kajian ini juga mendapati bahawa pertembungan UMNO dan BERSATU di kawasan majoriti Melayu menunjukkan wujudnya kedinamikan praktis politik lama yang dihujahkan mewujudkan ruang demokrasi kompetitif berbanding dominasi satu parti.
{"title":"Politik Lama Versus Politik Baharu: Dinamika Politik Melayu dalam Pilihan Raya Negeri Johor 2022","authors":"Shah Mohd Akmal Abdul Halim","doi":"10.7187/gjat072022-7","DOIUrl":"https://doi.org/10.7187/gjat072022-7","url":null,"abstract":"Pilihan Raya Negeri (PRN) Johor yang diadakan pada 12 Mac 2022 merupakan siri pilihan raya negeri yang keempat diadakan selepas PRN Sabah, Melaka dan Sarawak sejak berlangsungnya Pilihan Raya Umum ke-14 (PRU-14) pada 2018. Bagi negeri Johor, PRN 2022 menunjukkan perkembangan menarik dalam politik orang Melayu. Sebelum ini, neofeudalisme telah menjadi identiti politik negeri sejak sekian lama berdasarkan pertautan historikal-nilai sentimental antara negeri ini dengan parti UMNO. Nilai sentimental tersebut membolehkan UMNO-BN membentuk hegemoni politik Melayu dalam tempoh yang panjang sehingga negeri ini turut dilabel sebagai kawasan ‘simpanan tetap’ UMNO. Bagaimanapun, faktor semasa yang melatari PRN Johor 2022 kali ini – merangkumi dominasi isu ekonomi berpunca daripada COVID-19, dan krisis politik yang dihujahkan mengancam kestabilan politik – menjadi pemboleh ubah yang signifikan dalam menciptakan karaktor baharu bagi politik orang Melayu di Johor dan Malaysia pada umumnya. Kajian ini bertujuan menganalisis dinamika politik Melayu dalam PRN Johor 2022 melalui kesinambungan politik lama dengan politik baharu berdasarkan persaingan antara UMNO dengan parti Melayu alternatif seperti BERSATU/PN. Kajian ini menggunakan kaedah kualitatif (kajian kes) melalui data-data primer dan sekunder yang diperolehi daripada pemerhatian dan pengamatan umum dan di lapangan, temu bual, serta kajian kepustakaan. Hasil kajian menunjukkan kedinamikan dalam lokus politik Melayu telah ditonjolkan UMNO dan BERSATU melalui naratif politik baharu. Isu-isu progresif yang lebih sinonim dengan parti rentas-etnik Pakatan Harapan (PH) mula dibawakan oleh kedua-dua parti ini, seperti tadbir urus baik, pendemokrasian, integriti dan ketelusan. Begitu pun, kajian ini juga mendapati wujudnya naratif politik lama dalam kadar tertentu dengan hujahan demi mengimbangi segmen pengundi Melayu yang signifikan buat kedua-dua parti konservatif Melayu ini. Sepertimana biasa, elemen politik lama dalam bentuk naratif politik pembangunan dan neofeudal masih ditemukan. Kajian ini juga mendapati bahawa pertembungan UMNO dan BERSATU di kawasan majoriti Melayu menunjukkan wujudnya kedinamikan praktis politik lama yang dihujahkan mewujudkan ruang demokrasi kompetitif berbanding dominasi satu parti.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75041074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bahasa Melayu merupakan bahasa yang mempunyai kemampuan menterjemah pelbagai bidang ilmu seperti Matematik, Sains, Kejuruteraan, Agama, Teknologi, Peradaban dan lain-lain yang sebenarnya menjadi tunggak falsafah ilmu. Keupayaan bahasa Melayu menjadi bahasa pengantar dan bahasa rasmi dalam kelompok negara Nusantara tidak dinafikan lagi. Keupayaan bahasa diteliti dari aspek penggunaan bahasa itu, keluwesan sifatnya dan kapasiti penutur telah menjadikan Bahasa Melayu setanding bahasa-bahasa lain di dunia menerusi perkembangan teknologi dalam bidang komunikasi. Sehubungan dengan itu, kertas konsep ini membincangkan perkembangan pendidikan bahasa Melayu pada abad ke-21 serta mengkaji mekanisme kerja pendidikan bahasa Melayu yang mengalami revolusi pendidikan dalam konteks nasionalisme bahasa dan ketekalan budaya etnik Melayu akibat daripada ledakan abad ke-21 dan dunia Teknologi Maklumat dan Komunikasi (TMK) ini merubah pemikiran bangsa Melayu terhadap bahasa dan budaya ibundanya sendiri. Perhubungan bahasa dan budaya Melayu sebagai identiti bangsa Melayu akan disentuh dalam ketekalan nasionalime bahasa dan pembinaan budaya Melayu sejajar dengan arus perkembangan teknologi tanpa memencilkan bahasa ibunda sendiri.
