Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303842
Nur Ahmad, A. Junaidi, M. Alfarisi, Nurul Tastia
. The research aims to examine the tolerances implementation in Edi Mancoro’s Islamic Boarding School to counter the intolerances on digital radicalism. The tolerances model in Edi Mancoro’s Boarding School (Pondok Pesantren Edi Mancoro) works to the student ( santri ) to keep tolerance among other religious believers. One of the Edi Mancoro’s Models of Tolerances could counter intolerances on digital radicalism is the pluralism teaching concept by Kiai Muhamad Hanif which is a focus on respect to the others' religion. Teach by using perspectives, to see what the interest of other religions and what things could be mediating among the conflicts. As far as the study for peace religious, radicalism transforms from massive community-based to cyber media, the community of religious intolerances uses the media advantages to penetrate people or society to obtain followers. Therefore, religious intolerance intensively penetrated vulnerable people. Make use of the Edi Mancoro’s model of tolerances, this research tries to analyze what important aspects of tolerances or pluralism model relevant to the digital era. In addition, the study of Edi Mancoro’s model of tolerances would engage the socio-culture, religions, society, and digital media.
{"title":"The Edi Mancoro’s Religious Tolerances Model in Countering Digital Radicalism","authors":"Nur Ahmad, A. Junaidi, M. Alfarisi, Nurul Tastia","doi":"10.4108/EAI.14-10-2020.2303842","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303842","url":null,"abstract":". The research aims to examine the tolerances implementation in Edi Mancoro’s Islamic Boarding School to counter the intolerances on digital radicalism. The tolerances model in Edi Mancoro’s Boarding School (Pondok Pesantren Edi Mancoro) works to the student ( santri ) to keep tolerance among other religious believers. One of the Edi Mancoro’s Models of Tolerances could counter intolerances on digital radicalism is the pluralism teaching concept by Kiai Muhamad Hanif which is a focus on respect to the others' religion. Teach by using perspectives, to see what the interest of other religions and what things could be mediating among the conflicts. As far as the study for peace religious, radicalism transforms from massive community-based to cyber media, the community of religious intolerances uses the media advantages to penetrate people or society to obtain followers. Therefore, religious intolerance intensively penetrated vulnerable people. Make use of the Edi Mancoro’s model of tolerances, this research tries to analyze what important aspects of tolerances or pluralism model relevant to the digital era. In addition, the study of Edi Mancoro’s model of tolerances would engage the socio-culture, religions, society, and digital media.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126841233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303846
R. Raharjo
Nowadays, there are many thoughts, attitudes and movements related to signs of radicalism. This phenomena have the potential actions that strengthen intolerant actions or reinforce acts of terrorism in the name of religion. This study was conducted to answer two problems: typology of radicalism, and way of combating radicalism in students. The subjects of this study were school principals, Islamic Education teachers as school spiritual leaders, students, and educational communities related to student activities. Data of this study were collected by methods of observation, questionnaires and indepth interviews. The results show that typology of radicalization consisted of three phases: transformation (students receive and listen to explanations about radicalism), internalization (they believe and conceptualize the radical values into a value system), and characterization (the values of radicalism have already entered the students). Islamic teachers had a central role in combating the radicalism in students at school. Islamic teachers were not only those who taught the Islamic teaching in the class based on the written curriculum, but also those who educated Islamic values as the hidden curriculum as well as those related to students activities outside of school.
{"title":"Role of Islamic Teachers in Combating Students’ Radicalism","authors":"R. Raharjo","doi":"10.4108/EAI.14-10-2020.2303846","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303846","url":null,"abstract":"Nowadays, there are many thoughts, attitudes and movements related to signs of radicalism. This phenomena have the potential actions that strengthen intolerant actions or reinforce acts of terrorism in the name of religion. This study was conducted to answer two problems: typology of radicalism, and way of combating radicalism in students. The subjects of this study were school principals, Islamic Education teachers as school spiritual leaders, students, and educational communities related to student activities. Data of this study were collected by methods of observation, questionnaires and indepth interviews. The results show that typology of radicalization consisted of three phases: transformation (students receive and listen to explanations about radicalism), internalization (they believe and conceptualize the radical values into a value system), and characterization (the values of radicalism have already entered the students). Islamic teachers had a central role in combating the radicalism in students at school. Islamic teachers were not only those who taught the Islamic teaching in the class based on the written curriculum, but also those who educated Islamic values as the hidden curriculum as well as those related to students activities outside of school.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121639562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303830
Mas’ud
Being as a nation that exhibits pluralism, Indonesia has a potential for conflict. The fundamental causes of conflict between one region and another are similar. Some are triggered by economic inequality, political feuds, or religious contestation. The various conflicts that have occurred in the last few years show a decline in societal value and national crisis. The founding fathers were brilliantly able to agree on a choice on the basis of the state in accordance with the national character, namely Pancasila. Apparently, Pancasila is a common vision needs to be further pursued. Pancasila is a guideline for state administration. Pancasila, as the ideology of the nation, needs to be preserved not only for the integrity of the nation, but also for real benefits in maintaining the integrity of each one Pancasila is the foundation for constructing a multicultural life with Indonesian characteristics.
