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Book Review: Joyful Resilience as Educational Practice: Transforming Teaching Challenges into Opportunities 书评:作为教育实践的快乐弹性:将教学挑战转化为机遇
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-11-29 DOI: 10.1177/20569971221140301
Kathleen VanTol
Joyful
快乐的
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引用次数: 0
In memory of Dr John Shortt 纪念约翰·肖特博士
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-10-05 DOI: 10.1177/20569971221120518
Beth Green, David I. Smith
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引用次数: 0
The challenge of faith in religious institutions 信仰对宗教机构的挑战
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-10-05 DOI: 10.1177/20569971221120517
T. Cairney
One of the common issues that papers in this journal tussle with is how educational institutions founded by people of faith are sustained over time with their foundations intact. It is good to have a paper in this edition of the journal that addresses this core concern, as well as coverage of other topics addressing educational issues from a Christian faith perspective. The first mentioned paper discusses how a school founded in Indonesia by missionaries is now sought by many purely due to the quality of education. The authors consider the role Christian schools might play to mitigate ethno-religious violence. They issue the challenge that ‘Christian education and mission cannot be separated (Matthew 28:16–20). Despite adversity and opposition, Christian schools must be faithful to their mission of proclaiming the Gospel’. One of the great challenges for faith-based schools is how to sustain the original founders’ vision for an education centred on Christian belief, with pedagogy that reflects the faith. While faith originally underpinned all religious schools, sustaining such a focus can be difficult. If our measure of success in schooling was as simple as maintaining academic, cultural and sporting standards, sustaining enrolments and keeping our parents onside, then maintaining a good Christian school would be less challenging. But our Christian institutions were always meant to offer so much more. The challenge for many institutions is that after successfully founding and growing Christian schools and universities; progressively and often subtly, the pursuit of excellence in academic studies begins to dominate. Of course, faith-based schools should assume that some parents will send their children to us with a primary concern for the facilities, quality of teaching and results that students obtain. If we accept this premise, we should expect the delivery of Christian education to be harder. Consequently, this requires us to ensure a priority is given to the faith on which the school was founded. Sadly, this aim can be lost over time and this has been seen most clearly within universities that were typically founded by religious orders and churches. Sadly, most of these once Christian institutions are now largely secular in focus, with Christian teaching and practices located in individual colleges, or affiliated institutions and organizations on or near each campus.
这本杂志上的论文争论的一个共同问题是,由有信仰的人建立的教育机构如何在其基础完好无损的情况下长期维持下去。很高兴在本期杂志上发表一篇论文,阐述这一核心问题,并从基督教信仰的角度报道其他涉及教育问题的主题。第一篇提到的论文讨论了传教士在印度尼西亚创办的学校现在是如何被许多人纯粹因为教育质量而寻求的。作者考虑了基督教学校在缓解种族宗教暴力方面可能发挥的作用。他们提出了“基督教教育和使命不能分开”的挑战(马太福音28:16-20)。尽管逆境和反对,基督教学校必须忠实于他们的使命,宣布福音。信仰学校面临的最大挑战之一是如何维持最初创始人对以基督教信仰为中心的教育的愿景,并采用反映信仰的教学法。虽然信仰最初是所有宗教学校的基础,但维持这种关注可能很困难。如果我们衡量学校教育成功与否的标准很简单,比如保持学术、文化和体育标准,保持入学率,让父母站在一边,那么维持一所好的基督教学校就不那么具有挑战性了。但我们的基督教机构总是要提供更多。许多机构面临的挑战是,在成功创建和发展基督教学校和大学之后;追求卓越的学术研究开始逐渐占据主导地位,而且往往是微妙的。当然,基于信仰的学校应该假设,一些家长会把他们的孩子送到我们这里,主要关心学生的设施、教学质量和成绩。如果我们接受这个前提,我们应该期待基督教教育的实施会更加困难。因此,这需要我们确保优先考虑学校成立的信仰。可悲的是,随着时间的推移,这一目标可能会失去,而这一点在通常由宗教教团和教会创建的大学中表现得最为明显。可悲的是,这些曾经的基督教机构现在大多以世俗为主,基督教教学和实践位于各个学院,或每个校园内或附近的附属机构和组织。
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引用次数: 0
Book Review: The Future of Catholic Higher Education: The Open Circle 书评:天主教高等教育的未来:开放的圈子
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-09-16 DOI: 10.1177/20569971221119961
Hannah Bormann
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引用次数: 0
Book Review: Imagining Our Neighbors as Ourselves: How Art Shapes Empathy 书评:想象我们的邻居是我们自己:艺术如何塑造同理心
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-09-04 DOI: 10.1177/20569971221121253
Maxwell Patchet
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引用次数: 0
Two different models of pedagogy: Rethinking teachers’ pedagogy competency in Christian religious education 两种不同的教育学模式:基督教宗教教育中教师教育学能力的再思考
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-08-12 DOI: 10.1177/20569971221118075
Zummy Anselmus Dami, Marlon Butarbutar, Sri Wahyuni Kusradi
This research aimed to analyze the differences between two models of pedagogy. The research method used is content analysis. Results showed a significant difference between neoliberal pedagogy and the pedagogy of shalom. The aspects of difference were the purpose of Christian religious education (CRE), the content of CRE, the target of CRE, the method of CRE, the role of CRE teachers, and students’ dispositions and competencies.
