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Need-Based Apatarpana (Depleting) and Santarpana (Nourishing) Interventions in Managing Prameha with special reference to Type 2 Diabetes Mellitus 基于需求的 Apatarpana(消耗)和 Santarpana(滋养)干预措施在管理 Prameha(特别是 2 型糖尿病)中的应用
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3053
Gajanana Hegde, Neelakanta J Sajjanar
Prameha is a disease with different pathological conditions as per Ayurveda, comparable to Type 2 Diabetes mellitus. The main line of therapeutic intervention for Prameha, a disease due to over-nourishment, is Apatarpana (depleting regimens of Ayurveda to reduce the bulk of body tissues, particularly Meda and Mamsa dhatu in the present context). As a general principle of Ayurveda diagnosis, a disease is dynamic and changes its status and presentation with time, diet, and interventions. Complementing this, each therapeutic intervention is defined with deficit, optimum, and excess use features. Administering the intervention less than or beyond the requirement may harm the individual, resulting in hampered structure and/or function of other body components. In the present review, we have attempted to put forth this principle of need-based Apatarpana and Santarpana (bulk/strength promoting therapies of Ayurveda) interventions, in managing Prameha with special reference to Type 2 Diabetes Mellitus.
根据阿育吠陀的说法,Prameha 是一种具有不同病理条件的疾病,相当于 2 型糖尿病。普拉米哈病是一种营养过剩引起的疾病,其治疗干预的主要方法是 Apatarpana(阿育吠陀的消耗疗法,以减少身体组织的体积,特别是在目前情况下的 Meda 和 Mamsa dhatu)。作为阿育吠陀诊断的一般原则,疾病是动态的,会随着时间、饮食和干预措施的变化而改变其状态和表现。作为补充,每种治疗干预措施都有不足、最佳和过度使用的特点。少用或多用干预措施可能会对个人造成伤害,导致身体其他组成部分的结构和/或功能受损。在本综述中,我们试图提出以需求为基础的 Apatarpana 和 Santarpana(阿育吠陀的大量/强度促进疗法)干预原则,以管理 Prameha,特别是 2 型糖尿病。
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引用次数: 0
Effect of Suryanamaskara, Selected Pranayama and Yava Saktu Modaka in Menopausal Symptoms 更年期症状中的苏里亚那玛斯卡拉、选定呼吸法和 Yava Saktu Modaka 的效果
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3082
Gautami Isasare, Jyothi R, Nafeesath Beevi
Menopause is the term for the natural and permanent cessation of monthly female reproductive cycles. Menopausal women are known to experience physical, psychological, and vasomotor symptoms. In Ayurveda, menopause is not mentioned separately or as a disease but it is considered as Rajakshaya, the transition period of body from predominance of Pittadosha to Vatadosha. Rajonivritti (menopause) occurring in Jarapakva Shareer (aged body) at the age of 50 years. In modern science, hormone therapy has been used to control the symptoms of menopause. But long term use of this therapy had an increased risk for cardiovascular disease, stroke, breast cancer etc. A lifestyle modification is therefore an essential component in reducing menopausal symptoms, which includes a healthy diet, physical exercise, stress reduction and weight management. In this study 25 subjects with menopausal symptoms between the age group of 45 to 55 years were selected, from OPD of Govt. Ayurveda College Hospital, Tripunithura, as per the inclusion and exclusion criteria. The study subjects were advised to have two Yava saktu modakas of 10gm. each in morning at 7.30 a.m and the practice of Suryanamaskara and selected Pranayamas in the morning for 1 month. Assessment was done on 0th, 15th and 31st day of intervention. Along with this, the blood investigations like fasting blood sugar, post prandial blood sugar and serum cholesterol were assessed on 0th and 31st day of the study period. Results showed that Suryanamaskara, selected Pranayama and Yava saktu modaka have statistical significance in reducing menopausal symptoms.
