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Faith and Science at Notre Dame: John Zahm, Evolution, and the Catholic Church 圣母院的信仰与科学:约翰·扎姆、进化论与天主教会
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-07-13 DOI: 10.1177/20569971221106638
E. Grace
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引用次数: 0
The Art of Living for a Technological Age: Toward a Humanizing Performance 技术时代的生活艺术:走向人性化的表现
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-07-12 DOI: 10.1177/20569971221099434
Maxwell Patchet
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引用次数: 0
The Christian education health check: A survey for understanding church school climate 基督教教育健康检查:了解教会学校风气的调查
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-06-02 DOI: 10.1177/20569971221098386
Felicity I. McLure, Jill M. Aldridge
Understanding students’ perceptions of Christian education is essential for schools seeking to make changes that enhance opportunities for students to understand and engage with Christian faith. This study introduces and describes the validation of an accessible survey that probes students’ perceptions of the Christian culture of their school and the degree to which the school culture has influenced their willingness to engage with and adopt a faith stance. Schools can use the survey to identify areas for change related to the school climate, teaching and social-emotional learning, in conversation with teachers and students.
了解学生对基督教教育的看法对于学校寻求改变,增加学生理解和参与基督教信仰的机会至关重要。本研究介绍并描述了一项无障碍调查的验证,该调查调查调查了学生对学校基督教文化的看法,以及学校文化在多大程度上影响了他们参与和采取信仰立场的意愿。学校可以利用这项调查,在与教师和学生的对话中,确定与学校氛围、教学和社会情感学习相关的变化领域。
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引用次数: 0
Basil as exemplar for reading pagan texts: The spirit, the church, and a sacramental ontology 巴西尔作为阅读异教徒文本的典范:精神、教会和圣礼本体论
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-22 DOI: 10.1177/20569971221090919
Heather W Peterson
In To Young Men, Basil of Caesarea asserted that pagan literature could be read discerningly for the pursuit of virtue. As a professor of English, I recognize Basil as an exemplar pedagogue in my own insistence that Christian students read secular texts. Not a scholar of Greek, I rely on patristic scholarship to understand Basil’s assumptions giving him confidence in students’ discernment. Pagan literature can be read discerningly because reading and faith are collective ventures, seeking virtue is practiced best in dependence on the Holy Spirit, and truth is unified based on a Platonist-Christian synthesis—a sacramental ontology.
凯撒利亚的巴兹尔在《致年轻人》一书中断言,为了追求美德,异教文学可以被敏锐地解读。作为一名英语教授,我认为巴兹尔是我自己坚持让基督徒学生阅读世俗文本的典范。我不是一个希腊学者,我依靠爱国主义的学术来理解巴兹尔的假设,这让他对学生的洞察力充满信心。异教徒文学之所以能被解读,是因为阅读和信仰是集体的冒险,寻求美德的最佳实践依赖于圣灵,而真理是基于柏拉图主义-基督教的综合——圣礼本体论——而统一的。
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引用次数: 0
Aligning means and goals: Insights from professional development to promote learner-centered education in Cambodia 协调手段和目标:从专业发展的视角来促进柬埔寨以学习者为中心的教育
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-19 DOI: 10.1177/20569971221100505
D. Eastman, C. Bishop, Nicholas C. Block
As part of a multi-year project within a network of Cambodian Christian schools, researchers facilitated training with the purpose of strengthening learner-centered education. To support teachers to grow beyond previous training, leaders ensured that the structure of the training was carefully aligned with intended outcomes. Informed by questionnaires that measured teacher confidence with varied tasks, and also by teacher feedback, researchers found evidence that it was helpful that the training was delivered in a manner consistent with principles of servant leadership and that it actually modeled learner-centered education so that teachers could integrate new pedagogies into their own classroom.
