Mohd Dasuqkhi Mohd Sirajuddin, Mohd Hapiz Mahaiyadin
Halal standards, derived from the Muslim dietary law and spelt out in various halal regulations and procedures, have been globally accepted among Muslims and non-Muslims alike. Although the Malaysian halal standard has been widely acknowledged and accepted, it generally governs only the physical aspects, such as, hygiene, safety and quality assurance, raw material, processing, and logistic activities. What it is still lacking in is a few critical elements of “tayyib” as typically offered by the commentators of the Qur’an. Scattered within 51 verses throughout 14 major topics in the Qur’anic, the term “tayyib” (or its derivatives) has to be revisited and reconsidered as it covers other criteria not previously contemplated, such as, the natural and the organic, or those pertaining to the halal food-supply chain or the supply chain management. This article aims to explore and extract the notions of “tayyib” from the thematic exegetical perspective of the Qur’an so that such notions will in turn provide the extended platform necessary for industrial standards and practices. The qualitative research methodology is used in this study through the thematic analysis of the Qur’an.
{"title":"Tayyib from the Perspective of Qur’anic Thematic Analysis: Proposing the Divine Insights as the Best Practice for Global Halal Industry","authors":"Mohd Dasuqkhi Mohd Sirajuddin, Mohd Hapiz Mahaiyadin","doi":"10.7187/gjatsi062022-11","DOIUrl":"https://doi.org/10.7187/gjatsi062022-11","url":null,"abstract":"Halal standards, derived from the Muslim dietary law and spelt out in various halal regulations and procedures, have been globally accepted among Muslims and non-Muslims alike. Although the Malaysian halal standard has been widely acknowledged and accepted, it generally governs only the physical aspects, such as, hygiene, safety and quality assurance, raw material, processing, and logistic activities. What it is still lacking in is a few critical elements of “tayyib” as typically offered by the commentators of the Qur’an. Scattered within 51 verses throughout 14 major topics in the Qur’anic, the term “tayyib” (or its derivatives) has to be revisited and reconsidered as it covers other criteria not previously contemplated, such as, the natural and the organic, or those pertaining to the halal food-supply chain or the supply chain management. This article aims to explore and extract the notions of “tayyib” from the thematic exegetical perspective of the Qur’an so that such notions will in turn provide the extended platform necessary for industrial standards and practices. The qualitative research methodology is used in this study through the thematic analysis of the Qur’an.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85531318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mahfuzah, M.Z., Ahmad Fakhrurrazi, M.Z., Norhapizah, M. B.
In the new era of Industrial Revolution 4.0, students must equip themselves holistically with knowledge, values, and skills to be relevant to current job market requirements. This requires students to be empowered in the affective domain to achieve balance with the cognitive and psychomotor domains. Student involvement in substance abuse, as well as an increase in mental health problems including depression, anxiety, and suicidal thoughts, are among the signs of a void in the affective or psychological aspects. The purpose of the paper is to highlight scholars’ discourse concerning the position of the affective domain and its challenge in integrating it into the learning taxonomy. This study involves utilizing content analysis of library documents. Data were processed using an analytical-synthetic descriptive method followed by deductive and inductive analysis. The results obtained showed that the cognitive domain was more dominant in the learning taxonomy, even though the affective domain has received more discussion. Accordingly, this study recommends conducting further research to incorporate appropriate elements from the existing taxonomy models with the main principle of Islamic education that emphasizes both psychological and spiritual development. Discourse on akhlaq and tasawuf in Muslim society is most noteworthy when it comes to applying the affective domain, allowing for complete conscious awareness of the mind (mindfulness) in human beings. A balance integration of cognitive and affective domains can be achieved to create a holistic human being as outlined in the Malaysiuan National Education Policy. As such, this will indirectly contribute to achieving quality tertiary education to ensure a prosperous society in this Industrial Revolution 4.0 era.
