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THE SPECTRA OF AUTHORITARIANISM IN SOUTHEAST ASIA 东南亚威权主义的光谱
Pub Date : 2020-12-31 DOI: 10.15742/ILREV.V10N3.678
Ghunarsa Sujatnika
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引用次数: 0
Between Control and Empowerment: Local Government and Acknowledgement of Adat Villages in Indonesia 在控制与赋权之间:地方政府与印尼阿达特村的承认
Pub Date : 2020-12-31 DOI: 10.15742/ILREV.V10N3.679
Tine Suartina
The local government’s acknowledgment of adat (customary) communities and adat villages, as regulated in the Village Law 6/2014 , appear to signal an increasing recognition of adat law. However, the current acknowledgment practices and adat village formalizations have become areas of legal contestation between adat communities and state-national and local governments. Despite the resurgence of formal legal pluralism, those acknowledgment and accommodation mechanisms are double-edged. They involve control and empowerment as emphasized in Hellman’s framework applied to analyze the dilemma in a plural society regarding cultural politics. On the one hand, the acknowledgment and accommodation mechanisms conducted through an official process necessitate the fulfillment of a list of requirements set by the government (controlled). Thus, there is a possible drawback for an asymmetrical position between the formal institution (recognition giver) and the community (recognition recipient). Conversely, the mechanisms are used by adat communities as a means to gain the rights of self-determination. Thus, empowerment is realized, because most local acknowledgment regulations include obligations of protection by the state and local governments. This paper discusses the dynamics of legal pluralism in Indonesia using cases of local acknowledgment and adat village institutionalization in which adat law becomes an element in formalizing the communities’ existence and adat village format. However, a question remains regarding whether the central position of adat law in such a mechanism is merely applied to fulfill the acknowledgment and accommodation requirement or whether it actually strengthens its capacity. Abstrak Pengakuan Pemerintah Daerah atas masyarakat adat dan desa adat, sebagaimana diatur melalui Undang-undang Desa Nomor 6/2014, seperti menandakan semakin meningkatnya pengakuan terhadap hukum adat. Namun, praktik pengakuan pemerintah dan formalisasi desa adat saat ini merupakan arena kontestasi dalam bidang hukum antara pemerintah negara bagian dan nasional, dan masyarakat adat. Terlepas dari menguatnya pluralisme hukum secara formal, pengakuan dan mekanisme akomodasi tersebut memiliki dua sisi, kontrol dan pemberdayaan sebagaimana ditekankan oleh Hellman untuk menganalisis dilema dalam masyarakat plural dalam politik kebudayaan. Di satu sisi, mekanisme pengakuan dan akomodasi yang dilakukan melalui proses resmi mensyaratkan pemenuhan sejumlah persyaratan yang ditetapkan oleh pemerintah (kontrol); karena itu, memiliki potensi terjadinya posisi asimetris antara lembaga formal (pemberi pengakuan) dan masyarakat (penerima pengakuan). Sebaliknya, mekanisme-mekanisme tersebut juga digunakan oleh masyarakat adat sebagai alat untuk memperoleh hak penentuan nasib sendiri. Untuk itu, aspek pemberdayaan disertakan dalam sebagian besar peraturan pengakuan di daerah termasuk kewajiban perlindungan oleh negara dan pemerintah daerah. Tulisan ini mendiskusikan dinam
