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L’annulation du visage: une «morale substitutive»? 取消面部:一种“替代道德”?
Pub Date : 2021-12-30 DOI: 10.4467/23538953ce.21.035.15185
Sophie Guermès
Cancelled face, a «moral substitute»?The pandemic affecting our world in 2020 leads us to question a centuries-old socio-cultural practice, namely the wearing of masks, and to rethink their use in light of the current context. Depending on the civilizations and eras, masks have had various functions: religious, social and artistic. None of these functions corresponds, however, to the recent use of masks. Henri Michaux, Jean Starobinski, Michel Butor and Yves Bonnefoy will help us to answer these questions: How the wearing of masks does change our relation to identity? our relationship with others? Does not seeing the whole face make it possible to see others better?
被取消的脸,一个“道德替代品”?2020年影响我们世界的大流行使我们质疑一种具有数百年历史的社会文化习俗,即戴口罩,并根据当前情况重新考虑口罩的使用。根据文明和时代的不同,面具有各种各样的功能:宗教的、社会的和艺术的。然而,这些功能都不符合最近使用的掩码。Henri Michaux, Jean Starobinski, Michel Butor和Yves Bonnefoy将帮助我们回答这些问题:戴面具是如何改变我们与身份的关系的?我们与他人的关系?不看整张脸是不是能更好地看清别人?
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引用次数: 0
Masque(s) et cinéma européen 面具和欧洲电影
Pub Date : 2021-12-30 DOI: 10.4467/23538953ce.21.036.15186
Virginie Podvin
Mask(s) and European CinemaThe aim of this study is to question the links between Mask, Cinema and Europe. The five films selected are Three Colours: Blue from Kieślowski, Crazy Pierrot from Godard, Strada from Fellini, Death in Venice from Visconti, Wings of Desire from Wenders. These movies exhibit a particular type of mask: the mask without mask. Mask obtained by light or make-up, it seems to express the character’s aspiration for an elsewhere.
面具(s)和欧洲电影本研究的目的是质疑面具、电影和欧洲之间的联系。入选的五部电影分别是:Kieślowski的《蓝色》、戈达尔的《疯狂的皮埃罗》、费里尼的《斯特拉达》、维斯康蒂的《威尼斯之死》、文德斯的《欲望之翼》。这些电影展示了一种特殊类型的面具:没有面具的面具。通过灯光或化妆获得的面具,似乎表达了人物对别处的渴望。
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引用次数: 0
La Force du désir de Krysinska comme roman à clef 克里辛斯卡的欲望的力量作为小说的钥匙
Pub Date : 2021-12-30 DOI: 10.4467/23538953ce.21.038.15188
Ewa Małgorzata Wierzbowska
Krysinska’s La Force du Désir as a roman à clefIn Krysinska’s novel, La Force du Désir, which I consider a roman à clef, rich referentiality is a guarantee of authenticity. Spatial and cultural references build a world familiar to the reader who can easily decipher the prototypes of the presented characters. Moreover, Krysinska’s novel contains the philosophy of the mask, both explicitly and implicitly, within the characters’ behavior. This, however, does not exhaust the issue of the mask, because a roman à clef, on the generic level, is a mask of an esoteric novel.