{"title":"Rekayasa Pendidikan Bahasa Abad Ke-21: Ketekalan Nasionalisme Bahasa dan Pembinaan Budaya Melayu Baharu","authors":"Noor Azura Mohd. Hanapi, Fadzilah Abd. Rahman","doi":"10.7187/gjat072022-8","DOIUrl":"https://doi.org/10.7187/gjat072022-8","url":null,"abstract":"Bahasa Melayu merupakan bahasa yang mempunyai kemampuan menterjemah pelbagai bidang ilmu seperti Matematik, Sains, Kejuruteraan, Agama, Teknologi, Peradaban dan lain-lain yang sebenarnya menjadi tunggak falsafah ilmu. Keupayaan bahasa Melayu menjadi bahasa pengantar dan bahasa rasmi dalam kelompok negara Nusantara tidak dinafikan lagi. Keupayaan bahasa diteliti dari aspek penggunaan bahasa itu, keluwesan sifatnya dan kapasiti penutur telah menjadikan Bahasa Melayu setanding bahasa-bahasa lain di dunia menerusi perkembangan teknologi dalam bidang komunikasi. Sehubungan dengan itu, kertas konsep ini membincangkan perkembangan pendidikan bahasa Melayu pada abad ke-21 serta mengkaji mekanisme kerja pendidikan bahasa Melayu yang mengalami revolusi pendidikan dalam konteks nasionalisme bahasa dan ketekalan budaya etnik Melayu akibat daripada ledakan abad ke-21 dan dunia Teknologi Maklumat dan Komunikasi (TMK) ini merubah pemikiran bangsa Melayu terhadap bahasa dan budaya ibundanya sendiri. Perhubungan bahasa dan budaya Melayu sebagai identiti bangsa Melayu akan disentuh dalam ketekalan nasionalime bahasa dan pembinaan budaya Melayu sejajar dengan arus perkembangan teknologi tanpa memencilkan bahasa ibunda sendiri.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84497286","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Indonesia, the text of the Qurʾan is available in nine different local languages. One of them is the Javanese dialect of Banyumasan, the oldest and most authentic among the local Javanese dialects. This variant of Javanese has an egalitarian character and is free from social stratification markers. This study aims to resolve the problems encountered by the translation team of Terjemah Al-Qur’an Bahasa Banyumasan who had to overcome substantial translation barriers due to the intercultural context. This study uses a qualitative approach. We found that socio-linguistic adaptation created significant barriers during the translation process. Certain topics require a distinctive vocabulary to reflect the original meaning and context correctly. Also, the use of a special set of words is needed to translate proper nouns. The translator’s decision to replace certain non-etiquette words with standard Javanese is to acknowledge the egalitarian character of the Banyumasan dialect in the translation, while yet preserving the original message of the Qurʾan and the intricacies of the Arabic language.