根据2014年6月《乡村法》的规定,地方政府对阿达特(习惯)社区和阿达特村庄的承认似乎标志着对阿达特法律的日益认可。然而,目前的承认做法和阿达特村的正式化已成为阿达特社区与州国家和地方政府之间法律争论的领域。尽管正式的法律多元化死灰复燃,但这些承认和调解机制是双刃剑。它们涉及赫尔曼框架中强调的控制和赋权,该框架用于分析多元社会中关于文化政治的困境。一方面,通过官方程序进行的承认和调解机制需要满足政府(受控)制定的一系列要求。因此,正式机构(承认给予者)和社区(承认接受者)之间的不对称地位可能存在缺陷。相反,这些机制被阿达特社区用作获得自决权的手段。因此,赋权得以实现,因为大多数地方承认条例都包括州和地方政府的保护义务。本文通过地方承认和阿达特村制度化的案例讨论了印度尼西亚法律多元化的动态,在这些案例中,阿达特法成为正式确定社区存在和阿达特村庄形式的一个要素。然而,关于adat法在这种机制中的核心地位是否只是为了满足承认和通融要求,或者它是否真的加强了其能力,仍然存在一个问题。第6/2014号村庄法规定的地区政府对习惯社区和习惯村庄的忏悔,这表明人们越来越认可习惯法。然而,政府承认和正式化习惯村的做法现在是州政府和国家政府以及习惯社会之间的一个有争议的法律领域。赫尔曼在分析多元社会文化政策困境时强调,承认和容纳机制除了形式上加强法律的多元性外,还具有控制和独立两个方面。一方面,通过官方程序实施的承认和便利机制需要满足政府规定的一些条件(控制);因此,有可能在正式机构和公众之间变得不对称。相反,这些机制也被习惯社会用作获得决定自己命运的权利的工具。为此,该地区的主权在很大程度上包含在该地区的承认规则中,包括国家和政府的保护义务。它通过地方承认和海关村发展的案例讨论了印度尼西亚法律多元化的动态,在这些案例中,海关法成为社会存在和海关村形式形式化的一个要素。问题是法律在该机制中的核心地位是否与其能力建设相一致,或者它是否只是为了满足承认和通融的条件而适用。
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引用次数: 0
Inclusive and Implementable Legal Rules for E-Commerce: A Comparative Study of Indonesia and Vietnam 包容性和可实施性的电子商务法律规则——印度尼西亚和越南的比较研究
Pub Date : 2020-12-31 DOI: 10.15742/ILREV.V10N3.631
N. N. Bich, P. Nguyen
Both Vietnam and Indonesia have large populations that promise major markets for e-commerce. The two nations record high internet coverage and large numbers of social media users. Recently, the countries have been trying to support e-commerce with new legal rules. In November 2019, Indonesia’s government introduced Government Regulation No. 80 of 2019 on Trading through Electronic Systems (GR 80, 2019). GR 80 requires e-commerce businesses to obtain business licenses, report taxes, and preserve consumer protections and rights. Similarly, Vietnam has issued a number of resolutions and guidelines since its Decree on E-Commerce in 2013 (Decree No. 52/2013/NĐ-CP). While these legal documents cover nearly all aspects of e-commerce, little of their implementability and inclusiveness has been studied. Using the individualized comparison methodology and case studies, the authors analyze the legal rules in the two countries and discover that (i) the e-commerce regulations in both countries lack implementability in terms of connection and interest among stakeholders; (ii) the regulations are implementable for big businesses with formal websites but pose a significant burden for smaller businesses, which ultimately means the lack of inclusiveness. It is recommended for both to work hard and efficiently to set up their immediate response schemes, cooperatively, to expand the participation of small online businesses and multiple other stakeholders. A strategy of cross-border collaboration to build trust in e-commerce for business owners could be studied in the future. Abstrak Vietnam dan Indonesia memiliki populasi besar yang menjanjikan ukuran pasar potensial untuk e-commerce. Kedua negara tersebut juga mencatat cakupan internet yang tinggi dan jumlah pengguna media sosial yang besar. Baru-baru ini, kedua negara berusaha mendukung e-commerce dengan aturan hukum baru. Pemerintah Indonesia telah memperkenalkan Peraturan Pemerintah Nomor 80 Tahun 2019 tentang Perdagangan Melalui Sistem Elektronik (GR 80, 2019) pada November 2019. GR 80 mewajibkan pelaku usaha e-commerce untuk mendapatkan izin usaha, melaporkan pajak, dan