{"title":"Affective Domain in Learning Taxonomy at Institution of Higher Education","authors":"Mahfuzah, M.Z., Ahmad Fakhrurrazi, M.Z., Norhapizah, M. B.","doi":"10.7187/gjatsi062022-1","DOIUrl":"https://doi.org/10.7187/gjatsi062022-1","url":null,"abstract":"In the new era of Industrial Revolution 4.0, students must equip themselves holistically with knowledge, values, and skills to be relevant to current job market requirements. This requires students to be empowered in the affective domain to achieve balance with the cognitive and psychomotor domains. Student involvement in substance abuse, as well as an increase in mental health problems including depression, anxiety, and suicidal thoughts, are among the signs of a void in the affective or psychological aspects. The purpose of the paper is to highlight scholars’ discourse concerning the position of the affective domain and its challenge in integrating it into the learning taxonomy. This study involves utilizing content analysis of library documents. Data were processed using an analytical-synthetic descriptive method followed by deductive and inductive analysis. The results obtained showed that the cognitive domain was more dominant in the learning taxonomy, even though the affective domain has received more discussion. Accordingly, this study recommends conducting further research to incorporate appropriate elements from the existing taxonomy models with the main principle of Islamic education that emphasizes both psychological and spiritual development. Discourse on akhlaq and tasawuf in Muslim society is most noteworthy when it comes to applying the affective domain, allowing for complete conscious awareness of the mind (mindfulness) in human beings. A balance integration of cognitive and affective domains can be achieved to create a holistic human being as outlined in the Malaysiuan National Education Policy. As such, this will indirectly contribute to achieving quality tertiary education to ensure a prosperous society in this Industrial Revolution 4.0 era.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83989908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Our study focused on two types of solar radio bursts observed on November 29th, 2020, at 12:54 UT and 12:56 UT, respectively. In addition to seeing the radio burst appear in the spectral dynamic spectrum, measurements of the burst's energy, frequency drift rates, and plasma frequency have been made. Prior to the type II burst, a flare of class M4.44 was detected by the GOES satellite and seen in x-ray flux data. AR 2790 generated the solar flare, but it was hidden behind the southeastern limb of the Sun, so the active region was not visible in the solar disk on November 29th, 2020. As far as solar flare explosions go, this was the biggest in three years since October 20th, 2017, from AR2685. Due to the proximity of these events, it is thought that the solar flare triggered a partial-halo CME at 13:25UT. From the CME’s velocity and flare association, we infer that it is an impulsive CME.
{"title":"Observation of Type-II and Type-IV Solar Radio Burst Associated with an M-Class Solar Flare and an Impulsive CME","authors":"Syed Zaiful Hamzah, S.N.A, Hamidi, Z. S.","doi":"10.7187/gjatsi062022-5","DOIUrl":"https://doi.org/10.7187/gjatsi062022-5","url":null,"abstract":"Our study focused on two types of solar radio bursts observed on November 29th, 2020, at 12:54 UT and 12:56 UT, respectively. In addition to seeing the radio burst appear in the spectral dynamic spectrum, measurements of the burst's energy, frequency drift rates, and plasma frequency have been made. Prior to the type II burst, a flare of class M4.44 was detected by the GOES satellite and seen in x-ray flux data. AR 2790 generated the solar flare, but it was hidden behind the southeastern limb of the Sun, so the active region was not visible in the solar disk on November 29th, 2020. As far as solar flare explosions go, this was the biggest in three years since October 20th, 2017, from AR2685. Due to the proximity of these events, it is thought that the solar flare triggered a partial-halo CME at 13:25UT. From the CME’s velocity and flare association, we infer that it is an impulsive CME.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87276939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The rise of social issues among adolescents from time to time proves that the level of mental health among adolescents is alarming. Various factors should give serious attention to curb this issue from spreading. This study was conducted to explore the extent of individual and spiritual factors that cause social and mental health problems among adolescents. It uses a qualitative study approach through a case study strategy. Through interviews with respondents in an individual counseling session, this study involves the purposive sampling method aimed at eleven adolescents aged 16 to 20 years who are undergoing rehabilitation. The data obtained from the interviews were analyzed thematically using the Atlas.ti application. Data analysis enabled the identification of underlying themes that further contributed to the main themes for this study. Results show three main themes identified for individual factors: low self-esteem, social interest, and personality formation. Meanwhile, for spiritual factors, two elements were successfully formed: belief and confidence and the motivation to worship. This study provides vital information and implications that may guide the stakeholders to create various models, modules, and interventions to treat and prevent adolescents from engaging in social problems that affect their mental health.