在印度尼西亚，《古兰经》有九种不同的当地语言版本。其中之一是Banyumasan的爪哇方言，是当地爪哇方言中最古老和最真实的。爪哇语的这种变体具有平等主义特征，没有社会分层标志。本研究旨在解决《Terjemah al - quan Bahasa Banyumasan》翻译团队因跨文化语境而遇到的大量翻译障碍。本研究采用定性方法。我们发现社会语言适应在翻译过程中产生了很大的障碍。某些主题需要独特的词汇来正确地反映原意和上下文。此外，还需要使用一组特殊的单词来翻译专有名词。译者决定用标准爪哇语取代某些非礼仪词汇，是为了承认翻译中巴尼马桑方言的平等主义特征，同时保留《古兰经》的原始信息和阿拉伯语的复杂性。
{"title":"Cultural Barriers in Translating the Qur’an into Low-Context Culture: The Word of God in Javanese Banyumasan","authors":"Mohamad Sobirin, Mohd Rosmizi Abd Rahman","doi":"10.7187/gjat072022-2","DOIUrl":"https://doi.org/10.7187/gjat072022-2","url":null,"abstract":"In Indonesia, the text of the Qurʾan is available in nine different local languages. One of them is the Javanese dialect of Banyumasan, the oldest and most authentic among the local Javanese dialects. This variant of Javanese has an egalitarian character and is free from social stratification markers. This study aims to resolve the problems encountered by the translation team of Terjemah Al-Qur’an Bahasa Banyumasan who had to overcome substantial translation barriers due to the intercultural context. This study uses a qualitative approach. We found that socio-linguistic adaptation created significant barriers during the translation process. Certain topics require a distinctive vocabulary to reflect the original meaning and context correctly. Also, the use of a special set of words is needed to translate proper nouns. The translator’s decision to replace certain non-etiquette words with standard Javanese is to acknowledge the egalitarian character of the Banyumasan dialect in the translation, while yet preserving the original message of the Qurʾan and the intricacies of the Arabic language.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91219555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study specifically examines the development of zakat research from the aspects of five bibliometric indicators: (1) current development of zakat research and its distribution; (2) topic areas and themes in zakat research; (3) main contributors of zakat research; (4) current collaboration pattern in zakat studies; and (5) most influential documents in zakat literature. This study conducted a bibliometric analysis of 405 scientific papers on zakat recorded in the Scopus database until 2021. Various tools have been used – Microsoft Excel for frequency analysis, VOSviewer for data visualization, and Harzing’s Publish or Perish for metrics and citation analysis. This study finds that the number of zakat literature has increased significantly and consistently over the last ten years. The fields of Social Science, Business, Management, Accounting, Economics, and Finance are areas where zakat literature often appears in and is based in countries in the US, Europe and Asia. English is used in most zakat literature, along with several other languages like Malay, Arabic, German, Indonesian, Slovak, and Turkish. Research results also indicate that the zakat literature is mainly found in the subject areas of economics, finance, management, and accounting. The use of keywords such as zakat, Malaysia, zakat institution, poverty alleviation, zakat distribution, zakat management, social welfare, education, efficiency, and human are widespread. This study also found that Malaysia, Indonesia, America, Saudi Arabia, and Britain have become the five countries that have played a major role in creating collaborative zakat research. The findings of this study provide important implications for improving the practice and reach of zakat globally.