melindungi perlindungan dan hak konsumen. Demikian pula, Vietnam terus mengeluarkan sejumlah resolusi dan keputusan panduan setelah Dekrit tentang E-Commerce tahun 2013. Meskipun dokumen hukum ini mencakup hampir semua aspek e-commerce secara mendetail, hanya sedikit penerapan dan inklusivitas yang telah dipelajari. Dengan menggunakan metodologi perbandingan individual dan studi kasus, penulis menganalisis aturan hukum di kedua negara dan menemukan bahwa: (i) peraturan kedua negara tentang e-commerce kurang dapat diterapkan dalam hal hubungan dan kepentingan di antara para pemangku kepentingan; (ii) peraturan dapat diterapkan untuk bisnis besar dengan situs web formal tetapi membebani bisnis berukuran kecil secara dramatis yang menyiratkan kurangnya inklusivitas. Direkomendasikan bahwa keduanya harus bekerja keras dan efisien untuk menyiapk
越南和印度尼西亚人口众多,有望成为电子商务的主要市场。这两个国家的互联网覆盖率很高,社交媒体用户数量也很大。最近,这些国家一直试图通过新的法律规则来支持电子商务。2019年11月,印度尼西亚政府出台了关于电子系统交易的2019年第80号政府法规(GR802019)。GR 80要求电子商务企业获得营业执照,申报税款,并维护消费者保护和权利。同样,自2013年颁布《电子商务法令》(第52/2013/Nö-CP号法令)以来,越南也发布了一系列决议和准则。虽然这些法律文件几乎涵盖了电子商务的所有方面,但对其可实施性和包容性的研究很少。采用个性化的比较方法和案例研究,作者分析了两国的法律规则,发现(i)两国的电子商务法规在利益相关者之间的联系和利益方面缺乏可执行性;(ii)这些规定对拥有正式网站的大企业来说是可以实施的,但对小企业来说是一个巨大的负担,这最终意味着缺乏包容性。建议双方努力高效地合作建立即时响应计划,以扩大小型在线企业和其他多个利益相关者的参与。未来可以研究跨境合作战略,为企业主建立对电子商务的信任。Abstrac越南和印度尼西亚人口众多,有望成为电子商务的潜在市场规模。两国的互联网覆盖率也很高,社交媒体用户也很多。最近,两国都试图通过新的法律来支持电子商务。印度尼西亚政府于2019年11月推出了关于电子交易的2019年第80号政府规则(GR802019)。GR 80要求电子商务运营商获得商业许可,申报税款,并保护消费者权益。此外,越南在2013年颁布《电子商务法令》后继续发布了一系列决议和指导方针。尽管这份法律文件几乎详细涵盖了电子商务的所有方面,但只了解了少数应用和包容性。通过个人比较方法和案例研究,作者分析了两国的法律,发现:(i)两国关于电子商务的规则在我的利益开发者之间的关系和利益方面不适用(ii)规则可以适用于拥有正式网站的大企业,但会大幅扩展包容性较差的小企业。它建议他们努力高效地准备直接反馈计划,以友好的方式吸引小型在线企业,并增加各种利益相关者的参与。未来可以学习跨境合作的路线图,以增强企业主对电子商务的信任。
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引用次数: 0
The Law of Arbitration Rules that are Final and Binding 具有终局性和约束力的仲裁法规则
Pub Date : 2020-12-31 DOI: 10.15742/ilrev.v10n3.655
Heru Sugiyono, Heru Suyanto, R. Agustanti
A request in a district court for annulment of an arbitration, or arbitral, award is a form of legal remedy that claims dissatisfaction with the award by one or more parties. It contravenes the provisions that stipulate the finality of the award and its permanently binding legal force. The attempt to invalidate the arbitral award seems to reflect the party’s (or parties’) disobedience to it. The research method here employed normative juridical review of various library materials consisting of primary legal sources from related laws and regulations, secondary materials which formed the explanations used in the analysis of the primary legal materials in the form of doctrine, academic views, judicial decisions, document searches, books, and scientific works. The legal material is identified and analyzed to achieve the objectives of the study. The results indicate that there is legal uncertainty related to the provision, specifically whether a district court can overturn a final arbitration award and that it carries the legal force to bind the parties. Therefore, it is necessary to create that certainty, and write off Law No. 30 of 1999 concerning Arbitration and Alternative Dispute Resolution, article 70. Arbitrators are encouraged to act more professionally in examining and delivering fair arbitration awards without being tainted by false evidence or gimmicks.
