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Perdus entre l’Ancien Régime et la Restauration. Revenants, politique et réalisme dans Le Centenaire et Le Colonel Chabert de Balzac 迷失在旧政权和复辟之间。百年纪念中的回归者、政治和现实主义以及巴尔扎克上校的夏贝尔
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.009.17926
Michele Morselli
The article aims at suggesting the role of the Napoleonic supernatural in Balzac’s youth novel Le Centenaire (1822) as a counter-discourse to – and thus a locus of negotiation for – his later poetics of Realism. The investigation is held through a socio-poetical, close-reading based analysis of the revenant theme in both Le Centenaire and Le Colonel Chabert (1832-1844). First, the well-known political nature of Chabert as a revenant is associated to Bérigheld as his binary opposite: if Chabert embodies the uncanny persistence of the Empire during the Restauration, the centuries-old sorcerer who haunts Tullius, a young Napoleonic general, symbolizes Tullius’ monarchist temptation during the Empire. Nevertheless, the supernatural powers Tullius receives from Béringheld can be associated with the mythological features the Napoleonic soldiers accorded to their Emperor. If Chabert represent a counter-discourse to Tullius’ supernatural abilities, Balzac’s realism in the Comédie humaine can thus be considered as a reversal of the Napoleonic myth, so rooted in the authors early years.
本文旨在揭示拿破仑的超自然力量在巴尔扎克青年小说《百年》(1822)中的作用,它是巴尔扎克后期现实主义诗学的一种反话语,也是他后期现实主义诗学的一个谈判点。通过对《百年老人》和《夏贝尔上校》(1832-1844)中“亡魂”主题的社会诗学分析和细读来进行调查。首先,夏贝尔作为一个亡魂的众所周知的政治本质,与bassimrield作为他的对立面联系在一起:如果夏贝尔体现了帝国在复辟时期的神秘坚持,那么困扰着年轻的拿破仑将军图利乌斯(Tullius)的数百岁的巫师,象征着帝国时期图利乌斯(Tullius)的君主制诱惑。然而,图利乌斯从b ringheld那里获得的超自然力量可以与拿破仑士兵赋予他们皇帝的神话特征联系在一起。如果说夏贝尔代表了对图利乌斯超自然能力的一种反话语,那么巴尔扎克在《人类通讯》中的现实主义就可以被认为是对拿破仑神话的一种逆转,这种神话根植于作者的早年。
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引用次数: 0
La Pologne, son destin et sa vocation particulière aux yeux des écrivains français du XIXe siècle 波兰,它的命运和19世纪法国作家眼中的特殊使命
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.019.17936
W. Malinowski
The author of the paper propounds a hollistic outlook on how French writers of the 19th century perceived the fate of Poland in the most dramatic moment of its history, when it was fighting a fierce, and almost hopeless battle for its independence, having disappeared from the map of Europe. In textes of many poets, publicists and men of letters in France one can find a unique set of motifs that not only reveal a highly consistent way of thinking with respect to the situation Poland was in at the time, but also build a parallel vision of its future, and even hold a belief that Poland was to play a special role among European countries. In this paper the author identifies and discusses six such motifs.
这篇论文的作者提出了一个整体的观点,即19世纪的法国作家是如何看待波兰在其历史上最戏剧性的时刻的命运的,当时波兰正在为其独立进行一场激烈的、几乎无望的战斗,从欧洲地图上消失了。在法国许多诗人、政论家和文学家的文本中,我们可以发现一套独特的主题,这些主题不仅揭示了对波兰当时处境的高度一致的思维方式,而且还构建了对波兰未来的平行愿景,甚至相信波兰将在欧洲国家中发挥特殊作用。在本文中,作者识别并讨论了六个这样的母题。
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引用次数: 0
Étienne-Léon de Lamothe-Langon : destin d’un faussaire par vocation etienne - leon de lamote - langon:职业伪造者的命运
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.015.17932
Łukasz Szkopiński
Étienne-Léon de Lamothe-Langon (1786-1864) was the author of numerous novels belonging to different genres. However, if he wasn’t completely forgotten by the end of the 19th and the beginning of the 20th c., it was thanks to a long list of apocryphal memoirs attributed to famous people which in fact he wrote himself. At first, this paper shows reactions from the press in 1829 after the publication of Mémoires d’une femme de qualité sur Louis XVIII and Mémoires de la comtesse Du Barri. Although some journalists chose to perpetuate the fiction that the memoirs were authentic, others denounced them as false and heavily criticized this kind of literary enterprise. Thereafter, the article focuses on Lamothe-Langon’s response to his critics and on his vision of apocryphal memoirs in his preface to Les Après-diners de S. A. S. Cambacérès (1837).