作为柬埔寨基督教学校网络的一个多年项目的一部分,研究人员促进了培训,目的是加强以学习者为中心的教育。为了支持教师超越以往的培训,领导者确保培训的结构与预期的结果相一致。通过调查问卷测量教师对不同任务的信心,以及教师的反馈,研究人员发现,有证据表明,培训的方式与仆人式领导的原则一致,而且它实际上模拟了以学习者为中心的教育,这样教师就可以将新的教学法融入自己的课堂。
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引用次数: 0
Integrating ecumenism and interreligious dialogue in peace education in the Philippines from a Catholic perspective 从天主教的角度看菲律宾和平教育中的合一主义和宗教间对话
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-17 DOI: 10.1177/20569971221092397
I. E. Gozum, J. Galang, P. J. Sarmiento
This study presents the importance of promoting interreligious dialogue and ecumenism in teaching peace education. It also discusses the applicability of selected papal documents for implementation in current interreligious education in Catholic and government schools in the Philippines. We explain the importance of interreligious dialogue and ecumenism from the Catholic Church documents Ut Unum Sint and Nostra Aetate. Then, we show the need for interreligious dialogue and ecumenism in achieving peace in this time when religion is misconstrued. Conclusions are given to lay out the need for interreligious dialogue and ecumenism to be integrated in peace education.
本研究提出了在和平教育教学中促进宗教间对话和普世主义的重要性。它还讨论了选定的教皇文件在菲律宾天主教和公立学校当前宗教间教育中的适用性。我们从天主教会文件《Ut Unum Sint》和《Nostra Aetate》中解释了宗教间对话和普世主义的重要性。然后,我们表明,在这个宗教被误解的时代,为了实现和平,需要进行宗教间对话和普世主义。结论指出,有必要将宗教间对话和普世主义纳入和平教育。
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引用次数: 1
The ethnic church attendance gap at Christian colleges 基督教大学的种族教会出席率差距
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-17 DOI: 10.1177/20569971221098725
Perry L. Glanzer, Kevin D. Dougherty, T. Cockle, Phil Davignon
While interviewing seniors at our university, we came across a curious and disturbing trend. Students of color were less active in any local church. This finding pushed us to ask: does this gap exist throughout Christian college campuses? We answered this question using survey data from over 800 seniors at Baylor University and a national sample of over 6000 students from 34 Council of Christian Colleges and Universities (CCCU) institutions. As suspected, many students of color on these campuses attend church less often than their white classmates, despite similarities in beliefs. We suggest some possible reasons for this gap.
在采访我们大学的高年级学生时,我们发现了一个奇怪而令人不安的趋势。有色人种的学生在任何地方教堂里都不那么活跃。这一发现促使我们问:这种差距是否存在于基督教大学校园中?我们对贝勒大学800多名高年级学生和全国34所基督教学院和大学理事会(CCCU)机构的6000多名学生进行了调查,回答了这个问题。正如所怀疑的那样,尽管信仰相似,但这些校园里的许多有色人种学生比白人同学去教堂的次数要少。我们提出了造成这种差距的一些可能原因。
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引用次数: 0
Learning from predecessors: Disclosing the inspiring potential of historical educators 向前人学习:揭示历史教育家的励志潜能
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.1177/20569971221086908
Bram de Muynck, Bram Kunz, Piet Murre
Biographers of the English Prime Minister Sir Winston Churchill (1874–1965) describe him as an insatiable reader. From an early age he read classic books (Roberts, 2018: 16). Owing to his incomparable memory, later in life, he could quote many authors by heart in his numerous speeches. It is also said that many decisions in his political life can be traced back to influences from the books he read (Rose, 2015). One of the reasons to pay special attention to historical educators in an issue of this journal is our conviction that the study of past writers on teaching and learning may influence the attitude and decisions of teachers. In the case of Churchill, many books he read were not on politics. And yet it is clearly traceable how the works of, for example, Shakespeare, Oscar Wilde, and G.B. Shaw came back to him later in his political career. In the case of teachers, we assume similar processes may happen. All the books they have read will have influenced, in one way or another, how they perceive the world, and more specifically how they look at interpersonal relationships. What can be said about the influence of the reading of historical educators? And more precisely, does it make sense to use texts and stories from decades or even centuries ago in teacher