向地方法院提出撤销仲裁或仲裁裁决的请求是一种法律救济形式,要求一方或多方对裁决表示不满。它违反了关于裁决终局性及其永久法律约束力的规定。试图使仲裁裁决无效似乎反映了当事人(或当事人)对仲裁裁决的不服从。本文的研究方法是对各种图书馆资料进行规范性的司法审查,这些资料包括来自相关法律法规的一手法律来源,以及以学说、学术观点、司法判决、文献检索、书籍和科学著作等形式构成一手法律资料分析中所使用的解释的二手资料。识别和分析法律材料,以实现研究的目标。结果表明,该条款存在法律上的不确定性,特别是地方法院是否可以推翻最终仲裁裁决,以及该条款是否具有约束当事人的法律效力。因此,有必要创造这种确定性,并注销1999年关于仲裁和替代性争议解决的第30号法第70条。鼓励仲裁员更加专业地审查和作出公正的仲裁裁决,不受虚假证据和噱头的影响。
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引用次数: 0
Legalization of Waqf Forests in Indonesia: The Registration Process 印度尼西亚宗教基金森林的合法化:登记过程
Pub Date : 2020-12-30 DOI: 10.15742/ILREV.V10N3.629
M. Jannah, A. Sarkawi, J. Othman
Abstract Waqf (Islamic endowment) is considered one of the alternative solutions to environmental problems in Indonesia. One of the examples is through the establishment of a waqf forest, a conservation initiative in the form of developing forests on waqf land. The development of waqf forests needs to pay attention to the legal side in accordance with the laws and regulations of Indonesia. Previous studies discussed the process of legalizing waqf land in Indonesia, but research about the legalization of waqf forest land is still scarce. This study aims to determine the process of legalizing waqf forests on the basis of Indonesian laws and regulations. On the basis of the results of literature studies and expert interviews that were analyzed descriptively, the process of legalizing waqf forest is one of the main tasks of a nazir (waqf manager). The process involves at least three government agencies: the Ministry of Religion, the Ministry of Agrarian Affairs and Spatial Planning (National Land Agency), and the Ministry of Environment and Forestry. The waqf forest legalization process begins with making a waqf pledge deed at the local Office of Religious Affairs, followed by creating a waqf land certificate at the local Land Offices. A crucial step is to clarify that the represented land must be located outside the forest area through a statement from the Ministry of Environment and Forestry. The legalization of waqf forests will guarantee the sustainability of the forest because this process makes waqf forest legal under Islamic law and the law of the Republic of Indonesia. Abstrak Dewasa ini, wakaf mulai dipertimbangkan sebagai salah satu alternatif solusi dari permasalahan lingkungan di Indonesia. Salah satu contoh aplikasi wakaf untuk hal tersebut adalah ‘hutan wakaf’, sebuah inisiatif konservasi berupa pengembangan hutan di atas tanah wakaf. Pengembangan hutan wakaf, sebagai bagian dari tanah wakaf, perlu memperhatikan sisi legal sesuai dengan peraturan perundang-undangan yang berlaku di Indonesia. Telah banyak penelitian sebelumnya yang membahas proses legalisasi tanah wakaf, namun belum ada penelitian yang membahas proses legalisasi hutan wakaf di Indonesia. Penelitian ini bertujuan untuk mengetahui proses legalisasi hutan wakaf sesuai peraturan perundang-undangan Indonesia. Berdasarkan hasil studi literatur dan wawancara pakar yang dianalisis secara deskriptif, proses legalisasi hutan wakaf dinilai sebagai salah satu tugas nazir (pengelola wakaf) yang utama. Proses ini melibatkan setidaknya tiga instansi pemerintah, yaitu Kementrian Agama, Kementrian Agraria dan Tata Ruang (Badan Pertanahan Nasional), serta Kementrian Lingkungan Hidup dan Kehutanan. Alur legalisasi hutan wakaf bermula dari pembuatan akta ikrar wakaf di Kantor Urusan Agama setempat, dilanjutkan dengan pembuatan sertifikat tanah wakaf di Badan Pertanahan Nasional setempat. Adapun salah satu syarat yang harus dipenuhi adalah, tanah yang diwakafkan tidak boleh merupakan ba