{"title":"Individual and Spiritual Factors Contributing to the Social and Mental Health Problems of Adolescents in Malaysia","authors":"Norfatmazura Che Wil, Nooraini Othman","doi":"10.7187/gjatsi062022-2","DOIUrl":"https://doi.org/10.7187/gjatsi062022-2","url":null,"abstract":"The rise of social issues among adolescents from time to time proves that the level of mental health among adolescents is alarming. Various factors should give serious attention to curb this issue from spreading. This study was conducted to explore the extent of individual and spiritual factors that cause social and mental health problems among adolescents. It uses a qualitative study approach through a case study strategy. Through interviews with respondents in an individual counseling session, this study involves the purposive sampling method aimed at eleven adolescents aged 16 to 20 years who are undergoing rehabilitation. The data obtained from the interviews were analyzed thematically using the Atlas.ti application. Data analysis enabled the identification of underlying themes that further contributed to the main themes for this study. Results show three main themes identified for individual factors: low self-esteem, social interest, and personality formation. Meanwhile, for spiritual factors, two elements were successfully formed: belief and confidence and the motivation to worship. This study provides vital information and implications that may guide the stakeholders to create various models, modules, and interventions to treat and prevent adolescents from engaging in social problems that affect their mental health.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83251660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Matlamat utama kajian ini adalah bertujuan untuk menganalisis dan mengenalpasti cabaran yang dihadapi oleh Pusat Kutipan Zakat Pahang (PKZP) sepanjang pelaksanaan MS 1900 (Sistem Pengurusan Kualiti Berasaskan Syariah). Kajian ini menggunakan pendekatan kualitatif dengan kajian kes sebagai strategi kajian. Temubual separa berstruktur telah digunakan sebagai kaedah pungutan data utama dan disokong dengan penilitian dokumen-dokumen penting yang berkaitan dengan prosedur Sistem Pengurusan Kualiti MS1900 di Pusat Kutipan Zakat Pahang (PKZP). Seramai lima belas orang informan yang terdiri daripada pengurusan atasan dan pegawai Pusat Kutipan Zakat Pahang (PKZP) telah ditemubual bagi mendapatkan data yang sahih dan mendalam. Bagi menganalisis data dengan lebih terperinci, metode analisis tematik telah digunapakai dengan bantuan perisian ATLAS.ti versi 7. Hasil kajian menunjukkan, terdapat beberapa cabaran yang timbul sepanjang pelaksanaan Sistem Pengurusan Kualiti MS 1900 di Pusat Kutipan Zakat Pahang (PKZP) iaitu sikap warga kerja, bebanan tugas, sumber yang terhad dan ketidakfahaman masyarakat. Cadangan penambahbaikan bagi pelaksanaan Sistem Pengurusan Kualiti MS 1900 juga akan dibincangkan bagi meningkatkan kecekapan dan keberkesanan pelaksanaan Sistem Pengurusan Kualiti di Pusat Zakat. Hasil daripada kajian ini dapat dijadikan panduan kepada pihak pengurusan organisasi awam dan korporat dalam usaha mereka untuk melaksanakan program kualiti berteraskan Syariah.