Étienne-Léon de Lamothe-Langon(1786-1864)是许多不同流派小说的作者。然而,如果他在19世纪末和20世纪初没有被完全遗忘,那要归功于一长串被认为是名人写的伪回忆录,而这些回忆录实际上是他自己写的。首先,本文展示了1829年《路易十八的品质女性》和《杜巴里伯爵夫人》出版后新闻界的反应。尽管一些记者选择让回忆录是真实的这种虚构持续下去,但其他人谴责它们是虚假的,并严厉批评这种文学事业。此后,本文重点关注拉莫特-兰贡对批评者的回应,以及他在《Les apr -diners de s.a.s. cambacacri》(1837)的序言中对杜撰回忆录的看法。
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引用次数: 0
Voie négative, vue négative : Edmond Rostand ou la communion perdue 消极的方式,消极的观点:埃德蒙·罗斯坦德或失去的圣餐
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.010.17927
Géraldine Vogel
For Edmond Rostand, dramatic writing is a medium ensuring communion between the author and the spectator, a bond questioned by Plato. This article studies how Edmond Rostand’s poetic plays illustrate the quest for the public’s understanding of the poet and how the characters thrive for their lost social recognition. His works shed light on the poet at work, each of the characters being an accomplished or budding versifier to reveal that poetry is legitimate work, which requires skills. Edmond Rostand’s poetic style deconstructs literary and social norms that have led to his contemporaries’ loss of authenticity. Misunderstood by theater goers and critics, disappointment led the playwright to improvisation and to pantomime, in which gestures could not alter the fragile and fleeting idea, making poetry easier to comprehend and bridging the gap between the author and his audience, establishing the poet as a worthy citizen again.
对于埃德蒙·罗斯坦德来说,戏剧写作是一种确保作者和观众之间交流的媒介,这是柏拉图质疑的纽带。本文研究埃德蒙·罗斯坦德的诗剧如何说明公众对诗人的理解的追求,以及人物如何在失去社会认可的情况下茁壮成长。他的作品揭示了工作中的诗人,每个人物都是一个成功的或崭露头角的诗人,揭示了诗歌是合法的工作,这需要技巧。Edmond Rostand的诗歌风格解构了导致他同时代人失去真实性的文学和社会规范。由于观众和评论家的误解,失望导致剧作家即兴创作和哑剧,手势无法改变脆弱和短暂的想法,使诗歌更容易理解,弥合了作者和观众之间的差距,使诗人再次成为一个有价值的公民。
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引用次数: 0
Se perdre dans la maternité, se retrouver dans l’écriture. À la recherche de l’identité maternelle/féminine dans Ce qui gronde de Marie Petitcuénot 迷失在母性中,发现自己在写作中。在玛丽petitcuenot的《咆哮》中寻找母亲/女性身份
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.013.17930
Agnieszka Loska
The article demonstrates the connections between motherhood and the feeling of loss experienced by a woman and a mother in Marie Petitcuénot's autobiographical novel, Ce qui gronde (2021). Based on a feminist critical approach, on care theory and on psychoanalytic theories, the study presents how motherhood affects the feminine and maternal identity and examines how Marie Petitcuénot manages to find herself through writing. The impact of motherhood on her life and her feminine/maternal identity is analyzed through her experience of childbirth, the postpartum period and her family daily routine, which affects her the most.