本研究具体从五个文献计量指标方面考察天课研究的发展情况:(1)天课研究的发展现状及其分布;(2)天课研究的课题领域和主题;(3)天课研究的主要贡献者;(4)天课研究的合作模式;(5)天课文献中最具影响力的文献。本研究对Scopus数据库截至2021年收录的405篇关于天课的科学论文进行了文献计量分析。使用了各种工具——用于频率分析的Microsoft Excel，用于数据可视化的VOSviewer，以及用于指标和引用分析的Harzing的Publish or Perish。这项研究发现，天课文献的数量在过去十年中显著而持续地增加。社会科学、商业、管理、会计、经济和金融领域是天课文学经常出现的领域，并以美国、欧洲和亚洲国家为基础。在大多数天课文献中使用英语，以及其他几种语言，如马来语，阿拉伯语，德语，印度尼西亚语，斯洛伐克语和土耳其语。研究结果还表明，天课文献主要分布在经济、金融、管理和会计等学科领域。天课、马来西亚、天课制度、扶贫、天课分配、天课管理、社会福利、教育、效率、人等关键词被广泛使用。这项研究还发现，马来西亚、印度尼西亚、美国、沙特阿拉伯和英国已经成为在创建协作天课研究方面发挥重要作用的五个国家。本研究的结果对改善全球天课的实践和范围提供了重要的启示。
{"title":"Examining Trends, Themes and Social Structure of Zakat Literature: A Bibliometric Analysis","authors":"Muhamad Wahyudi, Aidi Ahmi, Sri Herianingrum","doi":"10.7187/gjat072022-3","DOIUrl":"https://doi.org/10.7187/gjat072022-3","url":null,"abstract":"This study specifically examines the development of zakat research from the aspects of five bibliometric indicators: (1) current development of zakat research and its distribution; (2) topic areas and themes in zakat research; (3) main contributors of zakat research; (4) current collaboration pattern in zakat studies; and (5) most influential documents in zakat literature. This study conducted a bibliometric analysis of 405 scientific papers on zakat recorded in the Scopus database until 2021. Various tools have been used – Microsoft Excel for frequency analysis, VOSviewer for data visualization, and Harzing’s Publish or Perish for metrics and citation analysis. This study finds that the number of zakat literature has increased significantly and consistently over the last ten years. The fields of Social Science, Business, Management, Accounting, Economics, and Finance are areas where zakat literature often appears in and is based in countries in the US, Europe and Asia. English is used in most zakat literature, along with several other languages like Malay, Arabic, German, Indonesian, Slovak, and Turkish. Research results also indicate that the zakat literature is mainly found in the subject areas of economics, finance, management, and accounting. The use of keywords such as zakat, Malaysia, zakat institution, poverty alleviation, zakat distribution, zakat management, social welfare, education, efficiency, and human are widespread. This study also found that Malaysia, Indonesia, America, Saudi Arabia, and Britain have become the five countries that have played a major role in creating collaborative zakat research. The findings of this study provide important implications for improving the practice and reach of zakat globally.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83274552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Artikel ini memfokuskan kepada impak pelaksanaan Sistem Pengurusan Kualiti Berteraskan Syariah MS 1900 kepada penjanaan inovasi di Mahkamah Syariah Negeri Melaka (MSNM) yang merupakan antara Mahkamah Syariah terawal yang dipersijilkan dengan MS 1900. Kajian ini dilaksanakan dengan strategi kajian kes dengan menggunakan teknik temu bual separa berstruktur dengan melibatkan 11 orang informan yang terdiri daripada Pengurusan Tertinggi dan Jawatankuasa Pelaksana MS 1900 di MSNM. Hasil kajian ini dianalisis dengan menggunakan teknik analisis tematik dengan bantuan perisian Atlas.ti 8. Hasil kajian menunjukkan pelaksanaan Sistem Pengurusan Kualiti MS 1900 di MSNM telah menjana beberapa inovasi bagi meningkatkan kualiti perkhidmatan di Mahkamah Syariah Negeri Melaka. Terdapat lima projek inovasi iaitu EZ Trace, IQ-Court, Two Easy, Track and Take dan CS Penalti. Hasil kajian ini menyumbang kepada pembangunan ilmu berkenaan penjanaan inovasi sebagai impak daripada pelaksanaan MS 1900 kerana kajian seperti ini belum pernah dikaji oleh pengkaji lepas. Hasil kajian ini juga dapat meyakinkan institusi-institusi kehakiman syariah yang lain untuk melaksanakan SPK MS 1900 kerana ianya mampu menjadi pemangkin inovasi di mahkamah Syariah.