更年期是女性每月生殖周期自然和永久停止的术语。众所周知,更年期妇女会出现生理、心理和血管运动症状。在阿育吠陀中,更年期没有被单独提及或作为一种疾病,而是被视为 Rajakshaya,即身体从 Pittadosha 占主导地位到 Vatadosha 占主导地位的过渡时期。更年期(Rajonivritti)发生在 50 岁的 Jarapakva Shareer(衰老的身体)。在现代科学中,激素疗法被用来控制更年期症状。但长期使用这种疗法会增加罹患心血管疾病、中风、乳腺癌等疾病的风险。因此,改变生活方式是减轻更年期症状的重要组成部分,其中包括健康饮食、体育锻炼、减轻压力和控制体重。在这项研究中,根据纳入和排除标准,从特里普尼图拉政府阿育吠陀学院医院的手术室挑选了 25 名年龄在 45 至 55 岁之间、有更年期症状的受试者。研究人员建议受试者每天早上 7:30 服用两片各 10 毫克的 Yava saktu modakas,并在 1 个月内每天早上练习 Suryanamaskara 和某些呼吸法。在干预的第 0 天、第 15 天和第 31 天进行评估。此外,还在研究期间的第 0 天和第 31 天对空腹血糖、餐后血糖和血清胆固醇等血液指标进行了评估。结果显示,Suryanamaskara、选定的呼吸法和 Yava saktu modaka 在减轻更年期症状方面具有统计学意义。
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引用次数: 0
Effect of Prathimarsa Nasya and Abhyanga on the Physical Fitness among Athletes in the Sports Hostel of Mar Basil Higher Secondary School Kothamangalam Prathimarsa Nasya 和 Abhyanga 对科塔曼加拉姆玛尔巴西尔高级中学体育宿舍运动员体能的影响
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3074
Saritha S, Jyothi R, Nafeesath Beevi
Physical fitness has direct influence on athlete’s performance level. Sports medicine deals with the physical fitness and the treatment of injury related to sports and exercise by curative, rehabilitative and preventive modalities. Ayurveda the complete science of life can contribute in this field also. Abhyanga and Prathimarsa nasya are important Dinacharya procedures which play a key role in the maintenance of health and fitness of athletes. Regular Abhyanga controls Vata dosas and improves physical strength. Prathimarsa nasya improves the musculature of neck shoulder and chest. Ayurveda classics advice Abhyanga with Thila thailam and Prathimarsa Nasya with Anuthailam as a daily regimen for healthy individual. This study is being made to highlight the application of these Ayurveda Dinacharya procedures in promoting the physical fitness of sports persons. This study is a single group pre-post study. 47 subjects of age group 12–18 participating in athletic events were selected from the Sports Hostel of Mar Basil Higher Secondary School Kothamangalam as per the inclusion and exclusion criteria. After necessary investigations participants had been advised to follow the daily regimen Abhyanga with Thila Thaila after work out, half an hour before bath and Prathimarsa Nasyam with Anuthailam in morning, between 6am- 6.30am for 60 days continuously. Assessments were done on 31st day, 61st day and 91st day (follow up). Scores recorded for test items were converted into marks as per formula based on AAHPER fitness test chart and subjected to statistical analysis using repeated measure ANOVA test. Results showed that Pratimarsha nasya and Abhyanga have statistical significance in improving the physical fitness variables and overall performance level of athletes.
体能直接影响运动员的表现水平。运动医学通过治疗、康复和预防的方式,研究与运动和锻炼相关的体能和损伤治疗。阿育吠陀作为一门完整的生命科学,也可以在这一领域做出贡献。Abhyanga 和 Prathimarsa nasya 是重要的 Dinacharya 程序,在维护运动员的健康和体能方面发挥着关键作用。定期的 Abhyanga 可以控制 Vata dosas 并增强体力。Prathimarsa nasya 可以改善颈部、肩部和胸部的肌肉组织。阿育吠陀经典建议将 Abhyanga 与 Thila thailam 和 Prathimarsa Nasya 与 Anuthailam 作为健康人的日常保健方法。本研究旨在强调这些阿育吠陀 Dinacharya 程序在促进运动者体能方面的应用。本研究是一项单组前-后研究。根据纳入和排除标准,从玛尔-巴索尔高级中学(Mar Basil Higher Secondary School Kothamangalam)的体育宿舍中挑选了 47 名参加体育比赛的 12-18 岁受试者。在进行必要的检查后,建议受试者在运动后、沐浴前半小时使用 Thila Thaila 的 Abhyanga 疗法,并在早上 6:00-6:30 之间使用 Anuthailam 的 Prathimarsa Nasyam 疗法,连续使用 60 天。第 31 天、第 61 天和第 91 天(随访)进行评估。测试项目的得分根据 AAHPER 体能测试图表的公式换算成分数,并使用重复测量方差分析进行统计分析。结果表明,Pratimarsha nasya 和 Abhyanga 在提高运动员体能变量和整体表现水平方面具有统计学意义。
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引用次数: 0
Ayurveda Upachara on Amavata 阿育吠陀 Upachara 论 Amavata
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3069
Shashi Rekha V
This study delves into the positive impact of a 15-day Snehapana treatment on a patient, revealing significant relief from pain, reduced joint stiffness, and overall improvement. The subsequent follow-up assessment demonstrates the complete elimination of pain, swelling, sensitivity, and hardness. The success underscores the pivotal role of addressing Agni impairment, Ama formation, and Vata dosha vitiation in effectively managing Amavata. The sequential approach, encompassing the transformation of Ama into Niramaavasta, coupled with Virechan and Snehana treatments, proved to be successful. Notably, Snehana emerged as a crucial element, playing a key role in eliminating Ama-related issues, calming Vata, and clearing impurities. These findings provide valuable insights into a comprehensive and successful strategy for Amavata management, emphasizing the importance of a tailored treatment plan targeting the root causes of the condition.