这篇文章展示了在玛丽·佩蒂特库萨梅特的自传体小说《我很好》(2021)中,一个女人和一个母亲所经历的失落感与母性之间的联系。本研究以女性主义批判方法为基础,以关怀理论和精神分析理论为基础,阐述了母性如何影响女性和母性身份,并探讨了Marie petitcusamutte如何通过写作找到自我。通过她的分娩经历、产后经历和对她影响最大的家庭日常生活,分析母亲身份对她的生活和女性/母亲身份的影响。
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引用次数: 0
De la perte à la réédification du sens dans Les blessures du silence de Natacha Calestrémé Natacha calestreme在沉默的创伤中从失去到意义的重建
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.014.17931
Keltoum Soualah
The author was able to transform the story of the disappearance of Amandine Moulin, which embodyed the loss of the meaning of life, in a work of analysis and a thoughtful prospecting. In fact, working on the reconstruction of meaning leads her to boldly explain the mechanism of destruction following the influence of manipulation and narcissistic perversion. We will there fore try to demonstrate that the motif of loss in this novel outlines the path of an individuation of the self, considering that Amandine will eventually be mature and will recover her missing part of soul. We will first highlight the great moments of this plural loss experienced by the narrator and the other characters. Then, we will deepen the different dimensions of this loss of meaning and trace the course of individuation as explained by the C.G. Jung.
作者将象征生命意义丧失的阿曼丁磨坊消失的故事转化为分析和深思的探索。事实上,对意义重建的研究使她大胆地解释了操纵和自恋变态影响下的破坏机制。因此,我们将试图证明,在这部小说中,失去的主题勾勒出了自我个性化的道路,考虑到阿曼丁最终会成熟起来,并将恢复她失去的那部分灵魂。我们将首先强调叙述者和其他角色所经历的多重损失的伟大时刻。然后,我们将深化这种意义丧失的不同维度,并追溯C.G.荣格所解释的个性化过程。
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引用次数: 0
L’absence comme condition de la présence : Albert Samain et le dessaisissement 作为存在条件的缺席:阿尔伯特·萨曼和剥离
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.011.17928
Benjamin Bâcle
Our society’s utilitarian premises imply that only that which can be possessed, mastered and quantified can be said to lead to pleasure and contentment. This article contends that an alternative to this stance, which according to a number of philosophers can lead to ennui and despair, can be found in Albert Samain’s poetical and prose works. Samain’s writings suggest that things acquire more depth and aura once they are lost and poeticised through nostalgia and longing, and thus that absence can make a moment or an experience more present than it was when it was actually happening. And so, in spite of the melancholy which is almost inevitably attached to poetical reveries, the latter are more likely to lead to a certain form of quietude than the mere possession of the thing itself.
我们社会的功利主义前提意味着,只有那些能够被拥有、掌握和量化的东西才能带来快乐和满足。这篇文章认为,在Albert Samain的诗歌和散文作品中可以找到这种立场的另一种选择,根据一些哲学家的说法,这种立场会导致无聊和绝望。萨门的作品表明,一旦事物失去,并通过怀旧和渴望而诗意化,它们就会获得更多的深度和光环,因此,缺席可以使一个时刻或一段经历比实际发生时更有现实感。因此,尽管诗意的遐想几乎不可避免地会带来忧郁,但比起仅仅占有事物本身,诗意的遐想更容易使人获得某种形式的宁静。
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引用次数: 0
Pour le décryptage de traces expressionnistes dans l’oeuvre d’Isidore Ducasse 解读伊西多尔·杜卡斯作品中的表现主义痕迹
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.020.17937
Sebastian Ziółkowski
This paper aims to highlight the resemblances existing between the poetic art by Isidor Ducasse (Lautréamont) and the poetic and aesthetic realisations of some expressionist authors. We have mainly analysed the concept of antagonism which seems to be a cardinal component of both the Lautréamont’s poetics and most expressionist works. Another part of our analysis is dedicated to the hypertrophy of the author’s I instance, emblematic in the Lautréamont’s work, reminding the expressionist principle of irradiation of the author’s I. Furthermore, we have analysed the principle of exaggeration, so much visible in Chants de Maldoror. It aims an antinaturalistic derealisation of the poetic universe as well as a caricatured painting of the political and sociological reality. All those aspects enable some sociocritical participation of the literary work in a changing world.