education? Reflecting on this question, we can think about two approaches to the educational profession. The first is to see it as a matter of skills needed to adequately and efficiently facilitate the learning of the younger generation. Teachers and teacher educators will generally be convinced of the importance of skills. You need to practice how to prepare a lesson, how to tell a story, how to clearly instruct a class, and, last but not least, in this day and age you need to be able to efficiently use digital tools in your instruction. Many teachers, however, would say that practicing skills does not cover the whole story. Therefore, another approach to education is needed, which puts personal and professional formation in a different light. To give words to that approach, it is helpful to frame education as a practice that is embedded in a tradition. The word tradition relates to the
英国首相温斯顿·丘吉尔爵士(1874-1965)的传记作家形容他是一个贪得无厌的读者。他从小就阅读经典书籍(Roberts,2018:16)。由于他无与伦比的记忆力,在后来的生活中,他可以在无数的演讲中背诵许多作者的话。也有人说,他政治生活中的许多决定都可以追溯到他读过的书的影响(Rose,2015)。在这本杂志的一期中,我们特别关注历史教育家的原因之一是,我们相信过去作家对教学的研究可能会影响教师的态度和决定。就丘吉尔而言,他读的许多书都不是关于政治的。然而,可以清楚地追溯到莎士比亚、奥斯卡·王尔德和G.B.肖的作品是如何在他的政治生涯后期回到他的身边的。就教师而言,我们认为可能会发生类似的过程。他们读过的所有书都会以这样或那样的方式影响他们对世界的看法,更具体地说,影响他们对人际关系的看法。关于历史教育者阅读的影响,我们可以说什么?更准确地说,在教师教育中使用几十年甚至几个世纪前的文本和故事有意义吗?反思这个问题,我们可以思考两种对待教育职业的方法。首先是将其视为充分有效地促进年轻一代学习所需的技能问题。教师和教师教育工作者通常会相信技能的重要性。你需要练习如何备课,如何讲故事,如何清晰地指导课堂,最后但并非最不重要的是,在这个时代,你需要能够在教学中有效地使用数字工具。然而,许多老师会说,练习技能并不能涵盖整个故事。因此,需要另一种教育方法,从不同的角度看待个人和职业的形成。为了说明这种方法,将教育视为一种植根于传统的实践是有帮助的。“传统”一词与
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引用次数: 1
Twice forty years of scholarly pursuits: Robert Reid Howison (1820–1906) 两次四十年的学术追求:罗伯特·雷德·霍伊森(1820–1906)
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.1177/20569971221089329
Trina D Stephens
The written artifacts of nineteenth-century Virginian Robert Reid Howison (1820–1906) lend themselves to an analysis of Howison as a self-directed, lifelong learner, and non-traditional educator as evidenced through his scholarship stemming from his vocational roles as lawyer and minister as well as his work as a historian. Howison’s autobiography provides the chronology to examine his life, situated within a tumultuous cultural milieu, and it offers insights into intellectual participation outside of an academic setting. Despite Howison’s prolific career, he is largely unknown in contemporary literature; however, he is a worthy role model of independent scholarship for 21st century educators.
19世纪弗吉尼亚人Robert Reid Howison(1820–1906)的书面作品有助于分析Howison作为一名自我导向、终身学习者和非传统教育家的身份,他的学术成就源于他作为律师和部长的职业角色,以及他作为历史学家的工作。Howison的自传提供了一个年表来审视他在动荡的文化环境中的生活,并对学术环境之外的智力参与提供了见解。尽管Howison的职业生涯多产,但他在当代文学中基本上是默默无闻的;然而,对于21世纪的教育工作者来说,他是一个值得借鉴的独立学术的榜样。
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引用次数: 0
Teaching ascesis: Recovering the neglected center of early Christian pedagogy 教学苦行:恢复早期基督教教育学被忽视的中心
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-05-14 DOI: 10.1177/20569971221083990
Kyle R Hughes
This article aims to recover the foundational importance of training in ascesis for Christian education. For early Christian pedagogues such as Basil of Caesarea and John Chrysostom, education was seen not so much as the transmission of information as it was an invitation to a life of virtue and faith; to this end they especially encouraged teaching that would promote an ascetical lifestyle and therefore greater communion with God. By examining two key patristic texts connecting pedagogy and asceticism, this article outlines an approach that can enable modern Christian teachers to engage their students with ascetical practices that will contribute to their spiritual formation and counter-cultural witness.
本文旨在恢复苦行训练对基督教教育的基础重要性。对于早期的基督教教育家,如凯撒利亚的巴兹尔和金口约翰,与其说教育是信息的传递,不如说是对美德和信仰生活的邀请;为此,他们特别鼓励提倡禁欲生活方式的教学,从而促进与上帝的交流。通过研究两个关键的教父文本,将教育学和禁欲主义联系起来,本文概述了一种方法,可以使现代基督教教师与他们的学生进行禁欲实践,这将有助于他们的精神形成和反文化见证。
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International Journal of Christianity & Education
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