这项研究深入探讨了为期 15 天的斯奈帕纳疗法对一名患者的积极影响,结果显示患者的疼痛明显缓解,关节僵硬度降低,整体状况得到改善。随后的跟踪评估表明,疼痛、肿胀、敏感性和硬度完全消除。这一成功强调了解决阿格尼损伤、阿玛形成和瓦塔体质虚弱在有效管理阿马瓦塔中的关键作用。事实证明,将阿玛转化为尼拉玛瓦斯塔(Niramaavasta)的循序渐进的方法,再加上 Virechan 和 Snehana 治疗是成功的。值得注意的是,Snehana 是一个关键因素,在消除阿玛相关问题、平息瓦塔和清除杂质方面发挥了关键作用。这些研究结果为阿马瓦塔(Amavata)的综合成功管理策略提供了宝贵的见解,强调了针对病症根源的定制治疗计划的重要性。
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引用次数: 0
Effect of Jala Neti and Soopya Yoosha in Allergic Rhinitis Jala Neti 和 Soopya Yoosha 对过敏性鼻炎的疗效
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3083
Divya T, Jyothi R, Nafeesath Beevi. A
Allergic rhinitis is a common health problem affecting immune system. It is an allergic response to specific allergens causing the inflammation of nasal mucosa. Allergic rhinitis is a major risk factor for poor asthma control and affects quality of life. Cardinal symptoms include nasal congestion, rhinorrhea, and pruritis of the nose and eyes. Patients who suffer from allergic rhinitis sustain significant morbidity and loss of productivity. The symptoms of allergic rhinitis can be co-related with Lakshanas of Pratishyaya mentioned in Ayurveda. This study aimed at yoga therapy and diet as an efficient treatment protocol for the disease. Jalaneti procedure which was mentioned in yoga, helped in preventing and managing upper respiratory tract infections. Since ancient time Yoosha had been suggested as Pathya for both healthy and diseased people. Soopya yoosha containing Mudga and Moolaka is a dietary preparation having Pratishyayahara property. In present study Jalaneti and Soopya yoosha were used in patients of allergic rhinitis.