在krysinsska的小说《La Force du d录影带》中,我认为这是一部罗曼式的小说,丰富的参考意义是真实性的保证。空间和文化的参考为读者建立了一个熟悉的世界,读者可以很容易地破译所呈现的人物原型。此外,克里辛斯卡的小说在人物的行为中,或明或暗地包含了面具的哲学。然而,这并没有穷尽面具的问题,因为一个罗马人,在一般的层面上,是一个神秘小说的面具。
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引用次数: 0
Tannhäuser réhabilité (VI) – « La Quatrième » devant la presse parisienne – le snobisme et l’enthousiasme tannhauser恢复(VI) -“第四”在巴黎媒体面前-势利和热情
Pub Date : 2021-12-30 DOI: 10.4467/23538953ce.21.041.15191
M. Mrozowicki
« La quatrième »’s image in the parisian press – the snobbery and the enthusiasmThe greatest star of the Parisian Tannhäuser’s performances in 1895 was Ernest Van Dyck in the title role. According to the Parisian press this production of Wagner’s work owed its success mainly to this Belgian tenor. However after his departure from Paris, and after some other changes of the cast that took place rather rapidly (still in the summer 1895), the performances’ artistic level hasn’t decreased in a significant way, and the work, played continuously until December 15th, 1913, was always highly appreciated by the French audience. Were the enthusiastic reactions of the Parisian public at the turn of the XIXth and XXth centuries to Wagner’s Tannhäuser and his other operas and musical dramas sincere and spontaneous? What was the part of the snobbery in Wagner’s reception in France during La Belle Époque? That was the question asked by some French journalists (Heugel, Maret, Doumic, Coppée and others). The author of the article recalls Georges Rodenbach’s Solomonic answer to this question presented in his text Tannhäuser et le snobisme.
《四分之一》在巴黎新闻界的形象——势利和热情1895年巴黎人Tannhäuser演出中最伟大的明星是欧内斯特·范·戴克饰演的主角。据巴黎媒体报道,瓦格纳作品的成功主要归功于这位比利时男高音。然而,在他离开巴黎之后,在演员阵容发生了一些迅速的变化之后(仍然是在1895年夏天),演出的艺术水平并没有明显下降,这部作品一直持续到1913年12月15日,一直受到法国观众的高度赞赏。19世纪和20世纪初,巴黎公众对瓦格纳的Tannhäuser和他的其他歌剧和音乐剧的热情反应是真诚和自发的吗?在《美丽Époque》期间,瓦格纳在法国受到的欢迎中,势利的部分是什么?这是一些法国记者(Heugel, Maret, Doumic, coppsame等)提出的问题。这篇文章的作者回忆起乔治·罗登巴赫在他的文章Tannhäuser et le snobisme中对这个问题的所罗门式回答。
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引用次数: 0
Identités fictives de Cindy Sherman et de Sophie Calle 辛迪·谢尔曼和索菲·卡莱的虚构身份
Pub Date : 2021-12-30 DOI: 10.4467/23538953ce.21.040.15190
Katarzyna Kotowska
Fictional identities of Cindy Sherman and Sophie CalleIn this paper we confront the issue of masquerade in chosen works of contemporary artists Cindy Sherman and Sophie Calle. Referring to Joan Riviere's (1929) statement that femininity is a masquerade, we examine the fictional embodiments of the mentioned artists in which the mask not only conceals but also reveals reality. The artistic and literary corpus is composed as follows: Cindy Sherman (Untilted Film Stills 1977, Society portraits (2008) and Flappers (2016-18)); Sophie Calle (La filature (1981), Les histoires vraies (2002) and Prenez soin de vous (2007)). Following the analysis of the artists' projects and their autobiographical or semiautobiographical approaches, we come to reveal the reversal of the techniques used by the artists. It means that Sherman, like the film stills, captures a moment and immobilizes it; Calle, for her part, gives life to the events that she provokes. However, in both cases the masks they wear, the fictitious identities that the artists embody, contribute to revisit the codes of the time we live in.
