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Dancing Through Laws: A History of Legal and Moral Regulation of Temple Dance in India 法律下的舞蹈:印度寺庙舞蹈的法律与道德规范史
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i6.111057
Stine Simonsen Puri
No abstract
没有抽象的
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引用次数: 3
Saraiki Proverbs Related to Runaway Women 与离家出走的女人有关的萨拉基谚语
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i4.111095
Sajid Sultan
The use of proverbs in the Saraiki language shows different male attitudes towards women especially ‘the runaway’. This research-based study is meant to highlight Saraiki proverbs related to runaway women and the negative attitudes they out forward declaring them careless and disobedient. There is a presumption that Saraiki-speaking women are hard working and less demanding. These proverbs present an ideal of Seraiki women as being very tolerant to the cruelties and hardships they face in the name of honor. Proverbs are mostly considered to reflect this taken-for-granted wisdom. This study will explore how these proverbs are deployed and what kinds of consequences they have both positive or negative.
萨拉基语中谚语的使用显示了男性对女性的不同态度,尤其是对“离家出走”的态度。这项以研究为基础的研究旨在强调与逃跑妇女有关的撒莱基谚语,以及他们提出的消极态度,宣称她们粗心大意和不听话。有一种假设认为,说萨拉基语的女性工作努力,要求不高。这些谚语呈现了一种理想的色赖基女性,她们以荣誉的名义对自己面临的残酷和艰辛非常宽容。谚语通常被认为反映了这种理所当然的智慧。本研究将探讨这些谚语是如何使用的,以及它们有哪些积极或消极的后果。
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引用次数: 0
Towards a Jurisprudence of the Embodied mind – Sarah Lund, Forbrydelsen and the Mindful Body 走向具身心灵的法理学——萨拉·隆德,福布莱德森和正念身体
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i6.111054
Marett Leiboff
As Erika Fischer-Lichte remarked, the great Polish theatre theorist Jerzy Grotowski redefined the notion of the body of the actor as an embodied mind, as a responsive and responding self. Conversely, law abjures the body, its interpreters – lawyers and scholars – inured in practices of rationality, reason and logic, or mindful disembodiment. Travelling through the Danish capital, encountering Danes real and fictitious to illustrate how much we function through our bodies, this essay suggests that we are better and more effective legal interpreters as embodied minds, rather than disembodied minds. But this is not mindless embodiment, a mere reflex or bodily outburst. The embodied mind is self-aware (physically, socially, intellectually) and possesses the same embodied virtuous morality held by Grotowski’s actors. Reminiscent of Kierkegaard’s uniting of the mind-body divide, this connected mind and body challenges the Augustinian negation of the body and associated interpretative assumptions inherited over centuries of legal thought.
正如埃里卡·费舍尔-利希特所说,伟大的波兰戏剧理论家耶日·格罗托夫斯基重新定义了演员身体的概念,把它定义为一种具体化的心灵,一种反应和回应的自我。相反,法律放弃了身体,它的解释者——律师和学者——在理性、理性和逻辑的实践中受伤,或者意识的分离。通过在丹麦首都旅行,遇到真实的和虚构的丹麦人来说明我们如何通过我们的身体发挥作用,这篇文章表明,我们是更好、更有效的法律解释者,作为具体化的思想,而不是无实体的思想。但这不是无意识的体现,不是单纯的反射或身体的爆发。具身心灵具有自我意识(身体上、社会上、智力上),并拥有格罗托夫斯基的演员所持有的同样的具身道德。让人想起克尔凯郭尔对身心分裂的统一,这种连接的精神和身体挑战了奥古斯丁对身体的否定和相关的解释假设,这些假设继承了几个世纪的法律思想。
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引用次数: 2
The Grammar of Honour and Revenge 荣誉与复仇的语法
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i4.111092
Tor H. Aase
There is a rich anthropological literature on honour and revenge, but more often than not, analyses are limited to cultural or historical expressions of the phenomena. As a corollary, the recent re-emergence of honour in Europe is usually explained in terms of non-western immigrants who bring notions of honour as part of their cultural luggage. However, the practice of honour and revenge by Danish Motorcycle Clubs suggests that such an approach is insufficient. The ambition in the article is to go beyond the various cultural expressions and search for a basic ‘grammar’ that can explain why honour becomes a valid theme in some societies and in certain situations. In that endeavour, two questions are vital: What is honour all about? And what is the logic in the perception that lost honour can be restored through revenge? Analysis of a prototypical feuding community in Northern Pakistan concludes that honour is best understood as a family’s publicly recognized capability for self-defence, and that revenge is a means to restore that image if it has been shattered. I contend that honour – in the sense of self-defence – is vital in societies where there is no accessible level of appeal in cases of conflict. Furthermore, the logic of honour that prevails among competing families in Northern Pakistan can also occasionally be recognized at the state level in international politics since there is no reliable supranational level of appeal in cases of perceived injustice.