{"title":"Cabaran Pelaksanaan Sistem Pengurusan Kualiti Berasaskan Syariah di Pusat Kutipan Zakat Pahang: Satu Kajian Kes","authors":"Musaiyadah Ahmadun, Siti Arni Basir","doi":"10.7187/gjatsi062022-10","DOIUrl":"https://doi.org/10.7187/gjatsi062022-10","url":null,"abstract":"Matlamat utama kajian ini adalah bertujuan untuk menganalisis dan mengenalpasti cabaran yang dihadapi oleh Pusat Kutipan Zakat Pahang (PKZP) sepanjang pelaksanaan MS 1900 (Sistem Pengurusan Kualiti Berasaskan Syariah). Kajian ini menggunakan pendekatan kualitatif dengan kajian kes sebagai strategi kajian. Temubual separa berstruktur telah digunakan sebagai kaedah pungutan data utama dan disokong dengan penilitian dokumen-dokumen penting yang berkaitan dengan prosedur Sistem Pengurusan Kualiti MS1900 di Pusat Kutipan Zakat Pahang (PKZP). Seramai lima belas orang informan yang terdiri daripada pengurusan atasan dan pegawai Pusat Kutipan Zakat Pahang (PKZP) telah ditemubual bagi mendapatkan data yang sahih dan mendalam. Bagi menganalisis data dengan lebih terperinci, metode analisis tematik telah digunapakai dengan bantuan perisian ATLAS.ti versi 7. Hasil kajian menunjukkan, terdapat beberapa cabaran yang timbul sepanjang pelaksanaan Sistem Pengurusan Kualiti MS 1900 di Pusat Kutipan Zakat Pahang (PKZP) iaitu sikap warga kerja, bebanan tugas, sumber yang terhad dan ketidakfahaman masyarakat. Cadangan penambahbaikan bagi pelaksanaan Sistem Pengurusan Kualiti MS 1900 juga akan dibincangkan bagi meningkatkan kecekapan dan keberkesanan pelaksanaan Sistem Pengurusan Kualiti di Pusat Zakat. Hasil daripada kajian ini dapat dijadikan panduan kepada pihak pengurusan organisasi awam dan korporat dalam usaha mereka untuk melaksanakan program kualiti berteraskan Syariah.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81494621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The word al-kawkab (plural; al-kawākib) is among the celestial objects mentioned in the prophetic hadith. However, the practice of simply construing the word from the text as ‘the planet’ may lead to anachronism. To fill such a gap in defining the word al-kawkab in hadith, this study explores the meaning of the word, which has a deep-rooted association with the Arabic culture dated back to the 7th century CE. Through a qualitative design, this study employs the use of thematic analysis to explore the meaning of the words al-kawkab or al-kawākib in al-Ṣaḥīḥayn (the two Authentic Books of Hadith). First, the Malay translations of the words in available scholarly publications are identified because they are reliable for predominantly Muslim readers in Malaysia. In grasping the intricate contents and facts underlying the hadith on al-kawkab, this study relies on the references in hadith, astronomy, language, history, Quranic exegesis, and pre-Islamic poetries. Ultimately, this study finds that the scholarly publications that contribute to defining al-kawkab in hadith, do not provide proper translation. Upon delving into the details of the word in al-Ṣaḥīḥayn, this study learns that al-kawkab constitutes of six meanings. Predictably, the usage of the word in hadith indicates that the Ancient Arabs considered al-kawkab could mean several types of luminous celestial objects and does not necessarily mean ‘planet’ as per modern-day comprehension. Hence, this study recommends the correct translation of the word al-kawkab or al-kawākib in hadith, which fulfills the exact meaning derived from the occasion of each narration.
{"title":"The Translation for al-Kawkab in Hadith from al-Ṣaḥīḥayn: An Analysis","authors":"Thuraya, A., Mohd Asmadi, Y.","doi":"10.7187/gjatsi062022-8","DOIUrl":"https://doi.org/10.7187/gjatsi062022-8","url":null,"abstract":"The word al-kawkab (plural; al-kawākib) is among the celestial objects mentioned in the prophetic hadith. However, the practice of simply construing the word from the text as ‘the planet’ may lead to anachronism. To fill such a gap in defining the word al-kawkab in hadith, this study explores the meaning of the word, which has a deep-rooted association with the Arabic culture dated back to the 7th century CE. Through a qualitative design, this study employs the use of thematic analysis to explore the meaning of the words al-kawkab or al-kawākib in al-Ṣaḥīḥayn (the two Authentic Books of Hadith). First, the Malay translations of the words in available scholarly publications are identified because they are reliable for predominantly Muslim readers in Malaysia. In grasping the intricate contents and facts underlying the hadith on al-kawkab, this study relies on the references in hadith, astronomy, language, history, Quranic exegesis, and pre-Islamic poetries. Ultimately, this study finds that the scholarly publications that contribute to defining al-kawkab in hadith, do not provide proper translation. Upon delving into the details of the word in al-Ṣaḥīḥayn, this study learns that al-kawkab constitutes of six meanings. Predictably, the usage of the word in hadith indicates that the Ancient Arabs considered al-kawkab could mean several types of luminous celestial objects and does not necessarily mean ‘planet’ as per modern-day comprehension. Hence, this study recommends the correct translation of the word al-kawkab or al-kawākib in hadith, which fulfills the exact meaning derived from the occasion of each narration.