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Heather Jones. Violence against Prisoners of War in the First World War: Britain, France, and Germany, 1914–1920 . Studies in the Social and Cultural History of Warfare 34. Cambridge: Cambridge University Press, 2011. Pp. 451. £65.00 (cloth). 希瑟·琼斯。第一次世界大战中对战俘的暴力:英国、法国和德国,1914-1920。战争的社会和文化史研究剑桥:剑桥大学出版社,2011。451页。£65.00(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666703
Caroline Shaw
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引用次数: 0
Shani D’Cruze and Louise A. Jackson. Women, Crime and Justice in England since 1660 . Gender and History. Basingstoke: Macmillan, 2009. Pp. 240. $100.00 (cloth). Shani D 'Cruze和Louise A. Jackson。1660年以来英国的妇女、犯罪与司法。性别与历史。贝辛斯托克:麦克米伦出版社,2009年。240页。100.00美元(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666676
P. King
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引用次数: 0
Christian J. Koot. Empire at the Periphery: British Colonists, Anglo-Dutch Trade, and the Development of the British Atlantic, 1621–1713. Early American Places Series. New York: New York University Press, 2011. Pp. 312. $39.00 (cloth). 克里斯蒂安·j·库特。边缘的帝国:英国殖民者、英荷贸易和英属大西洋的发展,1621-1713。早期美国地方系列。纽约:纽约大学出版社,2011。312页。39.00美元(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666672
E. Haefeli
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引用次数: 0
Print, Censorship, and Ideological Escalation in the English Civil War 英国内战中的出版、审查和意识形态升级
Pub Date : 2012-10-01 DOI: 10.1086/666848
David R. Como
H istorians continue to be captivated by the English civil wars. The period has stimulated enduring fascination because, whatever scholars may think about the causes, conduct, and consequences of the wars, any sober assessment of the seventeenth century cannot fail to reckon with the sheer disruptiveness of the conflict and the ways in which it devoured lives and shattered the seemingly solid bedrock of English social and political existence. And while this upheaval was traumatic for large numbers of people, it also undeniably forced upon many of its victims a necessary recalibration of ideas, values, and religious assumptions, resulting in considerable ideological ferment and change on all sides of the political divide. Although many royalists (and the nonaligned) partook of this vertiginous process of ideological change, the effects of the disruption are most obvious among committed parliamentarians, for whom the relatively conservative rhetoric of loyalty to the king, measured godly reformation, and enmity to evil council, so apparent in 1640 and 1641, quickly gave way to all manner of religious and political fragmentation. This fragmentation was accompanied in some circles by parallel processes of radicalization, ultimately allowing for a bloody regicidal denouement and a constitutional upheaval that would have been unthinkable for most English subjects in 1640. Knowing that such radicalization took place, however, is quite different from charting it, still less explaining it. In part because of the sheer weight of material generated during the civil wars and interregnum, and the dizzying and accelerating pace of changing circumstance that confronts any would-be historian of the period, it has proved
历史学家们继续对英国内战着迷。这段时期激发了持久的魅力,因为无论学者们如何看待战争的起因、行为和后果,任何对17世纪的冷静评估都不能忽视冲突的纯粹破坏性,以及它吞噬生命的方式,以及它打破了英国社会和政治存在的看似坚实的基石。虽然这场剧变对许多人造成了创伤,但不可否认的是,它也迫使许多受害者对思想、价值观和宗教假设进行必要的重新校准,导致政治分歧各方的意识形态骚动和变化。尽管许多保皇党(和不结盟者)参与了这一令人眼花缭乱的意识形态变革过程,但混乱的影响在忠诚的国会议员中最为明显,对他们来说,相对保守的言论,如忠于国王,有分寸的虔诚改革,以及对邪恶议会的敌意,在1640年和1641年如此明显,很快就让位于各种宗教和政治分裂。在某些圈子里,这种分裂伴随着平行的激进化进程,最终导致了血腥的弑君结局和宪法剧变,这在1640年对大多数英国臣民来说是不可想象的。然而,知道这种激进化的发生与把它记录下来是完全不同的,更不用说解释它了。它已经证明,部分原因在于内战和政权更迭期间产生的大量材料,以及任何想要成为这一时期历史学家的人所面临的令人眼花缭乱的加速变化的环境
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引用次数: 14
Janet L. Polasky. Reforming Urban Labor: Routes to the City, Roots in the Country. Ithaca, NY: Cornell University Press, 2010. Pp. 264. $55.00 (cloth).