关于荣誉和复仇有丰富的人类学文献,但通常情况下,分析仅限于对这一现象的文化或历史表达。作为一个必然结果,最近荣誉在欧洲的重新出现通常被解释为非西方移民,他们把荣誉的概念作为他们文化行李的一部分。然而,丹麦摩托车俱乐部的荣誉和报复行为表明,这种做法是不够的。这篇文章的目标是超越各种文化表达,寻找一种基本的“语法”,可以解释为什么荣誉在某些社会和某些情况下成为一个有效的主题。在这一努力中,有两个问题至关重要:荣誉是什么?失去的荣誉可以通过复仇来恢复,这种观念的逻辑是什么?对巴基斯坦北部一个典型的争斗社区的分析得出的结论是,荣誉最好被理解为一个家庭公开认可的自卫能力,如果这种形象被破坏了,复仇是恢复这种形象的一种手段。我认为,在发生冲突时无法诉诸法律的社会中,自卫意义上的荣誉是至关重要的。此外,巴基斯坦北部相互竞争的家族之间普遍存在的荣誉逻辑,有时也可以在国家一级的国际政治中得到承认,因为在被认为不公正的情况下,没有可靠的超国家一级的上诉。
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引用次数: 1
Judicial Approach to Child Relocation 儿童安置的司法途径
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i1.111136
Tassaduq Hussain Jillani
No abstract
没有抽象的
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引用次数: 0
Women and Men in Legal Proceedings: A European Historical Perspectives 法律诉讼中的女性和男性:欧洲的历史视角
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i3.111108
G. Jacobsen
No abstract
没有抽象的
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引用次数: 0
Našardi Bori and her Stories: Framing Elopement in a Romani Community Našardi Bori和她的故事:在一个罗姆社区框架私奔
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i4.111094
Zoran Lapov
No abstract
没有抽象的
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引用次数: 0
Book Review “Creolization: History, Ethnography, Theory”, Charles Stewart (ed.), Walnut Creek , CA: Left Coast , 2007,268 pp 书评“克里奥尔化:历史,民族志,理论”,查尔斯·斯图尔特(编),核桃溪,CA:左海岸,2007年,268页
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i1.111137
R. Mehdi
No abstract
没有抽象的
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引用次数: 0
Capturing Obscenity: The Trials and Tribulations of Saadat Hasan Manto 捕捉淫秽:萨达特·哈桑·曼托的考验和磨难
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i5.111077
O. Siddique
 There is something extraordinarily evocative about great fiction or literary narratives by great writers of fiction on the theme of coercive authority. The celebrated South Asian Urdu essayist and short story writer Saadat Hasan Manto (1912-1955) belongs to a long tradition of highly gifted authors who had the occasion of personally encountering and confronting the cumbersome machinations and the at times mindless and oppressive logic of authority. Like other eminent writers of his ilk, his reflections on his experiences – Manto underwent several criminal trials for allegedly obscene writing – have left posterity with much more than the irate chronicles of someone confounded by an exhausting personal ordeal. We are bequeathed instead with a wealth of deep, astute, and compelling observations of a keen-eyed, sensitive, and articulate man – observations that continue to hold great relevance and wide appeal so many decades later. This article endeavours to capture Manto’s unique critique of imposed legal frameworks for ‘acceptable’ creative expression, as well as his memorable picturization of the spectacle of the legal trial in colonial and post-colonial contexts.
伟大的小说或伟大的小说作家所写的关于强制性权威主题的文学叙述中有一些特别令人回味的东西。南亚著名的乌尔都语散文家和短篇小说作家萨达特·哈桑·曼托(Saadat Hasan Manto, 1912-1955)属于一群才华横溢的作家,他们有机会亲身遭遇和面对繁琐的阴谋和有时无意识的、压迫性的权威逻辑。像其他同类型的杰出作家一样,他对自己经历的反思——曼托因涉嫌淫秽写作而接受了几次刑事审判——留给后人的远不止是一个被令人筋疲力尽的个人磨难所困扰的愤怒编年史。相反,留给我们的是对这位目光敏锐、敏感而能言善辩的人的大量深刻、敏锐和令人信服的观察——这些观察在几十年后仍然具有重大的相关性和广泛的吸引力。本文试图捕捉曼托对“可接受的”创造性表达强加的法律框架的独特批评,以及他对殖民和后殖民背景下法律审判奇观的令人难忘的描绘。
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引用次数: 0
Book Review Corruption and Misuse of Public Office 腐败与滥用公职
Pub Date : 2015-12-01 DOI: 10.7146/nnjlsr.v0i2.111124
Asad Jamal
No abstract
没有抽象的
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引用次数: 0
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NAVEIÑ REET: Nordic Journal of Law and Social Research
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