过敏性鼻炎是一种影响免疫系统的常见健康问题。它是一种对特定过敏原的过敏反应,导致鼻粘膜发炎。过敏性鼻炎是导致哮喘控制不佳和影响生活质量的主要风险因素。主要症状包括鼻塞、鼻出血、鼻和眼睛瘙痒。过敏性鼻炎患者的发病率和生产率都很高。过敏性鼻炎的症状可能与阿育吠陀中提到的 Pratishyaya 的 Lakshanas 相关。本研究旨在将瑜伽疗法和饮食作为该疾病的有效治疗方案。瑜伽中提到的 Jalaneti 程序有助于预防和控制上呼吸道感染。自古以来,Yoosha 就被建议作为健康人和病人的 Pathya。含有 Mudga 和 Moolaka 的 Soopya Yoosha 是一种具有 Pratishyayahara 特性的饮食制剂。在本研究中,Jalaneti 和 Soopya yoosha 被用于过敏性鼻炎患者。
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引用次数: 0
Role of Basti and Snehana Putapaka in the Management of Shushkaakshipaka with respect to Sjogren’s Syndrome Basti 和 Snehana Putapaka 在治疗 Shushkaakshipaka 与 Sjogren's 综合症中的作用
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3055
Rutuja Mahendra Jadhav, Nutan Radaye
Sjogren’s syndrome is an autoimmune disorder in which the immune system attacks the glands that make moisture in the eyes, mouth, and other parts of the body. The triad of Sjogren’s syndrome consists of keratoconjunctivitis sicca (dry eye), xerostomia (dry mouth) and rheumatoid arthritis. From Ayurvedic perspective, the pathophysiology of Sjogren’s shows Vata dosha dushti leading to Sandhigata vikara, Roukshya and Shushkaakshipaka. Shushkaakshipaka is a Vata-pittaja, Sarvagata netra vikara that matches the clinical picture of dry eyes disease. To control this Prakupit vata dosha; Sanshodhan and Shaman both are required. As a result, Vata shodhana was achieved by Basti upakram and Basti pashchat Snehana Putapaka, Nasya and Snehapana brought about Vata shamana. Patient’s dryness of eyes was assessed using Schirmers test and Tear film Break up test. After treatment Schirmer’s reading showed significant improvement from 2mm to 10mm and from 4mm to 8mm in right and left eye respectively. Other symptoms of patient like dryness of mouth and joint pain also reduced to a certain amount. This case report shows a classical Ayurvedic treatment protocol used to treat Sjogren’s Syndrome.
斯约格伦综合征是一种自身免疫性疾病,免疫系统会攻击眼睛、口腔和身体其他部位制造水分的腺体。斯约格伦综合征的三联症包括角结膜炎(干眼症)、口干症(口腔干燥症)和类风湿性关节炎。从阿育吠陀学的角度来看,Sjogren's 综合征的病理生理学表现为 Vata dosha dushti 导致 Sandhigata vikara、Roukshya 和 Shushkaakshipaka。Shushkaakshipaka是一种Vata-pittaja、Sarvagata netra vikara,符合干眼症的临床表现。为了控制这种 "Prakupit vata dosha",需要同时使用 "Sanshodhan "和 "Shaman"。结果,通过 Basti upakram 和 Basti pashchat Snehana Putapaka 实现了 Vata shodhana,Nasya 和 Snehapana 带来了 Vata shamana。使用施尔默试验和泪膜破裂试验评估患者的眼睛干涩程度。治疗后,施尔默氏试验结果表明,患者的左右眼干涩度明显改善,分别从 2 毫米增加到 10 毫米和从 4 毫米增加到 8 毫米。患者的其他症状,如口干舌燥和关节疼痛也得到了一定程度的缓解。本病例报告展示了用于治疗 Sjogren's 综合症的经典阿育吠陀治疗方案。
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引用次数: 0
Unveiling the Historical and Literary Aspects of Rajavrat: An In-Depth Overview 揭开 Rajavrat 的历史和文学面纱:深入概述
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3081
Gunjan Thapliyal, Shuchi Mitra, Usha Sharma, Khem Chand Sharma
Rajavrat known as Lapis lazuli stone is one of the semiprecious stone in Indian alchemy placed under Upratna Varg. Lapis lazuli stone is made up of Metamorphic Rock and chemically it is mixture of minerals (Na S3-Al) Al2 (SiO4)3 with lazurite. It is royal blue in colour and used since century for ornaments, beads and making of decorative items. The ‘blue pigment’ known as ultramarine is extracted from it and used in paintings and colouring agent since middle age. It is one of the most spiritually used stone worldwide and used therapeutically in different system of medicines.  In Ayurveda it is mentioned in most of the Rasagranthas and therapeutically given in various ailments mainly in diabetes, alcoholism, and urinary disorders. Its identification, different purification methods, therapeutic uses are described in various texts. An attempt has been made to compile and provide information regarding its historical presence, mineralogical identification, physico-chemical properties and therapeutic uses in different system of medicine.
