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Guardian or Saboteur? The State and the Right to Choice in Marriage 守护者还是破坏者?国家与婚姻选择权
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i4.111089
P. Chowdhry
The failure of the judicial system to ensure effective protection of the right to choice in marriage, especially in the face of modern, equitable law, and /or collusion of state agencies in sabotaging this right, is assuming alarming and dangerous proportions. This paper argues that, although the introduction of modern concepts like adulthood and the sanctity of individual rights has legalised the individual settlement of marriage between two consenting heterosexual adults, the emphasis is missing on a dynamic liberal and progressive implementation of legal rights. Instead, their infringement is aided by acceptance of customary norms that empower the family or community to take marriage decisions on behalf of individual members. This paper analyses just two cases as representative of many involving runaway couples – one from the judicial records and the other based upon my field-work in Delhi-Haryana – to argue that legal intervention not only delegitimizes individual attempts to break out of the traditional system of marriage alliances, it also criminalises all such attempts. It highlights the pronounced gender bias against women as her consent is taken cognisance of, without recognising her right to consent or make individual choices. A mutual act is turned unilateral, condemning the woman and holding her responsible to the exclusion of the man, although contradictorily it still punishes him. A man who seeks to divest a guardian of his possession/control of his daughter is termed a rapist and a criminal. The punishment underlines an ideology of guardianship which also means total control of woman and her sexuality, not withstanding her adult status. The judgement delivered in such cases is premised on the view that moral and ethical grounds override questions of the legal and human rights of individuals. In such matters the state acts for and is used by casteist and patriarchal forces, as a primary legitimating institution of popular cultural practices. Standing as an overarching patriarch and acting on behalf of the male guardians of a woman the state criminalises female sexuality, constructing it as essentially transgressive, illegitimate and morally reprehensible. It denies the woman autonomy over her body or the agency to gain control of her life. Instead, it imposes an identity on her that is not her own. This collusion of the family, community and state ends in tragedy.
司法制度未能确保对婚姻选择权的有效保护,特别是在现代、公平的法律面前,以及(或)国家机构勾结破坏这一权利,正在达到令人震惊和危险的程度。本文认为,尽管现代概念的引入,如成年和个人权利的神圣性,使两个自愿的异性恋成年人之间的个人婚姻合法化,但缺乏对法律权利的动态自由和进步实施的强调。相反,对习惯规范的接受助长了他们的侵权行为,这些规范赋予家庭或社区代表个人成员做出婚姻决定的权力。本文仅分析了两个案例,作为许多涉及离家出走夫妇的代表性案例——一个来自司法记录,另一个基于我在德里-哈里亚纳邦的实地调查——以论证法律干预不仅使个人试图打破传统婚姻联盟制度的企图非法化,而且还将所有此类企图定为犯罪。它强调了对妇女明显的性别偏见,因为她的同意被承认,而不承认她的同意或做出个人选择的权利。一个相互的行为变成了单方面的,谴责女人,让她为排除男人而负责,尽管矛盾的是,它仍然惩罚他。试图剥夺监护人对其女儿的占有/控制权的男子被称为强奸犯和罪犯。这种惩罚强调了一种监护的意识形态,这也意味着完全控制女性和她的性行为,而不管她是成年人。在这类案件中作出的判决是以道德和伦理理由高于个人的法律和人权问题的观点为前提的。在这些问题上,国家作为大众文化实践的主要合法机构,为种姓制度和父权势力服务,并被它们利用。作为至高无上的家长,代表女性的男性监护人,国家将女性的性行为定为犯罪,将其构建为本质上违法、非法和道德上应受谴责的行为。它剥夺了女性对自己身体的自主权,也剥夺了女性掌控自己生活的权力。相反,它给她强加了一个不属于她自己的身份。这种家庭、社区和国家的勾结以悲剧告终。
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引用次数: 0
Field Notes Female Judges in Southern Punjab, Pakistan 旁遮普省南部的女法官,巴基斯坦
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i3.111109
R. Mehdi
No abstract 
没有抽象的
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引用次数: 2
Images of Justice: Contemporary Art in Retfærd. Nordic Journal of Law and Justice 正义的形象:当代艺术在Retfærd。北欧法律与司法杂志
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i5.111081
Ole Hammerslev
Many of the texts written about the relationship between law and art have background in the perception of art that existed before the manifestation of idea based and conceptual art in the 1960s. By contrast, this paper examines how contemporary art visually portrays justice from a variety of themes and aesthetic expressions. It takes background in cover pages of a Nordic journal Retfærd. Nordic Journal of Law and Justice, which has exhibited contemporary art works since 2006. The paper discusses artworks that represent both thematic and aesthetic down strokes, to illustrate the variety in the artists’ and art’s engagement with law. Moreover, since all the artworks are contemporary, they illustrate issues of societal concern, not least images about the wars in the aftermath of the terror attacks on 9/11, identity formation and commerce.