{"title":"Impak Pelaksanaan Sistem Pengurusan Kualiti Berteraskan Syariah MS 1900 Kepada Penjanaan Inovasi di Mahkamah Syariah Negeri Melaka","authors":"Nur Fatin Nabilah Binti Shahrom, Siti Arni Basir","doi":"10.7187/gjat072022-11","DOIUrl":"https://doi.org/10.7187/gjat072022-11","url":null,"abstract":"Artikel ini memfokuskan kepada impak pelaksanaan Sistem Pengurusan Kualiti Berteraskan Syariah MS 1900 kepada penjanaan inovasi di Mahkamah Syariah Negeri Melaka (MSNM) yang merupakan antara Mahkamah Syariah terawal yang dipersijilkan dengan MS 1900. Kajian ini dilaksanakan dengan strategi kajian kes dengan menggunakan teknik temu bual separa berstruktur dengan melibatkan 11 orang informan yang terdiri daripada Pengurusan Tertinggi dan Jawatankuasa Pelaksana MS 1900 di MSNM. Hasil kajian ini dianalisis dengan menggunakan teknik analisis tematik dengan bantuan perisian Atlas.ti 8. Hasil kajian menunjukkan pelaksanaan Sistem Pengurusan Kualiti MS 1900 di MSNM telah menjana beberapa inovasi bagi meningkatkan kualiti perkhidmatan di Mahkamah Syariah Negeri Melaka. Terdapat lima projek inovasi iaitu EZ Trace, IQ-Court, Two Easy, Track and Take dan CS Penalti. Hasil kajian ini menyumbang kepada pembangunan ilmu berkenaan penjanaan inovasi sebagai impak daripada pelaksanaan MS 1900 kerana kajian seperti ini belum pernah dikaji oleh pengkaji lepas. Hasil kajian ini juga dapat meyakinkan institusi-institusi kehakiman syariah yang lain untuk melaksanakan SPK MS 1900 kerana ianya mampu menjadi pemangkin inovasi di mahkamah Syariah.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78308936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many researchers have applied PBL (Problem Based Learning) in various educational institutions and various scientific fields. However, not many of them use PBL in the field of religious education. This study attempts to describe the PBL model that has been applied in Indonesian pesantrens in Islamic religious education. Pesantrens are traditional Indonesian Islamic religious education institutions that emphasize Islamic religious education and character development. Three things are the focus of this research: the objectives of PBL in pesantrens, the design of PBL problems in pesantrens, and the PBL phase in pesantrens. This research was conducted using the case study method on one of the largest pesantren in Indonesia, the al-Anwar Pesantren, located in Karangmangu, Sarang, Rembang, Indonesia. Research results show that PBL in pesantrens had been implemented in the form of bahth al-masa’il (lit. problem discourse). Viewed from the aspect of purpose, pesantrens’ PBL places more emphasis on deepening the understanding of classical Islamic texts, while in the problem design, problems of PBL are not being designed by teachers, but are proposed and chosen instead by the students themselves. Meanwhile, in the phase aspect, pesantrens’ PBL gives more autonomy and responsibility to students to carry out the learning process independently.
许多研究者已经将PBL (Problem - Based Learning)应用于各种教育机构和各种科学领域。然而，在宗教教育领域使用PBL的并不多。本研究试图描述印尼学生在伊斯兰宗教教育中应用的PBL模式。Pesantrens是印尼传统的伊斯兰宗教教育机构，强调伊斯兰宗教教育和个性发展。本研究的重点是三个方面:存在语的PBL目标、存在语的PBL问题设计和存在语的PBL阶段。本研究采用案例研究方法对印度尼西亚最大的pesantren之一，位于印度尼西亚伦邦Sarang Karangmangu的al-Anwar pesantren进行了研究。研究结果表明，PBL以问题语篇(bahth al-masa 'il)的形式在语篇中得以实现。从目的上看，学生的PBL更强调加深对伊斯兰经典文本的理解，而在问题设计上，PBL的问题不是由教师设计，而是由学生自己提出和选择。同时，在阶段方面，教师的PBL赋予了学生更多的自主权和责任感，使学生能够独立地进行学习过程。
{"title":"Problem Based Learning in Islamic Religious Education: The Case of the Indonesian Pesantren","authors":"Fathur Rohman","doi":"10.7187/gjat072022-5","DOIUrl":"https://doi.org/10.7187/gjat072022-5","url":null,"abstract":"Many researchers have applied PBL (Problem Based Learning) in various educational institutions and various scientific fields. However, not many of them use PBL in the field of religious education. This study attempts to describe the PBL model that has been applied in Indonesian pesantrens in Islamic religious education. Pesantrens are traditional Indonesian Islamic religious education institutions that emphasize Islamic religious education and character development. Three things are the focus of this research: the objectives of PBL in pesantrens, the design of PBL problems in pesantrens, and the PBL phase in pesantrens. This research was conducted using the case study method on one of the largest pesantren in Indonesia, the al-Anwar Pesantren, located in Karangmangu, Sarang, Rembang, Indonesia. Research results show that PBL in pesantrens had been implemented in the form of bahth al-masa’il (lit. problem discourse). Viewed from the aspect of purpose, pesantrens’ PBL places more emphasis on deepening the understanding of classical Islamic texts, while in the problem design, problems of PBL are not being designed by teachers, but are proposed and chosen instead by the students themselves. Meanwhile, in the phase aspect, pesantrens’ PBL gives more autonomy and responsibility to students to carry out the learning process independently.