本文选取当代艺术家辛迪·谢尔曼和索菲·卡莱的作品,探讨假面舞会的问题。参考Joan Riviere(1929)关于女性气质是一种假面的陈述,我们研究了上述艺术家的虚构化身,其中面具不仅隐藏而且揭示了现实。艺术和文学语料库包括:辛迪·谢尔曼(1977年未完成的电影剧照,社会肖像(2008年)和Flappers (2016-18));索菲·卡勒(《文学》(1981)、《历史》(2002)和《在你的世界》(2007))。通过对艺术家的作品及其自传体或半自传体手法的分析,我们可以看到艺术家手法的反转。这意味着谢尔曼像电影剧照一样,捕捉了一个瞬间,并将其固定下来;就卡莱而言,她赋予她所引发的事件以生命。然而,在这两种情况下,他们所戴的面具,艺术家所体现的虚构身份,有助于重新审视我们所生活的时代的代码。
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引用次数: 0
Annie Ernaux et Édouard Louis : Écrire le réel entre bruit(s) et silence 安妮·埃诺和edouard路易斯:在噪音和沉默之间写真实
Pub Date : 2021-06-28 DOI: 10.4467/23538953ce.21.026.13998
Delphine Edy
A. Ernaux and É. Louis – writers of the real, between silence and noiseIn A. Ernaux’s steps, É. Louis writes to account for truth, to bear witness for the real. They experience sounds, noises and silences as particularly meaningful signs of the social classes that they live in. Their original, popular environment is made of constant noise, whether coming from inside the body or the surrounding working-place. Later as they rise socially, they realise that more privileged classes live in a filtered, muffled world. But being loud may also be a move toward freedom, an expression of the lived experience. The theatre stage is a particularly apt media for the telling of É. Louis’s stories as it enables the varied experiences to be heard and felt through their vibrations, and all noises on stage make sense.
A.埃诺和É。路易斯——现实的作家,在寂静与喧嚣之间——埃尔诺的脚步,É。路易斯写作是为了说明真相,为真实作见证。他们认为声音、噪音和寂静是他们所生活的社会阶层的特别有意义的标志。他们原来的、受欢迎的环境是由不断的噪音构成的,无论是来自身体内部还是周围的工作场所。后来,随着他们在社会上的地位上升,他们意识到,更多的特权阶级生活在一个被过滤、被压抑的世界里。但大声说话也可能是走向自由的一种举动,是对生活体验的一种表达。剧场舞台是一个特别适合讲述É的媒介。路易斯的故事,因为它使不同的经历通过它们的振动被听到和感受到,舞台上所有的噪音都是有意义的。
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引用次数: 0
Tannhäuser réhabilité (II) – Les spectacles de province tannhauser恢复(II) -省级展览
Pub Date : 2020-12-29 DOI: 10.4467/23538953CE.20.020.13222
M. Mrozowicki
Tannhäuser rehabilitated (II) – Performances in the provinces Tannhäuser’s reemergence at Paris Opera’s stage was preceded by the work’s productions in some French provincial theatres: in Lyons (première on April 4th, 1892), in Toulouse (première on April 13th, 1892), in Nice (première on March 14th, 1894) and in Nantes (première on March 27th, 1894). The author of the article discusses various aspects of these performances accentuating the fact that this time the main objects of controversies weren’t the composer and his Tannhäuser, but the soloists observed attentively by the musical critics and the spectators, as one can guess reading the reviews quoted in the article.
Tannhäuser恢复(II) -在各省的演出Tannhäuser重新出现在巴黎歌剧院的舞台上之前,该作品曾在一些法国省级剧院演出:里昂(1892年4月4日首演),图卢兹(1892年4月13日首演),尼斯(1894年3月14日首演)和南特(1894年3月27日首演)。文章的作者讨论了这些表演的各个方面,强调了这样一个事实,即这次争论的主要对象不是作曲家和他的Tannhäuser,而是音乐评论家和观众仔细观察的独奏家,正如人们可以猜到的那样,阅读文章中引用的评论。
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引用次数: 0
La pièce climatique d’Henri-rené Lenormand ou un désarroi ontologique henri - rene Lenormand的气候作品或本体论的混乱
Pub Date : 2019-12-29 DOI: 10.4467/23538953ce.19.033.11557
Sebastian Ziółkowski
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引用次数: 0
Les récits de filiation. Naissance, raisons et évolutions d’une forme littéraire 从属关系的故事。一种文学形式的诞生、原因和演变
Pub Date : 2019-09-30 DOI: 10.4467/23538953ce.19.018.11065
D. Viart
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引用次数: 1
Quel récit de filiation pour les Inuits canadiens ? 加拿大因纽特人的从属关系是什么?
Pub Date : 2019-09-30 DOI: 10.4467/23538953ce.19.021.11068
E. Beránková
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Cahiers ERTA
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