Rajavrat 被称为青金石,是印度炼金术中 Upratna Varg 下的半宝石之一。青金石由变质岩构成,化学成分是矿物(Na S3-Al)Al2 (SiO4)3和琉璃石的混合物。它呈皇家蓝色,自上世纪以来就被用于制作装饰品、珠子和装饰品。自中世纪以来,群青就被用于绘画和着色剂。群青是世界上最有灵性的宝石之一,在不同的医学体系中都有治疗作用。 在阿育吠陀中,大多数 Rasagranthas 都提到了它,并对各种疾病(主要是糖尿病、酒精中毒和泌尿系统疾病)进行治疗。各种典籍中都介绍了它的识别方法、不同的提纯方法和治疗用途。本文试图汇编和提供有关其历史存在、矿物学鉴定、物理化学特性以及在不同医学体系中的治疗用途的信息。
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引用次数: 0
Ayurvedic Insights into Re-Emerging Human Brucellosis 阿育吠陀对人类布鲁氏菌病再次流行的启示
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3079
Krishna G S, L. Mahadevan, Kasthuri Nair A, Arun Pratap
Brucellosis is a bacterial infection caused by Brucella melintensis. It is one of the most widespread endemic zoonotic diseases present globally, more prevalent in developing countries. It is transmitted to humans either through direct contact with infected animal tissues or fluids or indirectly by ingesting contaminated meat and unpasteurized dairy products. The route of transmission includes mainly mucocutaneous. Farmers, butchers, hunters, and veterinarians are mainly at higher risk of contracting this condition. Mostly the affected individuals exhibit flu-like symptoms, remittent fever, malaise, arthralgia, and weight loss which lasts from a few days to several years. The condition is often misdiagnosed due to nonspecific clinical symptoms, leading to inadequate treatment and prolonged illness leading to severe complications like endocarditis. Currently, there is no vaccine for human brucellosis. The modern management includes administration of antibiotics. The gold standard diagnostic tool is direct bacteriological testing. Ayurvedic understanding of endemic diseases highlights the unique concept of Janapathhodhwamsa proposed by Acharyas. They considered Vayu, Jala, Kala, and Desa as common factors in manifestation of disease. Any alteration in these factors can be understood as imbalance and disease outbreak emerged due to urbanization, lack of hygienic measures in animal husbandry, etc. remaining a public health hazard. Brucellosis is known by its undulant nature which closely resembles the Vishama Jwara in classics which is a Sannipatika type of Jwara. Amapachana, Shodhana, and Samana line of management followed by Rasayana, Satvritta Palana as a preventive line can be adopted to manage Brucellosis.
布鲁氏菌病是一种由布鲁氏菌引起的细菌感染。它是全球最普遍的地方性人畜共患病之一,在发展中国家更为流行。它通过直接接触受感染的动物组织或体液,或通过摄入受污染的肉类和未经巴氏消毒的乳制品间接传染给人类。传播途径主要包括皮肤黏膜传播。农民、屠夫、猎人和兽医是感染这种疾病的高危人群。患者大多会表现出类似流感的症状、复发性发热、乏力、关节痛和体重减轻,病程从数天到数年不等。由于临床症状不具特异性,这种疾病经常被误诊,导致治疗不当和病程延长,引发心内膜炎等严重并发症。目前,人类布鲁氏菌病还没有疫苗。现代治疗包括使用抗生素。金标准诊断工具是直接细菌学检测。阿育吠陀对地方病的理解突出了阿查里亚提出的 Janapathhodhwamsa 这一独特概念。他们认为 Vayu、Jala、Kala 和 Desa 是疾病表现的共同因素。这些因素的任何变化都可以被理解为失衡,而疾病的爆发则是由于城市化、畜牧业缺乏卫生措施等原因造成的,仍然是一种公共卫生危害。布鲁氏菌病因其不扩散性而闻名,它与经典中的维沙玛裘瓦拉(Vishama Jwara)非常相似,后者是裘瓦拉(Sannipatika)的一种。布鲁氏菌病可采用 Amapachana、Shodhana 和 Samana 管理方法,再加上 Rasayana、Satvritta Palana 作为预防方法。
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引用次数: 0
Herbal Medicine: A Promising Approach for the Treatment of Alzheimer's Disease 草药:治疗阿尔茨海默病的有效方法
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3103
Thirupathirao Vishnumukkala, Prarthana Kalerammana Gopalakrishna, Saravanan Jagadeesan, Samaila Musa Chiroma, Nurul Huda Mohd Nor, Mohamad Taufik Hidayat Baharuldin, Warren Thomas, Mohamad Aris Mohd Moklas
Alzheimer's disease is a progressive neurodegenerative disease manifesting in cognitive decline, impairment of memory, and behavioural deterioration. Alzheimer’s is a relatively common type of dementia. The pathological basis for the progression of Alzheimer's disease is beta-amyloid protein accumulation, phosphorylation of tau protein, abnormal glial cell function, inflammation, neurotransmitter imbalance, along with oxidative stress in brain tissue. Current available therapies are targeted at amelioration of symptoms alone and focus on a limited spectrum of pathophysiological processes. It is evident that it is essential to develop a multi-target therapeutic option in managing Alzheimer's disease, in view of the broad range of factors in disease progression and sever consequences for sufferers. Herbal medicines are seen as a potential resource in the treatment of Alzheimer's disease, in view of their historical use in traditional medicine as neuroprotectants. Herbal medicines have been evaluated in animal studies designed to determine their capacity to prevent neurodegenerative disease and ameliorate memory defects. This review elaborates on the studies conducted on several medicinal plants that have been investigated for their potential in the prevention and treatment of memory defects in animal models.