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84756652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aimed to develop an alternative measurement model based on the stakeholder theory that answers the critiques toward the Balance Score Card (BSC). It synthesized variables from previous studies, including Job Satisfaction (JSA), Business Process (BPR), Customer Satisfaction (CSA), and Financial Performance (FPE). Moreover, the study set nine hypotheses representing the relationship between JSA, BPR, CSA, and FPE. The hypotheses were accepted after the Structural Equation Modelling (SEM) analysis of the financial data of the four biggest Indonesian Islamic banks and responses from 200 respondents. This finding confirmed the robustness of the model proposed in this study. The model denotes that the FPE results from the excellent implementation of JSA, BPR, CSA, and the interaction between these variables, which directly impact financial performance.
{"title":"The Multiple Performance Analysis of Indonesian Islamic Banks: The Stakeholder Theory Approach","authors":"Widana, Gusti Oka, Amrizal Amrizal","doi":"10.7187/gjat072022-4","DOIUrl":"https://doi.org/10.7187/gjat072022-4","url":null,"abstract":"This study aimed to develop an alternative measurement model based on the stakeholder theory that answers the critiques toward the Balance Score Card (BSC). It synthesized variables from previous studies, including Job Satisfaction (JSA), Business Process (BPR), Customer Satisfaction (CSA), and Financial Performance (FPE). Moreover, the study set nine hypotheses representing the relationship between JSA, BPR, CSA, and FPE. The hypotheses were accepted after the Structural Equation Modelling (SEM) analysis of the financial data of the four biggest Indonesian Islamic banks and responses from 200 respondents. This finding confirmed the robustness of the model proposed in this study. The model denotes that the FPE results from the excellent implementation of JSA, BPR, CSA, and the interaction between these variables, which directly impact financial performance.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87854706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this study is to explore the factors influencing tourists’ selection of the UAE as their halal tourism destination. The study focuses on tourists who visited the UAE between January 2019 and February 2020, with special emphasis on tourists from the Gulf Cooperation Council (GCC). A mixed methodology approach is used to achieve the study’s objectives: a quantitative survey to collect data from 600 respondents, and in-depth interviews with 10 interviewees to obtain richer and more meaningful information about the respondents’ experiences and perceptions about the different halal tourism dimensions. Research findings revealed that cities’ security and safety measures, family entertainment activities, halal food diversity and international restaurant chains serving halal food are the most important factors influencing tourists to choose the UAE as one of the best halal tourism destinations. Overall, our respondents were highly satisfied with their halal tourism experience in the UAE. This is the first study that explores the determinants of tourists’ selection of the UAE as their next/best halal tourism destination, taking into consideration that Dubai is among the most visited cities in the world. Moreover, this study provides new theoretical and practical contribution to halal tourism. The findings could help tourism operators in the UAE to further develop halal tourism and to explore the opportunities it offers the country. The findings also have significant contribution to the tourism literature and to the practitioners and policy makers as well, since they provide important insights on the main factors that influence tourists’ selection of the UAE as their halal tourism destination. This can in turn help promote the UAE as valuable halal tourism destination regionally and internationally. This study also sheds light on new opportunities for the UAE to become the most attractive halal tourism destination. The findings will help practitioners to better understand halal tourism, in order to develop marketing strategies to attract Muslim tourists and encourage repeat experience.