摘要宗教基金被认为是解决印尼环境问题的替代方案之一。其中一个例子是通过建立宗教基金森林,这是一项在宗教基金土地上开发森林的保护举措。根据印度尼西亚的法律法规,宗教基金森林的开发需要注意法律方面。先前的研究讨论了印尼宗教基金土地合法化的过程,但关于宗教基金林地合法化的研究仍然很少。本研究旨在根据印尼法律法规确定宗教基金森林合法化的过程。根据描述性分析的文献研究和专家访谈结果,使宗教基金森林合法化的过程是纳粹(宗教基金管理者)的主要任务之一。这一过程至少涉及三个政府机构:宗教部、土地事务和空间规划部(国家土地局)以及环境和林业部。宗教基金森林合法化过程始于在当地宗教事务办公室制作宗教基金质押契约,然后在当地土地办公室创建宗教基金土地证书。一个关键步骤是通过环境和林业部的声明澄清代表土地必须位于林区之外。宗教基金森林的合法化将保证森林的可持续性,因为这一过程使宗教基金森林在伊斯兰法律和印度尼西亚共和国法律下合法化。这篇成人摘要,wakaf开始被认为是解决印尼环境问题的替代方案之一。wakaf申请的一个例子是wakaf森林,这是一项名为开发wakaf林的保护倡议。作为瓦卡夫土地的一部分,瓦卡夫森林的开发需要根据印度尼西亚的邀请规则从法律角度来看待。在此之前,已有许多研究讨论了瓦卡夫土地合法化的过程,但尚未有研究讨论印尼瓦卡夫森林合法化的进程。本研究旨在了解根据印尼法律使瓦卡夫森林合法化的过程。根据文献研究和描述性分析的专家访谈,瓦卡夫森林合法化的过程被评估为纳粹的主要任务之一。这一进程至少涉及三个政府机构,即宗教部、农业部和农村发展部以及环境和林业部。瓦卡夫森林的合法化进程始于在当地宗教办公室制定瓦卡夫效忠法案,并在当地国家农业局颁发瓦卡夫土地证书。环境和林业部的一封信证明,需要满足的条件之一是,被遗弃的土地不能成为林区的一部分。瓦卡夫森林的合法化将保证森林所有权,因为这一过程使瓦卡夫林在两个法律保护伞下合法,即伊斯兰法和印度尼西亚共和国法律。
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引用次数: 5
Authoritarianism in the Halal Product Guarantee Act of Indonesia: A Contribution to An Ongoing Debate 印度尼西亚清真产品保障法中的威权主义:对正在进行的辩论的贡献
Pub Date : 2020-12-30 DOI: 10.15742/ILREV.V10N3.645
S. Rohmah, Moh. Anas Kholish, Ilham Tohari
Abstract This study aims to examine the discourse on authoritarianism in the Halal Product Guarantee Act of Indonesia. The issue raised concerns opinions on or accusations of the Halal Product Guarantee Act of Indonesia reflecting authoritarianism and threatening human rights, specifically, religious beliefs. Furthermore, the discourse on authoritarianism in the Halal Product Guarantee Act of Indonesia states efforts to impose a single interpretation of the provisions in Islamic law. In this study, we investigate the validity of these allegations using a statute and conceptual approach. In this research, we determine that the claim of authoritarianism in the Halal Product Guarantee Law of Indonesia is false. In principle, the Halal Product Guarantee Act does not prohibit the circulation of haram products and thus does not violate the rights of nonMuslims. In addition, centralization of the Indonesian Ulema Council’s authority on the interpretation of halal provisions for a product is necessary to realize the principle of legal certainty. Abstract Artikel ini bertujuan untuk mengkaji wacana otoriterisme dalam Undang-Undang Jaminan Produk Halal di Indonesia. Permasalahan yang diangkat adalah adanya pendapat atau tudingan yang menyatakan bahwa UU Jaminan Produk Halal di Indonesia mencerminkan otoritarianisme dan mengancam hak asasi manusia, khususnya keyakinan beragama. Lebih lanjut, wacana otoriterisme dalam UU Jaminan Produk Halal di Indonesia juga diartikan sebagai upaya untuk memaksakan tafsir tunggal terhadap ketentuan hukum Islam. Dalam artikel ini