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IJFAB: International Journal of Feminist Approaches to Bioethics最新文献

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Conscience in Transgender Health Care: Yet Another Area Where We Should Be Prioritizing Patient Interests 跨性别医疗保健的良心:我们应该优先考虑患者利益的另一个领域
Pub Date : 2022-08-01 DOI: 10.3138/ijfab.15.2.12
A. Reiheld
1. Setting the stage McLeod (2020) focuses her book on what she calls “typical refusals in reproductive healthcare.” She defines this at several points, describing these as primarily refusals that “target services that are standard (legal and professionally accepted) and that the objectors believe will result in the death of a human being that has the moral or religious status of a person (e.g., a fetus or embryo)” (136). Abortion is one procedure that is commonly targeted by “typical refusals.” McLeod notes that clinicians engaging in such refusals may refuse not only the procedure itself but also to make a referral for a procedure because they find this kind of indirect complicity to still be a violation of conscience (104). This rejection of referrals constitutes a rejection of attempts to find a compromise position that treats the clinician and the patient as equals. By contrast, McLeod draws our attention through the book to the irrefutable fact that, as socially-licensed gatekeepers of access to medical care, clinicians are not equal to patients. Instead, they have dramatically more power. This creates obligations of care in the exercise of that power and in particular should make us look for ways to give patients more power, or at least to protect them from the harms that clinician power, exercised in the form of refusal to provide care, can cause. This is no small part of why McLeod argues for a “patient prioritization” approach. And yet, McLeod is careful not to casually sweep aside the harms of requiring someone to act against their conscience. Please note that in substance, I do not disagree with McLeod’s patient prioritization view: When clinician conscience seems to require refusing care to a patient who is seeking that care, the power dynamic that inherently exists can only be balanced by patient prioritization. Like McLeod, I do not think the harms to clinician integrity of being compelled to do something they consider immoral can be lightly dismissed. But there is a great deal more to be said and considered, here, some of which would greatly complicate the relationship between 10.3138/ijfab-15.2.12 15 2
1. 麦克劳德(2020)将她的书重点放在了她所谓的“生殖保健中的典型拒绝”上。她在几个方面对此作出了定义,将其描述为主要拒绝"针对标准的(法律和专业接受的)服务,以及反对者认为将导致具有人的道德或宗教地位的人(例如胎儿或胚胎)死亡的服务"(136)。堕胎是“典型拒绝”的常见目标之一。McLeod指出,参与此类拒绝的临床医生可能不仅会拒绝手术本身,还会拒绝转介手术,因为他们认为这种间接的共谋仍然是违反良心的(104)。这种拒绝转诊构成了拒绝试图找到一个妥协的立场,对待临床医生和病人平等。相比之下,麦克劳德通过书将我们的注意力吸引到一个无可辩驳的事实,即作为获得社会许可的医疗保健看门人,临床医生与患者并不平等。相反,他们拥有更大的权力。这就产生了在行使这种权力时的照顾义务,尤其应该让我们寻找给病人更多权力的方法,或者至少保护他们免受临床医生权力的伤害,以拒绝提供照顾的形式行使,可能造成的伤害。这也是麦克劳德支持“病人优先”方法的重要原因。然而,麦克劳德小心翼翼地不轻易忽视要求某人违背良心行事的危害。请注意,从本质上讲,我并不反对麦克劳德的病人优先考虑的观点:当临床医生的良心似乎要求拒绝为寻求治疗的病人提供治疗时,内在存在的权力动态只能通过病人优先考虑来平衡。像麦克劳德一样,我不认为临床医生被迫做一些他们认为不道德的事情对他们的诚信造成的伤害可以轻易忽视。但是这里有很多东西需要说明和考虑,其中一些会使10.3138/ijfab-15.2.12 15 2之间的关系变得非常复杂
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引用次数: 0
Should Delivery by Partial Ectogenesis Be Available on Request of the Pregnant Person? 应孕妇要求,是否可以采用部分体外生殖方式分娩?
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.01
Anna Nelson
Abstract:In this article I explore partial ectogenesis through the lens of choice in childbirth, framing it as a mode of delivery. In doing so, I refocus discussion about partial ectogenesis, ensuring that this centers upon the autonomy and rights of the birthing person—as the procedure required to facilitate external gestation will be performed upon their body. By drawing a critical comparison between "delivery by partial ectogenesis" and request cesarean sections, I argue that delivery by partial ectogenesis ought to be available on the basis of the pregnant person's request alone.