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74834537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Industrial Training is one of the components of a program curriculum that must be completed by students of Public Universities in Malaysia before being awarded a Bachelor’s degree. Over 16 weeks, students are exposed to knowledge and skills in a real work environment in preparation for graduation. This includes 57 students from Bachelor of Muamalat, the Academy of Contemporary Islamic Studies, Universiti Teknologi MARA, where their achievements are assessed by their employers. The objective of this paper is to analyze the performance of the students who participated in one of these industrial trainings. They are assessed on three aspects – their cognitive ability, skills, and work attitude – using 18 items of the 5-Point Likert Scale instrument. Data obtained were taken from a pre-designed questionnaire in addition to the study of reference documents. The data were then analyzed using inductive and deductive descriptive methods, as well as the Rasch Measurement Model. Data analysis is done using three criteria: the value of reliability, separation of items, and respondents as the Persons-items Distribution Map (PIDM). Research findings show that the instrument has a high reliability (person = 0.92; item = 0.79) with a separation value of person = 3.30 good, but vice versa for item = 1.94. Results show that 36 (63.2%) students were free and excellent; they were above the mean person (+3.79logit). 10 (17.5%) students were considered extreme persons as they were rated very excellently by the industrial supervisors. On the opposite side, there were two (3.5%) students who were rated weak because they were below the minimum item (-1.33logit). The findings of this study will help the industry to design a more comprehensive employee training system in the future, while the university can improve the provision of education that meets the needs of the current job market.
{"title":"Assessing The Industrial Training Items for Muamalat Students Using Rasch Measurement Model","authors":"Najahudin, L., Mohd Solahuddin, S.","doi":"10.7187/gjatsi062022-12","DOIUrl":"https://doi.org/10.7187/gjatsi062022-12","url":null,"abstract":"Industrial Training is one of the components of a program curriculum that must be completed by students of Public Universities in Malaysia before being awarded a Bachelor’s degree. Over 16 weeks, students are exposed to knowledge and skills in a real work environment in preparation for graduation. This includes 57 students from Bachelor of Muamalat, the Academy of Contemporary Islamic Studies, Universiti Teknologi MARA, where their achievements are assessed by their employers. The objective of this paper is to analyze the performance of the students who participated in one of these industrial trainings. They are assessed on three aspects – their cognitive ability, skills, and work attitude – using 18 items of the 5-Point Likert Scale instrument. Data obtained were taken from a pre-designed questionnaire in addition to the study of reference documents. The data were then analyzed using inductive and deductive descriptive methods, as well as the Rasch Measurement Model. Data analysis is done using three criteria: the value of reliability, separation of items, and respondents as the Persons-items Distribution Map (PIDM). Research findings show that the instrument has a high reliability (person = 0.92; item = 0.79) with a separation value of person = 3.30 good, but vice versa for item = 1.94. Results show that 36 (63.2%) students were free and excellent; they were above the mean person (+3.79logit). 10 (17.5%) students were considered extreme persons as they were rated very excellently by the industrial supervisors. On the opposite side, there were two (3.5%) students who were rated weak because they were below the minimum item (-1.33logit). The findings of this study will help the industry to design a more comprehensive employee training system in the future, while the university can improve the provision of education that meets the needs of the current job market.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73349609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Shariah is not just an Islamic law but also a moral code to guide man in enjoining good and abstaining from evil, which includes the actions of mitigating and resolving conflicts in society. Sulh is a form of peacekeeping mechanism laid down by the shariah, and in the Quran, Sulh is regarded as a form of conciliation and “the best form of settlement”. Traditionally, Sulh has been employed as a dispute resolution method in societies, from marital dispute to contractual disagreement. While many confined the spectrum on Sulh only in the area of dispute resolution, research on how Sulh could be employed as a dispute avoidance procedure is yet to be found, although, essentially it has been practiced as such by the Prophet and his companions. With regard to the construction industry, the dispute has caused multi-billion Ringgit of losses. While there are acceptable methods to avoid dispute from conventional perspective in the industry, dispute avoidance from the perspective of shariah has not been addressed. This paper aims to examine how Sulh could be employed as a procedure to avoid dispute. This study adopts qualitative methods where the secondary data are collected from books, journals, reports and statutes to review the practices of dispute avoidance in the construction industry, as well as in shariah. Moving on, the content analysis is adopted to analyse on how Sulh fits in the construction industry as a dispute avoidance practice by comparing the key criteria with the conventional dispute avoidance mechanisms. The finding shows that Sulh shares many similarities with the conventional dispute avoidance; thus, supporting the notion that dispute avoidance is not absolutely absent in shariah, which provides for a possibility to be applied in the construction industry.