{"title":"Pancasila and Religious Harmony","authors":"Mas’ud","doi":"10.4108/EAI.14-10-2020.2303830","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303830","url":null,"abstract":"Being as a nation that exhibits pluralism, Indonesia has a potential for conflict. The fundamental causes of conflict between one region and another are similar. Some are triggered by economic inequality, political feuds, or religious contestation. The various conflicts that have occurred in the last few years show a decline in societal value and national crisis. The founding fathers were brilliantly able to agree on a choice on the basis of the state in accordance with the national character, namely Pancasila. Apparently, Pancasila is a common vision needs to be further pursued. Pancasila is a guideline for state administration. Pancasila, as the ideology of the nation, needs to be preserved not only for the integrity of the nation, but also for real benefits in maintaining the integrity of each one Pancasila is the foundation for constructing a multicultural life with Indonesian characteristics.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114483985","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303837
Lainatul Mudzkiyyah, N. Nuriyyatiningrum
. This study aims to determine effect of parental and peer attachment on moral intelligence among adolescents. The respondents were 425, aged 15-18 years old in Semarang. The collecting data used cluster random sampling including SMKN and SMAN. The instruments were Moral Competency Inventory and Inventory Parental-Peer Attachment Revised. The instruments were retested to 101 subjects and analyzed by CFA for validity and cronbach alpha for reliability. The results of the KMO score on MCI was 0.804 and cronbach alpha was 0.864. Furthermore, KMO score on IPPA-R were 0.795 for mother‘s domain, 0.874 for father, and 0.806 for peers, while each cronbach alpha were 0.893, 0.920, and 0.867. The result of hypothesis testing used multiple linear regression analysis were the significance of P=0,000(P<0.01) with F=33,191 then the effective contribution of r 2 =0,191. It shows that there was a very significant influence between parental and peers attachment to the moral intelligence of adolescents.
{"title":"Parental and Peer Attachment to Moral Intelligence Among Adolescents in Semarang City","authors":"Lainatul Mudzkiyyah, N. Nuriyyatiningrum","doi":"10.4108/EAI.14-10-2020.2303837","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303837","url":null,"abstract":". This study aims to determine effect of parental and peer attachment on moral intelligence among adolescents. The respondents were 425, aged 15-18 years old in Semarang. The collecting data used cluster random sampling including SMKN and SMAN. The instruments were Moral Competency Inventory and Inventory Parental-Peer Attachment Revised. The instruments were retested to 101 subjects and analyzed by CFA for validity and cronbach alpha for reliability. The results of the KMO score on MCI was 0.804 and cronbach alpha was 0.864. Furthermore, KMO score on IPPA-R were 0.795 for mother‘s domain, 0.874 for father, and 0.806 for peers, while each cronbach alpha were 0.893, 0.920, and 0.867. The result of hypothesis testing used multiple linear regression analysis were the significance of P=0,000(P<0.01) with F=33,191 then the effective contribution of r 2 =0,191. It shows that there was a very significant influence between parental and peers attachment to the moral intelligence of adolescents.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128474251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303854
Yuyun Affandi, M. Suryadilaga, M. Musthofa
. Sexual Abuse against Women (SAAW) has increased, but existing norms have not been able to minimize it. There are differing perspectives between feminist thinking and intellectualist interpretation of the causes of SAAW. This study aims to determine the causes of SAAW in the Ash-Shabuny Tafsir and the Australian ulama’s perceptions of its interpretation. This study combined library and field studies with thematic methods. The results showed that Ash-Shabuny's thinking about the causes of SAAW was different from the Textualist and Liberalist Mufassirin. Ash-Shabuny blamed both women and men in the case of SAAW. According to him, the causes of SAAW are: women do not cover their aurat; men and women do ikhtilath, and they both enter people’s homes without permission . This view is shared by Fundamentalist Australian Ulama who tends to blame women. In contrast, according to the Australian Ulama Moderate and Liberal, SAAW is caused by the values in society and weak law enforcement.