{"title":"Determinants of Selection of Halal Tourism Destination: A Case Study of the UAE","authors":"Abdelghani Echchabi, Anca Bocanet, Rihab Grassa","doi":"10.7187/gjat072022-12","DOIUrl":"https://doi.org/10.7187/gjat072022-12","url":null,"abstract":"The purpose of this study is to explore the factors influencing tourists’ selection of the UAE as their halal tourism destination. The study focuses on tourists who visited the UAE between January 2019 and February 2020, with special emphasis on tourists from the Gulf Cooperation Council (GCC). A mixed methodology approach is used to achieve the study’s objectives: a quantitative survey to collect data from 600 respondents, and in-depth interviews with 10 interviewees to obtain richer and more meaningful information about the respondents’ experiences and perceptions about the different halal tourism dimensions. Research findings revealed that cities’ security and safety measures, family entertainment activities, halal food diversity and international restaurant chains serving halal food are the most important factors influencing tourists to choose the UAE as one of the best halal tourism destinations. Overall, our respondents were highly satisfied with their halal tourism experience in the UAE. This is the first study that explores the determinants of tourists’ selection of the UAE as their next/best halal tourism destination, taking into consideration that Dubai is among the most visited cities in the world. Moreover, this study provides new theoretical and practical contribution to halal tourism. The findings could help tourism operators in the UAE to further develop halal tourism and to explore the opportunities it offers the country. The findings also have significant contribution to the tourism literature and to the practitioners and policy makers as well, since they provide important insights on the main factors that influence tourists’ selection of the UAE as their halal tourism destination. This can in turn help promote the UAE as valuable halal tourism destination regionally and internationally. This study also sheds light on new opportunities for the UAE to become the most attractive halal tourism destination. The findings will help practitioners to better understand halal tourism, in order to develop marketing strategies to attract Muslim tourists and encourage repeat experience.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76724393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines the status of Iraqis in Sinan Antoon’s The Corpse Washer (2013) and Kevin Powers’ The Yellow Birds (2013) within the circumstances of war in Iraq and addresses the repercussions of the American-led 2003 war on Iraq from an insider–outsider perspective, that is, Antoon’s portrayal of his native land, Iraq, vis-à-vis that of Powers, an American who served in Iraq as a machine gunner for the US Army. This paper draws on Derek Gregory’s conception of homo sacer, which is initially derived from Agamben’s 1998 work. Homines sacri (singular: homo sacer), which emerge when the law suspends itself, are placed outside the law and can be abused and/or killed advertently. The insider–outsider perspectives in the aforementioned novels converge in the way that Iraqi civilians are given the ‘bare life’ status. The fragility and vulnerability of Iraqis in the face of American intervention can be seen both in life and death as the struggles of the living in performing the necessary Muslim ritual of cleansing and burying the deceased. However, the insider’s perspective in Antoon’s novel emphasizes the muted voices of the homines sacri.
{"title":"Homines Sacri in Contemporary War Novels: A Comparative Insider–Outsider Perspective","authors":"M Ikbal M Alosman, Raihanah M.M.","doi":"10.7187/gjat072022-1","DOIUrl":"https://doi.org/10.7187/gjat072022-1","url":null,"abstract":"This paper examines the status of Iraqis in Sinan Antoon’s The Corpse Washer (2013) and Kevin Powers’ The Yellow Birds (2013) within the circumstances of war in Iraq and addresses the repercussions of the American-led 2003 war on Iraq from an insider–outsider perspective, that is, Antoon’s portrayal of his native land, Iraq, vis-à-vis that of Powers, an American who served in Iraq as a machine gunner for the US Army. This paper draws on Derek Gregory’s conception of homo sacer, which is initially derived from Agamben’s 1998 work. Homines sacri (singular: homo sacer), which emerge when the law suspends itself, are placed outside the law and can be abused and/or killed advertently. The insider–outsider perspectives in the aforementioned novels converge in the way that Iraqi civilians are given the ‘bare life’ status. The fragility and vulnerability of Iraqis in the face of American intervention can be seen both in life and death as the struggles of the living in performing the necessary Muslim ritual of cleansing and burying the deceased. However, the insider’s perspective in Antoon’s novel emphasizes the muted voices of the homines sacri.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81145139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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