许多关于法律与艺术之间关系的文本都有在20世纪60年代思想艺术和观念艺术出现之前存在的艺术感知的背景。通过对比,本文探讨了当代艺术如何从各种主题和审美表达中视觉地描绘正义。它以北欧杂志Retfærd的封面为背景。《北欧法律与正义杂志》,从2006年开始展出当代艺术作品。本文讨论了既代表主题又代表审美的艺术作品,以说明艺术家和艺术参与法律的多样性。此外,由于所有的艺术品都是当代的,它们展示了社会关注的问题,尤其是关于9/11恐怖袭击后的战争、身份形成和商业的图像。
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引用次数: 0
Cover and Articles 封面及文章
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i6.110169
R. Mehdi
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引用次数: 0
Fear and Ecological (in)Justice in Edvard Munch’s The Scream of Nature 爱德华·蒙克的《自然的呐喊》中的恐惧与生态正义
Pub Date : 2015-11-10 DOI: 10.7146/nnjlsr.v0i6.111055
A. Akhtarkhavari
No abstract
没有抽象的
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引用次数: 3
Hans Christian Andersen and the Blue Light 安徒生与蓝光
Pub Date : 2015-11-01 DOI: 10.7146/nnjlsr.v0i6.111061
Bent Ole Gram Mortensen
This article examines the development of energy law illustrated through the authorship of Hans Christian Andersen (1802-1875). The focus is on the implementing of city gas, which happened in the lifetime of H.C. Andersen. Based on the literary observations of H.C. Andersen the changes in the legal framework in energy law and other regulatory areas are analysed. H.C. Andersen’s references to gas lighting provides an emotional experience to change and an approach towards the empathetic understanding to make changing life recognizably human. With this reference I have availed of the opportunity to briefly describe the historical development of energy and laws which were introduced and developed into the modern legislation we now have. – Through his literary greatness H.C Andersen not only generates an attitude of respect toward energy but also widens horizons for lawyers when we look at the energy challenges on the global level.
本文通过汉斯·克里斯蒂安·安徒生(1802-1875)的著述考察了能源法的发展。重点是城市燃气的实施,这发生在安徒生的一生中。根据安徒生的文献观察,分析了能源法和其他监管领域法律框架的变化。H.C.安徒生对煤气照明的参考提供了一种改变的情感体验和一种移情理解的方法,使改变的生活变得可识别为人类。有了这个参考资料,我利用这个机会简要地描述了能源和法律的历史发展,这些法律被引入并发展成我们现在拥有的现代立法。通过他伟大的文学,安徒生不仅产生了对能源的尊重态度,而且当我们在全球范围内看待能源挑战时,他为律师拓宽了视野。
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引用次数: 0
Law, Justice and the Pervasive Power of the Image 法律、正义与形象的无所不在的力量
Pub Date : 2014-11-20 DOI: 10.7146/nnjlsr.v0i6.111048
Sionaidh Douglas-Scott
No abstract
没有抽象的
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引用次数: 0
Exploring the Issue of ‘Run-away Women’ in Pakistan: A Call for Social and Legal Change 探讨巴基斯坦“出走妇女”问题:呼吁社会和法律变革
Pub Date : 2013-11-04 DOI: 10.7146/nnjlsr.v0i4.111097
A. Hussain, Humaira Afzal
Women are considered as vulnerable members of almost every society. In Pakistan the scenario is no different. ‘Run-away women’ is one of the socio-legal problems faced by women. Women who consider running away from their families often face difficult situations, which may result in being trapped into prostitution or even being murdered by their own families in certain cases. In runaway cases, the majority of women do return to their families after reconciliation. However, what happens to these women after reconciliation remains unknown. This paper aims to highlight the causes of running away and its consequences in Pakistani society. It also intends to examine the existing legal mechanisms and their role in dealing with this problem. This study also analyzes the Islamic and customary laws of Pakistan to identify whether both respect the decisionmaking authority and freedom of women, or