{"title":"Sulh: A Shariah-Compliant Dispute Avoidance Practice for the Construction Industry","authors":"Arifin, M.A., Hashim, S., Abdul Rashid, K.","doi":"10.7187/gjatsi062022-4","DOIUrl":"https://doi.org/10.7187/gjatsi062022-4","url":null,"abstract":"Shariah is not just an Islamic law but also a moral code to guide man in enjoining good and abstaining from evil, which includes the actions of mitigating and resolving conflicts in society. Sulh is a form of peacekeeping mechanism laid down by the shariah, and in the Quran, Sulh is regarded as a form of conciliation and “the best form of settlement”. Traditionally, Sulh has been employed as a dispute resolution method in societies, from marital dispute to contractual disagreement. While many confined the spectrum on Sulh only in the area of dispute resolution, research on how Sulh could be employed as a dispute avoidance procedure is yet to be found, although, essentially it has been practiced as such by the Prophet and his companions. With regard to the construction industry, the dispute has caused multi-billion Ringgit of losses. While there are acceptable methods to avoid dispute from conventional perspective in the industry, dispute avoidance from the perspective of shariah has not been addressed. This paper aims to examine how Sulh could be employed as a procedure to avoid dispute. This study adopts qualitative methods where the secondary data are collected from books, journals, reports and statutes to review the practices of dispute avoidance in the construction industry, as well as in shariah. Moving on, the content analysis is adopted to analyse on how Sulh fits in the construction industry as a dispute avoidance practice by comparing the key criteria with the conventional dispute avoidance mechanisms. The finding shows that Sulh shares many similarities with the conventional dispute avoidance; thus, supporting the notion that dispute avoidance is not absolutely absent in shariah, which provides for a possibility to be applied in the construction industry.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91345335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this paper is to empirically investigate the factors that affect Malaysian users’ financing to participate in using Equity-based Financing (Musharakah & Mudharabah) or known as EBF. This study applied the theory of planned behavior (TPB) as the underlying theory to analyze the determinants that influence the intention of Malaysian users’ of financing to participate in EBF. The analysis was conducted using Structural Equation Modelling (SEM), with a total of 250 respondents. According to the findings, only attitudes (ATT) about equity-based financing (EBF) had a positive and significant impact on Malaysian users of financing involvement in EBF during pandemic Covid-19. Subjective Norms (SNORMS) and Perceived Behavioral Control (PBControl) turn out to be non-significant factors for users of financing in Malaysia. The results of the study could lead to advancements towards Islamic banking and finance, as well as positive implications for practitioners. Focusing on ATT to establish customer-oriented products of financing connections within banks could help EBF applications be better managed. This study applied TPB for the first time to Malaysian users’ financial decisions in the area of EBF during the pandemic Covid-19.
