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Transforming Fire: Imagining Christian Teaching 转化之火:想象基督教的教导
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-02-27 DOI: 10.1177/20569971221074596
T. A. Gabrielson
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引用次数: 0
Book Review: Anchored in the Current: Discovering Howard Thurman as Educator, Activist, Guide, and Prophet 书评:锚定在当前:发现霍华德瑟曼作为教育家,活动家,指南和先知
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1177/20569971221079519
C. Iluzada
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引用次数: 1
Notes of a Native Daughter: Testifying in Theological Education 乡土女儿笔记:神学教育的见证
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-02-10 DOI: 10.1177/20569971221080050
D. Stinton
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引用次数: 2
Navigating the Future: Traditioned Innovation for Wilder Seas 导航未来:面向更广阔海洋的传统创新
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-02-10 DOI: 10.1177/20569971221075218
Brian S Mills
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引用次数: 0
This Year, Lord: Teachers’ Prayers of Blessing, Liturgy, and Lament 今年,主:教师的祝福祈祷,礼仪和哀悼
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-02-10 DOI: 10.1177/20569971221079525
K. Badley
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引用次数: 0
The impact of the pandemic on the school-family relationship 疫情对学校与家庭关系的影响
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-01-27 DOI: 10.1177/20569971211069295
Bram de Muynck
One of the remarkable issues on which the COVID-19 pandemic has shed new light is the relationship between school and family. For countries that have not had wars on their own soil for a long time that would prevent children from going to school, the pandemic has turned the firmly established relationship upside down. What kind of relationship are we talking about? To say the least, the relationship seemed untouchable. Ever since schools became institutionally embedded in society and ordered according to the standards of modernity (in most Western countries since the 19th century), the dominant partner in that relationship was the school. Parents had a duty to send their children to school, and the school then asked parents to support the learning process as best they could. The pedagogical context of the parents complemented the pedagogical context of the school (DeMuynck, 2021). However, this relationship is exactly the opposite of the ideal usually promoted in the Christian tradition, which views schools as providing a service to the primary educators—the parents. The inverted relationship—the dominance of the school in which parents serve the school—has proven effective. Indeed, many projects on parent involvement have found that positive messages parents give to their children about schools enhance school success. And support by parents given at home for the learning at school is one of the most effective aspects of parental involvement (Van Voorhis, 2011). The pandemic brought attention back to the original teaching role of parents. Children’s learning often became entirely dependent on their parents’ efforts to teach their children. Even where homeschooling was illegal (e.g. in Germany), teaching at home suddenly became normal. Many parents turned out to be capable of much more than they thought possible. Schools suddenly played a subservient role to that of parents again. However, parents were only able to help their children properly if the school communicated adequately. Thus, the circumstances of the times directed attention away from what was most effective to what was most fundamental. Parents are not an extension of
新冠肺炎大流行揭示了新的问题之一,即学校和家庭之间的关系。对于那些长期没有在自己的土地上发动战争阻止儿童上学的国家来说,疫情已经把牢固建立的关系搞得天翻地覆。我们在谈论什么样的关系?至少可以说,这段关系似乎是不可触碰的。自从学校在制度上嵌入社会并按照现代性标准进行秩序化以来(自19世纪以来,在大多数西方国家),这种关系中的主要伙伴就是学校。家长有义务送孩子上学,然后学校要求家长尽最大努力支持学习过程。家长的教学环境补充了学校的教学环境(DeMuynck,2021)。然而,这种关系与基督教传统中通常提倡的理想恰恰相反,基督教传统认为学校是为小学教育者——家长——提供服务的。这种倒置的关系——家长为学校服务的学校的主导地位——已经被证明是有效的。事实上,许多关于家长参与的项目发现,家长向孩子传达的关于学校的积极信息会提高学校的成功率。父母在家对学校学习的支持是父母参与最有效的方面之一(Van Voorhis,2011)。新冠疫情使人们重新关注家长最初的教学角色。孩子们的学习往往完全取决于父母对孩子的教育。即使在家上学是非法的(例如在德国),在家教学也突然变得正常。许多父母的能力远远超出了他们的想象。学校突然又扮演了一个屈从于家长的角色。然而,只有在学校充分沟通的情况下,家长才能正确地帮助孩子。因此,时代的环境将注意力从最有效的东西转移到了最根本的东西上。父母不是
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引用次数: 0
Biblical field study as experiential pedagogy: Jerusalem University College as a case study 作为体验教学法的圣经实地研究:以耶路撒冷大学学院为个案研究
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-01-26 DOI: 10.1177/20569971211064258
Emma M. Austin
This paper examines the pedagogical framework of Jerusalem University College (JUC) for biblical field studies in the Holy Land. JUC’s program revolves around three pedagogical pillars, “Read the Land. See the Text. Live the Book,” centered on geographical comprehension, biblical texts, and practiced Christianity. This mixed methods analysis concludes that experiential learning in the Holy Land through field studies is an effective and transformative tool of biblical education. Further, the necessary move to online education during the COVID-19 global pandemic has demonstrated that the JUC model can be effectively adapted by utilizing visual and technological resources.