Pub Date : 2012-10-01 DOI: 10.1086/666710
David Howell
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引用次数: 0
Paul Dalton, Charles Insley, and Louise J. Wilkinson, eds. Cathedrals, Communities and Conflict in the Anglo-Norman World . Studies in the History of Medieval Religion. Woodbridge: Boydell, 2011. Pp. 274. $90.00 (cloth). Paul Dalton、Charles Insley 和 Louise J. Wilkinson 编著。盎格鲁-诺曼世界的大教堂、社区与冲突》(Cathedrals, Communities and Conflict in the Anglo-Norman World .中世纪宗教史研究》。Woodbridge:Woodbridge: Boydell, 2011.第 274 页。90.00美元(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666688
S. Bruce
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引用次数: 0
Jeffrey R. Wigelsworth. Selling Science in the Age of Newton: Advertising and the Commoditization of Knowledge . Science, Technology and Culture, 1700–1945. Farnham: Ashgate, 2010. Pp. 218. $119.95 (cloth). Jeffrey R. Wigelsworth。牛顿时代的科学销售:广告与知识商品化。科学、技术与文化,1700-1945。Farnham: Ashgate, 2010。218页。119.95美元(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666686
L. Curth
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引用次数: 0
David Loades. The Religious Culture of Marian England . Religious Cultures in the Early Modern World. London: Pickering a Chatto, 2010. Pp. 224. $99.00 (cloth). 大卫负载。玛丽安英格兰的宗教文化。近代早期世界的宗教文化。伦敦:Pickering a Chatto出版社,2010。224页。99.00美元(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666687
Jonathan L. Willis
two institutions. That the same men might generate divergent operational codes for these two companies begs questions about the structural concerns—political, geographic, economic, social, racial, historical, and so on—at play when companies and empires overlapped. The comparative study of corporate imperialism has the potential, no doubt, to become a rich field of historical inquiry. For those interested in pursuing this work, Laidlaw’s book will be a valuable starting point.
两个机构。同样的人可能会为这两家公司制定不同的运营准则,这引出了一个结构性问题——政治、地理、经济、社会、种族、历史等等——当公司和帝国重叠时,这些问题会发挥作用。企业帝国主义的比较研究无疑有潜力成为一个丰富的历史研究领域。对于那些有兴趣从事这项工作的人来说,莱德劳的书将是一个有价值的起点。
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引用次数: 0
Charles Carlton. This Seat of Mars: War and the British Isles, 1485–1746 . New Haven, CT: Yale University Press, 2011. Pp. 336. $40.00 (cloth). 查尔斯·卡尔顿。马尔斯之座:战争与不列颠群岛,1485-1746。纽黑文,康涅狄格州:耶鲁大学出版社,2011。336页。40.00美元(布)。
Pub Date : 2012-10-01 DOI: 10.1086/666681
S. Gunn
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引用次数: 0
Spectacular Speech: Performing Language in the Late Eighteenth Century 壮观的演讲:18世纪晚期的表演语言
Pub Date : 2012-10-01 DOI: 10.1086/666958
Daniel Dewispelare
I n papers posthumously published in 1641, Ben Jonson likens language to a mirror. “Speak, that I may see thee,” he commands, for in his metaphor, language is capable of externalizing the internal contours of the hidden mind. By focusing on how language discloses a person’s unique mental “form or likeness,” Jonson prefigures his eighteenth-century intellectual descendants who, agreeing that language was an essential part of self-presentation, fixated on the things that language revealed about a speaker’s social conditions. As figures like Thomas Sheridan, John Walker, and others claimed in the second half of the eighteenth century, language was a public spectacle that immediately identified one’s class origins, vocational potential, and social standing, not to mention one’s national, regional, and ethnic derivation. Spoken language, they argued, was a profoundly evocative social signifier, one that articulated a great deal about a person irrespective of what the speaker was actually saying. Dismayed by nonstandard language’s ability to forestall occupational and social advancement, these writers popularized the discipline of elocution, which was framed as an educational regiment that would allow speakers to hide linguistic traits wrongly associated with ignorance, ill-breeding, and even criminality.
在1641年本·约翰逊死后发表的论文中,他把语言比作一面镜子。“说吧,让我看看你,”他命令道,因为在他的比喻中,语言能够将隐藏的心灵的内在轮廓外化。通过关注语言如何揭示一个人独特的精神“形式或相似性”,琼森预示了他的18世纪知识分子后代,他们同意语言是自我表现的重要组成部分,专注于语言揭示的关于说话者社会状况的事情。正如托马斯·谢里登、约翰·沃克等人在18世纪下半叶所宣称的那样,语言是一种公共奇观,可以立即识别一个人的阶级出身、职业潜力和社会地位,更不用说一个人的国家、地区和种族出身了。他们认为,口头语言是一种深刻的唤起性的社会能指,无论说话者实际上在说什么,它都能清楚地表达出一个人的很多信息。这些作家对非标准语言阻碍职业和社会进步的能力感到沮丧,于是推广了演讲术这门学科。演讲术被认为是一种教育手段,可以让说话者隐藏被错误地与无知、教养不良甚至犯罪联系在一起的语言特征。
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引用次数: 6
期刊
The Journal of British Studies
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