{"title":"Australian Ulama Response to Ash-Shabuny's View on Sexual Abuse against Women","authors":"Yuyun Affandi, M. Suryadilaga, M. Musthofa","doi":"10.4108/EAI.14-10-2020.2303854","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303854","url":null,"abstract":". Sexual Abuse against Women (SAAW) has increased, but existing norms have not been able to minimize it. There are differing perspectives between feminist thinking and intellectualist interpretation of the causes of SAAW. This study aims to determine the causes of SAAW in the Ash-Shabuny Tafsir and the Australian ulama’s perceptions of its interpretation. This study combined library and field studies with thematic methods. The results showed that Ash-Shabuny's thinking about the causes of SAAW was different from the Textualist and Liberalist Mufassirin. Ash-Shabuny blamed both women and men in the case of SAAW. According to him, the causes of SAAW are: women do not cover their aurat; men and women do ikhtilath, and they both enter people’s homes without permission . This view is shared by Fundamentalist Australian Ulama who tends to blame women. In contrast, according to the Australian Ulama Moderate and Liberal, SAAW is caused by the values in society and weak law enforcement.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121567108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303840
Karimatul Khasanah, M. Sya'roni, M. Sobirin
. Since the last two decade, we can easily find Islamic talk on women in the digital media. While the piety of women has been much presented by the virtual fatwas, we are witnessing the revival of the syar'i fashion industry which is marketed through online media. Therefore, we propose research question, is there really any correlation between the virtual Islamic fatwa concerning the piety of women with the Islamic women's fashion industry? Using qualitative analysis, and Islamic law perspective, we explore the construction of a woman's piety according to the virtual fatwas; we then illustrate how those fatwas have driven the fashion industry through the Muslim women in the digital world. We decide to choose konsultasisyariah.com, a shari’a consultative site, to depict virtual Islamic discourse’s construction concerning the Muslim women’s piety. The research finding has shown the piety of Muslim women is generated from the Islamic orthodoxy perspective on women in Islam. In addition, the piety of women is mostly determined by symbolic attributes, such as veil or hijab which then as produced by the Muslim women's fashion industry. Therefore, the virtual fatwas over Muslim women seems to be a theological advertisement for the shaping of Islamic fashion’s e-commerce.
{"title":"The Uninterrupted Interconnectedness Between the Online Fatwa on Muslim Women’s Piety and the Shaping of Islamic Fashion E-Commerce","authors":"Karimatul Khasanah, M. Sya'roni, M. Sobirin","doi":"10.4108/EAI.14-10-2020.2303840","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303840","url":null,"abstract":". Since the last two decade, we can easily find Islamic talk on women in the digital media. While the piety of women has been much presented by the virtual fatwas, we are witnessing the revival of the syar'i fashion industry which is marketed through online media. Therefore, we propose research question, is there really any correlation between the virtual Islamic fatwa concerning the piety of women with the Islamic women's fashion industry? Using qualitative analysis, and Islamic law perspective, we explore the construction of a woman's piety according to the virtual fatwas; we then illustrate how those fatwas have driven the fashion industry through the Muslim women in the digital world. We decide to choose konsultasisyariah.com, a shari’a consultative site, to depict virtual Islamic discourse’s construction concerning the Muslim women’s piety. The research finding has shown the piety of Muslim women is generated from the Islamic orthodoxy perspective on women in Islam. In addition, the piety of women is mostly determined by symbolic attributes, such as veil or hijab which then as produced by the Muslim women's fashion industry. Therefore, the virtual fatwas over Muslim women seems to be a theological advertisement for the shaping of Islamic fashion’s e-commerce.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128142678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303823
Nur Ahmad, A. Junaidi
. This paper argues for the existence and demonstrates the way of composing macapat in Javanese Islamic tradition. It examines several not fully explored texts in several early modern Javanese manuscripts written by pesantren agents. To examine those manuscripts which were written roughly in the range from 1700-1900, the research starts with philological study. Then, it employs the framework proposed by Davaney [1] in analyzing the dynamic process of culture. In conclusion, the paper shows that not only does macapat exist in pesantren, the Islamic traditional education body has also played an important role on the dissemination of the traditional song especially for transmission of religious teachings. The research also discovers that the agency of pesantren actors to popularize Arabic kitabs and to ease the process of study those books leads to the rendering Arabic kitabs into macapat in Javanese. Thus, this paper shows that the pesantren tradition is part of the formation of what is called “Javanese culture”.