本文考察了耶路撒冷大学学院(JUC)在圣地进行圣经实地研究的教学框架。JUC的项目围绕着三个教学支柱,“阅读土地。阅读文本。活出书本”,以地理理解、圣经文本和实践基督教为中心。这种混合方法的分析得出结论,通过实地研究在圣地进行体验式学习是圣经教育的有效和变革性工具。此外,在新冠肺炎全球大流行期间,向在线教育的必要转变表明,JUC模型可以通过利用视觉和技术资源进行有效调整。
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引用次数: 0
The roles of Christian schools in mitigating ethno-religious violence in Indonesia 基督教学校在减轻印度尼西亚种族宗教暴力方面的作用
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-01-24 DOI: 10.1177/20569971211064993
Sarinah Lo
Ethnic and religious violence in Indonesia has been rampant, especially during the last three decades. In addition, many educational institutions have become hotbeds for radicalizing young minds. Amid these conditions, what role can Christian schools play to mitigate ethno-religious violence? I argue that Christian schools will have a significant place in and make an important contribution to the nation if they are willing to broaden their purpose from merely focusing on evangelism to educating for shalom, renewing their identity by adopting dual citizenship in Christ, and changing their pedagogical approaches from a banking model to hospitable teaching and learning practices.
印度尼西亚的种族和宗教暴力一直很猖獗,特别是在过去三十年中。此外,许多教育机构已经成为年轻人激进思想的温床。在这种情况下,基督教学校在缓解民族宗教暴力方面可以发挥什么作用?我认为,如果基督教学校愿意将他们的目的从仅仅专注于传福音扩展到为平安而教育,通过采用基督的双重国籍来更新他们的身份,并将他们的教学方法从银行模式转变为热情好客的教学和学习实践,那么基督教学校将在国家中占有重要的地位并做出重要的贡献。
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引用次数: 1
K-12 Christian school teachers’ perspectives on faith and learning K-12基督教学校教师对信仰和学习的看法
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-01-20 DOI: 10.1177/20569971211065435
Mark T Witwer
Relationships between faith and learning are central to Christian education. However, few large studies have examined grade-school teachers’ faith-learning perspectives, especially the influence of academic discipline and theological tradition. I investigated these among 1,059 teachers certified by the Association of Christian Schools International (ACSI). Academic discipline showed a relationship to the responses of secondary (7–12) teachers but not to those of elementary (K-6) teachers. Theological tradition showed no significant relationship to either group’s perspectives. Both groups reported a stronger influence of faith on course content than on instructional strategies. These results have implications for teacher training and evaluation.
信仰与学习之间的关系是基督教教育的核心。然而,很少有大型研究调查小学教师的信仰学习观点,特别是学术纪律和神学传统的影响。我对国际基督教学校协会(ACSI)认证的1059名教师进行了调查。学术纪律与中学(7-12年级)教师的反应有关系,而与小学(K-6年级)教师的反应没有关系。神学传统与这两组人的观点没有明显的关系。两组学生都认为信仰对课程内容的影响大于对教学策略的影响。这些结果对教师培训和评价具有启示意义。
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引用次数: 1
Creationism USA: Bridging the Impasse on Teaching Evolution 美国神创论:跨越进化论教学的僵局
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-01-11 DOI: 10.1177/20569971211068751
D. Hutchings
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引用次数: 2
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International Journal of Christianity & Education
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