本文旨在强调伊西多尔·杜卡斯的诗歌艺术与一些表现主义作家的诗歌和美学实现之间存在的相似之处。我们主要分析了对抗的概念,这似乎是lautrsamamont的诗学和大多数表现主义作品的一个重要组成部分。我们分析的另一部分是作者I实例的肥大,这在lautrsamamont的作品中具有象征意义,提醒着作者I的表现主义照射原则。此外,我们分析了夸张原则,在《马尔多洛圣歌》中非常明显。它的目的是对诗意世界的反自然主义的去现实化,以及对政治和社会现实的讽刺画。所有这些方面都使文学作品在不断变化的世界中具有一定的社会批判参与。
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引用次数: 0
Destin et desseins du vivant dans Les Fossiles de Louis Bouilhet 路易斯·布伊赫特的化石中生命的命运和设计
Pub Date : 2023-06-30 DOI: 10.4467/23538953ce.23.016.17933
Marta Sukiennicka
In the poem Les Fossiles (1854), Louis Bouilhet tells the story of the evolution of life. Inspired by various naturalists, he imagines the emergence of life on Earth, the birth of species, and their extinction followed by the emergence of new forms of life. The destiny of humankind is subordinate to this law of nature: humans will be supplanted by more perfect beings. The purpose of this article is to consider the influence of Charles Bonnet's palingenetic philosophy on Bouilhet from the perspective of epistemocritical methodology, allowing the identification of epistemological transfers between the work of the naturalist and that of the poet.
在《化石》(1854)这首诗中,路易·布伊歇讲述了生命进化的故事。受到各种自然学家的启发,他想象了地球上生命的出现,物种的诞生,以及随着新生命形式的出现而灭绝的过程。人类的命运服从于自然法则:人类将被更完美的生物所取代。本文的目的是从认识论方法论的角度来考虑查尔斯·邦纳的再生哲学对布耶的影响,从而确定博物学家和诗人作品之间的认识论转移。
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引用次数: 0
Apophatisme et non-dualité dans le Vedānta et chez Ad Reinhardt Apophatisme和non-dualitéVed ntaā)和Ad Reinhardt回家
Pub Date : 2023-03-31 DOI: 10.4467/23538953ce.23.004.17566
Diego Scalco
Apophatism and Non-duality in the Vedanta and in Ad Reinhardt's workThe Ultimate Paintings, a series of abstractions made by Ad Reinhardt during the 1960s, are coupled with writings with obvious affinities to the apophatic formulas of the commentaries of the Upanishads (the philosophical conclusions of the Vedas) known as the “nondual Vedānta” (Advaita Vedānta). The abstractions themselves refer to the model of the yantra, the geometrical diagram into which Brahmanic iconography is supposed to subside. In this instance, the apophasis defeats the attempt to signify through painting and language what constitutes itself in painting and language.
《吠檀多》和莱因哈特在20世纪60年代创作的一系列抽象作品《终极绘画》(the Ultimate Paintings)中,与被称为“非二元Vedānta”(Advaita Vedānta)的《奥义书》(Upanishads)(吠陀经的哲学结论)注释中的“非二元”(apophatic)公式明显相关的作品相结合。抽象本身指的是梵文的模型,婆罗门的肖像学被认为是衰落的几何图形。在这种情况下,apophasis挫败了通过绘画和语言来表示在绘画和语言中构成自身的东西的企图。
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引用次数: 0
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Cahiers ERTA
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