{"title":"The Unity of Culture: A New Reading in Javanese Traditional Poetry","authors":"Nur Ahmad, A. Junaidi","doi":"10.4108/EAI.14-10-2020.2303823","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303823","url":null,"abstract":". This paper argues for the existence and demonstrates the way of composing macapat in Javanese Islamic tradition. It examines several not fully explored texts in several early modern Javanese manuscripts written by pesantren agents. To examine those manuscripts which were written roughly in the range from 1700-1900, the research starts with philological study. Then, it employs the framework proposed by Davaney [1] in analyzing the dynamic process of culture. In conclusion, the paper shows that not only does macapat exist in pesantren, the Islamic traditional education body has also played an important role on the dissemination of the traditional song especially for transmission of religious teachings. The research also discovers that the agency of pesantren actors to popularize Arabic kitabs and to ease the process of study those books leads to the rendering Arabic kitabs into macapat in Javanese. Thus, this paper shows that the pesantren tradition is part of the formation of what is called “Javanese culture”.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114559907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303838
A. Imron, Bagas Heradhyaksa
PT. Takaful Indonesia, as the first sharia insurance company in Indonesia, was established in 1994. Based on the data of the Financial Services Authority of Indonesia, there are currently 55 takaful companies in Indonesia. The law governing takaful is The Law of the Republic of Indonesia Number 40 the year 2014 about Insurance. Sharia insurance is also regulated in other regulations, such as in The Regulation of Capital Market Supervisory, The Regulation of Minister of Finance and Fatwa of the Indonesian Ulema Council. Although the takaful industry was established in 1994, there are still many problems with Indonesia's takaful operations. Among them, there are no specific laws on takaful, limited jurisdiction of the Shariah Supervisory Board and lack of explanation of the Shariah Supervisory Board's mechanism. This research aims to analyze the problems inherent in the jurisdiction of the Sharia Supervisory Board of the takaful industry in Indonesia. Qualitative research methods are used to analyze library data relating to sharia compliance at takaful companies and conduct interviews with related parties. This research found two issues in the jurisdiction of the Sharia Supervisory Board of the takaful industry in Indonesia. The problems are legal issues and institutional issues. Therefore, this study proposes regulatory improvements that can support sharia compliance.
印尼回教保险公司(PT. Takaful Indonesia)成立于1994年，是印尼首家伊斯兰教保险公司。根据印尼金融服务管理局(Financial Services Authority of Indonesia)的数据，目前印尼有55家保险公司。管理回教的法律是印度尼西亚共和国2014年关于保险的第40号法律。伊斯兰保险也在其他法规中受到监管，例如资本市场监管法规，财政部长法规和印度尼西亚乌里玛理事会的法特瓦。虽然印尼早在1994年就建立了回教保险行业，但印尼的回教保险业务仍然存在许多问题。其中，对伊斯兰教法监事会的严格、有限的管辖权没有具体的法律规定，对伊斯兰教法监事会的机制缺乏解释。本研究旨在分析印尼伊斯兰教法监事会对伊斯兰教行业的管辖所固有的问题。定性研究方法用于分析与伊斯兰教法合规有关的图书馆数据，并与相关方进行访谈。本研究发现了印度尼西亚伊斯兰教法监事会对伊斯兰教行业管辖权的两个问题。问题是法律问题和制度问题。因此，本研究提出了可以支持伊斯兰教法遵守的监管改进。
{"title":"The Issue on the Sharia Supervisory Board Authority on Indonesia Sharia Insurance","authors":"A. Imron, Bagas Heradhyaksa","doi":"10.4108/EAI.14-10-2020.2303838","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303838","url":null,"abstract":"PT. Takaful Indonesia, as the first sharia insurance company in Indonesia, was established in 1994. Based on the data of the Financial Services Authority of Indonesia, there are currently 55 takaful companies in Indonesia. The law governing takaful is The Law of the Republic of Indonesia Number 40 the year 2014 about Insurance. Sharia insurance is also regulated in other regulations, such as in The Regulation of Capital Market Supervisory, The Regulation of Minister of Finance and Fatwa of the Indonesian Ulema Council. Although the takaful industry was established in 1994, there are still many problems with Indonesia's takaful operations. Among them, there are no specific laws on takaful, limited jurisdiction of the Shariah Supervisory Board and lack of explanation of the Shariah Supervisory Board's mechanism. This research aims to analyze the problems inherent in the jurisdiction of the Sharia Supervisory Board of the takaful industry in Indonesia. Qualitative research methods are used to analyze library data relating to sharia compliance at takaful companies and conduct interviews with related parties. This research found two issues in the jurisdiction of the Sharia Supervisory Board of the takaful industry in Indonesia. The problems are legal issues and institutional issues. Therefore, this study proposes regulatory improvements that can support sharia compliance.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127334474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303829
Abdul Ghoni, M. Soebahar, Kurnia Muhajarah
. Republic Indonesia Law Number 11 / 2012 concerning the Criminal Justice System for Children (SPPA) regulates diversion process that is oriented towards restorative justice. The existence of diversion is important in the implementation of the juvenile justice system. This research was conducted to find a model in an effort to optimize the implementation of SPPA Law in resolving cases of Children Dealing with the Law (ABH), especially the urge to carry out diversion with a restorative justice approach. This research used Research and Development (R&D) with a statistical analysis model. The results showed that Rembang and Kebumen were trying to carry out the mandate of SPPA Law by doing diversion. The model in implementing SPPA Law is carried out by providing understanding between law enforcement officials in each cluster, as well as providing socialization to the community related with motivation to increase participation in child protection.