kami memeriksa validitas dari tuduhan tersebut. Penelitian dilakukan dengan menggunakan statute approach dan conceptual approach. Dalam penelitian ini kami menemukan bahwa klaim otoriterisme dalam UU Jaminan Produk Halal di Indonesia adalah klaim yang keliru. Karena pada prinsipnya UU Jaminan Produk Halal tidak melarang peredaran produk haram, sehingga tidak ada hak nonmuslim yang dilanggar. Dan sentralisasi kewenangan Majelis Ulama Indonesia (MUI) terhadap penafsiran ketentuan kehalalan suatu produk diperlukan untuk menjamin terpenuhinya asas kepastian hukum.
摘要本研究旨在考察印尼《清真产品保障法》中关于威权主义的论述。这一问题涉及对印度尼西亚《清真产品保障法》的意见或指控,该法反映了威权主义并威胁到人权,特别是宗教信仰。此外,印度尼西亚《清真产品保障法》中关于威权主义的论述指出,努力对伊斯兰法中的条款进行单一解释。在这项研究中,我们使用法规和概念方法来调查这些指控的有效性。在本研究中,我们确定印度尼西亚《清真产品担保法》中的威权主义主张是错误的。原则上,《清真产品保障法》没有禁止哈拉姆产品的流通,因此也没有侵犯非穆斯林的权利。此外,为了实现法律确定性原则,有必要集中印度尼西亚乌雷马委员会对产品清真条款的解释权。本文的摘要旨在研究印度尼西亚《死品担保法》中对威权主义的期望。提出的问题是,有意见或指控称,印度尼西亚的UU交易产品保障反映了威权主义,威胁到人权,尤其是宗教信仰。此外,印尼UU死亡产品担保的权威官员也被描述为试图执行反对伊斯兰法律的单一冲动。在这篇文章中,我们检查了指控的有效性。研究采用法规法和概念法。在这项研究中,我们发现印尼UU死亡产品担保中的独裁主张是一种误导性的主张。因为,原则上,UU死亡保证并不禁止非法产品的流通,因此不存在侵犯非穆斯林权利的行为。为了保证在法律确定性的基础上实现产品的有效性,有必要集中印度尼西亚议会(MUI)对产品有效性的解释。
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引用次数: 0
THE POTENTIAL EFFECTS OF PIRACY ON THE ART-CRAFT INDUSTRY: A COMPARATIVE ANALYSIS OF NIGERIA AND INDONESIA 海盗行为对工艺品行业的潜在影响&尼日利亚和印度尼西亚的比较分析
Pub Date : 2020-08-31 DOI: 10.15742/ILREV.V10N2.652
K. Anele
Nigeria and Indonesia are not only made up of a plethora of ethnic groups, which presupposes the availability of art-crafts, cultural heritage, and cultures but also coastal states that rely heavily on shipping for their economic development. The existence of art-crafts and cultural heritage also means that there are thriving tourism sectors and creative industries in both countries. Nonetheless, the spate of piratical attacks off the waters of Nigeria and Indonesia potentially threatens the economic and sociopolitical significance of art-craft, particularly in the exportation of art-craft items and the importation of materials for art-craft production, in both countries. Moreover, piracy threatens logistics in tourism in both countries, which depends on the art-craft industry for its sustenance. Also, piratical acts threaten the transportation of foreign tourists visiting tourist destinations in Nigeria and Indonesia. Thus, it becomes imperative to secure the transportation of people and art-craft items and materials through the sea to Nigeria and Indonesia. The paper argues that similar antipiracy measures can contribute to preventing piracy from affecting the art-craft industries in Nigeria and Indonesia, like strengthening piracy legal and institutional regime and cooperation among relevant stakeholders, especially neighboring countries, maritime organizations, and the shipping industry. The paper concludes by reiterating that though piratical attacks against vessels transporting art-craft items and materials have not been recorded, the incessant piratical acts off the waters of Nigeria and Indonesia suggest that attacks on vessels involved in the art-craft industry are imminent, and therefore, should be nipped in the bud.