阿尔茨海默病是一种进行性神经退行性疾病,表现为认知能力下降、记忆力受损和行为退化。阿尔茨海默氏症是一种较为常见的痴呆症。阿尔茨海默氏症进展的病理基础是β-淀粉样蛋白积累、tau蛋白磷酸化、神经胶质细胞功能异常、炎症、神经递质失衡以及脑组织氧化应激。目前可用的疗法仅以改善症状为目标,关注的病理生理过程范围有限。显然,鉴于阿尔茨海默病的发病因素广泛,对患者造成的后果严重,因此必须开发一种多靶点疗法来治疗阿尔茨海默病。鉴于中草药在传统医学中作为神经保护剂的历史用途,中草药被视为治疗阿尔茨海默病的潜在资源。中草药已在动物实验中进行了评估,以确定其预防神经退行性疾病和改善记忆缺陷的能力。本综述阐述了对几种药用植物进行的研究,这些植物在动物模型中预防和治疗记忆缺陷的潜力已得到调查。
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引用次数: 0
Ayurvedic Management of Visarpa w.s.r to Herpes Zoster 阿育吠陀疗法对带状疱疹的治疗
Pub Date : 2024-02-04 DOI: 10.47070/ijapr.v12i1.3102
Vijetha S, Basavarajeshwari, M B Rudrapuri, G Vinay Mohan
Visarpa is one of the major Skin disease which is widely explained in our Ayurvedic classics. The clinical features contemplates with Herpes Zoster which is an active transmitting Viral disease. This case reports shows the Successful treatment of Visarpa. Here presenting a case of 72 year, female with sudden onset of 2-3 Vesicles on an Erthyematous base over the chin and left half of the lower lip, along with dragging pain and burning sensation within 2 days. Gradually Vesicles started to appear over the left side of the face, left Ear, Tongue with increased number of Vesicles within 4-5days along with other symptoms persists. Clinically the patient was diagnosed as Visarpa (Herpes Zoster). As Pitta Dosha and Raktha Dhathu vitiation was noticed, managed by Siravyadha as Shodhananga chikitsa and the Dravyas with Tiktha Rasa, Sheetha veerya in nature. The patient showed improvement within 15days of Treatment. The detailed case is presented in the full paper.
带状疱疹是一种主要的皮肤病,在我们的阿育吠陀经典中得到了广泛的解释。其临床特征与带状疱疹相似,后者是一种活跃的病毒传播疾病。本病例报告展示了对带状疱疹的成功治疗。这里介绍的是一例 72 岁女性的病例,她在下巴和下唇左半部的鱼鳞状基底上突然出现 2-3 个囊泡,并在 2 天内伴有拖拽痛和灼烧感。4-5 天内,左侧面部、左耳、舌头开始出现囊泡,数量增多,其他症状持续存在。临床上,患者被诊断为带状疱疹(Visarpa)。由于注意到皮塔多沙(Pitta Dosha)和拉克塔多沙(Raktha Dhathu)体质虚弱,因此采用希拉维亚达(Siravyadha)疗法(Shodhananga chikitsa)和Tiktha Rasa Dravyas疗法(Sheetha veerya)进行治疗。患者在治疗后 15 天内病情有所好转。详细病例见论文全文。
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