whether they create any hindrances to women’s rights and their freedom to decide. Finally, measures for improvements in the legal and social system are suggested. analyzes the Islamic and customary laws of Pakistan to identify whether both respect the decision-making authority and freedom of women, or whether they create any hindrances to women’s rights and their freedom to decide. Finally, measures for improvements in the legal and social system are suggested. Key words: runaway women, runaway girls, runaway marriage, women’s rights, women’s protection
妇女几乎在每个社会中都被视为弱势群体。巴基斯坦的情况也不例外。“出走女性”是女性面临的社会法律问题之一。考虑逃离家庭的妇女往往面临困难的处境,在某些情况下可能导致被困卖淫,甚至被自己的家人谋杀。在离家出走的情况下,大多数妇女在和解后确实回到了家庭。然而,这些妇女在和解后会发生什么仍不得而知。本文旨在强调巴基斯坦社会中离家出走的原因及其后果。它还打算审查现有的法律机制及其在处理这一问题方面的作用。本研究还分析了巴基斯坦的伊斯兰法和习惯法,以确定两者是否尊重妇女的决策权和自由,或者它们是否对妇女的权利和决定自由造成任何障碍。最后,提出了完善法律制度和社会制度的措施。分析巴基斯坦的伊斯兰法和习惯法,以确定两者是否尊重妇女的决策权和自由,或者它们是否对妇女的权利和决定自由造成任何障碍。最后,提出了完善法律制度和社会制度的措施。关键词:离家出走妇女,离家出走女孩,离家出走婚姻,妇女权利,妇女保护
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引用次数: 1
Competing Model–Nikahnamas: Muslim Women’s Spaces within the Legal Landscape in Lucknow1 竞争模式-尼卡纳玛:勒克瑙法律景观中的穆斯林妇女空间
Pub Date : 2012-11-22 DOI: 10.7146/nnjlsr.v0i3.111106
Mengia Tschalaer
This paper delineates the growing women’s spaces within the legally pluralistic landscape of postcolonial India. Based on empirical data gathered in the city of Lucknow, Northern India, it explores the ways in which (i) Muslim women’s activists seek to carve out space for the creation of gender-just laws within a religious framework, and (ii) how within these women’s legal spaces, orthodox demarcations between secular and religious practice and legal authority become blurred. At the centre of my analysis are two women-friendly versions of the nikahnama (marriage contract), which stipulate conjugal rights and duties as well as conditions of divorce and financial support. This paper will contextualise and analyse these counter-hegemonic voices that address matrimonial rights - brought forth by two ideologically different Muslim women’s organisations in Lucknow. In so doing, this paper challenges simplified modernist accounts that depict secular conceptions of state law as incompatible with non-state religious law and norms. Conversely, this paper will demonstrate that current attempts by Muslim women’s rights activists to formulate gender-justice within the domestic sphere in fact, contribute to an emerging legal landscape of interlegality (Santos 1987/2002) - a field characterised by legal entanglements rather than parallel systems of law and morals.
本文描述了后殖民时期印度法律多元化格局中不断增长的女性空间。基于在印度北部勒克瑙市收集的经验数据,本书探讨了穆斯林妇女活动家如何在宗教框架内寻求为创建性别公正法律开辟空间,以及在这些妇女的法律空间中,世俗和宗教实践以及法律权威之间的正统界限如何变得模糊。我分析的核心是两个女性友好版本的姻约(nikahnama),其中规定了夫妻的权利和义务,以及离婚和经济支持的条件。本文将背景化和分析这些解决婚姻权利的反霸权的声音——由勒克瑙的两个意识形态不同的穆斯林妇女组织提出。在这样做的过程中,本文挑战了简化的现代主义描述,这些描述将国家法律的世俗概念描述为与非国家宗教法律和规范不相容。相反,本文将证明,目前穆斯林妇女权利活动家在家庭领域内制定性别正义的尝试实际上有助于形成一个新兴的跨法性法律景观(Santos 1987/2002)——一个以法律纠缠而不是平行的法律和道德体系为特征的领域。
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引用次数: 2
Book Review by Zoran Lapov Women, Judging and the Judiciary From difference to diversity 佐兰·拉波夫书评《女性,法官与司法》从差异到多样性
Pub Date : 2012-09-05 DOI: 10.4324/9780203098189
E. Rackley
No abstract
没有抽象的
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引用次数: 53
期刊
NAVEIÑ REET: Nordic Journal of Law and Social Research
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