{"title":"Determinants of Intention to Adopt Equity-Based Financing During the Covid-19 Pandemic: A Malaysian Perspective","authors":"Mohamad, S.N. A., Basah, M. Y. A.","doi":"10.7187/gjatsi062022-7","DOIUrl":"https://doi.org/10.7187/gjatsi062022-7","url":null,"abstract":"The purpose of this paper is to empirically investigate the factors that affect Malaysian users’ financing to participate in using Equity-based Financing (Musharakah & Mudharabah) or known as EBF. This study applied the theory of planned behavior (TPB) as the underlying theory to analyze the determinants that influence the intention of Malaysian users’ of financing to participate in EBF. The analysis was conducted using Structural Equation Modelling (SEM), with a total of 250 respondents. According to the findings, only attitudes (ATT) about equity-based financing (EBF) had a positive and significant impact on Malaysian users of financing involvement in EBF during pandemic Covid-19. Subjective Norms (SNORMS) and Perceived Behavioral Control (PBControl) turn out to be non-significant factors for users of financing in Malaysia. The results of the study could lead to advancements towards Islamic banking and finance, as well as positive implications for practitioners. Focusing on ATT to establish customer-oriented products of financing connections within banks could help EBF applications be better managed. This study applied TPB for the first time to Malaysian users’ financial decisions in the area of EBF during the pandemic Covid-19.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87258415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hamidi Abdul Rahman, Supyan Hussin, Zaharom Ridzwan
Jinn possession and mental disorder have overlapping symptoms, and different therapy disciplines may diagnose those with overlapping symptoms as either mental disorder or jinn possession or both. The different approaches to psychotherapy do not recognise the existence of jinn possession and thus may be shunned by those with jinn possession. Jinn is spiritually similar to humans and is accountable for their actions. Like the human, jinn has a psyche comprising the aql (intellect faculty) and the qalb (cognitive faculty). In jinn possession, the jinn psyche exists alongside the human psyche in the human body, creating inter-psyche conflicts between both psyches. The conflicts are not limited to psychological but can also extend to physical conflicts when both psyches compete to control the human central nervous system. Therapy for jinn possession requires changing the power balance to eliminate the dominance of the jinn psyche over the human psyche. Ruqyah can weaken the jinn’s physical ability, but psychotherapy is needed to strengthen the human mind to address the inter-psyche conflicts. Using Islamic existential philosophy as an approach, a new Islamic Existential Psychotherapy (IEP) discusses both human and jinn existential issues and the conflicts between the two species. The impact of IEP on 209 patients with jinn possession, 65 of them with mental disorders, who attended a treatment retreat programme was analysed. Thus, two main themes emerged in the IEP sessions, and IEP was highly successful in changing patients’ approach to the diagnosis of jinn possession, increasing their self-esteem, higher motivation, and compliance through the understanding of inter psyche conflicts. As a result, IEP is highly suitable for the psychological intervention of jinn possession as it recognises jinn possession and addresses inter-psyche conflicts between the jinn psyche and the human psyche. It is also in harmony with the belief of Muslims and is more palatable to Muslim clients in explaining issues such as the purpose and meaning of life, guilt, grief, and coping mechanisms.
{"title":"Islamic Existential Psychotherapy as Intervention for Inter-Psyche Conflicts in Jinn Possession","authors":"Hamidi Abdul Rahman, Supyan Hussin, Zaharom Ridzwan","doi":"10.7187/gjatsi062022-3","DOIUrl":"https://doi.org/10.7187/gjatsi062022-3","url":null,"abstract":"Jinn possession and mental disorder have overlapping symptoms, and different therapy disciplines may diagnose those with overlapping symptoms as either mental disorder or jinn possession or both. The different approaches to psychotherapy do not recognise the existence of jinn possession and thus may be shunned by those with jinn possession. Jinn is spiritually similar to humans and is accountable for their actions. Like the human, jinn has a psyche comprising the aql (intellect faculty) and the qalb (cognitive faculty). In jinn possession, the jinn psyche exists alongside the human psyche in the human body, creating inter-psyche conflicts between both psyches. The conflicts are not limited to psychological but can also extend to physical conflicts when both psyches compete to control the human central nervous system. Therapy for jinn possession requires changing the power balance to eliminate the dominance of the jinn psyche over the human psyche. Ruqyah can weaken the jinn’s physical ability, but psychotherapy is needed to strengthen the human mind to address the inter-psyche conflicts. Using Islamic existential philosophy as an approach, a new Islamic Existential Psychotherapy (IEP) discusses both human and jinn existential issues and the conflicts between the two species. The impact of IEP on 209 patients with jinn possession, 65 of them with mental disorders, who attended a treatment retreat programme was analysed. Thus, two main themes emerged in the IEP sessions, and IEP was highly successful in changing patients’ approach to the diagnosis of jinn possession, increasing their self-esteem, higher motivation, and compliance through the understanding of inter psyche conflicts. As a result, IEP is highly suitable for the psychological intervention of jinn possession as it recognises jinn possession and addresses inter-psyche conflicts between the jinn psyche and the human psyche. It is also in harmony with the belief of Muslims and is more palatable to Muslim clients in explaining issues such as the purpose and meaning of life, guilt, grief, and coping mechanisms.","PeriodicalId":12715,"journal":{"name":"global journal al thaqafah","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72405367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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