{"title":"Protection Model Concerning Children Dealing with The Law in Central Java, Indonesia","authors":"Abdul Ghoni, M. Soebahar, Kurnia Muhajarah","doi":"10.4108/EAI.14-10-2020.2303829","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303829","url":null,"abstract":". Republic Indonesia Law Number 11 / 2012 concerning the Criminal Justice System for Children (SPPA) regulates diversion process that is oriented towards restorative justice. The existence of diversion is important in the implementation of the juvenile justice system. This research was conducted to find a model in an effort to optimize the implementation of SPPA Law in resolving cases of Children Dealing with the Law (ABH), especially the urge to carry out diversion with a restorative justice approach. This research used Research and Development (R&D) with a statistical analysis model. The results showed that Rembang and Kebumen were trying to carry out the mandate of SPPA Law by doing diversion. The model in implementing SPPA Law is carried out by providing understanding between law enforcement officials in each cluster, as well as providing socialization to the community related with motivation to increase participation in child protection.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129443457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.4108/EAI.14-10-2020.2303841
M. Chamami, Muhammad Nurkhanif, M. Syakur, Hanik Rosyida
. This research focuses on optimalization of Islamic boarding school “pesantren” education. There is one important element that has faded from “pesantren”, it is the mastering and understanding of kitab kuning. No more than 15% who can master the kitab kuning well, especially for students who study in modern pesantren. The author is aware of this condition during the placement test at one of the pesantren YPMI Al Firdaus in Semarang, Central Java, for prospective students “maha santri” who have gotten scholarships from the ministry of religion affairs. So the writer in this case will provide some concepts and ideas in order to revitalize the kitab kuning studying at pesantren based on unity of science with qualitative field research.
。本研究的重点是伊斯兰寄宿学校“学生”教育的优化。有一个重要的因素已经从“pesantren”中消失了，那就是对kitab kuning的掌握和理解。不超过15%的人能很好地掌握kitab kuning，特别是对于在现代大学学习的学生。提交人是在中爪哇三宝垄的一所私立学校YPMI Al Firdaus为获得宗教事务部奖学金的未来学生“maha santri”进行分班考试时了解到这种情况的。因此，笔者在本案例中提出了一些概念和思路，以期在科学与定性实地研究相统一的基础上，重新焕发出人文社会科学研究的活力。
{"title":"Revitalization of Kitab Kuning at Boarding School in Indonesia Based on Unity of Sciences","authors":"M. Chamami, Muhammad Nurkhanif, M. Syakur, Hanik Rosyida","doi":"10.4108/EAI.14-10-2020.2303841","DOIUrl":"https://doi.org/10.4108/EAI.14-10-2020.2303841","url":null,"abstract":". This research focuses on optimalization of Islamic boarding school “pesantren” education. There is one important element that has faded from “pesantren”, it is the mastering and understanding of kitab kuning. No more than 15% who can master the kitab kuning well, especially for students who study in modern pesantren. The author is aware of this condition during the placement test at one of the pesantren YPMI Al Firdaus in Semarang, Central Java, for prospective students “maha santri” who have gotten scholarships from the ministry of religion affairs. So the writer in this case will provide some concepts and ideas in order to revitalize the kitab kuning studying at pesantren based on unity of science with qualitative field research.","PeriodicalId":127286,"journal":{"name":"Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia","volume":"262 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124635628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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