尼日利亚和印度尼西亚不仅由众多的民族组成,这些民族以拥有工艺美术、文化遗产和文化为前提,而且还包括严重依赖航运促进经济发展的沿海国家。工艺美术和文化遗产的存在也意味着两国旅游业和创意产业蓬勃发展。尽管如此,尼日利亚和印度尼西亚海域发生的一系列海盗袭击事件可能威胁到艺术工艺的经济和社会政治意义,特别是在这两个国家的艺术工艺物品出口和艺术工艺生产材料进口方面。此外,海盗行为威胁到两国旅游业的物流,而旅游业的生存依赖于工艺美术行业。此外,海盗行为威胁到前往尼日利亚和印度尼西亚旅游目的地的外国游客的运输。因此,必须确保人员和工艺美术品及材料通过海路运输到尼日利亚和印度尼西亚。该论文认为,类似的反海盗措施有助于防止海盗行为影响尼日利亚和印度尼西亚的工艺美术行业,如加强海盗法律和体制制度,以及相关利益攸关方之间的合作,特别是邻国、海事组织和航运业。该文件最后重申,尽管对运输工艺美术物品和材料的船只的海盗袭击尚未记录在案,但尼日利亚和印度尼西亚海域不断发生的海盗行为表明,对工艺美术行业船只的袭击迫在眉睫,因此应将其扼杀在萌芽状态。
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引用次数: 3
FREEDOM OF SPEECH AND THE ROLE OF CONSTITUTIONAL COURTS: THE CASES OF INDONESIA AND SOUTH KOREA 言论自由与宪法法院的作用&以印尼和韩国为例
Pub Date : 2020-08-31 DOI: 10.15742/ILREV.V10N2.605
M. Chakim
Freedom of speech is a constitutional right that must be protected in a democratic society. However, there is an alarming problem in many countries where governments limit freedom of speech by targeting people espousing views contrary to those of the government. Many free speech cases handled by the Constitutional Courts of Indonesia and Korea demonstrate a gradual decline in the quality of democracy there. This article aims to assess the extent to which the Constitutional Courts’ role and responsibilities contribute to the protection of freedom of speech. Through its decisions, the Constitutional Courts in those two countries have contributed to institutionalizing freedom of speech as a permanent fixture of democracy by keeping the state institutions transparent and making the state responsive to public opinion and criticism. Although freedom of speech is not an absolute right and can be limited, the limitation should be done only under strict conditions, where it is required and proportionate. When dealing with freedom of speech cases in any future judgments, the Constitutional Courts should consider the proportionality test against State arguments. This method would allow the Courts to determine the limitation in freedom of speech cases.