本研究旨在分析两种教育学模式之间的差异。所使用的研究方法是内容分析。结果表明,新自由主义教育学与沙洛姆教育学之间存在显著差异。差异的方面是基督教宗教教育的目的、内容、目标、方法、教师的角色以及学生的性格和能力。
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引用次数: 2
Teaching and Learning Across Cultures: A Guide to Theory and Practice 跨文化教学:理论与实践指南
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-07-21 DOI: 10.1177/20569971221106637
Marla J. Lohmann
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引用次数: 2
Teaching Across Cultures: A Global Christian Perspective 跨文化教学:基督教的全球视角
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-07-14 DOI: 10.1177/20569971221106616
Shirley J. Roels
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引用次数: 0
Virtues and Virtue Education in Theory and Practice: Are Virtues Local or Universal? 美德与理论与实践中的美德教育:美德是地方性的还是普遍性的?
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-07-13 DOI: 10.1177/20569971221099433
M. Oliveira
The 15 chapters of this edited volume originated as presentations at an internationally recognized conference hosted by The Jubilee Centre for Character and Virtues. In Virtues and Virtue Education in Theory and Practice , we fi nd an interdisciplinary, insightful discussion about the locality or universality of virtues. The editors divide the contri-butions of the 20 researchers into three sections (philosophical, psychological and practical or educational issues), each with a brief introduction. The book includes recent approaches regarding the locality or universality of the virtues, which is one of its strengths. In addition to the authors of the third section, who adopt a ‘ middle-ground position ’ (p. 149), according to the editors, we fi nd other authors with a clear non-dichotomous perspective in the volume. Elise Murray and Jonathan Tirrell adopt a developmental sciences framework in which ‘ human development exists in person/context relations among the multiple, fused levels of an individual ’ s context over time ’ (p. 120) to arrive at an integrated construal that speci fi es local and universal aspects of virtues. Ron Beadle and Angus Robson, who discuss the case of a travelling circus, claim that such moral community ‘ provides empirical support for the thesis that virtues are neither particular nor universal but always both ’ (p. 224). The proper treatment of relevant contemporary problems exempli fi es another strong point of the book. The authors of the seventh chapter, for instance, draw on previous empirical studies to investigate whether ‘ the experience that one is moral ’ carries out the same function as basic psychological needs in self-determination theory. Although such studies have a ‘ subjective ’ (p. t from the elucidation of current ideas and practical insights into virtues and character education found in this collection.
这本经过编辑的书的15章是在朱比利品格与美德中心主办的一次国际公认会议上发表的演讲。在《美德与美德教育的理论与实践》一书中,我们对美德的地方性或普遍性进行了跨学科、深入的讨论。编辑们将20名研究人员的贡献分为三个部分(哲学、心理学和实践或教育问题),每个部分都有简短的介绍。这本书包括了关于美德的地方性或普遍性的最新方法,这是它的优势之一。根据编辑的说法,除了第三部分的作者采取了“中间立场”(第149页)外,我们还发现其他作者在该卷中有明确的非二分法观点。Elise Murray和Jonathan Tirrell采用了一个发展科学框架,其中“随着时间的推移,人类发展存在于个人背景的多个融合层次之间的人/环境关系中”(第120页),以得出一个综合的解释,具体说明美德的地方和普遍方面。罗恩·比德尔(Ron Beadle)和安格斯·罗布森(Angus Robson。对当代相关问题的恰当处理体现了本书的另一个优点。例如,第七章的作者借鉴了以往的实证研究,调查“一个人是道德的体验”是否与自决理论中的基本心理需求具有相同的功能。尽管这些研究具有“主观”(p.t来自于对本集中发现的美德和品格教育的当前思想和实践见解的阐释)。
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引用次数: 3
Atando Cabos: Latinx Contributions to Theological Education Atando Cabos:拉丁人对神学教育的贡献
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-07-13 DOI: 10.1177/20569971221105842
Orbelina Eguizabal E
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引用次数: 2
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International Journal of Christianity & Education
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