摘要:在这篇文章中,我通过分娩中的选择来探讨部分外生殖,将其作为一种分娩方式。在这样做的过程中,我重新聚焦于部分体外生殖的讨论,确保这以生育个体的自主权和权利为中心,因为促进体外妊娠所需的程序将在他们的身体上进行。通过对“部分体外受精分娩”和请求剖宫产的关键比较,我认为部分体外受精分娩应该仅仅基于孕妇的请求。
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引用次数: 5
Gender and the Privatization of Public Responsibility for Vaccination 性别与疫苗接种公共责任私有化
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.31
M. Paynter
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引用次数: 0
Grief at Work: The Death of a Beloved Colleague Is a Loss Publicly and Privately Felt 工作中的悲痛:一位心爱的同事的去世是一种公开和私下的损失
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.23
Lisa Cassidy
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引用次数: 0
Making Art at the End of the World: Reimagining Feminist Bioethics through Research-Creation 在世界的尽头创造艺术:通过研究-创造重新构想女性主义生命伦理学
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.15
C. Leach
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引用次数: 0
A Relational Ethics of Pregnancy 怀孕的关系伦理
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.02
Jemma Rollo
Abstract:A relational, feminist ethics of pregnancy sees the fetus as valuable both relationally and biologically, rather than minimized or ignored. Women are always at the center of ethical concern. To avoid gender-based discrimination, women's bodily integrity, consent (to pregnancy), and physical "nestedness" (containment of the fetus within a person's body) must be considered primary ethical concerns. This relational approach accounts for the significance of pregnancy and the grief of pregnancy loss while concurrently providing an ethical justification for abortion. This refined framework has significant benefits because it can address a spectrum of ethical issues that arise around pregnancy.
摘要:一种关系的、女性主义的怀孕伦理认为胎儿在关系和生物学上都是有价值的,而不是最小化或忽视。妇女总是伦理问题的中心。为了避免基于性别的歧视,必须将妇女的身体完整、(怀孕)同意和身体上的"巢性"(将胎儿包含在一个人的身体内)视为主要的伦理问题。这种关系的方法解释了怀孕的意义和失去怀孕的悲伤,同时为堕胎提供了道德上的理由。这个完善的框架有很大的好处,因为它可以解决一系列与怀孕有关的伦理问题。
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引用次数: 0
On Women's Times in a Pandemic 大流行时期的《妇女时报
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.19
Arbel Griner, D. Diniz
Time plays in different ways in relation to pandemics. Our question stems from a feminist perspective - one that is interested in lives that the sense of haste generated by the pandemic response does not protect and those whose time and fate are reconfigured in the health crisis. The country has been the global epicenter of maternal deaths due to COVID-19, yet despite scientific evidence, Brazil has raised a number of barriers against the vaccination of pregnant women ([10]). [Extracted from the article] Copyright of International Journal of Feminist Approaches to Bioethics is the property of University of Toronto Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
时间在流行病方面发挥着不同的作用。我们的问题是从女权主义的角度提出的——我们关注的是那些因大流行应对措施而产生的匆忙感未能得到保护的生命,以及那些在卫生危机中时间和命运被重新配置的人。巴西一直是全球因COVID-19导致孕产妇死亡的中心,然而,尽管有科学证据,巴西仍为孕妇接种疫苗设置了许多障碍([10])。《国际女性主义生物伦理学研究期刊》版权归多伦多大学出版社所有,未经版权所有者明确书面许可,其内容不得复制或通过电子邮件发送到多个网站或发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这可以删节。对副本的准确性不作任何保证。用户应参阅原始出版版本的材料的完整。(版权适用于所有人。)
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引用次数: 0
On Being Unwilling Insiders 做不情愿的圈内人
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.22
Jackie Leach Scully
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引用次数: 0
Person-Centered Maternity Care: COVID Exposes the Illusion 以人为本的产科护理:COVID暴露了这种错觉
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.17
Rebecca Brione
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引用次数: 0
Employing Feminist Theory of Vulnerability to Interrogate the Implications of COVID-19 Apps in Racialized Subpopulations 运用女性主义脆弱性理论探讨COVID-19应用程序对种族化亚人群的影响
Pub Date : 2022-02-01 DOI: 10.3138/ijfab-15.1.21
Tereza Hendl, Ryoa Chung, V. Wild
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引用次数: 1
期刊
IJFAB: International Journal of Feminist Approaches to Bioethics
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