言论自由是民主社会必须保护的宪法权利。然而,在许多国家存在一个令人担忧的问题,即政府限制言论自由,把反对政府观点的人作为打击目标。印度尼西亚和韩国宪法法院审理的许多言论自由案件表明,那里的民主质量正在逐渐下降。本文旨在评估宪法法院的作用和责任在多大程度上有助于保护言论自由。这两个国家的宪法法院通过其裁决,通过保持国家机构的透明度和使国家对公众舆论和批评作出反应,促进了将言论自由制度化,使之成为民主的永久组成部分。虽然言论自由不是一项绝对的权利,可以加以限制,但这种限制只能在严格的条件下,在需要和相称的情况下进行。在今后的任何判决中处理言论自由案件时,宪法法院应考虑针对国家论点的相称性检验。这种方法将使法院能够确定言论自由案件中的限制。
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引用次数: 1
A BEHAVIORAL APPROACH TO BILATERAL COOPERATION ON CRIMINAL LAWS: A CASE STUDY ON INDONESIA’S EXTRADITION AND MUTUAL LEGAL ASSISTANCE TREATIES 刑法双边合作的行为方法:关于印度尼西亚引渡和司法互助条约的个案研究
Pub Date : 2020-08-31 DOI: 10.15742/ILREV.V10N2.632
Harison Citrawan, Muhammad Fedian
The effectiveness of bilateral agreement in the context of criminal law enforcement is still highly contested. In the Indonesian context, such a bilateral cooperation is classified into two modalities of indirect law enforcement systems, namely: extradition and mutual legal assistance in criminal matters. This article attempts to explain the state’s rationality in establishing these modalities. Through a behavioral lens, this study undertakes case studies of mutual legal assistance treaty with the Switzerland Confederation and extradition treaty with the Russian Federation. Based on these cases, it could be argued that state’s decision to cooperate is reflected into control and consensus models. However, these two models were induced by political preferences rather than relying on the sole maxim aut dedere aut judicare in criminal laws. At the domestic level, the attitude of penal entrepreneurship and the institutional arrangement showcase the multifaceted of state’s rationality in deciding a treaty design in criminal law cooperation.
双边协定在刑事执法方面的效力仍然备受争议。在印度尼西亚的情况下,这种双边合作分为间接执法系统的两种方式,即:引渡和刑事事项的相互法律协助。本文试图解释国家建立这些模式的合理性。本研究从行为角度对与瑞士联邦的司法互助条约和与俄罗斯联邦的引渡条约进行个案研究。基于这些案例,可以认为国家的合作决策反映在控制和共识模型中。然而,这两种模式都是由政治偏好所诱发的,而不是依赖于刑法中唯一的“先审后判”原则。在国内层面上,刑事企业家的态度和制度安排体现了国家在刑法合作中决定条约设计时的多方位理性。
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引用次数: 0
HOW TO DESIGN GENETICALLY MODIFIED FOOD LABELING REGULATION IN INDONESIA - TAKING SCIENCE, TRADE LAW, AND INDONESIAN DEMANDS SERIOUSLY 如何设计印尼的转基因食品标签法规&认真对待科学、贸易法和印尼的要求
Pub Date : 2020-08-31 DOI: 10.15742/ILREV.V10N2.484
K. Purnhagen, D. Wahidin
This research proposes a genetically modified (GM) food labeling regulation for Indonesia, which is based on the socio-economic demands of Indonesia on the one hand and the demands of international trade law and policy on the other. The paper first critically evaluates the current Indonesian GM labeling regime as it is embedded in the international trade law and policy system. We highlight its major weakness, such as the dependence on regulation from bigger trading blocs, lack of consideration for the socio-economic characteristics of Indonesia, and lack of compliance. To overcome these shortfalls, we propose a new GM labeling regulation for Indonesia that is based on the Food Safety Objective/Appropriate Level of Protection (FSO/ALOP) concept for developing countries, as previously developed by the authors.
本研究提出了印尼转基因食品标识法规,这一方面是基于印尼的社会经济需求,另一方面是基于国际贸易法律和政策的需求。这篇论文首先批判性地评估了印尼目前的转基因标识制度,因为它植根于国际贸易法律和政策体系。我们强调了它的主要弱点,例如依赖于更大的贸易集团的监管,缺乏对印度尼西亚社会经济特征的考虑,以及缺乏合规。为了克服这些不足,我们为印度尼西亚提出了一项新的转基因标识法规,该法规基于作者先前为发展中国家制定的食品安全目标/适当保护水平(FSO/ALOP)概念。
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引用次数: 0
期刊
Indonesia Law Review
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